Circa1865

Below, a young Massachusetts corporal writes of the “justness and greatness of their cause” as he and his regiment invade a formerly peaceful North Carolina, and wage war against old men, women and children, in what the North falsely believed to be the “heroic spirit of the fathers of the Revolution.”

Bernhard Thuersam, www.Circa1865.com

Unleashed Brutes in North Carolina

“In The Country of the Enemy” (A Diary)

Dec. 22, 1862:

At one point the column was confronted by a spunky secesh female, who, with the heavy wooden rake, stood guard over her winter’s store of sweet potatoes. Her eyes flashed defiance, but so long as she stood upon the defensive no molestation was offered her. When . . . she changed her tactics and slapped a cavalry officer in the face, gone were her sweet potatoes and other stores in the twinkling of an eye. (page 102)

Feb 8th, 1863:

On our way back to New Bern, when in my last, I gave currency to the rumor that the object of our expedition to Plymouth was accomplished. But yesterday noon an order from headquarters addressed to our right wing, directing us to put ourselves in light marching order, with 24 hours rations of hard tack in our haversacks . . . told us something was (a) foot. We noted suspiciously the twinkle in the eye of the quartermaster, but fell in at the word of command, and were soon marching out of Plymouth on the “Long Acre Road.”

Leaving the Washington road on our right . . . we found ourselves repeating the old familiar tramp, tramp through the mud and sand and water of North Carolina, past weather-stained but comfortable looking homesteads; past small plantations, through pine woods, through creeks and over bridges.

We were not long in ascertaining the fact that we were on a foraging expedition, and if history should call it a reconnaissance, the misnomer will never restock the stables and storehouses, the bee-hives and hen-roosts, that night depleted along the road of Long Acre.  We received an early hint that we were going to capture a lot of bacon twelve miles out of Plymouth, but if the residents along the road this side that point managed to save their own bacon and things, they certainly had reason to bless their stars.

If it would not be considered unsoldierly and sentimental, your correspondent might feel inclined to deprecate this business of foraging, as it is carried on. It is pitiful to see homes once, perhaps, famed for their hospitality, entered and robbed; even if the robbers respect the code of war. It is not less hard for women and children to be deprived of the means of subsistence because their husbands and sons and brothers are shooting at us from the bush. But war is a great, a terrible, an undiscriminating monster, and no earthly power may stay the ravages of the unleashed brute.

At last (about half-past ten o’clock) we halted, and were happy to be informed that the object of the expedition was accomplished. The column was near a house. After making somewhat particular inquiries we were informed that we had captured a dozen barrels of pork, and that the chaplain, as a temperance measure, had resolutely knocked in the head of a barrel of sweet cider, but not, however, until a few enterprising fellows had filled their canteens with the delicious beverage.

We were now ready to countermarch, and five o’clock this morning found us again at Plymouth, after a night march of twenty-five miles.

New Bern, Feb. 17, 1863:

We are visited occasionally at New Bern by friends from Boston. [Rev. Dr. Lothrop, who] . . . preached to the regiment on the 15th. He favored us with an admirable discourse from the words, “keep thy heart with all diligence, for out of it are the issues of life.” We need frequent reminders of the justness and greatness of our cause to keep our hearts warmly engaged in a service so full of sacrifice as this. I fear we have too little of the martyr-spirit which saves a people, and that the North must make up in numbers and treasure what it lacks in the heroic spirit of the fathers of the Revolution.”

“In The Country of the Enemy,” Diary of a Massachusetts Corporal, University Press of Florida, 1999, pp. 129-131

The wartime and post-World War One migration of Southern black’s northward in search of work revealed that the racial diversity common to the South was unwelcome in Chicago, and black people in that city endured untold violence to keep them out.

Bernhard Thuersam, www.Circa1865.com

Unwelcome in Chicago

“The Negro has ceased to invade Chicago from the South in the overwhelming numbers of the war and post-war years. A measure of stability is being achieved by the Negro population of Chicago which ranges somewhere between 150,000 to 200,000. Decline of the southern migration has tempered the anxiety of the white neighbors of the Negro. The colored man has shown a greater capacity for amicable citizenship than his more apprehensive white neighbors believed him capable of.

