Browsing "Hatred of the American South"

Frederick Douglas, Disunionist

Frederick Douglas was an admitted confidant of the murderous John Brown, and fled to Canada after Brown’s 1859 raid to avoid prosecution for his part as an accessory to violent insurrection against the Commonwealth of Virginia. Douglas followed the path of radical abolitionists by fomenting hatred and murder, rather than peaceful and practical efforts to solve the riddle of African slavery established by the British and perpetuated by New England slavers — the ancestors of his new friends up North.

Bernhard Thuersam, www.Circa1865.com

 

Frederick Douglas, Disunionist

“In a letter to the American Slaves from those who have fled from American slavery, “ [Frederick] Douglas asserted, “When the insurrection of the Southern slaves shall take place, as take place it will, unless speedily prevented by voluntary emancipation, the great mass of the colored men of the North, however much to the grief of us, will be found by your side, with deep-stored and long-accumulated revenge in their hearts, and with death-dealing weapons in their hands . . . We tell you these things not to encourage, or justify your resort to physical force; but simply, that you may know, be it your joy or sorrow know it, what your Northern brethren are, in these important respects.”

The vast majority of black New Yorkers supported John Brown’s raid on Harper’s Ferry. In New York, leading black abolitionists such as Douglas, Garnet and McCune Smith had been informed of Brown’s plan. After the raid, black abolitionists published some of the most thoughtful justifications of the right to rebellion against Southern slaveholders.

Douglas argued eloquently, “They have by the single act of slave-holding, voluntarily placed themselves beyond the laws of justice and honor, and have become only fitted for companionship with thieves and pirates — the common enemies of God and mankind.”

(Slavery in New York, Ira Berlin and Leslie Harris, editors, The New Press, 2005, pp. 258-259)

 

North Illustrates Little Regard for the Union

Northern anti-slavery agitators fomented discord and disunion long before 1861 and did their utmost to cause the South to seek a more perfect union. And that South rightly asked why the North agreed to the Compromise of 1850 when it had no intentions of abiding by it. If the abolition of slavery was indeed their crusade, why did abolitionists not encourage the example of the British with compensated emancipation, thus averting war and wanton destruction?

Bernhard Thuersam, www.Circa1865.com

 

North Illustrates Little Regard for the Union

“In the North, sincere if fanatical abolitionists and opportunists alike used the slavery issue for political advancement. In the South, the voices . . . grew more passionate in their crusades for independence. Northern agitators gave them the ammunition.

When the Southern States had adopted the Compromise of 1850, the Georgia legislature summarized the attitude of them all. Serving notice that the preservation of the Union depended on the Northern States’ faithfully abiding by the terms of the Compromise, the Georgia delegates stressed its particular application to the federal laws regarding fugitive slaves.

This was a very real issue to the planters, and nothing so impressed the individual Southerner with Northern hostility as the protection given runaways in the North and the actual attacks on federal officials trying to enforce the laws on stolen property. On this last point, the Georgians stated, “It is the deliberate opinion of this convention that upon the faithful execution of the fugitive-slave bill depends the preservation of our much-loved Union.”

Yet in the North, many people continued to repudiate and defy the fugitive slave laws, which constituted about the only thing the South got out of the Compromise. To the Southerners trying to promote secession, this breach of faith served to illustrate the little regard in which the North held Union.

Then Northern literature erupted into what amounted to an anti-Southern propaganda mill. In 1851 appeared Uncle Tom’s Cabin, that inflammable work of the imagination, to start the decade in a spirit of recriminations. With the pamphlets and literature which took up where Mrs. Stowe left off, newspapers joined in the denunciations of their fellow Americans. To support the fictional pictures of the benighted Southerners, the New York Tribune stated flatly that plantations were “little else than Negro harems,” and that, of Washington, Jefferson, Madison, Monroe, and Tyler (who was still living) “hardly one has failed to leave his mulatto children.”

Even Virginia, which produced these Presidents, had been brought to ruin by “pride and folly and . . . [Negro] concubinage . . . ” while South Carolina, with its “chivalry-ridden inhabitants,” like the other States, “is a full thousand years behind the North in civilization.” Emerson and Longfellow, Lowell and Whittier, the new literary pillars of that civilization, conjured up pictures of the vileness of their Southern neighbors.”

