Circa1865

John Brown has been described by author Otto Scott (The Secret Six) as a political assassin, one who murders in order to attract attention and who would “incite and terrify as many people as possible.”  Brown was a fanatic who used terror to force a new political pattern of his choosing, cared little of the carnage he was instigating,  and won praise from Northern journalists who declared him a hero of the people.

Bernhard Thuersam, www.circa1865.org

Exalting a Piratical and Murderous Fanatic

“When the State of Virginia seceded from the Union on the 17th day of April, 1861, most of her citizens, belonging to the United States Navy, resigned their commissions and offered their services to the State of their birth. [I]t was believed by many persons that a large party at the North would oppose the prosecution of a war of subjugation.

It will be remembered . . . how strong had been the party opposed to secession in the Convention then in session at Richmond . . . [but] The call upon Virginia, by President Lincoln for her quota of troops to aid in subjugating the South, had settled the question [and] she became a member of the Confederacy.

I had visited, some months previous to the secession of the State, many of the little villages in New England, where I saw that the population [was] in terrible earnest. “Wide awake,” and other secret societies were organized; and inflammatory harangues aroused the populace. The favorite theme of the orators was the “martyrdom” of John Brown; the piratical and murderous raid of that fanatic into the State of Virginia being exalted into a praiseworthy act of heroism.

When I returned to Virginia and contrasted the apparent apathy and want of preparation there with the state of affairs at the North, I trembled for the result. Volunteers responded with alacrity to the call to defend the State from invasion; and none responded more readily, or served more bravely, than those who had opposed secession in the Convention.

It seems invidious to cite particular examples; but the “noblest Trojan of them all”  will point a moral, and serve as an exemplar for generations to come. Wise in council, eloquent in debate, bravest and coolest among the brave in battle, and faithful to his convictions in adversity, he still lives to denounce falsehood and wrong. Truly the old hero, in all he says and does, “gives the world assurance of a man.” — I allude to General J. A. Early.”

(Narrative of a Blockade Runner, John Wilkinson, Valde Books, 2009, pp. 3-5)

Southern conservative M.E. Bradford saw Lincoln as the politician he was – one who used the abolitionist movement as a partisan tactic to destroy the Democratic Party in the North and pursued Alexander Hamilton’s dream of a commercial empire. The Northern military victory enabled Lincoln’s to break with the original Constitution and implement a new interpretation with the support of fellow revolutionaries.

Bernhard Thuersam, www.circa1865.org

Lincoln’s Political Millenium

“Lincoln’s personal opinions about and his actual public policies toward African Americans are evidence, according to Bradford, that partisan politics were behind Lincoln’s high-sounding rhetoric . . . His claim that a nation half free and half slave cannot endure in spite of a historical record to the contrary, the Black Codes of his home State of Illinois, the racist attitudes of his Northern electoral base, his support for recolonization of African Americans to Liberia, selective emancipation, and the plight of freedmen overall (at the Hampton Roads Conference of 1865 Lincoln is quoted as saying they can “root, hog, or die”) give an empty ring to his rhetoric of universal human rights.

As Bradford poignantly remarked, “For the sake of such vapid distinctions he urged his countrymen to wade through seas of blood.”  . . . [Can] one reasonably assume that Lincoln was zealously obsessed with the pursuit of power for a just cause and that the “seas of blood” that flowed during his tenure were justifiable consequences of his “new birth of freedom” he alluded to in his Gettysburg Address? Or, was there a more mundane motive behind Lincoln’s policies, with the ensuing war unexpectedly getting out of hand?

There can be little question that Lincoln and his Republican supporters had a mundane public policy agenda that overshadowed the rhetoric and legacy of their tenure in power. That agenda was Hamiltonian, insofar as it required a substantial transfusion of power from the States to the national government, in order for the latter to more effectively promote the style and pace of development toward a commercial empire and the corresponding opportunities for personal and national profits that such rapid commercial development entailed.

The politically contentious issues of internal improvements, the national bank, and [tariff] protectionism made giant strides on behalf of national supremacy during the Lincoln Administration. In fact the Gilded Age can be traced to the political economy of those Republicans who controlled the national government in the early 1860s:

“It is customary to deplore the Gilded Age, the era of the Great Barbeque. It is true that many of the corruptions of the Republican Era came to a head after Lincoln lay to rest in Springfield. But it is a matter of fact that they began either under his direction or with his sponsorship. Military necessity, the “War for the Union,” provided an excuse, and umbrella of sanction, under which the essential nature of the changes made in the relation of government to commerce could be concealed [Bradford, Remembering Who We Are, 146].”

