Circa1865

The Northern army adopted a Southern song” “Say, brothers will you meet us, On Canaan’s happy shore?” – with the refrain “Glory, glory hallelujah, Forever, evermore.” This was written by a Charlestonian, used at many Southern camp meetings and no doubt had it origins in Negro congregations. It made its way north and was corrupted into “John Brown’s Body.”

Bernhard Thuersam, www.Circa1865.org

Negro Minstrel Origins in the North

“In 1842 Negro minstrelsy had its birth in a northern theater in a mixed performance made up largely of songs and dances typical of Negro life and character; as a scientific presentation of plantation folk lore (as was never intended) it was faulty, still it served to introduce some phases of Negro folk-lore to the attention of a public ready to find amusement in it; and this prepared the way for the work of Stephen C. Foster, who is justly considered the folk song genius of America; and it also prepared the way for a later popular appreciation of Uncle Remus when his time should come.

Foster, although born in the North was the son of a Virginian, and he trained himself for the production of his peculiar style of song by attending Negro camp-meetings. He wrote in all about one hundred and sixty songs including “Old Susannah,” “Old Uncle Ned,” “My Old Kentucky Home,” “Massa’s in de Cold, Cold Ground,” and “De ‘Ol Folks at Home,” or “Suwanee Ribber,” the latter being a Negro corruption of San Juan, the Spanish name for the St. John’s River in Florida.

These are not folk-lore, excepting as they have received folk-adoption, so to speak, but it would be impossible to complete this survey of the subject of folk-lore in the South without mentioning this phase, the approximately good imitation of the best folk song of the country. Nor should another folk song by adoption be overlooked.

On the Fourth of July, 1861, while the Confederate army in Virginia was drawn up within hearing distance of the Federal army, General Kirby Smith wrote that the booming of the Federal guns had been ringing a national salute. Powder was too scarce in the Confederate army . . . to be wasted in salutes, “but,” wrote the general, “our bands have played “Dixie” from one end of the line to the other.”

“Dixie” would appear to have all the characteristics of a folk song. The name is undoubtedly a Negro corruption of Mason and Dixon’s Line, and it is thoroughly a Negro conception of the land south of that line as a “land of cotton” with cinnamon seas and sandy bottoms.” But the truth is that the senseless words were written by a white man in the North, Dan Emmett, the son of a Virginian, for the use of the Negro minstrels of which he was one of the founders; and the tune was probably appropriated from an old Negro air.

The people and the soldiers of the South liked it. It outlived the Southern Confederacy and now bids fair to become national.”

(Folklore, Arthur Howard Noll; History of the Literary and Intellectual Life of the Southern States, Volume VII, Southern Publication Society, 1909, excerpts pp. 68-70)

As evidenced by sergeants and lieutenants commanding Southern regiments in early 1865, the Northern war killed off the promising political and social leadership of the South. These men would have risen to positions of authority, achievement and genius had it not been for a war against their homes, State and country, which they died defending.

Bernhard Thuersam, www.Circa1865.org

A Colossal Waste of Life

“As we prepare for another slam-dunk cakewalk preemptive war, this time with Iran, it may be well to recall that the GOP had its origins in big government, which leads to, and thrives on, war. Only weeks after the first Republican president took office, the United States were at war against their estranged sister States,

It proved to be the bloodiest war in American history, consuming 600,000 young Americans [and not including another 400,000 American civilians, black and white]. Setting moral and political questions aside, we can really never know what was lost. How many of these young men, had they lived, would have blossomed into Edisons, Fords, Gershwins and other geniuses whose fruits we would still enjoy and profit from?

All we know is that the country was perpetually impoverished by this colossal waste of life. You never hum the tunes that never got written.

Nevertheless, we still celebrate – no, deify – the man brought on this horror by refusing to countenance the peaceful withdrawal of seven States. Of course Lincoln is chiefly honored for ending slavery. It’s a nice story, but it isn’t exactly true.

When the Confederacy was formed, so many Southern Democrats left both houses of the U.S. Congress that both the House and Senate were left with were left with Republican majorities. With this near-monopoly of power, the GOP – in those days, the GYP, I suppose – passed two “confiscation “ acts in 1861 and 1862, authorizing the seizure of any private property used to assist the “rebellion.”

These powers were so vaguely defined that they permitted limitless repression, such as the closing of newspapers critical of Lincoln’s war. In combination with Lincoln’s suspension of habeas corpus, anyone could be arrested for anything in the Land of the Free.

