Circa1865

By 1850, the American South had had enough of Northern agitation regarding the slavery in their midst and saw abolitionists as unreasoned, ideological fanatics who could produce no practical or peaceful means to do away with that residue of British colonialism. The former slave States of New York, Massachusetts and Rhode Island emancipated their slaves earlier, and the South wished for time to do the same.  The passage below is excerpted from the Fall 2017 newsletter of the acclaimed Abbeville Institute, see: www.abbevilleinstitute.org.

Bernhard Thuersam, www.Circa1865.com

The Un-Progressive South

“The union of classical and Christian culture gave Southerners an immunity – even before the War – to the modern virus of progressive ideology which had seized the North by the 1830s.

Criticism of Northern society by the likes of Robert Dabney, William Gilmore Simms and Edgar Allen Poe brought into stark relief the difference between the classical Aristotelian understanding of rational criticism favored by the South and the hubristic ideological critiques of Henry Thoreau, Ralph Waldo Emerson and Walt Whitman.

Lincoln made the ideological style of politics popular with the Gettysburg Address, where he defines America not as a historic federation of States, each cultivating, in its own terms, political and legal institutions inherited from Europe (and especially from Britain), but as a polity with a mission to shape society in accord with an abstract “idea” of equality.

By the 1950s, the ideological style of politics had become so popular that Richard Hofstadter could say approvingly, “it has been our fate not to have an ideology, but to be one.” Rather than see as a pathological condition of the intellect, it is celebrated as a great achievement and as an instance of American “Exceptionalism.”

As Al Gore and countless other pundits have put it, America is a country that constantly “reinvents itself.” Arthur Schlesinger defined American identity in this way: “The American character is bottomed upon the profound conviction that nothing in the world is beyond its power to accomplish.” And the “conservative” Ronald Reagan was fond of repeating Thomas Paine’s remark that we have it in our power to begin the world anew.

Southerners know we have no such power, and should resist the temptation to use it if we had it. The Yankee critic responds that Southerners have an intolerably relaxed tolerance of evil. But Southerners do not have a high tolerance for evil. Rather, they recognize the reality of original sin. They know how hard it is to eradicate sin from their own conduct much less reconstruct society as a whole with all the unintended consequences that generates.

Balanced “reform” is one thing, but belief in “progress” whether of the liberal or Marxist kind, is not only the pursuit of an ever-receding goal of “equality,” it is also a self-imposed innocence that protects the progressive from having to recognize his failures and the destruction caused by beginning the world anew or event totally rebuilding a part of it. Anti-slavery agitation in the antebellum North was almost entirely ideological and sentimental.

Nowhere in this agitation do we find an acknowledgement that the slaves were brought over by the North and that Northern wealth as of 1860 was founded on the slave trade and on servicing slave economies for over two centuries.

Morality demanded a national program to emancipate slaves, compensate slave holders and integrate slaves into American (including Northern) society. Northern anti-slavery agitators were not within a million miles of supporting such a proposal. What they demanded was immediate and uncompensated emancipation.”

(Abbeville, the Newsletter of the Abbeville Institute, Fall 2017, excerpt pp. 4-6)

Gen. Daniel H. Hill, in a letter to a Union general.

GOLDSBOROUGH, N. C., March 24, 1863.

Maj. Gen. J.G. FOSTER, Federal Army.

SIR: Two communications have been referred to me as the successor of Gen. French. The prisoners from Swindell’s company and the Seventh North Carolina are true prisoners of war and if not paroled I will retaliate five-fold.

In regard to your first communication touching the burning of Plymouth you seem to have forgotten two things. You forget, sir, that you are a Yankee and that Plymouth is a Southern town.

It is no business of yours if we choose to burn one of our own towns. A meddling Yankee troubles himself about every body’s matters except his own and repents of everybody’s sins except his own. We are a different people. Should the Yankees burn a Union village in Connecticut or a cod-fish town in Massachusetts we would not meddle with them but rather bid them God-speed in their work of purifying the atmosphere.

Your second act of forgetfulness consists in your not remembering that you are the most atrocious house-burner as yet unsung in the wide universe.

Let me remind you of the fact that you have made two raids when you were weary of debauching in your Negro harem and when you knew that your forces outnumbered the Confederates five to one. Your whole line of march has been marked by burning churches, school-houses, private residences, barns, stables, gin-houses, Negro cabins, fences in the row, &c.