Lincoln’s rhetoric in the Gettysburg Address reveals the importance of a Republican Party committed to the fulfillment of Hamilton’s dream of a commercial empire. The emergence of a commercial empire within the conceptual framework of Lincoln’s incorporation of the Declaration [of Independence] into the Constitution (or vice versa) would result in the political millennium he alludes to in the Gettysburg Address.

And Lincoln had good reason to be optimistic. During the Republican Party’s Civil War and postbellum dominance, the use of government as a means toward commercial expansion and personal aggrandizement was shifted into overdrive.

[And] Lincoln’s expansive interpretation of presidential powers made him the most imperial president in American history, thereby setting a dangerous precedent for predisposed successors. The incarceration of approximately twenty-thousand political prisoners, the closing of over three hundred newspapers, the interruptions of State legislatures, the blockade of the South, the unilateral suspension of habeas corpus, explicit and implicit defiance of the Supreme Court, the sanctioning of the creation of West Virginia, private property seizures, and electioneering/voting irregularities have all been rationalized as necessary war measures.

[Bradford suggests] the evidence indicates that “in this role the image of Lincoln grows to be very dark – indeed, almost sinister . . . Thousands of Northern boys lost their lives in order that the Republican Party might experience rejuvenation, to serve its partisan goals.”

(A Southern Reactionary’s Affirmation of the Rule of Law, Marshall L. DeRosa; A Defender of Southern Conservatism, M.E. Bradford and His Achievements, Clyde N. Wilson, editor, University of Missouri Press, 1999, pp. 111-113)

William Lowndes Yancey of Alabama pointed to the relentless pressure from Northern States for trade advantages at the expense of the rest of the country while resisting any increase of new States friendly toward Southern interests. It should be noted also that Southern States were “free States” like the North though with an African labor system – and Northern States were former slaveholding States with many employing wage-slaves.

Bernhard Thuersam, www.circa1865.org

Deep-Seated Hostility Toward the South

“Yancey now saw the dangers . . . divined in the combination of tariff increases, repeal of the Gag Rule, and especially the exclusion of Texas. “I can see in this a deeply seated hostility to the South – a disposition to circumscribe it – to surround it with people and institutions hostile to it,” he began. The Missouri Compromise, he reminded New Yorkers, gave the free States the bulk of western territories enough to make twenty-six new States, according to his calculations.

Once the Union admitted Florida as a slave State, Yancey pointed out that slaveholders had nowhere else to turn. And yet, the Texas annexation – with the possibility of dividing that region into five slave States – “frighten[s] Northern men out of their wits about the enormous preponderance which annexation will bring to the South!”

So, he concluded, while Maine pressed her lumber interests in Congress, western States called for federal internal improvements, Pennsylvania and New England sought advantage for their industry and New York for commerce, “the South but urges annexation as a protection against assailants! Do you not see the difference?”

[Yancey] asserted that Northerners would cut their own throats by harming the peculiar institution. It was the produce of slave labor, not free labor, Yancey claimed, that resulted in the commercial prosperity of New York. [And] Yancey correctly noted that the Constitution’s three-fifths provision that many Northerners blamed for increasing Southern political power actually limited representation. If Northerners forced the end of slavery, African Americans in the South would suddenly count as five-fifths . . . for determining representation in Congress.

(William Lowndes Yancey, The Coming of the Civil War, Eric H. Walther, UNC Press, 2006, pp. 81-82)

In December 1860, Senator James S. Green of Missouri proposed that the Committee of the Judiciary be instructed to inquire into the propriety of a law to establish an armed police force between North and South, in order to maintain peace between those sections. Below is Senator Jefferson Davis’ reply.

Bernhard Thuersam, www.circa1865.org

Davis on Government Border Police

“Do we wish to erect a central Colossus, wielding at discretion the military arm, and exercising military force over the people and the States? This is not the Union to which we were invited; and so carefully was this guarded, when our fathers provided for using force to put down insurrection, they required that the fact of the insurrection should be communicated by the authorities of the State before the President could interpose.

When it was proposed to give Congress power to execute the laws against a delinquent State, it was refused on the ground that that would be making war on the States; and, though I know the good purpose of my honorable friend from Missouri is only to give protection to constitutional rights, I fear his proposition is to rear a monster, which will break the feeble chain provided, and destroy rights it was intended to guard.