The colored man refused to be confined within a ghetto defined by his white neighbors and he defied all the economic and social pressure applied to keep him there. He demonstrated that he had the money to invade territory once monopolized by whites and the courage to stay there in the face of bombs which wrecked his homes, churches and business places. He persisted in the face of cold-shouldering from his neighbors.

Negroes are therefore to be found in all parts of the city. Hundreds of Negro families live in health-destroying abodes but that is due to lack of income which to avail themselves of the numerous dwelling places open to them – not to excess of home-seekers over homes.

There are still neighborhood efforts to keep the Negroes out of certain sections of the south side – out of the region south of 60^th Street and east of South Parkway, for example . . . Such exclusion efforts as are made seem to be along economic lines – that is, by preserving property values. Bombings are almost unheard of and the check upon Negro invasion of white territory is in part imposed by Negro leaders, who feel that the race has “taken over” as much territory as it can wholesomely assimilate for some years to come.

Dr. George Cleveland Hall and Alexander L. Jackson, Negro property holders with extensive knowledge of south side business and social conditions, take issue with the widely-held view that Negro penetration of a district means depreciation of property values. “Panic stricken white property holders in a changing district often let alarmist realtors talk them into selling their property at a loss “because the Negroes are coming in,” Dr. Hall conceded. “Dealers have made fortunes by fanning these fears and then reselling the property at enormous profit . . . ”

In the slum districts one will see many tenements which the Negro residents do not keep up as neat as the even those uninspiring abodes might be made. These are better homes which indicate deterioration under Negro occupancy. Negroes deplore this, but observe that these shiftless tenants have their white prototypes.

All along Calumet, Prairie, Indiana and Michigan Avenues, sand blasters are at work cleaning up the houses which once were reckoned the city’s finest, but have not enjoyed a face-washing for twenty years.”

(Notes by Carroll Binder on Chicago and the New Negro, Journal of Negro History, Vol. XIII, No. 2, April, 1928, Carter G. Woodson, editor, excerpts, pp. 214-215; 220-221)

The words “disunion” and “civil war” were heard in the halls of Congress in early 1819 as Representative James Tallmadge of New York introduced his amendment to restrict slavery in the proposed State of Missouri. Though Tallmadge thought the action would help end slavery within a generation, Howell Cobb of Georgia said he had kindled a fire “which only seas of blood could extinguish.” The Missouri Compromise of 1820 did not include the amendment, but did prohibit slavery above the 36-30 parallel of the Louisiana Purchase, the southern boundary of Missouri.

Bernhard Thuersam, www.Circa1865.com

Origins of the Conflict: The Tallmadge Amendment

“In 1812 the Territory of Orleans became the State of Louisiana, but meantime the District of Louisiana had been repeatedly reorganized [and by 1819] . . . the population of Missouri closely approximated sixty thousand which, according to precedents set in the Old Northwest, made a territory eligible for Statehood.

Successive Missouri legislatures petitioned Congress on the subject, and in 1819 the House Committee on Territories reported favorably a bill enabling Missouri . . . to draw up a constitution and make ready for Statehood.

It was at this juncture that Representative James Tallmadge of New York raised the question of setting limits to the expansion of slavery in the Louisiana Purchase. He proposed to amend the bill reported from committee by providing that the further introduction of slavery into Missouri should be forbidden, and that all children born of slave parents after the admission of the State should be free upon reaching the age of twenty-five years.

Until the introduction of the Tallmadge amendment, the slavery question had played little part in national politics. The problem of how slaves should be counted when apportioning representatives in Congress or assessing direct taxes on the States had been satisfactorily settled in the federal convention by the three-fifths compromise. Also, an earlier Congress had exercised its constitutional authority to pass a fugitive slave act, and the administration of this measure had so far provoked little criticism.

Moreover, slavery had long been regarded as a dying institution. The founders of the American nation had almost unanimously so considered it, Southerners no less than Northerners. Many of them were eager to speed the day when slavery should cease to exist throughout the whole country.

Washington emancipated his slaves by his will; Alexander Hamilton and Benjamin Franklin were prominent in the work of emancipation societies; Thomas Jefferson’s anti-slavery views were written into the Northwest Ordinance of 1787. Almost by common consent the slave trade was forbidden in 1808, the earliest possible date under the Constitution.