Your men have plundered the country of all that it contained and wantonly destroyed what they could not carry off.

Before you started on your freebooting expedition toward Tarborough you addressed your soldiers in the town of Washington and told them that you were going to take them to a rich country full of plunder. With such a hint to your thieves it is not wonderful that your raid was characterized by rapine, pillage, arson and murder.

Learning last December that there was but a single weak brigade on this line you tore yourself from the arms of sable beauty and moved out with 15,000 men on a grand marauding foray. You partially burned Kinston and entirely destroyed the village of White Hall.

The elegant mansion of the planter and the hut of the poor farmer and fisherman were alike consumed by your brigands. How matchless is the impudence which in view of this wholesale arson can complain of the burning of Plymouth in the heat of action!

But there is another species of effrontery which New England itself cannot excel. When you return to your harem from one of these Union-restoring excursions you write to your Government the deliberate lie that you have discovered a large and increasing Union sentiment in this State.

No one knows better than yourself that there is not a respectable man in North Carolina in any condition of life who is not utterly and irrevocably opposed to union with your hated and hateful people.  A few wealthy men have meanly and falsely professed Union sentiments to save their property and a few ignorant fishermen have joined your ranks but to betray you when the opportunity offers. No one knows better than yourself that our people are true as steel and that our poorer classes have excelled the wealthy in their devotion to our cause.

You knowingly and willfully lie when you speak of a Union sentiment in this brave, noble and patriotic State. Wherever the trained and disciplined soldiers of North Carolina have met the Federal forces you have been scattered as leaves before the hurricane.

In conclusion let me inform you that I will receive no more white flags from you except the one which covers your surrender of the scene of your lust, your debauchery and your crimes. No one dislikes New England more cordially than I do, but there are thousands of honorable men even there who abhor your career fully as much as I do.

Sincerely and truly, your enemy,

D.H. HILL, Maj. Gen., C.S. Army

Theodore Roosevelt’s mother was Martha Bulloch (1835-1884), who grew up near today’s Roswell, Georgia on her father’s plantation worked by thirty-one slaves. Her two brothers James and Irvine had illustrious careers serving the Confederacy, and it is said that those patriotic uncles served as exemplary role models for him later in life. When he became president, TR labored in vain to entice Southern Democrats away from their party, as the damage done by the Republican party to the South seemed irreparable.

Bernhard Thuersam, www.Circa1865.com

Roosevelt’s Progressive Party and the South

“When by accident Theodore Roosevelt came to the presidency in 1901, he entered that office with a desire to revise the political map of the country, for he was positive that a change in the traditional Republican attitude toward the Southern white voter would go far to break the Democratic political monopoly of the solid South.

Accordingly, in his early appointments and in his public speeches he attempted to pursue a course of conciliation calculated to entice the white citizen of the South away from the Democratic party.

After his departure from the Republican party in June 1912, however, Roosevelt realized at once that perhaps this was his chance to break the political monopoly of States below the Ohio River by organizing a rival party designed to appeal to Southern whites.

It was upon [growing] discontent [with Democratic leadership in the South] that Theodore Roosevelt proposed to found the new Progressive party in the South, which, freed of the incubus of the Republican label, would be “without one touch of sectional feeling,” and which therefore could offer the first serious opposition to Southern Democracy since the days of the old Whigs.

Yet the leader of the Progressive party was well aware that if a strong, permanent party were to be built in the South it would necessarily have to be organized upon a “lily white” basis.

[Roosevelt defined his position on race with], in the North there were numerous intelligent and honest Negroes who could be incorporated into the party machinery to the mutual good of both the individual and the party. The situation in the South, however, was a different matter. In this opinion, Roosevelt declared, he stood not on theory but upon actual observation.

For forty-five years the Republican party had been trying to build a successful organization there based upon black participation, and the result for a variety of reasons had been “lamentable from every standpoint.”

To repeat the experiment, he felt, would make a Progressive party victory impossible in the South, and would do nothing for the Negro except “to create another impotent little corrupt faction of would-be office holders, of delegates whose expenses had to be paid, and whose votes sometimes had to be bought.”

In conclusion, he maintained that the only man who could help the Negro in the South was his white neighbor; and therefore he hoped the Progressive party would put the leadership of the South into the hands of “intelligent and benevolent” white men who would see to it that the Negro got a measure of justice, something which the Northerner could not obtain for him, and something he could not obtain himself. Thus, Charles Sumner and Thaddeus Stevens were publicly disavowed by a former Republican president.”