That military Government which he is about to institute, by passing into hostile hands, becomes a weapon for his destruction, not for his protection. All dangers which may be called upon to confront as independent communities are light, in my estimation, compared with that which would hang over us if this Federal Government had such physical force; if its character was changed from a representative agent of States to a central Government, with a military used at discretion against the States.

To-day it may be the idea that it will be used against some State which nullifies the Constitution and the laws; some State which passes laws to obstruct or repeal the laws of the United States . . . But how long might it be before that same military force would be turned against the minority section which had sought its protection; and that minority thus become mere subjugated provinces under the great military government that it had thus contributed to establish?

The minority, incapable of aggression, is, of necessity, always on the defensive, and often the victim of the desertion of its followers and the faithlessness of its allies. It therefore must maintain, not destroy, barriers.

[To confer on this Federal Government a power to coerce a State, a power it does not possess], . . . then, in the language of Mr. Madison, he is providing, not for a union of States, but for the destruction of States; he is providing, under the name of the union, to carry on a war against States; and I care not whether it be against Massachusetts or Missouri, it is equally objectionable to me; and I will resist it alike in the one case and in the other, as subversive of the great principle on which our Government rests; as a heresy to be confronted at its first presentation, and put down there, lest it grow into proportions which will render us powerless before it.

The theory of our Constitution, Mr. President, is one of peace, of equality of sovereign States. It was made by States and made for States; and for greater assurance they passed an amendment, doing that which was necessarily implied by the nature of the instrument, as it was a mere instrument of grants. But, in the abundance of caution, they declared that everything which had not been delegated was reserved to the States, or to the people – that is, to the State governments as instituted by the people of each State, or to the people in their sovereign capacity.

Upon you of the majority section it depends to restore peace and perpetuate the Union of equal States; upon us of the minority section rests the duty to maintain our equality and community rights; and the means in one case or the other must be such as each can control.”

(The Rise and Fall of the Confederate Government, Volume I, Jefferson Davis, D. Appleton and Company, 1881, pp. 66-67)

French priests increased their efforts to penetrate Korea in the 1830s and were executed for violating Korean law, and Koreans learned that foreign fleets would be sent to enforce the work of the Vatican. More Catholics were executed, and when the French threatened to mount a punitive expedition, Koreans found it incomprehensible: “they told the French that they would understand perfectly the execution of their own nationals in France, should they try to disseminate Korean views there.”

Bernhard Thuersam, www.circa1865.org

The General Sherman Destroyed

“The United States also tried its hand at opening up Korea in 1866, when the merchant schooner General Sherman sailed up the Taedong River toward P’yongyang. A heavily armed ship with a mixed crew of Americans, British and Chinese, it received the message that it was not just Christianity that contravened Korean law but also foreign commerce.

Undaunted, the General Sherman forged ahead. Shortly a hostile crowd gathered on the shore, into which the frightened sailors unloaded their muskets. After that volley the provincial governor, a much respected and temperate official named Pak Kyu-su (who later negotiated the first treaty with Japan), ordered the General Sherman destroyed. The tide obliging receded, grounding the vessel. The Koreans killed all its crew in battle and burned the ship – unwittingly taking revenge for an Atlanta that could not.

It was a dastardly act, the authorities in Washington declared; what an outrageous affront to a peaceable bunch of people who just happened to be sailing a man-o-war up the river to P’yongyang! None other than Secretary of State William Seward, architect of westward expansion, proposed a joint expedition with the French to punish the Koreans . . . But it did not happen until 1871. By then the US government had decided to open Korea’s ports by force . . .

In this famed “Little War with the Heathen,” as the New York Herald called it, the American Asiatic Squadron . . . steamed through the straits near [Kangwha], where it took fire from newly cast Korean cannons. Marines hit the beaches at Kangwha and sought to capture several Korean forts. In the end about 650 Koreans [who battled ferociously] died [but after] some desultory and fruitless negotiations, the Americans withdrew.

The “Little War with the Heathen” was little noted nor long remembered in the United States, but [there exists] the stone monument that marks the spot where the General Sherman burned. It is not far from Kim Il Sung’s birthplace . . . and Koreans of that era thought that their staunch moral virtue had sent the foreigners packing, even if their weapons were technologically backward.”