(The Land They Fought For, The Story of the South as the Confederacy, 1832-1865, Clifford Dowdey, Doubleday and Company, 1955, pp. 44-45)

If Southerners Had Behaved Themselves . . .

One of the myths of the Northern invasion of the American South is that Sherman did not wreak the destruction on North Carolina as he and his vandals had in South Carolina. Homes in the Old North State were looted indiscriminately and livestock shot to deny noncombatants food for themselves and their children.

Bernhard Thuersam, www.Circa1865.com

 

If Southerners Had Behaved Themselves . . .

. . . [T]he Yankees came by the hundreds and destroyed everything that we possessed — every living thing. After they had taken everything out of the house—our clothes, shoes, hats, and even my children’s clothes — my husband was made to take off his boots which a yankee tried on. The shoes would not fit, so the soldier cut them to pieces. They even destroyed the medicine we had.

In the cellar, they took six barrels of lard, honey and preserves — and what they did not want, they let the Negroes come in and take. They took 16 horses, one mule, all of the oxen, every cow, every plough, even the hoes, and four vehicles. The soldiers filled them with meat and pulled them to camp which was not far from our home. They would kill the hogs in the fields, cut them in halves with the hair on. Not a turkey, duck or chicken was left.

My mother in law . . . was very old and frail and in bed. They went in her bedroom and cursed her. They took all our books and threw them in the woods. I had my silver and jewelry buried in the swamp for two months.

We went to Faison Depot and bought an old horse that we cleaned up, fed and dosed, but which died after a week’s care. Then the boys went again and bought an ox. They made something like a plough which they used to finish the crop with. Our knives were pieces of hoop iron sharpened, and our forks were made of cane — but it was enough for the little we had to eat.

All of which I have written was the last year and month of the sad, sad war (March and April, 1865). It is as fresh in my memory and all its horrors as if it were just a few weeks ago. It will never be erased from my memory as long as life shall last.

I do not and cannot with truth say I have forgotten or that I have forgiven them. They destroyed what they could of the new house and took every key and put them in the turpentine boxes. Such disappointment cannot be imagined. My children would cry for bread, but there was none. A yankee took a piece out of his bag and bit it, and said: “If you had behaved yourselves this would not have happened.”

(Story in Sampson Independent, February 1960; The Heritage of Sampson County (NC), Volume I, Oscar Bizzell, editor, pp. 253-254)

The Myth of Saving the Union

The Republican Party was the primary obstacle confronting the peaceful Christian charity which would eventually end slavery. Had the latter occurred, the Union would have been saved peacefully and no Northern citizens and editors would have been imprisoned in American bastilles for opposing Jacobin Republican hegemony and corruption. “Smiler” Colfax, Grant’s vice-president, was brought down by the Credit Mobilier scandals which bribed high government officials with cash and stocks; he was replaced as vice president in 1872 with another corrupt Republican, Henry Wilson.

Bernhard Thuersam, www.Circa1865.com

 

The Myth of Saving the Union

Letter of acceptance of the vice-presidential nomination, National Union Republican party, 29 May, 1868:

“The debt of gratitude [my acceptance] acknowledges to the brave men who saved the Union from destruction, the frank approval of amnesty based on repentance and loyalty, the demand for the most thorough economy and honesty in government, the sympathy of the party of liberty with all throughout the world who long for the liberty we here enjoy, and the recognition of the principles of the Declaration of Independence, are worthy of the [Republican party] on whose banners they are to be written in the coming contest.

Its past record cannot be blotted out or forgotten. If there had been no Republican party, Slavery would to-day cast its baneful shadow over the Republic. If there had been no Republican party, the free press and free speech would be unknown from the Potomac to the Rio Grande as ten years ago. If the Republican party could have been stricken from existence when the banner of rebellion was unfurled, and when the response of “no coercion” was heard in the North, we would have no nation to-day.

