Circa1865

The United States Constitution provides that States cannot be forced, invaded, or their republican form of government changed; and the Constitution itself cannot be amended unless three-fourths of the States freely ratify the change or changes. The three postwar amendments which tremendously increased federal authority were forced upon subjugated States – ironically by the same federal agent they had granted strictly limited power to in 1787.

Bernhard Thuersam, www.Circa1865.com

Duress and Trophies of the Victor

“Time had indeed shown – a mere decade of it, from 1858 to 1868 – a Civil War and an attempted overturn of the American form of government. The South had been charged, she would “rule or ruin”; but it is shown the North, “taking over the government,” as [South Carolina Senator Hammond] stated, did “rule and ruin” nigh half a great nation.

As the truths of 1861-65 emerge, we see but a barren Pyrrhic victory won on false pretenses, and memorialized on labored perversions and obscurities, a Lincoln of fabulous creation and facultative dimensions, a false god of idolatrous devotees, and “Olympian” that never was!

In his last address Washington had cautioned against “any spirit of innovation upon the principles of the Constitution, however specious the pretexts . . . Facility in changes upon the credit of mere hypothesis and opinion exposes to perpetual change from the endless variety of hypothesis and opinion; and, in any event, should a modification of the Constitutional powers be necessary, it is to be made in the way the Constitution designates . . . but no change by usurpation.”

What but “usurpation” of the rights of three fourths of the States by making such changes were those three postwar amendments? Eleven States had no say whatever, except the raw pretenses of seizure of power, about their own ratifications; and these States were those most intimately and immediately affected. It would seem as if efforts to abolish republican forms of government or to destroy equality (e.g., in the Senate) should not be subject to deliberation.

Three unconstitutional amendments, incorporating the final results of the so-called “Rebellion,” are in summary the treaty between the belligerents – a duress. In them are the trophies of the victors, but no mention of the cause, the real cause, of the conflict – States’ rights. One observer commented that “. . . of the war waged ostensibly to maintain the integrity of the Union, and in denial of the dogma of State sovereignty, the future historian will not fail to note that the three amendments are silent on this subject . . .

What was to be the government and who were to comprise the constituency – hence the sovereignty – in 1866, of eleven American States? Was it proposed to take these endowments away and to install the tyrant’s whim and rule? No wonder chaos reigned in all departments of the federal government in 1865! Nothing was said then about the right of secession; if that right existed, it exists now, so far as any declaration in the organic law is concerned. It has not been renounced, and the supremacy of the “nation” has not been affirmed in the Constitution. Truth crushed to earth will rise again . . .

Determination of such a constitutional question as the permanence of the Union can never be decided by four justices [Texas vs White, 1869] of the Supreme Court, leaving unheard about forty million citizens. By the Constitution, seven men could not abolish the States of the Union, but three-fourths of those States could abolish that court and all its judges. And, along with it, all the Lincolns that ever sat in the White House and all the Sumner’s and Stevens that ever sat in the House or Senate.”

(The Constitutions of Abraham Lincoln and Jefferson Davis, A Historical and Biographical Study in Contrasts, Russell Hoover Quynn, Exposition Press, 1959, pp. 45-49)

In mid-1864 General Ulysses S. Grant was greatly concerned about massive draft resistance and the need to send troops northward despite outnumbering General Robert E. Lee at least four to one in Virginia. President Davis in April 1864 sent three commissioners and agents to Canada for the purpose of opening a northern front on the border after freeing Southern prisoners – in hopes of a negotiated peace and independence for the South. It is reported that Lincoln feared losing reelection to a Democrat, and spending the rest of his life in prison for repeated violations of the United States Constitution.