(The South and the Progressive Lily White Party of 1912, George E. Mowry, Journal of Southern History, VI, May 1940, excerpts, pp. 237-242)

Once the American States in the South were subdued and martial law instituted, the occupation forces wreaked havoc among the slowly-adjusting population, both white and black. At an 1866 Fourth of July observance in Atlanta, a resident wrote that “the occasion was observed only by the black population. They had a grand procession [though] a lot of drunken Yankee soldiers . . . attacked them, and there was a general row. No one was killed, but more than twenty shots were fired, and many were injured. There is a bitter feeling between the Negroes and the Yankees . . .”

Bernhard Thuersam, www.Circa1865.com

North Must Fall Under the Same Rule

“On April 30, 1865, news was received in Georgia through a dispatch from General (Joseph E.] Johnston to Governor [Joseph] Brown that hostilities against the United States had ceased. From Savannah and Macon as centers, military occupation was extended over the whole State during April, May and June.

Frequent broils occurred between soldiers and citizens, between Negroes and white soldiers and citizens and between white people and [US] colored troops. Garrisons where colored troops were established were centers for disturbance. And Negro soldiers everywhere, had a bad influence on the freedmen of the neighborhood, encouraging them in idleness and arousing in them a feeling of distrust or hostility to their white employers.

Discontent among the Federal soldiers themselves did not make matters more comfortable. White volunteers were restive, thought they ought to be immediately mustered out, and regular soldiers did not get along with colored troops.

General [Ulysses S.] Grant, after his tour of inspection in the South, reported to President [Andrew] Johnson, December 18, 1865, that the presence of black troops, lately slaves, demoralized labor by their advice and by furnishing resorts for freedmen for miles around, whereas white troops generally excited no opposition. Negro troops had to be kept in large enough numbers for their own defense.

Conditions were represented thus by a distinguished Georgian [N.G. Foster] in a letter to General Sherman on May 10:

“ . . . Almost daily our houses are entered and pilfered, and we meet at every turn the air or derision and defiance. Many of the farms were left overcrowded with helpless women and children, with a few old men. Now the [US] commander’s cavalry squads, stationed at various points in the country, permit the Negroes to take the plough stock from the farmer and swarm into their camps, and lounge about, abandoning all labor – Surely, whatever may be the final destiny of this people, they ought to be required to make a support – And the Negro girls for miles and miles are gathered to the [Federal] camps and debauched.

It is surely is not the wish of those persons who aim at an equality of colors to begin the experiment with a whole race of whores . . .

I have not conversed with a [Southern] soldier who had returned, that does not express a prefect willingness to abide the issue. They say they made the fight and were overpowered, and they submit. Nothing will again disturb the people but a sense of injustice . . . [but] No people who descended from Revolutionary fathers can be kept tamely in a state of subjugation. And if it becomes necessary to establish a military despotism [in the] South, any man with half an idea must see that the North must eventually fall under the same rule.”

(Reconstruction in Georgia, Economic, Social, Political, 1865-1872, C. Mildred Thompson, Columbia University, 1915, excerpts, pp. 132; 136-139)

On May 29, 1865, President Andrew Johnson issued his North Carolina Proclamation which made no provision for the extension of the vote to freedmen, and only those who voted before May 20, 1861 and who had taken the amnesty oath to the US government could take part in the constitutional convention. This enraged Radical Republicans and their supporters who saw permanent political hegemony over the South through black voters herded to the polls with Republican ballots in hand. Political opportunists rather than statesmen reigned in the North – led by Thaddeus Stevens and Charles Sumner –all who had little if any understanding of the intent of the Framers and their Constitution, or the proper orbits of States and the federal agent of strictly limited powers they had created in 1789.

Bernhard Thuersam, www.Circa1865.com

Ensuring Northern Political Hegemony

“At the time when the North Carolina Proclamation was issued, only six States in the North and West had granted suffrage to Negroes. Even in New York colored voters were required to own $250 worth of property as a condition of being permitted to register [to vote]. Lincoln had recognized provisional governments in Arkansas and Louisiana from which Negroes had been excluded as voters.

Logically, therefore, Johnson’s position [of following Lincoln’s example] was sound, and in conformity with the principle of States’ Rights in which he so ardently believed. His great mistake was in omitting to take into consideration the temper of the people of the North, who feared with some reason that the Southern States would return to Congress the same type of men they had elected before the War.