But for the Republican party daring to risk the odium of tax and draft laws our flag could not be kept flying on the field until the long-hoped for victory came. Without the Republican party the Civil Rights bill – the guarantee of equality under the law to the humble and the defenceless, as well as to the strong – would not be to-day upon our national statute book.

With such inspiration from the past, the example of the founders of the Republic, who called the victorious General of the Republic to preside over the land his triumphs had saved from its enemies, I cannot doubt that our labors with be crowned with success.”

Very truly yours, Schuyler Colfax”

(The Republican Party, 1854-1904, Francis Curtis, G.P. Putnam’s Sons, 1904, page 507)

Hurrying Down to Swift Destruction

Southerners reacted to abolitionist tirades with arguments of the civilizing aspects of African slavery, and reminded them that their own fathers had shipped the Africans in chains to the West Indies and North America. The invention of Massachusetts inventor Eli Whitney along with the hungry cotton mills of that State perpetuated slavery, and new plantation expansion into the Louisiana territory was fueled by Manhattan lenders – all of whom could have helped end African slavery in North America. The following is excerpted from the introduction of “Cotton is King,” E.N. Elliott, editor (1860), and from “Liberty and Slavery,” Albert Taylor Bledsoe.

Bernhard Thuersam, www.Circa1865.com

 

Hurrying Down to Swift Destruction

“Geographical partisan government and legislation . . . had its origin in the Missouri [Compromise] contest, and is now beginning to produce its legitimate fruits: witness the growing distrust with which the people of the North and South begin to regard each other; the diminution of Southern travel, either for business or pleasure, in the Northern States; the efforts of each section to develop its own resources, so as to render it independent of the other; the enactment of “unfriendly legislation,” in several of the States, toward other States of the Union, or their citizens; the contest for the exclusive possession of the territories, the common property of the States; the anarchy and bloodshed in Kansas; the exasperation of parties throughout the Union; the attempt to nullify, by popular clamor, the decision of the supreme tribunal of our country; the existence of . . . a party in the North organized for the express purpose of robbing the citizens of the Southern States of their property; . . . the flooding of the whole country with the most false and malicious misrepresentations of the state of society in the [Southern] States; the attempt to produce division among us, and to array one portion of our citizens in deadly array to the other; and finally, the recent attempt to incite, at Harper’s Ferry, and throughout the South, an insurrection, and a civil and servile war, with all its attendant horrors.

All these facts go to prove that there is a great wrong somewhere, and that a part, or the whole, of the American people are demented, and hurrying down to swift destruction.

The present slave States had little or no agency in the first introduction of Africans into this country; this was achieved by the Northern commercial States and by Great Britain. Wherever the climate suited the Negro constitution, slavery was profitable and flourished; where the climate was unsuitable, slavery was unprofitable, and died out. Most of the slaves in the Northern States were sent southward to a more congenial clime.

Upon the introduction into Congress of the first abolition discussions, by John Quincy Adams, and Joshua Giddings, Southern men altogether refused to engage in debate, or even to receive petitions on the subject. They averred that no good could grow out of it, but only unmitigated evil.”

(The South: A Documentary History, Ina Woestemeyer Van Noppen, D. Van Nostrand Company, 1958, pp. 265-266)

Confiscating Symbols of American Patrioitism

The graves of Raleigh’s Southern dead were not safe from Sherman’s army of thieves in 1865; the Northern commander of that city was no better as he ordered the graves removed lest the remains be thrown into the street. Also, anyone possessing symbols of the late Confederate States risked confiscation and arrest.

Bernhard Thuersam, www.Circa1865.com

 

Confiscating Symbols of American Patriotism

“The Ladies Association of Wake County was formed in 1865, when it was necessary to remove from the grounds of Pettigrew Hospital the remains of the Confederate soldiers buried there. It was but a short while after the Federals took possession of Raleigh before the Mayor was notified that they admired the spot where rested the Confederate dead, and ordered that they be removed at once, or they would be thrown out in the country road.

A town meeting was called, and the association formed, [with] Mrs. [Gen.] L. O’B. Branch being made president . . . A resting-place was selected for the re-interment of the beloved dead, and, with the help of the young men and boys of the town, the work was successfully accomplished. The graves were comparatively few at first, but none were safe from Sherman’s “bummers,” as there were scarcely a new-made grave anywhere but what was opened by these men, in search of treasures; so it was a sacred trust, most religiously kept by the young men and women, to visit these graves almost daily to see that they were kept in order.