The 1862 act expressly declared slaves in the seceding State “forever free.” This was the real Emancipation Proclamation, but Lincoln was actually reluctant to act on it, doubting its constitutionality. For months the radical Republicans attacked him and egged him on, and finally he gave it effect in the most famous executive order of all time. He argued that in wartime he might take a punitive step that would be illegal during a time of peace.

Lincoln had other plans for ending slavery. He’d always thought it should be done gradually, with “compensation” to the slaveowners and the freed blacks to be encouraged to leave the United States. It was his conviction, repeatedly and openly stated, that though all men are created equal, abstractly speaking, the Negro – “the African,” he called him – could never enjoy political and social equality with the white man in this country; the black man would find his equality somewhere else, “without [i.e., outside] the United States.”

So Lincoln waged war to prevent the political separation of North and South, but in the hope of achieving racial separation between black and white. Both goals entailed vast expansions of federal and executive power. Limited government, anyone?

With its current Jacobin-Wilson zeal for spreading “democracy” around the globe, the Republican Party today is more or less back where it started. And once again, a Republican president is claiming wartime powers, under the Constitution, to act outside the Constitution.

Still, the myth persists that Lincoln lived his whole for the purpose of abolishing slavery, and was finally able to do this with a single inspired sovereign act. Like most historical myths, this one ignores all the interesting details. As Lincoln himself said, “I have not controlled events, but plainly confess that events have controlled me.”

(The Reluctant Emancipator, Joseph Sobran, Sobran’s, Volume 13, Number 8, August 2006, excerpts pg. 12)

With the NAACP led by a man who preached socialism and later communism, it was not surprising that Franklin Roosevelt’s Democratic Party would later attract black voters to his fold. In 1936, the Republican Party then was denouncing the New Deal’s “communist propensities”; FDR’s labor consultant Sidney Hillman created the first political action committee – CIO-PAC – with which to funnel labor union monies into the president’s campaign chest. Despite a black man, James W. Ford, being the vice-presidential candidate for the Communist Party USA in 1936, the left-leaning Democratic Party appealed to millions of black voters.

Bernhard Thuersam, www.Circa1865.org

Segregation Plans in 1936

“The year 1936 raised the issue of the Negro and national life in well-defined terms for the race’s spokesmen. First, it was the year of a presidential election . . . Negroes had traditionally decided in favor of the Republican Party, the party of Lincoln and emancipation. Second, this particular election may be described fairly as a referendum for the administration of a Democratic president who had repeatedly espoused the cause of the “forgotten man.”

Third, this particular election year contained several racial issues which were extremely important to Negro leaders. [The] international situation was a burning issue for Negroes in 1936 because a non-colonial African nation was being attacked by a white European nation. Negroes wanted their white national decision makers to take some firm stand toward the Italian aggression against Ethiopia.

The election year was also significant because of the first National Negro Congress which convened in Chicago on February 14, 1936. Arising from the careful scrutiny of New Deal operations by an elite Negro group calling itself the Joint Committee on National Recovery, this congress brought together the whole spectrum of Negro leadership. In 1936 the leaders were taking a new deep breath in preparation for their next attempt “to shake off the bonds which have made possible economic slavery, political disenfranchisement and social inequalities.”

Among recognized Negro leaders in 1936 none adopted a position making segregation both the means and the goal of the race’s communal existence in America. Rather, a segregationist position was closer to the moderate stance of the great compromiser, Booker T. Washington. Negro segregation would be welcomed as a vehicle of achieving racial solidarity, which in turn would aid accumulation of wealth and a rise in social and cultural status, with a final goal of acceptance of Negroes as equals among the American citizenry.

The Republican editor of the Chicago Defender, Robert S. Abbott, stated the position of the Negro business community and its segregationist policies, though the major thrust of his editorial policy was one of protest rather than acquiescence toward white community. The editorial concluded that Negroes must accept, not attempt to change, the criteria of success employed by white Americans.

[W.E.B. Du Bois], the socialist and later in his life communist, was the most notable Negro conservative of 1936. [A] self-critical glance had convinced him that educated Negroes were only parasites on white philanthropy. [Du Bois] called for a concerted Negro effort to develop segregated education, religion and culture, segregated medicine and crime prevention, and, most important, segregated consumer power. The Negro could and should develop a socialism of professional services within its own racial community.