Bernhard Thuersam, www.Circa1865.com

Keeping the Loyal States in Harness

“The slow and bloody progress through Virginia to the James [River], the failure of the first assaults on Lee’s lines around Petersburg, the appearance of [General Jubal] Early before the gates of [Washington, DC], produced a greater sense of disillusionment and of disappointment than had followed Burnside’s [1862] repulse at Fredericksburg or Hooker’s [1863] failure at Chancellorsville. The New York World, which had been exceptionally friendly to the commander in chief, asked on July 11:

“Who shall revive the withered hopes that bloomed on the opening of Grant’s campaign?”

And nine days before Congress had invited the President to appoint a day for national prayer and humiliation. Horace Greeley attempted to open negotiations for peace by meeting Confederate commissioners at Niagara [Falls], and in the middle of July two other semi-official seekers of peace, James F. Jacques and J.R. Gilmore, had gone to Richmond, only to be told by the Southern President:

“If your papers tell the truth, it is your capital that is in danger, not ours . . . in a military view I should certainly say our position is better than yours.”

Greeley, despite the failure of his journey to Niagara, resumed his efforts to end the war, and on August 9, wrote to the President:

“Nine-tenths of the Whole American people, North and South, are anxious for peace – peace on almost any terms – and utterly sick of human slaughter and devastation. I beg you, implore you, to inaugurate or invite proposals for peace forthwith. And, in case peace cannot now be made, consent to an armistice of one year, each party to retain unmolested all it now holds, but the rebel ports to be opened.”

Not only was there this pressure from outside; there was discord within. [Secretary Salmon P.] Chase had resigned, a presidential election was drawing near, and there were outspoken predictions of a Republican defeat. The North was feeling as it had never felt before the strain of prolonged conflict . . . the rumblings of opposition to the draft, which had just become law, were growing daily louder [and] surely Lincoln would have been justified in [opening negotiations] in August, 1864. But what happened?

Early in August the grumblings against the draft had alarmed [General Henry] Halleck, and on the eleventh of that month he told Grant: “Pretty strong evidence is accumulating . . . to make forcible resistance to the draft in New York, Pennsylvania, Indiana, Kentucky, and perhaps some of the other States. The draft must be enforced for otherwise the army cannot be kept up. But to enforce it, it may require the withdrawal of a considerable number of troops from the field . . . ”

Four days later, on the evening of August 15, Grant answered . . . ”If there is any danger of an uprising in the North to resist the draft . . . our loyal governors ought to organize the militia at once to resist it. If we are to draw troops from the field to keep the loyal States in harness, it will prove difficult to suppress the rebellion in the disloyal States. My withdrawal from the James River would mean the defeat of Sherman.”

(A Southern View of the Invasion of the Southern States and War of 1861-65, Capt. S. A. Ashe, Raleigh, NC, 1935 pp. 66-67)

As described below, Americans in general seem unaware of the enormity of the Southern experience 1861-1865 and the aftermath of devastating defeat and subjugation. The author’s analogy brings needed perspective to an unnecessary war and death of a million Americans, counting military and civilian casualties.

Bernhard Thuersam, www.Circa1865.com

Suppressing the Consent of the Governed

“Imagine America invaded by a foreign power, one that has quadruple the population and industrial base. Imagine that this enemy has free access to the world’s goods as well as an inexhaustible supply of cannon fodder from the proletariat of other countries, while America itself is tightly blockaded from the outside world.

New York and Cincinnati have been taken. For months, Boston and Chicago have been under constant siege, the civilian population driven from their homes. Enemy forces roam over large parts of the country burning the homes, tools and food of the noncombatants in a campaign of deliberate terrorism.

Nearly eighty-five percent of the nation’s able-bodied men (up to 50 years of age) have been called to arms. Battlefield casualties have run to 39 percent and deaths amount to half of that, far exceeding those from any other war.

On the other hand, the enemy, though its acts and domestic propaganda indicate otherwise, is telling the American population that it only wants peace and the restoration of the status quo antebellum. Lay down your arms and all will be as before. What would be our state of morale in such conditions? Americans have never suffered such misfortune, have they?