Hostility to slavery during these early days of the republic was firmly grounded on the fact that the institution had ceased to be economically profitable. For this reason, even before the American Revolution, many of the colonies would have taken some anti slavery action had not the British government been so insistent on protecting the profits of British merchants engaged in the slave trade.

As soon as independence became a fact, one State after another took action against slavery . . . [but] the chief obstacle to abolition in the South, where slaves were far more numerous than in the North, was the perplexity felt about what to do with the freed slaves, but Southern emancipation societies were deeply concerned about this problem and were hopeful of finding a solution.

The discovery that cotton could be grown profitably by means of slave labor [with the cotton gin of Massachusetts inventor Eli Whitney, and] served to revive the institution of slavery just at the time when it had seemed destined to disappear.

(The Federal Union, History of the United States to 1865, John D. Hicks, Houghton Mifflin, 1948, excerpts, pp. 354-356)

Author Walter Webb asserted that “The North reduced to the vanishing point the economic power of the South . . . the armies had taken much, but their damage was small in comparison with that which the politicians wrought later.” The only thing the North failed to do after the war is destroy the spiritual power and pride of the South, even after marital law, enfranchising their former slaves into rulers, and revolutionizing the Southern social structure. As Webb further relates, “This is the supreme act of degradation, one that has no parallel in world history. This was the Second American Revolution.”

Bernhard Thuersam, www.Circa1865.com

Tariffs & War Pensions of the North

“The North did not stop with settling old sectional disputes in its favor. Since 1861 it has, through control of the government, legislated for itself subsidies, pensions, privileges, and bonuses which would, if totaled, make the government expenditures of recent years seem less appalling. The most lucrative bounty that the North has conferred upon itself, largely at the expense of the other two sections, is the high protective tariff. It is true that the protective tariff was not a new problem, but one that has been long disputed in Congress.

When the tariff bill of 1828 was under consideration, a Massachusetts manufacturer, Abbott Lawrence, wrote Daniel Webster sagely about the amendments. Lawrence thought the bill improved as to woolens and some thought the bill now good enough.

“I must say,” wrote Webster’s political and economic advisor, “I think it would do much good, and that New England would reap great harvest by having the bill adopted as it now is . . . This bill if adopted as amended will keep the South and the West in debt to New England the next hundred years.”

Since the Civil War the tariff wall has been built higher and higher, not so much for a nation as around and for the benefit of a section. For seventy-five years, and more, the tariff [cornucopias] hung over the North, showering it with thousands of blessings and billions of dollars, bringing it without doubt the greatest gift that any modern government ever bestowed on one group of people at the expense of other groups.

Abbott Lawrence was right. His hundred years has passed, and almost a decade to boot, and the South and West are still in debt to the North, more deeply than they were in 1828. Less remunerative, but no less partial to the North and equally prejudicial to the South and the West, were the federal Civil War pensions.

The pension system was put into effect in 1862, about the time the first bandages were removed. After hostilities ceased pensions grew in number and in amount and in a manner most gratifying to recipients and incidental beneficiaries. No need to dwell on the frauds, lying, broomstick wives, attorneys, and perjurers.

The Grand Army of the Republic was powerful at the polls, where it won a far larger percentage of victories than it won against the armies of Lee. No politician dared deny the soldier who had saved the Union a lifelong government subsidy which was paid impartially to the pauper and the millionaire.

By 1875, the government was giving Northern soldiers $29,000,000 annually. This had jumped to $60 million in 1879, to $89 million in 1889, to $159 million in 1893, and to $180 million in 1912. The peak was not reached until 1923, when the veterans received the sum of $238,924,872.

(Divided We Stand, The Crisis of a Frontierless Democracy, Walter Prescott Webb, Farrar & Rinehart, Inc., 1937, pp. 19-20)

Lincoln’s Northern Opposition

After Sharpsburg in mid-1862, and especially Fredericksburg in late December 1862, the tremendous casualties all but stopped volunteering in the North and Lincoln considered conscription – in reality a whip to encourage enlistments. Northern governors feared electoral defeat at the hands of their constituents, which Lincoln solved by allowing paid substitutes, generous enlistment bounties and captured Southern blacks to meet State quotas.