Such men, and their allies, the Northern and Western Democrats, might form a coalition strong enough to undo what the War had accomplished [for the Republican Party]. The enfranchisement of the Negro, for which they showed little enthusiasm at first, might at least change the balance of power in the South, and enable good Union men to be returned to Congress.

The Constitution of the United States had made no provision for secession . . . Johnson . . . had come to the conclusion that the Union had never been dissolved [and that secession] had been unconstitutional and ineffective. Thaddeus Stevens of Pennsylvania had repeatedly urged that the South be treated as a conquered nation. Charles Sumner [thought] the seceded States had “committed suicide” and no longer existed as legally organized governments. He had declared that it would be contrary to the Constitution to readmit these States on their prewar basis.

The right of the Negro to suffrage had in his opinion been won in the War, and to exclude them as voters in the South would be a betrayal of their cause and of the principles for which the war had been fought.”

(The Uncivil War: Washington During the Reconstruction, 1865-1878, James H. Whyte, Twayne Publishers, 1958, excerpts, pp. 45-47)

It can be rightly said that the Northern States by 1860 were “former slave States,” rather than all free labor. The Southern States were by then partly slave States, as most of its residents were free labor. Had the North not incited and waged war upon the South, allowed the latter to continue its post-Revolution phase of manumission and emancipation on its own without interference, the South might have ended the relic of British colonialism peacefully and without the animus which continues unabated today.

Bernhard Thuersam, www.Circa1865.com

The First American Slave Ship at Marblehead

“Slavery was . . . historically speaking, a very recent period, as much a Northern institution as it was a Southern one; it existed in full vigor in all the original thirteen colonies, and while it existed it was quite as rigorous a system in the North as at the South.

Every law which formed it code at the South had its counterpart in the North, and with less reason; for while there were at the South not less than 600,000 slaves – Virginia having, by the census of 1790, 293,427 – there were at the North, by the census of 1790, less than 42,000.

Regulations not wholly compatible with absolute freedom of will are necessary concomitants of any system of slavery, especially where the slaves are in large numbers; and it should move the hearts of our brethren at the North to greater patience with us that they, too, are not “without sin.”

Massachusetts has the honor of being the first community in America to legalize the slave trade and slavery by legislative act; the first to send out a slave-ship, and the first to secure a fugitive slave law.

Slavery having been planted on this continent (not by the South, as has been reiterated until it is the generally received doctrine, but by a Dutch ship, which in 1619 landed a cargo of “twenty neggers” in a famished condition at Jamestown) it shortly took general root, and after a time began to flourish.

Indeed, it flourished here and elsewhere, so than in 1636, only seventeen years later, a ship, the Desire, was built and fitted out at Marblehead as a slaver, and thus became the first American slave ship but by no means the last.

The fugitive slave law . . . had its prototype in the Articles of Confederation of the United Colonies of New England (19^th May 1643), in which Massachusetts was the ruling colony.”

(The Negro: The Southerners Problem, Thomas Nelson Page, C. Scribner’s Sons, 1904, excerpt, pp. 222-224)

Though the smallest State of the United States, Rhode Island’s contributions toward populating America with enslaved Africans was massive, and they were joined in this endeavor by New York and Massachusetts. It is said that Liverpool shipbuilders complained to Parliament of trained British shipwrights being lured across the Atlantic with higher pay, and which allowed Rhode Island to surpass Liverpool as the center of the transatlantic slave trade by 1750.

Bernhard Thuersam, www.Circa1865.com

Rhode Island’s Profitable Past

“Soon after its settlement, Bristol [Rhode Island] people began to engage in commerce with the West Indies and the Spanish Main. The first recorded shipment (November 6, 1686) consisting of a number of horses, was consigned to the “Bristol Merchant,” bound for Surinam, British Guiana. [The] Slave trade was introduced in Rhode Island about 1700, and Bristol was not slow in joining Newport and Providence in this highly profitable industry.

It has been estimated that over a fifth of the total number of slaves crossed the Atlantic to British America in Rhode Island vessels, and that of this fifth Bristol slavers carried the largest share. Horses, sheep, pickled fish, onions, carrots, etc. made up the cargo on the outward voyage, and coffee, molasses, sugar, rum and tropical fruits were imported. The outbreak of the Revolution struck hard at the prosperity of this flourishing commercial town.