Alas, they have. This was the experience of the Southern people from 1861-1865 in their lost War for Independence.

How hard the Southerners struggled for independence from the American Empire has been, and continues to be, suppressed by a nationalist culture that can only wonder: How could any group possibly have dissented from the greatest government on earth? But a very large number of Americans did no consent that government (the regime, after all, was supposed to be founded on the consent of the governed).

They were willing to put their dissent on the line in a greater sacrifice than any large group of Americans has ever been called on to make. Until finally, as a disappointed Union officer quoted by [author Gary] Gallagher remarked: “The rebellion [was] worn out rather than suppressed.”

(An Honorable Defeat, Clyde Wilson, Chronicles, October 1998, pg. 28)

Lincoln purposely withheld news of military disasters so as not to discourage enlistments. To satisfy the endless levies for troops, Secretary of State William Seward scoured Europe for mercenaries, Lincoln allowed Northern governors to count captured slaves against State quotas, and generous enlistment bounties put many men in blue who would not otherwise fight.  After McClellan’s defeat at Gaines’s Mill, the Comte de Paris related that “Far from letting the [Northern] people know what was taking place around Richmond, the Secretary of War [Seward] . . . gave out that the Army of the Potomac had undertaken a strategic movement which would result in the capture of Richmond.”

Bernhard Thuersam, www.Circa1865.com

Lincoln Turns the Trick

“The defeat of General [George] McClellan’s right wing at Gaines’s Mill [June 1862] was a shock to President Lincoln and his cabinet, who were daily anticipating the capture of the Confederate capital. It was hard for them to realize that the expensively equipped Grand Army, on which their hopes and expectations of swiftly ending the war were fixed, had turned its back on Richmond.

President Lincoln, on further weighing McClellan’s despondent telegram, felt assured that the Peninsula campaign was about to end in failure and that a new levy of troops would be necessary.

Yet, while he wanted volunteers badly, he was, as he says in a carefully prepared letter to Secretary [William] Seward, fearful that “a general panic and stampede would follow” if he “publicly appealed to the country for this new force”; for the desperate strait of the Federal army on the Peninsula was being withheld from the people. How otherwise than by direct call, queries Bancroft [Life of Seward], “could a hundred thousand new soldiers be obtained?  Seward was a master of political strategy, and Lincoln was no novice. Here is the device: it was principally Seward’s.”

Seward, taking with him Lincoln’s letter just mentioned and an equally adroit letter to the governors of Northern States, hurried to New York and other cities for personal and telegraphic conferences with such governors and other men of influence as could meet them. During these conferences Seward so shaped matters that the responsibility for a new levy was seemingly shifted from the President and assumed by the governors of the several States.

To give the appearance of reality to the transaction he formulated a petition for the loyal governors to sign. The petition recites:

“The undersigned, governors of the states of the union, impressed with the belief that the citizens of the states which they respectfully represent are of one accord in the hearty desire that the recent successes of the Federal arms may be followed up . . . that you at once call on the several states for such equal numbers of me . . . as may in your judgment be necessary to garrison and hold all the numerous cities and military positions that have been captured by our armies and to speedily crush the rebellion.”

To this uniquely contrived petition, the President graciously replied: “Fully concurring in the wisdom of the views expressed to me in so patriotic a manner by you . . . I have decided to call into the service an additional force of three hundred thousand men.”

When the correspondence, “purporting to be the voluntary request of eighteen governors to the President,” was published on July 2, the people were still ignorant of McClellan’s discomfiture. When [the Northern public] learned that the army had been driven to Harrison’s Landing, the trick had been turned.  “The alarm and anger of the North,” adds Bancroft, “were great, but the prospects of having large reinforcements saved the administration from serious embarrassments.” Under this call 421,465 men were secured. To stimulate volunteering Secretary Stanton agreed, at Seward’s request, to go beyond his lawful authority and advance $25 out of the $100 bounty promised to each recruit.”