Horatio Seymour, himself elected governor of New York during the tidal wave of Democratic Party victories in the fall of 1862, rightly felt that a majority of Northerners did not support Lincoln in his prosecution of the war. To combat Northern Democrats who questioned his war, Lincoln, his Republican governors and political generals tarred them with treasonous activities and threats of imprisonment.  Northern newspapermen who editorialized against the war found the latter a reality.

In an early October 1864 speech in Philadelphia, Seymour told his audience that the Northern armies crushing the South would imperil their own liberties, stating that “only then would the deluded people of the North see the full extent of Lincoln’s dictatorial administration – the price of the South’s conquest would be a government by bayonets.

“These victories will only establish military governments at the South, to be upheld at the expense of Northern lives and treasure. They will bring no real peace if they only introduce a system of wild theories, which will waste as war wastes; theories which will bring us to bankruptcy and ruin. The [Lincoln] administration cannot give us union or peace after victories.”

Calling attention to the fact that Senator Charles Sumner would “reduce the Southern States to the condition of colonies” – whereas the President planned to receive them back into the Union whenever one-tenth of the population should declare itself loyal – Seymour foresaw the stubborn conflict which followed the murder of one President and provoked a brazen plan to remove another.

Pointing to the words and acts of members of Congress like Thaddeus Stevens, he declared that “neither Mr. Lincoln nor his Cabinet” now had “control over National affairs.” They were powerless to induce Congress to undo all it had done; the President’s hands were now manacled.”

If the voters returned the Republicans to power, they would learn two bitter lessons: first, that it “is dangerous for a government to have more power than it can exercise wisely and well,” and second, that they could not “trample upon the rights of the people of another state without trampling on [their] own as well.”

Seymour was the Democratic candidate for president in 1868, opposing Grant.  The latter won a close victory by a majority of 300,000 votes out of 5,700,000 cast; historians credit Republican regimes in the South with disenfranchising whites while delivering the 500,000 freedmen votes which lifted Grant to victory.

(See: Horatio Seymour of New York, Harvard University Press, 1938, pp. 374-375)

After conquering and humiliating the South, the North’s next step was to re-educate the rising generations of Southern youth while herding the freedmen into the Republican Party to ensure political supremacy in the conquered region. The South’s history had to be rewritten; “its history was tainted by slavery and must be abjured,” and Southern children must learn to speak of “our Puritan fathers.”

Bernhard Thuersam, www.Circa1865.com

The South to Receive a Proper Education

“For ten years the South, already ruined by the loss of nearly $2 billion invested in its laborers, with its lands worthless, its cattle and stock gone, its houses burned, was turned over to the three millions of slaves, some of whom could still remember the taste of human flesh and the bulk of them hardly three generations removed from cannibalism. These half-savage blacks were armed.

Their passions were roused against their former masters by savage political leaders like Thaddeus Stevens [of Pennsylvania], who advocated the confiscation of all Southern lands for the benefit of the Negroes, and extermination, if need be, of the Southern white population; and like Charles Sumner [of Massachusetts], whose chief regret had been that his skin was not black.”

Not only were the blacks armed, they were upheld and incited by garrisons of Northern soldiers; by Freedmen’s Bureau officials, and by Northern ministers of the gospel, and at length they were given the ballot while their former masters were disarmed and, to a large extent, disenfranchised.

For ten years, ex-slaves, led by carpetbaggers and scalawags, continued the pillages of war, combing the South for anything left by the invading armies, levying taxes, selling empires of plantations under the auction hammer, dragooning the Southern population, and visiting upon them the ultimate humiliations.

After the South had been conquered by war and humiliated and impoverished with peace, there appeared still to remain something which made the South different – something intangible, incomprehensible, in the realm of the spirit.

That too must be invaded and destroyed; So there commenced a second war of conquest, the conquest of the Southern mind, calculated to remake every Southern opinion, to impose the Northern way of life and thought upon the South, write “error” across the pages of Southern history which were out of keeping with the Northern legend, and set the rising and unborn generations upon stools of everlasting repentance.

Francis Wayland, former president of Brown University, regarded the South as “the new missionary ground for the national school-teacher,” and President Hill of Harvard looked forward to the task for the North “of spreading knowledge and culture over the regions that sat in darkness.”