(Korea’s Place in the Sun, A Modern History, Bruce Cummings, W.W. Norton Company, 1997, pg. 96-97)

After Buchanan’s failed Star of the West mission to resupply Fort Sumter in early January, 1861, Lincoln attempted the same in early April while promising to maintain the peaceful status quo. Judge John A. Campbell was a respected Supreme Court Justice who tried honestly to facilitate a peaceful settlement between North and South, but was deceived by those leading the war party of the North. Unionists North and South advised Lincoln to abandon Sumter to avoid a conflict between Americans.

Bernhard Thuersam, www.circa1865.org

Deception Leads to War

“Judge Campbell to the President of the Confederate States.

Montgomery, Alabama, May 7, 1861

Sir:  I submit to you two letters that were addressed by me to the Hon. W. H. Seward, Secretary of State of the United States, that contain an explanation of the nature and result of an intervention by me in the intercourse of the commissioners of the Confederate States with that officer.

I considered that I could perform no duty in which the entire American people, whether of the Federal Union or of the Confederate States, were more interested than that of promoting the counsels and the policy that had for their object the preservation of peace. This motive dictated my intervention.

Besides the interview referred to in these letters, I informed the Assistant Secretary of State of the United States (not being able to see the Secretary) on the 11th April, ultimo, of the existence of a telegram of that date, from General Beauregard to the commissioners, in which he informed the commissioners that he had demanded the evacuation of Sumter, and if refused he would proceed to reduce it.

On the same day, I had been told that President Lincoln had said that none of the vessels sent to Charleston were war vessels, and that force was not to be used in the attempt to resupply the Fort. I had no means of testing the accuracy of this information; but offered that if the information was accurate, I would send a telegram to the authorities at Charleston, and it might prevent the disastrous consequences of a collision at that fort between the opposing forces. It was the last effort that I would make to avert the calamities of war.

The Assistant Secretary promised to give the matter attention, but I had no other intercourse with him or any other person on the subject, nor have I had any reply to the letters submitted to you.

Very respectfully,

John A. Campbell

To: General Davis, President of the Confederate States”

(Messages and Papers of the Confederacy, James D. Richardson, US Publishing Company, 1906, Volume I, pp. 97-98)

Muslim geographers of old are known to have created ideological justifications for enslaving sub-Saharan Africans.  “By the eighth and ninth centuries Arab literature was already merging blackness of skin with a variety of derogatory physical and characterological traits . . . and presumptions of color prejudice . . . ” (Slavery and Human Progress, Davis, pg. 42).

Bernhard Thuersam, www.circa1865.org

Christian Slaves of the Moslems

“The rapid extension of Mohammedan conquest brought under Moslem control many thousands of unbelievers. Of these many at once accepted the new faith, many fled, and many were put to death; but many more were reduced to slavery. War was no doubt the chief source of supply for the slave market. It was provided that one in five of the captives should go to the government while the soldiers divided among themselves the remainder.

Later the Caliphs of Egypt and the Sultans of the Turks, finding their thrones in a precarious position, resorted to the use of splendidly trained bands of slaves, bought by traders or acquired by brigands, to maintain their position. This was the origin of an annual tribute of children [as slaves].

Still another source of the slave supply was a result of the misery of the time in which the people were living. Parents sold children, especially girls, to save themselves from starvation. Christians and heathen at war, and heathen at war with heathen, sold their captives into slavery among the Moslems. With the growth in the demand for slaves, avaricious Christian and Jewish merchants also helped to supply the Moslem slave markets.

The slave policy of the Mohammedans is well illustrated in the conquest of North Africa. This began in 647 and was virtually accomplished in 673. Ackbar was the leader of the Moslems. He is said to have taken eighty thousand captives in this invasion, and as the poverty of the country made possible no tribute in gold or silver, “the richest spoil came from the booty of female captives,” some of whom were afterwards sold for a thousand pieces of gold. Captives continued to be collected before and after much persecution and proselytizing, in 743, Abd-el-Rahman reported to the Caliph, that he could send no more Christian slaves because all Africa had become Mohammedan.

The conquerors of the North extended Islam into the interior of Africa. The converted tribes, inspired by the new faith and under tutelage of the Arabs, made war on the heathen African, and the captives of these incessant tribal wars became a most important supply of the northern markets. Jenne on the Niger was a large market. Timbuktu, the capital of Songhay Kano, and Kasena, were other points at which   Negro captives were collected to fill the Arab caravans on the march to the north, where they were sold and distributed throughout Moslem territory and into Europe.

Another source of Egyptian slave supply was the country north and south of the Black Sea. The region of the Circassus became a favorite source of supply for the harem and from the far north Slavs and other people of present-day Russia and people living east and south of the Baltic Sea and those living in the valley of rivers flowing into the North Sea, were brought down to the Volga River, and collected on the Black Sea. Still other slaves were obtained by Moslem brigands coming from Spain.