(The History of North Carolina in the War Between the States, Volume II, Bethel to Sharpsburg, Daniel Harvey Hill, Edwards & Broughton, 1926, pp. 128-130)

The Founders referred to their creation as a republic and built in safeguards against the rise of democracy, which they saw as mob rule. Professor Donald Livingston instructs us that the United States is not a republic, but a federation of republics — and the federation itself, cannot be referred to as a “republic.”

Jefferson’s revolution of 1800 election temporarily ended the Federalist Party’s quest to mold the United States into an aristocratic and centralized nation, though encroachments of federal power upon the States continued through the Supreme Court (“sappers and miners”), centralized banking, special interest protectionism — and finally the creation of the States, the federal agent — waging war upon States that rightly opposed the encroachments. The new Republican Party of Lincoln was an incarnation of Adam’s Federalist Party, and empowered by the protectionist and banking interests of New England.

Bernhard Thuersam, www.Circa1865.com

A Court Party Living Off the Farmers

“Any system of government, from a democracy to an aristocracy to a monarchy, is capable of drowning its people in tyranny. “I see no infallible criterion for defining the nature of government, except its acts,” wrote John Taylor of Caroline in “Construction Construed and Constitutions Vindicated,” (1820). “If the acts of a monarchy, aristocracy and democracy are the same, these forms of government are to a nation essentially the same also. To contend for forms only, is to fight for shadows.”

How then, should we define the nature of a republic? The word itself was batted around by all the Founding Fathers, but its use varied. John Adams, who favored aristocracy and “balanced power,” wrote that the only “rational” definition of republic is “aa government, in which all men, rich and poor, magistrates and subjects, officers and people, masters and servants, the first citizen and the last, are equally subject to the laws.”

Taylor assailed this sort of “republic,” which puts its faith in the “rule of law.” Answering Adams in 1814 (An Inquiry into the Principles and Policy of the Government of the United States), he asked how this was any different from the government from which they had declared independence. What guarantees that the law to which everyone is “equally subject” is just – or good?

Adam’ imagined government would counter [inherent financial injustice] with a “balance of power,” by which each class, emerging “naturally” according to a divine distribution of talent, would find equal representation. But do such classes arise “by nature,” according to “God’s design?” Taylor argues that Adams’ classes are artificial – special interests created by laws and sustained by government. (Government’s creation of a standing army, for example, creates a “soldier class,” a military interest. Central banking, creates a banking interest. Etc.)

And man’s lust for power being what it is, these artificial classes would (did) seek to advance their standing among the others, if not dominate them altogether even; even taking the moral high ground for doing just so. “One tyrant may thank God that he is not another tyrant.”

During the infant days of the United States, the means by which the federal government was creating this phony aristocracy was, according to Taylor, its control of the economy, through central banking and taxation – unjust transfers of wealth from one interest to another.

“Wealth, established by law, violates the principle, which induced the American states to wage war with Britain. It separates the imposer from the payer of taxes. No nation would tax itself to enrich an order or separate interest. When therefore a nation is so taxed, it must proceed from the power of the order itself, which is invariably the imposer and receiver of the tax; whilst the rest of the nation is the payer.”

For Taylor, a true, sustainable republic is not characterized by a “balance of power” among artificial interest groups, but by self-government. “The distinguishing superiorities of our policy, are, the sovereignty of the people; a republican government, or a government producing publick or national good; and a thorough system of responsible representation.”

Who, then, were these sovereign “people,” and what is this “good.” The people are farmers. At the time of the War of Independence, 95 percent of Americans were engaged in farming. The prospect of owning a farm was what made the colonies attractive in the first place.

But this life had been threatened by a distant [British] central government that was cash-strapped and weary from financing its own imperial adventures. The small colonial farmer found it difficult to hold onto his land when the crown began to manipulate the money supply. Slapping taxes on his and stifling free trade only made things worse.