The older generations, the hardened campaigners under Lee and Jackson, were too tough-minded to re-educate. They must be ignored. The North must “treat them as Western farmers do the stumps in their clearings, work around them and let them rot out,” but the rising and future generations were to receive a proper education in Northern tradition.”

(The Irrepressible Conflict, Frank Lawrence Owsley; I’ll Take My Stand, The South and the Agrarian Tradition by Twelve Southerners, LSU Press, 1977 (original 1930), pp. 62-63)

The colonies North and South before the Revolution had little in common other than being transplanted Britons; Southern troops were there to help the North in the war it initiated over trade and taxes. The model of American statesmanship was the Southern planter-aristocrat until the arrival of Andrew Jackson – seen as the product of the ragged edges of British civilization. Such a product, also, was Abraham Lincoln.

Bernhard Thuersam, www.Circa1865.com

North and South Before the Alien Tide

“New Englanders at all stages in the history of the country have busied themselves so actively with advertising in print their part in the making of America; the compact circle of New England authors before the war managed so effectively to enhance each other’s reputations by piling criticism on authorship and authorship on criticism again; that most foreigners and many busty Americans have absorbed the notion that American character is a New England product, and “culture” a plant nourished solely in that region.

This idea has been reinforced by the assiduity of New Englanders since the war, in working over their material, in composing voluminous biographies, appreciations, memoirs, poems, critiques, histories, about every New Englander whoever wrote a book, or, indeed, did anything out of the ordinary.

As a matter of fact, what is called the Puritan influence, what is fathered on the New England conscience, is not essentially Puritan at all; it is British seriousness, aggravated by a hand-to-hand conflict with a new country, and th4e responsibility for it is shared about equally by Massachusetts and Virginia.

The truth is, that so long as America was distinctly a nation of transplanted Britons, the New England conscience, so-called, was a common heritage of all. It is only since the flood of alien blood has swamped the country and diluted the original strain that this conscience has ceased to be the common standard, however modified as to particular judgments by differences in the conditions to be faced.

In New England proper at one time, for instance, it approved capital punishment for witches, promoted piracy and drew sustenance from the [transatlantic] slave traffic.

In the South, at another period, it sanctioned the duel and the holding of the involuntary black man in bondage. At the present time, because the white population of the South is still is of predominantly British descent, because the alien has not swarmed over the land and diluted the original stock, the last stronghold of New England conscience is actually below Mason and Dixon’s line, with its citadel in Richmond, Va.

The thing survives, in spots, in New England also, but only in little pools and back waters not yet reached by the tide. Even the presence of the Negro, with his stone-age morals, has not sufficed to destroy it in the South – though it has, of course, modified it – for the Negro stands outside the stream.

In the first place, then, the Briton in the South, even if he were not descended from the landed gentry, a special breed of masters of other men in the old country, presently developed for himself a special breed of masters of men by reason of his training on the plantation where he ruled over many. At the same time he gained a boldness, and initiative, an adaptability quite foreign to the stay-at-home Briton. For he had to rule over an alien and barbaric people in a new and unformed country strange to him and to them.”

(Contributions of the South to the Character and Culture of the North, H.I. Brock; History of the Literary and Intellectual Life of the Southern States, Volume VII, Samuel Chiles Mitchell, editor, Southern Publication Society, 1909, pp. 269-271)

With Lincoln’s revolutionary actions in April 1861 — assuming the power to raise armies, suspect habeas corpus at will and arrest Supreme Court justices who defied him — the presidency changed from one of conciliation and compromise to near dictatorship. He and his liberal Northern power base concentrated all power in Washington, and thus ended the formerly decentralized federation of republics. The office of president became an end in itself with powers remaining impaired today, and never-ending crusades.

Bernhard Thuersam, www.Circa1865.com

Liberal Visions and Missionary Rhetoric

“Since the beginning of this century, American liberalism has made little measurable progress toward two of its most important goals: a more equitable distribution of income and an improved level of public services. Confronted by the realities of corporate power and the conservatism of Congress, the reforming zeal of the liberal state has been easily frustrated.