In the Ninth Century the Saracens were quick to take advantage of the helpless condition of Italy. At this time Pope John the VII wrote to Charles the Bald, “If all the trees of the forests became tongues, they could not describe the ravages of the impious pagans; the devoted people of God are destroyed by continuous slaughter: he who escapes the sword is taken into slavery. Cities, castles, and villages are wasted and without a single soul . . . ”

(Journal of Negro History, Carter G. Woodson, editor, Vol. XIII, No. 4, October, 1928, pp. 479-482)

Nearly forgotten and overlooked in history is the fate of Chinese slaves in Cuba, and Peru. English Captain F. Trench Townsend reported: “Though the fate of the poor African slave in Cuba is horrible, that of the unfortunate Asiatic . . . struck me as more pitiful.”  It was in this era that New England-captained slave ships were being caught off Cuba in 1859 by future Confederate naval officer Capt. John Newland Maffitt.

Bernhard Thuersam, www.circa1865.org

The Chinese Slaves in Peru

“No words can describe the lot of the Chinese in Peru. The system commenced in 1849, between which year and 1869, it appears that ninety-thousand Chinese have perished in Peru. What are the causes which have produced this fearful mortality?

The truest causes may probably be found in an important paper submitted by Mr. Murrow, to a meeting of the Association for the Promotion of Social Science, in the latter year [1869].

Mr. Murrow states that the rate of mortality on the passage from China to Peru in immigrant ships has certainly been twenty-five per cent. The principal mortality takes place after arrival in Peru. The coolies in guano work are goaded to their labour under the lash.

The taskmasters are tall, African Negroes, “who are armed with a lash of four plaits of cow-hide, five feet in length, and an inch and a half thick, tapering to a point.”

This weapon is little used during the early part of the day, but about four o’clock in the afternoon it is put into constant requisition, for the purpose of compelling the coolies, who, from weakness or other cause, fall short in the completion of their allotted task.

“The slightest resistance is punished by a flogging, little short of murder, the first six or twelve cuts stifling the agonizing cries of which ring through the fleet. There is no tying-up, the nearest Chinaman being compelled, by a cut of the lash, to lay hold of an arm or leg, and stretch the miserable sufferer on his stomach on the guano.

The mere weight alone of the lash makes the bodies shake, blackening their flesh at every blow, besides cutting into it like a sabre, and when a convulsive movement takes place a subordinate places his boots on the shoulders to keep the quivering body down.”

On this subject, in commenting on the able speech of Sir Charles Wingfield, in the House of Commons in 1873, the [London] Times says:

“In Peru the fate of the imported coolies is even more abominable. They are sent to work in the guano pits on the islands which produce that unsavory wealth; they are beaten and chained and passed by bargain and sale from master to master . . . There is a military force to guard them, and to crush any violence to which despair may drive even the most timid of men. Hope of escape, save by death, there is none; and hence suicide is a common practice, regularly estimated in the probable cost of the labour supply . . . “

To recruit free men in China, imprison them in barracoons, guard them with soldiers, induce them to sign contracts, convey them to Peru and on arrival compel them by force to labour in the guano pits, is that which it might have been supposed no man could have been found to defend . . . [but] shows that a man may be blinded with guano [profits] as effectually as with gold.

A new Treaty has just been negotiated between the Empress of China and Peru, providing for the continuance or renewal of Chinese coolie traffic. The British envoy at [Peking] has had a hand in the negotiation . . . [but] it is deeply regretted that if called in at all, he did not enter his emphatic protest against the whole affair.”

(The Lost Continent; or, Slavery and the Slave Trade in Africa, 1875. Joseph Cooper, Longmans, Green & Company, 1875, excerpts, pp. 43-47)

Salmon P. Chase seemed not aware that as defined in the United States Constitution only States themselves can establish the privilege of suffrage, not the agent created by the States. That same Constitution holds that treason can only be committed against a State, by waging war against it or adhering to its enemies, which is precisely what Chase and his revolutionary cohorts were engaged in. Secession was a valid act in 1861, and equally as valid as that in 1776.

Bernhard Thuersam, www.circa1865.org

Chase’s Loyal and Disloyal Americans

“Salmon P. Chase . . . emerged as an early advocate of self-determination as the best solution to disorder in the South. Throughout the war, Chase argued that the federal government’s policy toward the rebellious South should be based on the principle that “the loyal citizens of a State constitute a State.” He defined as loyal those “who desire the suppression of the rebellion, and consent to the means which the government found necessary for its suppression.”