The association grew in numbers and the interest increased. Many Confederate dead from the country were moved to this spot, and the grounds were laid off and improved by [Sergeant] Hamilton, a soldier of the Confederate army who lost both eyes from a wound.

After the death of Gen. Jackson the 10th of May was selected as Memorial Day, when the citizens were to repair to the cemetery to participate in the services there. To raise funds to care for the Confederate dead and erect a monument to their memory, every legitimate means was resorted to by the association.

This was not done without risk, as it was reported that contraband articles were for sale, such as Confederate flags, a strand of General Lee’s hair, pictures of President Davis or any Confederate general: so there would be the sudden appearance of a bluecoat with orders to search the room for these contraband articles.”

(Women of North Carolina, Confederate Veteran Magazine, May 1898, page 227)

Governor Holden’s Corrupt Promised Land

After the military overthrow of North Carolina’s government in 1865, political opportunist and scalawag William W. Holden was appointed provisional governor by Northern President Andrew Johnson. An organizer of the Republican party in the State, Holden was elected governor in 1868 via election corruption and the disqualification of white voters. Holden biographer William C. Harris wrote: “Most contemporaries characterized Holden as a bitter, unscrupulous, and arrogant demagogue who frequently changed his political stripes to advance his own ambitions.”

Bernhard Thuersam, www.Circa1865.com

 

Governor Holden’s Corrupt Promised Land

“Governor Holden in his inaugural address laid down the doctrine that no part in government should be played by those who had opposed reconstruction. He then advocated and threatened the use of force by the State administration. These two ideas, with his defense of the carpetbaggers, were prophetic of the character of his administration, for it was bitterly partisan throughout, force was employed to uphold it, and it was entirely controlled by carpetbaggers.

With the one exception of John Pool, who was, throughout his administration, his evil genius, no one had any such upon him as was exerted by the corrupt gang of aliens who infested the State and surrounded him. All played on his ambition, and there lay his most fatal weakness. Into their hands he committed his future, believing that high national honors were soon to be his, and the result was not only disastrous to himself, but well-nigh ruinous to the State.

The first matter to receive the attention of the governor was, as was to be expected, the filling of such offices as lay within his gift. [The] governor busied himself with the appointments, keeping clearly in mind their political value, and taking care that the Negroes obtained their full share of these cheap honors.

The office of magistrate in North Carolina had always been one of honor and importance. It now became a by-word and a reproach. Governor Holden’s appointments were notoriously poor and, in the main, the white men appointed were not much more fitted to discharge the duties of the office than were the Negroes. Hundreds of them could not read or write and prisoners often had to make out the papers to which the justice laboriously affixed his mark. Much of the later trouble in the administration of justice was due to these ignorant and often corrupt appointees of the governor.

The towns next won the governor’s attention and, without any authority, he commenced the appointment of mayors and commissioners of the various towns of the State. The municipal officers of Raleigh refused to yield to the new [city] administration which was headed by the governor’s brother-in-law. The governor then telegraphed to General Canby for a military force to seat his appointees. The next day he wired for the necessary force to oust the sheriff of New Hanover who had also declined to recognize an appointee of the governor. The sheriffs of Granville, Randolph, and other counties refused to and in every case military force was employed.

It was not a favorable outlook for North Carolina, though the real evils of Reconstruction were scarcely dreamed of. The leaders of [Holden’s Republican] party were holding back until the presidential election should be won, when they would be safe from unfriendly interference by the national government. To that time they looked forward with more eagerness than any slave had ever hoped for freedom and with more longing than any weary Hebrew had ever felt for the Promised Land.”

(Reconstruction in North Carolina, Joseph G. deR. Hamilton, 1914, excerpts, pp. 343-349)

Lincoln’s Hessian Thieves

The father of the writer below, Dr. John D. Bellamy of Wilmington, sent his family 60 miles inland to refugee in safety from marauding Northern troops. Not only was his family terrorized by invading Northern “hirelings” in early 1865, but Dr. Bellamy’s home in Wilmington was occupied and looted after the fall of that city. His wife organized the local Soldiers Aid Society which cared for the wounded and produced clothing for Southern soldiers.