This is mirrored in the stymied hopes of the New Freedom by 1916, the stalemate of the New Deal by 1938, and the dissolution of the Great Society by 1966. What is left by these aborted crusades is not the hard substance of reform but rather the major instrument of change – the powerful central state.

The demands of a strong central government and an aggressive foreign policy were ideologically reinforcing. The liberal search for national unity and an expanding domestic economy could not be separated from the vision of an internationalist order which was “safe from war and revolution and open to the commercial and moral expansion of American liberalism. This was a vision shared by Woodrow Wilson and Cordell Hull.

To Hull and Wilson, and later Dean Rusk, peace required the structuring of diplomacy through an elaborate network of collective security arrangements; prosperity demanded the removal of national trade barriers.

Such a vision . . . could not contain within it the forces of either revolution or reaction and led almost inevitably to a foreign policy marked by conflict and crisis. Each new foreign policy crisis in turn strengthened the state apparatus and made the “National Idea” seem even more appropriate – a development which liberals, especially of the New Deal vintage, could only see as benign.

Peace and prosperity, political themes of the Eisenhower years, were considered indulgences by Kennedy liberals . . . Eisenhower’s cautious leadership was considered without national purpose. To those liberals the American mission could be no less than “the survival and success of liberty.”

The “National Idea,” glorified by such transcendent goals, became a Universal Mission, viz., Arthur Schlesinger, Jr.’s assessment, “The United States has an active and vital interest in the destiny of every nation on the planet.” President’s felt mandated not to complete a mere domestic program but rather, to quote the Kennedy inaugural, “to create a new world of freedom.”

Nevertheless, such missionary rhetoric was eminently compatible with the liberal vision of governmental problem solving and reform emanating from the top. For those who gloried in the legacy of Woodrow Wilson, Franklin Roosevelt and Harry Truman, the president was the incarnation of the “National Idea,” or in Richard Neustadt’s phrase, “the sole crown-like symbol of the Union.”

After a generation of such fawning rhetoric, it is little wonder that the modern president’s conception of himself bears closer resemblance to the fascist notion of the state leader than even to a Burkean concept of democratic leadership. As President Nixon described his role, “He (the president) must articulate the nation’s values, define it goals and marshal its will.

Republican presidents replaced Democratic presidents without affecting the slightest diminution of executive power. At the propitious moment of international crisis the Congress is circumvented, the public, then most vulnerable to demagoguery and deception, is confronted with a fireside chat, a special address, or a televised press conference.

The result, as conservative James Burnham has pointed out, is Caesarism – the culmination of the executive state: “The mass of people and the individual Caesar, with the insulation of the intermediary institutions removed, become like two electric poles . . . the vote is reduced to a primitive Yes-No . . . and the assemblies become a sounding board for amplifying Caesar’s voice.”

(The Ideology of the Executive State, Robert J. Bressler; Watershed of Empire, Essays on New Deal Foreign Policy, L. Liggio and J. Martin, editors, excerpts, pp. 2-7)

The General Payne (Paine) below was an Ohio lawyer and prewar friend of Abraham Lincoln. He was formally reprimanded for brutality toward civilians in Kentucky, and known to have allowed Southern prisoners to ride away on old horses and chasing them down to be killed.    Mrs. T.J. Latham later became president of the Tennessee Division, United Daughters of the Confederacy and State Agent for the Jefferson Davis Monument Fund. She also raised funds for the Nathan Bedford Forrest Monument.

Bernhard Thuersam, www.Circa1865.com

Terror, Looting and Banishment in Tennessee

“Mrs. Latham was married at her home in Memphis just at the beginning of the war to T.J. Latham, a young attorney and Unionist of Dresden, Tenn., their home till the close of war.

Dresden was debatable ground, subject to raids by “bushwhackers” and “guerillas,” one week by one side, and the next week by the other. These incursions, frequent and without notice, were sometimes to arrest “disloyal” citizens and always to secure every good horse, or any moveable article they could make available.

From these harassing surroundings, Mr. Latham sought refuge by making Paducah his home, but passing much of his time in New York. The notorious Gen. [Eleazer A.] Payne was in charge at Paducah, and soon became a terror to every one suspected of being a Southern sympathizer. Soon after the famous Forrest raid into Paducah, Payne’s reign became much more oppressive and unbearable. Nero in his prime did not exceed him in heartless cruelty.