Loyal citizens included virtually all of the black population together with those whites who accepted emancipation and Negro suffrage. Chase thought it was vital that the federal government make “no distinctions between colored and white loyalists,” and he attributed the shortcomings of Lincoln’s efforts in Louisiana, where Chase believed “the old secession element is rapidly gaining the ascendancy,” to the exclusion of blacks from the ballot.

Chase believed that universal suffrage, incorporating the principle of equal suffrage for blacks, would provide the foundation necessary for universal amnesty and for the final reconciliation of North and South. Touring the South in May 1865, Chase wrote to Secretary of War Stanton that “universal suffrage is essential to thorough pacification.” Most important, he believed, “the white population will acquiesce in this policy without serious opposition if it is clearly announced, & firmly but kindly pursued.”

Like all reformers, Chase accepted the necessity of a period of military reconstruction and, indeed, insisted as chief justice that “military rule must be supreme” until civil order and civil law could be fully and safely restored. Similarly . . . Chase stood with most reformers in opposing [Gerrit] Smith’s dictum that the rebels loyalty to the de facto Confederate government could not be distinguished morally from unionist loyalty to the federal government. “If the rebels waging war against the government are not traitors, Chase responded, “secession was a valid act; and our war was one of conquest.”

(Morality and Utility in American Antislavery Reform, Louis S. Gerteis, UNC Press, 1987, pp. 198-199)

By ignoring the Constitution and allowing psychobabble to guide their decision, nine robed men on the Supreme Court in May of 1954 arbitrarily swept aside the legal precedents of generations of Americans from the Founders forward. This Court unconstitutionally legislated from the bench and all congressmen who allowed this to occur should have been impeached for treason. The 1960 source cited below was dedicated to David Lawrence, editor of the US News and World Report, “who befriended the South by telling the truth to the nation.”

Bernhard Thuersam, www.circa1865.org

Broken Family Units and Legislating from the Bench

“In his sympathetic study of the [American] Negro, Dr. [Eli] Ginsberg [of Columbia University] includes this observation:

“The family structure of Negroes has long been subjected to serious stresses and strains. Moreover, a disproportionately large number of young Negroes are brought up in homes which the father has deserted or in other situations has where major responsibility for the continuance of the family unit centers around the mother and her relatives. According to the 1950 Census, over one-third of the Negro women who had ever been married were no longer married and no longer living with their husbands . . .”

Further proof of this chronic family disruption among Negroes is found in the 1957 study of The Negro Population of Chicago, by Otis Dudley Duncan and Beverly Duncan. With reference to family heads reporting “spouse absent,” they found:

“In both 1940 and 1950 this form of family disruption was reported about four times as often as non-white married males as by white married males, and about five or six times as often by non-white married females as by white married females . . .”

The shortcomings of Negroes in this realm of community life can be attributed to a combination of causes . . . [but] the result is that the average, or typical, Negro family lacks many of the characteristics which are counted desirable by the community – family cohesion and stability; family disciplines of manners, of cleanliness, of obedience; personal standards of reliability, dependability; personal goals based on ambition and the desire for self-improvement.

Is it any wonder that white parents are reluctant to undermine their own attempts to foster such habits among their own children, by exposing them to youngsters whose standards are demonstrably lower in almost every respect?

The professional integrationist, whether Negro or white, does not want either equality or opportunity; he wants merger. [The Negro] prefers to seek advancement by agitation.

Contrast the social worker concepts of contemporary federal judges with the hard-headed logic of a 1896 Supreme Court which was concerned more with establishing the equality of Negroes before the law than with providing solutions for tender feelings. Said the Supreme Court in the Plessy v. Ferguson case:

“The object of the 14^th Amendment was undoubtedly to enforce the absolute equality of the two races before the laws, but in the nature of things it could not have been intended to abolish distinctions based on color, or to enforce social, as distinguished from political equality, or a commingling of the two races upon terms satisfactory to either . . . We consider the underlying fallacy of the plaintiff’s argument to consist in the assumption that the enforced separation of the two races stamps the colored race with a badge of inferiority. If this be so, it is not by reason of anything found in the act, but solely because the colored race [chooses] to put that construction upon it.”

(The Case for the South, William D. Workman, Jr., Devin-Adair Company, 1960, pp. 185-188)