The Federalists’ “consolidated republic” threatened to do just the same. Federalist fiscal policy created new interests, a new Court Party of paper wealth. These sundry interests could not live without the farmers, yet they must live off them.

According to Jeffersonian tradition, of which Taylor was the greatest exemplar, the farmer is capable of self-government. His is the only vocation that is “natural” – that is not a creation of government. He depends upon God to sustain him . . . [and] he takes up his arms to defend hearth and home in the local militia, and the mantle of statesman when called upon – all the while eager, as Taylor was, to get back to his land, to the plow.

This is the true republican ideal [and] . . . its people are defined not by party affiliation or political law but by the mores majorum, the “customs of the fathers.”

(A Share in the Patria, Aaron D. Wolf, Chronicles, May 2009, excerpts, pp. 21-22)

Washington warned that sectional animosity would endanger the new Union; by 1826 both Jefferson and Adams deplored the loss of republican direction provided by the revolutionary generation. The tariff controversy of the early 1830s ignited the fire that would not be quelled until 1865, though the Constitution and the Union were destroyed in the process.

Bernhard Thuersam, www.Circa1865.com

Achieving Southern Destiny

“[Henry] Clay’s campaign for his “American System” drew fire mainly from the South Carolinians.

In 1827, Robert J. Turnbull, under the pseudonym of Brutus, published a series of thirty-three articles in the Charleston Mercury, and promptly issued them in a pamphlet entitled “The Crisis: Or Essays on the Usurpation of the Federal Government,” which he dedicated “to the people of the “Plantation States” as a testimony of respect, for their rights of sovereignty.”

Turnbull vehemently urged the people of the South to face the facts, to realize that the North was beginning to use its control of Congress for Southern oppression by protective tariffs and otherwise; and he proposed as a remedy that South Carolina should promptly interpose her sovereignty, and safeguard Southern interests, by vetoing such congressional acts as she should decide to be based upon Federal usurpations and intended for Northern advantage at the cost of Southern oppression.

“. . . William H. Trescott’s “The Position and Course of the South” [was] an embodiment of the soundest realization of the sectional conditions of the Southern section in the closing decade of the ante-bellum period. The author, a leading, experienced, conservative citizen of South Carolina, states in his preface, dated Oct. 12, 1850, that his purpose is to unify the widely separated parts of the South.

He says his views are not new, but they are characteristically Southern: “We are beginning to think for ourselves, the first act toward acting for ourselves.” The essay begins with an analysis of industrial contrasts.

The political majority of the North represents labor; that of the South, capital; the contrast is violent. Free labor hates slave labor, and it will overturn the system if it can. The two sections with many contrasting and conflicting characteristics are combined under the United States Constitution, but they are essentially irreconcilable. Even in foreign relations the North is jealous of foreign powers for commercial and industrial reasons, while Southern industry is not competitive with, but complementary to European industry and commerce, and the South, if a nation by itself, would be upon most cordial terms with foreign powers.

“The United States government under the control of Northern majorities must reflect Northern sentiment, sustain Northern interests, impersonate Northern power. Even if it be conceded that the South has no present grievance to complain of, it is the part of wisdom to consider the strength and relations of the sections, and face the question, what is the position of the South? In case our rights should be attacked, where is our constitutional protection? The answer is obvious.

But one course is open to her honor, and that is secession and the formation of an independent confederacy. There are many men grown old in the Union who would feel an honest and pardonable regret at the thought of its dissolution. They have prided themselves on the success of the great American experiment in political self-government, and feel that the dissolution of the Union would proclaim a mortifying failure. Not so.

The vital principle of political liberty is representative government, and when Federal arrangements are discarded, that lives in original vigor. Who does not consider the greatest triumph of the British constitution the facility and vigor with which, under slight modifications, it developed into the great republican government under which we have accomplished our national progress. And so it will be with the United States Constitution.