Bernhard Thuersam, www.Circa1865.com

 

Lincoln’s Hessian Thieves

“My [planter/physician] father had two sons in Virginia, in the [Confederate] Army and Navy, and the next one to go was I. So during the winters of 1863 and 1864, and the early part of 1865, although he shod his Negroes with good shoes, he made me, and also my younger brother, go barefoot during the winters. He said it would toughen and harden us, and that when my time to go to Virginia, I would be able to stand the exposure of the battle fields; and the result was that I never had, from that day to this, any serious illness – owing much of my longevity to this enforced practice in my rearing.

I can recollect, while going out in winters with my feet bare, in the snow and ice that I always went on the side of the fence where the sun shone through the cracks of the rails and melted the snow! It was warmer!

With great vividness I remember, also, how in March 1865, after Sherman had burned Columbia . . . General Francis P. Blair, of Sherman’s army, came with his corps, consisting of General Hickenlouper’s Brigade and other troops, through Robeson County, where we were refugeeing. The corps that came immediately around our home consisted of Germans or Hickenlouper’s Brigade, who could speak very little English, and German officers were in command.

They were hirelings of the United States Government to assist in fighting the South, very much as the Hessians were hired during the Revolutionary War.

It had been rumored that my father was a very wealthy man, and immediately the Hessians drew their steel ramrods out of their muskets, and began to pierce the ground all around our home and other places on the premises, to find what treasure they could unearth.

They found the silver my oldest sister had buried under the steps. They also discovered a valued deposit in which was my father’s valued diploma from Jefferson College, of the University of Pennsylvania. [The bummers] had gone through our home and cut open the locked bureau drawers with axes and stolen every valuable they could find . . . .

[An officer,] with three or four Germans, came into our home . . . and demanded that my mother give them the contents of her safe, which contained milk, butter and other food. Of course she had to comply! Immediately, they started to drink the milk, and remarked, “Mrs. Bellamy, is this milk poisoned?” So, my mother drank a cup of milk, before they would drink the remainder.

They left us without food and penniless for nearly a week, after the troops continued their march to Fayetteville and Wilmington and through Bentonville. [While] a boy, two bummers seized me, held me, and took off a nice pair of shoes, which I had put on to prevent them from being stolen! I was left in my stocking feet, in the cold rain, in the back yard! And that Yankee had my shoes!

[Someone told the Yankees of a] certain lady living in the neighborhood had money and jewels, which she had hidden in the mattress of her bed. [They] found her sick in bed [and] asked for her money and she denied having it. They pulled her out, raised up the mattress, found her valuables, and took them! As a punishment, they knocked in the top of a hogshead of molasses, which they found in her barn, and dipped her, head and all, into the barrel!

(Memoirs of an Octogenarian, John D. Bellamy, Jr., Observer Publishing, 1941, pp. 23-25)

Harvard’s Southern Club

Seventy-one Harvard alumni served in the Confederate military 1861-65 yet are not recognized today in that institution’s Memorial Hall. In late January 1922 two donation checks were received for the Lee-Memorial Chapel at Lexington, Virginia – one from Boston Herald editor Robert L. O’Brien and a Harvard professor who had “asked the privilege of contributing to this fund.”

Bernhard Thuersam, www.Circa1865.com

 

Harvard’s Southern Club

“One of the most pleasant literary occasions of my experience was a dinner in Boston given by the Southern Club of Harvard in honor of Thomas Nelson Page and Hopkinson Smith, who were then on a tour giving readings from their own works. At this dinner the honored guests held the center of the stage.

At the Southern Club I met many undergraduates; these acquaintances introduced me to others on the outside, who in turn sometimes took me to their clubs, the most interesting perhaps being the Hasty Pudding with its large collection of things theatrical.

Many of the law students ate at Memorial Hall . . . I recall . . . Bart Gatlin[g] of Raleigh, son of the inventor of the Gatlin[g] Gun; [and] John C. Breckinridge, grandson and namesake of a vice-president of the United States.