The task was not to build a segregated Negro capitalistic society parallel to white capitalism; rather, it was to create a segregated Negro economy in a form which would be functional in producing security and power to meet the circumstances of 1936, from which power base an attack on white structures for racial discrimination could be later launched.”

(Negro Leadership in the Election Year 1936, James A. Harrell; Journal of Southern History, Volume 34, No. 4, Nov. 1968, excerpts, pp. 546-554)

After the carnage of Sharpsburg in mid-1862, Northern enlistments had all but dried up. Even as Lee marched into Pennsylvania, that State was slow in raising the 50,000 troops Lincoln had demanded and few responded to Governor Curtin’s pleas as Lee reached Gettysburg. Republican Governor John Andrew of Massachusetts asked Lincoln to allow his agents to enlist South Carolina freedmen into his State regiments and thus count toward his quota – and allow his white voters to remain at home.

Bernhard Thuersam, www.Circa1865.org

Lincoln’s Volunteer Army

“[On June 29, 1862] Lincoln called on the governors for 300,000 volunteers for three years. The new figure was double the one Seward had used with the governors and three times the President’s original estimate. [Lincoln] privately informed them that “if I had 50,000 additional troops here now, I believe I could substantially close the war in two weeks.”

But from the day of Lincoln’s call the spirit was changed. Although the forms of States’ rights remained intact, the substance was altered. The new regiments still bore the names of the States, and the soldiers still heard orations on muster day from the governors, but the new army was, in reality, a national army. Abraham Lincoln had taken control.

The new order was reflected in the changed attitude of the governors. On July 7, 1862 [Secretary of War Edwin] Stanton assigned quotas to the States. Almost with one accord the governors reported that recruiting was slow and demanded a bounty.

The solution to the problem was simple: only a draft would fill the ranks. The governors made the suggestion, but – with full knowledge of the political consequences – they proposed that the national government take the responsibility.

Troubles quickly followed. There were draft riots in Wisconsin, and threats of riots in Pennsylvania. Yielding to pressure, Stanton permitted the governors to postpone the draft – first for a month, and then indefinitely. [But] the threat of the draft and the promise of a bounty proved more effective in raising men than the pleas of the governors and the periodic panics in Washington.

More and more of [the governors] began to listen to another proposal for getting men to meet the military’s endless demands. “Shall we love the Negro so much,” echoed Horace Greeley in the New York Tribune, “that we lay down our lives to save his?”

Yet Lincoln was unmoved by these pleas to use the black men [as soldiers] to save the whites. He discussed it with his cabinet, and he permitted commanders in the field to employ Negro laborers, but he refused to permit Governors Salomon and Sprague to organize Negro regiments.”

(Lincoln and the War Governors, William B. Hesseltine, Alfred A. Knopf, 1955, excerpts pp. 199-203)

The aristocratic cotton manufacturers who supported Henry Clay’s “American System” organized the Massachusetts Whig party out of the chaos of Andrew Jackson’s reelection in 1832. They and their allies saw high tariffs as job insurance, and resented Jackson’s appeal to immigrant labor, farmers and urban workers. These Massachusetts Whigs had grown wealthy from Eli Whitney’s invention and slave-produced cotton from the South, and considered abolitionists as enemies of the Constitution and peace. Both Whitney and the mill owners were responsible for perpetuating slavery in the South as they made cotton production highly profitable.

Bernhard Thuersam, www.Circa1865.org

Disruptive and Inharmonious Boston Abolitionists

“The leaders of the Whig party, for a number of reasons, were particularly responsive to the abolitionist threat. Several members of their class, including Sewall, Edmund Quincy, Ellis Gray Loring, Francis Jackson, James Russell Lowell, William Ellery Channing, and Wendell Phillips, had entered abolitionist ranks and so threatened the newly-restored [upper Boston] class unity.

Although the aristocrats were engaged in a great many reforms, abolitionism never became fashionable or even acceptable to the social elite as a whole, and aristocrats who associated with the abolitionists were quickly ostracized. Consequently, many of the leading abolitionists came from less socially-distinguished families and were most successful in their appeals to the middle class.

The Whig leaders, who regarded abolitionism as a disruptive influence in American society and deplored the abolitionists’ opposition to harmony with the South and the maintenance of the Union, seldom distinguished the moderate abolitionists from the Garrisonian extremists.

Worst of all, from the Whig point of view, the abolitionists, in their demand for immediate, uncompensated emancipation, had attacked property right which the conservative Whigs regarded as fundamental to every other right.