We believe that Southern interests demand an independent government. We believe that the time has come when this can be established temperately, wisely, strongly. But in effecting this separation we would not disown our indebtedness, our gratitude to the past. The Union has spread Christianity, fertilized a wilderness, enriched the world’s commerce wonderfully, spread Anglo-Saxon civilization. “It has given to the world sublime names, which the world will not willingly let die — heroic actions which will light the eyes of a far-coming enthusiasm. It has achieved its destiny. Let us achieve ours.”

(History of the Literary and Intellectual Life of the Southern States (Vol. VII), Ulrich B. Phillips, Southern Historical Publication Society, 1909, pp. 193-198)

British traveler and Scottish missionary David MacRae (1837-1907) toured the American South in 1867-68 to survey the postwar desolation and poverty. His most noteworthy meetings were with General Robert E. Lee and Admiral Raphael Semmes, being struck by the former’s “unconscious Christian character revealing itself almost unconsciously in his manners and conversation.”

Bernhard Thuersam, www.Circa1865.com

Two of Seven Wounds

“I was struck with the remark made by a Southern gentleman in answer to the assertion that Jefferson Davis had culpably continued the war for six months after all hope had been abandoned.

“Sir,” he said, “Mr. Davis knew the temper of the South as well as any man in it. He knew if there was to be anything worth calling peace, the South must win; or, if she couldn’t win, she wanted to be whipped – well whipped – thoroughly whipped.”

The further South I went, the oftener these remarks came back upon me. Evidence was everywhere that the South had maintained the desperate conflict until she was utterly exhausted. At its outbreak she had poured her best men into the field. Almost every man I met at the South, and especially in North Carolina, Georgia and Virginia, seemed to have been in the army; and it was painful to find how many even of those who had returned were mutilated, maimed or broken in health by exposure.

When I remarked this to a young Confederate officer in North Carolina, and said that I was glad to see that he had escaped unhurt, he said, “Wait ‘til we get to the office, sir, and I will tell you more about that.”

When we got there, he pulled up one leg of his trousers, and showed me that he had an iron rod there to strengthen his limb, and enable him to walk without limping, half of his foot being off. He showed me on the other leg a deep scar made by the fragment of a shell; and these were but two of seven wounds which had left their marks upon his body. When he heard me speak of relics, he said, “Try to find a North Carolina gentleman without a Yankee mark on him”

In Mobile I met a brave little Southern girl who had gone barefooted the last year of the war, that the money intended for her shoes might go to the poor soldier. When medicines could no longer be sucked into the South through the rigorous blockade, the Confederate Government called upon the women and children, who went into the woods and swamps and gathered horehound, boneset, wild cherry bark, dogwood, and everything that could help supply the want. When there was a danger of any place falling into the hands of the enemy, the people with unflinching hand, dragged out their last stores of cotton, tobacco, and turpentine, and consigned them to the flames. The people said, “we did it all, thinking the South would win . . .”

(Exhaustion of the South, David MacRae, America Through British Eyes, Allan Nevins, editor, Oxford University Press, 1948, pp. 345-346)

Many in the antebellum South viewed the theories advanced by abolitionists and the new Republican Party as threatening the Union they wished to remain in and forcing their withdrawal. As South Carolina was threatened with coercion in 1832 over nullification, those in the South wondered why the Northern States which nullified federal laws were not threatened with coercion – which well might have impelled those Northern States to secede.

Bernhard Thuersam, www.Circa1865.com

Theories of Conflict and Higher Law

“But whatever the real issue between the sections in the territorial dispute, there was no doubt, in the South at least, of the sectional objectives in defending or in opposing two new theories developed in the North during the decade of the fifties.

These were the theories of the “irrepressible conflict” and of the “higher law.”

Both were considered by the South to be incompatible [with the United States Constitution] . . . both were soundly denounced as a direct infringement of the principle of constitutional guarantees.