At my own table sat a student prematurely bald whom we called “the bald-headed infidel” because he was fond of spouting his atheistic ideas, who in turn took delight in speaking of the Southern Club as “the Secesh Club.”

(Son of Carolina, Augustus White Long, Duke University Press, 1939, pp. 196-199)

Happy Forgetfulness

Author Robert Penn Warren writes below of “The Treasury of Virtue,” the psychological heritage left to the North by the War and the irrefutable basis of its long-serving Myth of Saving the Union. With his armies victorious the Northerner was free “to write history to suit his own deep needs . . . and knows, as everybody knows, that the war saved the Union.”

Bernhard Thuersam, www.Circa1865.com

 

Happy Forgetfulness

“When one is happy in forgetfulness, facts get forgotten. In the happy contemplation of the Treasury of Virtue it is forgotten that the Republican platform of 1860 pledged protection to the institution of slavery where it existed, and that the Republicans were ready, in 1861, to guarantee slavery in the South, as bait for a return to the Union.

It is forgotten that in July, 1861, both houses of Congress, by an almost unanimous vote, affirmed that the War was waged not to interfere with the institutions of any State but only to maintain the Union.

The War, in the words of the House resolution, should cease “as soon as these objects are accomplished.” It is forgotten that the Emancipation Proclamation, issued on September 23, 1862, was limited and provisional: slavery was to be abolished only in the seceded States and only if they did not return to the Union before the first of the next January.

It is forgotten that the Proclamation was widely disapproved [in the North] and even contributed to the serious setbacks to Republican candidates for office in the subsequent election.

It is forgotten that, as Lincoln himself freely admitted, the Proclamation itself was of doubtful constitutional warrant and was forced by circumstances; that only after a bitter and prolonged struggle in Congress was the Thirteenth Amendment sent, as late as January, 1865, to the States for ratification; and that all of Lincoln’s genius as a horse trader (here the deal was Federal patronage swapped for Democratic votes) was needed to get Nevada admitted to Statehood, with its guaranteed support of the Amendment.

It is forgotten that even after the Fourteenth Amendment, not only Southern States, but Northern ones, refused to adopt Negro suffrage, and that Connecticut had formally rejected it a late as July, 1865.

It is forgotten that Sherman, and not only Sherman, was violently opposed to arming Negroes against white troops. It is forgotten that . . . racism was all too common in the liberating army. It is forgotten that only the failure of Northern volunteering overcame the powerful prejudice against accepting Negro troops, and allowed “Sambo’s Right to be Kilt,” — as the title of a contemporary song had it.

It is forgotten that racism and Abolitionism might, and often did, go hand in hand. This was true even in the most instructed circles [as James T. Ayers, clergyman, committed abolitionist and Northern recruiting officer for Negro troops confided to his diary] that freed Negroes would push North and “soon they will be in every whole and Corner, and the Bucks will be wanting to gallant our Daughters Round.” It is forgotten, in fact, that history is history.

Despite all this, the war appears, according to the doctrine of the Treasury of Virtue, as a consciously undertaken crusade so full of righteousness that there is enough oversurplus stored in Heaven, like the deeds of the saints, to take care of all small failings and oversights of the descendants of the crusaders, certainly unto the present generation. The crusaders themselves, back from the wars, seemed to feel that they had finished the work of virtue.

[Brooks Adams pronounced] “Can we look over the United States and honestly tell ourselves that all things are well within us?” [Adams] with his critical, unoptimistic mind, could not conceal it from himself, but many could; and a price was paid for the self delusion.

As Kenneth Stampp, an eminent Northern historian and the author of a corrosive interpretation of slavery, puts it: “The Yankees went to war animated by the highest ideals of the nineteenth-century middle classes . . . But what the Yankees achieved – for their generation at least – was a triumph not of middle class ideals but of middle class vices. The most striking products of their crusade were the shoddy aristocracy of the North and the ragged children of the South. Among the masses of Americans there were no victors, only the vanquished.”

(The Legacy of the Civil War, Robert Penn Warren, University of Nebraska Press, 1998, pp. 60-65)