The couple with whom Mr. and Mrs. Latham boarded also came from Dresden. They were highly estimable people and had a son in the army. [The gentleman] was quite old and feeble, and under excitement subject to apoplectic attacks. Payne had him arrested. [His wife] fainted and he became alarmingly excited, appealing to Mrs. Latham to go with him, fearing, he said, that Payne’s Negroes would shoot him.

She went, and the first sight that confronted her at headquarters was a lovely woman at on her knees at Payne’s feet, praying for the release of her son, who was arrested the day before while plowing in the field a few miles from the city. Being refused, she asked what in deepest anguish: “What will you do with him?”

“Have him shot before midnight, Madam, for harboring his brother, who is a Forrest Rebel,” and executed his threat.

Mrs. Latham was more fortunate, securing the release of her friend; but Gen. Payne then, addressing her, said he would pardon her and furnish carriage and the best white escort, if she would return to her home in Dresden and point out the Rebels.

Instantly she replied: “Never! Sooner than betray my country and three brothers in the army, I would die!”

Turning savagely to Mrs. Latham, he said: “You will hear from me soon, and T.J. Latham though now in New York, will be attended to. He is a fine Union man to have the impudence to visit Gen. [Napoleon] Dana, at Memphis, my commanding officer; and, with others, induce him to annul my order that no person having sons or brothers in the Southern army should engage in business of any kind in the Paducah district. I will teach him a lesson in loyalty he will remember.”

Next morning a lieutenant went to Mrs. Latham’s and ordered her to get ready, as Gen. Payne had banished her with about ten other women to Canada. He advised her that he had selected Negro soldiers as a guard. The white captain wired for meals for his “prisoners.” At Detroit the militia was ordered out to insure the safe transportation of a dozen women and children prisoners across to Windsor. On landing, John [Hunt] Morgan and many of his men and others gave them a joyous greeting, and at the hotel they sang Dixie war songs till a late hour.

Thence Mrs. Latham went to New York to join her husband. Mrs. Payne advised [her husband and others] of Payne’s despotic rule, and it was soon known to “honest old Abe” and Gen. Grant. A committee of investigation and a court-martial soon followed, with the speedy relief of Paducah of the most obnoxious and cruel tyrant.

In [Gen. Payne’s] desk were found letters [to his subordinates] saying: “Don’t send any more pianos or plated silver or pictures; all the kin are supplied. But you can send bed linen and solid silverware.”

(United Daughters of the Confederacy, Annual Convention at Montgomery, Alabama; Confederate Veteran, December, 1900, pp. 522-523)

The following quotation copied from the “Annual Reports, 1861-65, of the United States Sanitary Commission, appeared in the July issue of Confederate Veteran magazine in 1930. It is extracted from a published statement in Boston by Gen. Samuel G. Howe, in early 1862. He laments the lack of moral fortitude in the average Northern soldier.

Bernhard Thuersam, www.Circa1865.com

That “Superior” Army

“Our men in the field do not lack food, or clothing, or money, but they do lack noble watchwords and inspiring ideas, such as are worth fighting and dying for. The Southern soldier has what at least serves him as such; for he believes that he fights in defense of country, home, and rights; and he strikes vehemently, and with a will.

Our men, alas! have no such ideas. The Union is to most of them an abstraction, and not an inspiring watchword. The sad truth should be known – that our army has no conscious, noble purpose; and our soldiers generally have not much stomach for fight.

Look at the opposing armies and you will see two striking truths. First, the Northern men are superior in numbers, virtue, intelligence, bodily strength, and real pluck; and yet on the whole they have been outgeneraled and badly beaten.

Second, the Northern army is better equipped, better clad, fed and lodged; and is in a far more comfortable condition, not only than the Southern army, but any other in the world; and yet, if the pay were stopped in both, the Northern army would probably mutiny at once, or crumble rapidly; while the Southern army would probably hold together for a long time, in some shape, if their cause seemed to demand it.

The animating spirit of the Southern soldier is rather moral than pecuniary; of the Northern soldier it is rather pecuniary than moral.”

(Gen. Samuel Howe, US Army, February 20, 1862, Confederate Veteran Magazine, July, 1930, pg. 251)