The Whig leaders opposed all denunciations of slavery and slaveholders, many of whom were personal friends, business associates, and political allies. They considered slavery a redundant issue in Massachusetts politics and anti-slavery propaganda worse than meaningless in the North. Although most of them, to be sure, considered slavery an evil, they emphasized that it was an institution wholly controlled by the States, and as such was protected by the Constitution, which was no to be tampered with.

Anti-slavery agitation in the North would only bring about sectional disharmony and, in addition, worsen the condition of the slave in the South. Abbott Lawrence summed up the conservative Whig position when he wrote:

“I am in favor of maintaining the compact as established by our fathers. I am for the Union as it is. I have no sympathy with the abolition party of the North and East. I believe they have done mischief to the cause of freedom in several States of the Union. The abolition of slavery in the States is exclusively a State question and one with which I do not feel that I should meddle or interfere in any shape or form.”

(Cotton Versus Conscience: Massachusetts Whig Politics and Southwestern Expansion, 1843-1848, Kinley J. Brauer, University of Kentucky Press, 1967, excerpts pp. 22-24)

Radical Thaddeus Stevens of Pennsylvania saw the defeated South not as Americans, but simply “foreign enemies subject under international law to the will of the conqueror . . .” He also contemplated executing the South’s leaders and confiscating their property as well as that of all who supported the independence of the American South. He was anxious to pass radical reconstruction amendments for purely partisan reasons – to disenfranchise white men in the South while enfranchising black men who could be counted upon to ensure the ascendancy of the Republican Party. This had to be accomplished while the military ruled the South, and before civilian courts were reinstated.

Bernhard Thuersam, www.Circa1865.org

To Secure Perpetual Ascendancy to the Republican Party

“The day after Lincoln’s death, Ben Butler was appointed Secretary of State. That was a clear omen; he was the Northern general who ordered his troops at New Orleans in 1862 to treat as common prostitutes any white woman there who “by word, gesture or movement insulted or showed contempt” for them.

Outside the government, real power in the Republican Party passed to Thaddeus Stevens, a dying and malignant man. Club-footed, bald but bewigged, of indeterminate origins, clamant for blood and ruin, he was of the type of Marat, Goebbels, Dzherzinsky or Szameuly. Stevens pointed the way: “Hang the leaders, crush the South, arm the Negroes, confiscate the land.”

The vote should be taken from the whites and given to the Negroes. Attacking “racial discrimination” he forced through Congress a bill “establishing for the security of the colored races safeguards which went infinitely beyond what the government has ever provided for the white race.” (President Lincoln’s successor, Mr. [Andrew] Johnson, vetoed this bill and narrowly escaped arrest at General Butler’s demand).

From the Negro-less North these white men raved for the extermination of the Southern whites. They tried to suspend trial by jury and, when the Supreme Court resisted, to pack this with compliant judges (President [Franklin] Roosevelt was the next to try that).

When the victorious General Grant became president the military commander in Louisiana, General Sheridan, telegraphed asking him to declare the whites there “banditti,” saying “no further action need be taken except that which will devolve on me.”

The real aim of all this was, as Stevens said, “to secure the perpetual ascendancy to the Republican Party.”

(Far and Wide, Douglas Reed, CPA Books, 1951, excerpts pp. 27)

The following passage refers to Lincoln’s “lost speech” at the 1856 Bloomington, Illinois Republican party convention, where he reportedly fixated on keeping slaves in States where they lived while keeping the Kansas-Nebraska violence inflamed – the issues which his new party fed upon. The politically-ambitious Lincoln narrowly lost the vice-presidential nomination to William Dayton of New Jersey shortly after the Illinois convention, but then became what the author below refers to as a “Messiah-in-waiting” and coveting the presidency.  His plurality election in 1860 was the death knell of the United States Constitution.

Bernhard Thuersam, www.Circa1865.org

The Republican’s Avenue to Power

“The 1856 presidential election was pivotal in Lincoln’s formation as a foe of the South. It now appeared that the Republicans, not the “Know-Nothings,” would inherit the Northern Whig voters. Illinois Republicans [organized in Bloomington with] . . . all sorts of political leaders gathered there. Their common attribute was non-membership in the Democratic Party. They were Whigs, abolitionists, Free-Soilers, anti-Douglas Democrats, bolting Democrats, Know-Nothings – a collection of politicians of any stripe outside the Democratic Party. It was a political gathering . . . a group of people clubbed together to seek power.