The theory of the “irrepressible conflict” was the joint product of Abraham Lincoln’s address before the Republican State Convention in Illinois, delivered on June 16, 1858, and of William Seward’s “Irrepressible Conflict” speech delivered at Rochester, New York, October 25, 1858.

This theory was denounced by every legitimate agency in the South from county assemblies to State conventions. On December 2, 1859, the General Assembly of Tennessee resolved “that we recognize in the recent outbreak at Harper’s Ferry the natural prints of this treasonable, “irrepressible conflict” doctrine put forward by the great head of the Black Republican party and echoed by his subordinates.”

The second of these theories — the theory of the higher law – [was championed by] William Seward of New York.

This theory doubtless sprang from the ranks of the abolitionists in the latter thirties, for as early as June 15, 1841, Representative Kenneth Raynor of North Carolina attacked the position of John Quincy Adams on the slavery question because he “has thrown aside law and Constitution, and has dared to put the issue of this question upon the high and impregnable ground of the Divine law”, a position which Raynor declared “sweeps away everything like human compact and rests the mutual rights of men on what the imagination of fanaticism may picture to itself as a Divine requirement.”

In February 1851, Robert Toombs discovered that a “great question is rising up before us [to] become a “fixed fact” in American politics. It is . . . sometimes called the higher law, in antagonism to our constitutional compact. If the first (i.e, higher law) succeeds, we have no other safety except in secession; if the latter (i.e, the constitutional compact succeeds) “liberty and Union, may be forever one and inseparable.”

Before the end of the following year, the “fixed fact” had found definite expression from the pen of William Hosmer in a volume of some two hundred pages entitled, The Higher Law. Within those pages, the author makes the following contention: “Men have no right to make a constitution which sanctions slavery, and it is the imperative duty of all good men to break it, when made . . . the fact that a law is constitutional amounts to nothing, unless it is also pure . . .”

On February 18, 1861, Fulton Anderson, commissioner from Mississippi to Virginia, warned the Virginia Convention that an “infidel fanaticism, crying out for a higher law than that of the Constitution . . . has been enlisted in this strife”; and in the Alabama Convention of that year L.M. Stone maintained that the “triumph of a Higher Law party, pledged to the destruction of our Constitutional Rights, forced us to dissolve our political connection with [the] hostile States.”

(The South As A Conscious Minority, Jesse T. Carpenter, New York University, 1930, pp 157-160)

Harriet Tubman was utilized by Northern forces on the South Carolina coast to help in carry away black laborers who were supporting the Southern war effort. With the plantations overrun and crops destroyed, the African workers had lost their homes and livelihood and left with the liberators who promised farms for all.

Bernhard Thuersam, www.Circa1865.com

Harriet the Deliverer

“They came down every road, across every field, just as they had left their work and their cabins; women with children clinging around their necks . . . all making at full speed for “Lincoln’s gun-boats.”  Eight hundred poor wretches at one time crowded the banks, with their hands extended toward their deliverers, and they were taken off upon the gun-boats, and carried down to Beaufort [South Carolina].

“I nebber see such a sight,” said Harriet [Tubman]; “we laughed an’ laughed . . . One woman brought two pigs, a white an’ a black one; we took ’em all on board; named the white pig Beauregard, and de black pig Jeff Davis.

And so they came pouring down to the gun-boats. At length Colonel Montgomery shouted from the upper deck, above the clamor of appealing tones, “Moses, you’ll have to give ’em a song.” Then Harriet lifted up her voice and sang:

“Of all the whole creation in the East or in the West,

The glorious Yankee nation is the greatest and the best,

Come along! Come along! Don’t be alarmed,

Uncle Sam is rich enough to give you all a farm.”

(Harriet, the Moses of Her People, Sarah Bradford, Citadel Press, 1961, pp. 101-102)

Moral Tormentors

“Of all the tyrannies, a tyranny exercised for the good of it victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us without end, for they do so with the approval of their consciences.”  C.S. Lewis