They had only one common issue – the need, as they saw it, to attack slavery. The people they represented did not want slaves (or free Negroes) admitted to their State or territory of interest. The Northern and foreign immigrants did not want Negroes where they lived. They wanted to keep them out, to make them stay in the South. The politicians were going to use that popular attitude as an avenue to power.

In 1856, [Lincoln] accepted election as a delegate to the convention in Bloomington . . . meant to organize a State Republican party. He stood up with a show of reluctance . . . [and] spoke from scribbled notes. When he finished, and hour and a half after beginning, “a mob of frenzied men churned around him, congratulating him, praising him, pumping his hand.”

(Lincoln As He Really Was, Charles T. Pace, Shotwell Publishing, 2018, excerpts pp. 139-140)

Like many if not most Northern general officers who had not gone over to the Radicals, who saw future Republican votes and political hegemony in the freedmen, Sherman held black field hands in low esteem and predicted their demise if freed. Connecticut native Frederick Law Olmstead, who travelled through much of the South in the early 1850s found the slaves “a very poor and a very bad creature, much worse than I had supposed before. The people thus burthened [with black servants] would have need to provide systematically for the physical wants of these poor creatures, else that the latter would be liable to prey with great waste upon their substance.”

Bernhard Thuersam, www.Circa1865.org

Another Northern General’s View of the Negro

“General William T. Sherman, who conducted one of the most disgraceful dragonnades of modern history through the Carolinas and Georgia (January 1864-April 1865) “freeing” every Negro in sight, nevertheless had written his brother, Senator John Sherman, in July 1860: “All the Congresses on Earth cannot make the Negro anything else than what he is; he must be subject to the white man, or he must amalgamate or be destroyed . . . Two such races cannot live in harmony save as master and slave.”

Six months earlier, in December 1859, when the Abolitionists were roaring in high fettle, stamping on the floors and pounding on the desks in both houses of Congress, he had said: “I would not if I could abolish or modify slavery.”

Having stated opposite views on the matter in previous weeks, Lincoln in a different milieu, looking South with apparent sympathy, could say: “I cannot blame the Southerners for not doing what I should not know how to do myself . . . Were all earthly powers given me I would not know what to do as to the existing institution.”

Yet some years later, as if indeed all earthly powers had been given him, he took it upon himself – and wholly outside the Constitution – to declare forever “free” nearly four million uneducated, childlike blacks, not one in a thousand of whom had the least notion of what it was all about. They were suddenly propelled into a highly organized white civilization that moved and existed by the means of money, hired labor, production, consumption, and where sentiment was incongruous if not grotesque.

This was all done by a juvenile moral stature, accomplished by an outrageous ukase that no Czar of . . . [Russia] would have dared to utter.”

(The Constitutions of Abraham Lincoln and Jefferson Davis: A Historical and Biographical Study in Contrasts, Russell H. Quynn, Exposition Press, 1959, excerpts pp. 85-86)

Lincoln was the consummate politician at the head of a minority party made up of warring factions, whose only commonality was deep hatred of Democrats and the interests of the American South. He realized after his plurality victory that public jobs, i.e., the patronage, had to be wisely distributed to these factions to cement the fragile party together. In the Fort Sumter crisis, though common sense and peace demanded wise leadership and diplomacy, Lincoln instead put party above country – fearing that any action appearing conciliatory toward the South would cause his Republican party of many faces to disintegrate.

Bernhard Thuersam, www.Circa1865.org

Factions Combine to Battle the Common Foe

“The groups who contributed to Lincoln’s triumph in 1860 almost defy analysis, so numerous and varied they were. Among the more important were:

1. the antislavery Whigs, who seized upon the sectional issue for political reasons or because they sincerely believed that the Southern planter interests would either politically ruin the nation or cause disunion.
2. Free-Soil Democrats, particularly in the Northwest, who feared extension of Negro slavery into their territory or who had severed their allegiance with the Democratic party when [both Presidents Pierce and] Buchanan disregarded their section’s interest in favor of the South.
3. Disgruntled Democrats, with no pronounced opinions on the sectional controversy . . . disappointed in their many quests for public office or else detested Buchanan and other Democratic chieftains . . .
4. Certain Know-Nothing who disliked the Democrats for party reasons or because of the latter’s coddling of the Irish vote.
5. German-born naturalized citizens who hated the Southern slave-plantation system, feared competition with Negro labor, and wanted free land.
6. Homestead and internal improvement people in general.
7. Protective tariff advocates, particularly in Pennsylvania, who opposed Democrats because of their free-trade [and low-tariff] tendencies.
8. Groups in favor of the Pacific railroad [to increase Northeastern trade with the Orient].
9. Those who wanted daily overland mail and who believed that the Buchanan administration was favoring [a Southern railroad route].
10. Certain Union-minded conservative men in the border States, who believed that the regular Democratic party under Pierce and Buchanan was becoming an instrument of pro-slavery interests and a force for secession and who hoped to conservatize the Republican party from within.

Only a few years before these numerous factions had hewn at each other’s heads; they had come together in the recent campaign like Highland clans to battle the common foe. The leaders of these various factions were still jealous of one another and often openly hostile.”

(Lincoln and the Patronage, Harry J. Carman & Reinhard H. Luthin, Peter Smith, 1864, excerpts pp. 9-10)

As the Republican party completed its thorough bludgeoning of the South in early 1865, the realization of postwar politics and establishing Republican hegemony over the country for a long period became a primary consideration. With the South eventually returning to national politics, the question of Negro suffrage and ensuring they would always vote Republican became paramount. But there were also those in the Republican party who favored separation of the races, like Major-General Jacob D. Cox, who led a division under Sherman at Atlanta, and under Schofield at Fort Fisher – the latter where he observed Northern white and black troops interacting.

Bernhard Thuersam, www.Circa1865.org

A Northern General’s View of Negro Suffrage

“Jacob D. Cox entered the Reconstruction debate in his role as the Republican candidate for the governor of Ohio. On the surface, the question of federal policy toward the freedmen was of little relevance to the Ohio gubernatorial campaign, since that office had no jurisdiction over the question.

However, in 1865 no politician, at whatever level he operated, could ignore Reconstruction. Federal officeholders would use the State campaigns of 1865 to gauge public opinion on this issue. Moreover, the Ohio Unionist party reflected the divisions of the national party over the question of Negro suffrage; antislavery men from the Western Reserve advocated it, southern Ohio Unionists opposed it, and the majority of the party’s 1865 convention delegates wished to take no immediate position.

Although the party platform ignored the question, many members, especially the anti-slavery Republicans, insisted that Cox define his position concerning the status of the freedmen.

Cox announced his plan reluctantly . . . [and] Disagreeing with the call for immediate Negro suffrage coming from Western Reserve Republicans, the candidate claimed that declarations by State parties and nominees would be premature and would make more difficult President [Andrew] Johnson’s task.

Decisive pressure came, however, from the seat of Ohio antislavery sentiment and Cox’s alma mater, Oberlin College. [Cox’s reply was the eight-page] Oberlin Letter — an antislavery call for the separation of blacks and whites. Knowing that his more radical friends would accuse him of racism, Cox began by asserting his commitment to certain principles held by antislavery men.

“The public faith is pledged to every person of color in the rebel states, to secure to them and to their posterity forever, a complete and veritable freedom. The system of slavery must be abolished and prohibited by paramount and irreversible law. Throughout the rebel states there must be, in the words of Webster “impressed upon the soil itself an inability to bear up any but free men.” The systems of the states must be truly republican.”

To Cox, however, “the effect of the war has not been simply to “embitter” their [the two races] relations, but to develop a rooted antagonism which makes their permanent fusion into one political community an absolute impossibility.” The granting of equal political rights to freedmen would only hasten the onset of a race war.

This would occur, Cox argued, because the unique historical position of black Americans, coupled with their distinct physical appearance, made amalgamation impossible. Southern whites, unwilling to operate on a basis of equality with blacks, would combine to keep them powerless, either by law . . . or through violence. Recognizing the incongruity between the democratic promise of America and his restricted position, the black man would resist. In the ensuing contest, he could not win.

Cox’s contact with white Northern soldiers convinced him that white troops would side with white Southerners and the Northern population would acquiesce in the eventual extinction of the colored minority. America’s republican institutions had met in Southern racial antagonism an insurmountable obstacle.

Claiming a commitment to the freedom and prosperity of the freedmen, but believing racial divisions incurable, Cox advocated separation.”

(The Cox Plan of Reconstruction: A Case Study in Ideology and Race Relations. Wilbert H. Ahern, Civil War History, A Journal of the Middle Period, John T. Hubbell, editor, Kent State University Press, Vol. XVI, No. IV, December 1970, excerpts pp. 294-296)