After the war the people of Bristol rebuilt the town and commerce was soon revived, especially the slave trade with Africa and molasses and rum trade with Cuba.”

(Rhode Island, A Guide to the Smallest State, Louis Cappelli, Houghton Mifflin, 1937, excerpts pp. 184-185)

The responsibility for populating its American colonies with enslaved Africans rests with the British, who needed cheap labor for the plantations producing profit for England. Southern colonists, alarmed at the increasing numbers of black slaves arriving in British and New England hulls, repeatedly called for an end to the cruel trade. As Richard Henry Lee (father of Robert E. Lee) suggests below, any and all demands by Virginians and Carolinians to halt the slave-trade were nullified by the British Crown.

Bernhard Thuersam, www.Circa1865.com

Richard Henry Lee Rails Against England’s Slave Trade

“Massachusetts invalidated the British commercial system, which Virginia resisted from abhorrence of the slave-trade. Never before had England pursued the traffic in Negroes with such eager avarice.

The remonstrances of philanthropy and of the colonies were unheeded, and categorical instructions from the [British] Board of Trade kept every American port open as markets for men.

The Legislature of Virginia had repeatedly showed a disposition to obstruct the commerce; a deeply-seated public opinion began more and more to avow the evils and the injustice of slavery itself; and in 1761, it was proposed to suppress the importation of Africans by a prohibitory duty.

Among those who took part in the long and violent debate was Richard Henry Lee, the representative of Westmoreland. Descended from one of the oldest families in Virginia, he had been educated in England and had returned to his native land familiar with the spirit of Grotius and Cudworth, of Locke and Montesquieu; his first recorded speech was against Negro slavery, in behalf of human freedom.

In the continued importation of slaves, he foreboded danger to the political and moral interests of the Old Dominion; an increase of the free Anglo-Saxons he argued, would foster arts and varied agriculture, while a race doomed to abject bondage was of necessity an enemy to social happiness. He painted from ancient history the horrors of servile insurrections. He deprecated the barbarous atrocity of the trade with Africa, and its violation of the equal rights of men created like ourselves in the image of God.

“Christianity,” thus he spoke in conclusion, “by introducing into Europe the truest principles of universal benevolence and brotherly love, happily abolished civil slavery. Let us who profess the same religion practice its precepts, and by agreeing to this duty, pay a proper regard to our rue interests and to the dictates of justice and humanity.”

The tax for which Lee raised his voice was carried through the Assembly of Virginia by a majority of one; but from England a negative followed with certainty every colonial act tending to diminish the [British] slave-trade. South Carolina, also appalled by the great increase of its black population, endeavored by its own laws to restrain the importation of slaves, and in like manner came into collision with the same British policy.”

(History of the United States, from the Discovery of the American Continent, Volume IV; George Bancroft, Brown, Little and Company, 1856, excerpts, pp. 421-422)

The South laid down their arms with the understanding that political union with the North would be restored, albeit against their will, but their rights in that political union would be as they were before hostilities commenced. This was not to be — punishment and retribution for seeking independence followed the shooting war – the second phase of the war would continue to 1877 and beyond.

Bernhard Thuersam, www.Circa1865.com

“All the Land Belongs to the Yankees Now”

“Gloom and depression gripped Richmond after the surrender. Thieves, murderers and pickpockets swarmed in the streets. The prevailing feeling of despair was intensified when suspicions were expressed in certain Northern quarters that Jefferson Davis and other Confederate leaders were somehow responsible for Lincoln’s death. This was, of course, absurd, but Northern radicals were looking for an excuse to punish the South to the limit.

Orders were accordingly issued forbidding as many as three former Confederates to stand on any Richmond street corner, lest they engage in further “conspiracies.” No Confederate insignia could be worn, with the result that a former soldier who had only his battered Confederate coat had to cut off the buttons or cover them with cloth. Many citizens talked of emigrating to Canada, Europe or Latin America.

Negroes were flooding into Richmond and other cities from the country districts. An estimated fifteen thousand came to the former Confederate capital, doubling its black population. Many of these newcomers believed vaguely that they would be cared for indefinitely by “Marse Linkum” or his agents.

As one of Emma Mordecai’s former slaves put it: “All de land belongs to de Yankees now, and dey gwine to divide it out ‘mong the colored people . . .” Another ex-slave was heard to say: “Dis what you call freedom! Can’t get no wuck, and got ter feed and clothe yo’sef.”

It was often easier for blacks to get work than whites. Ex-slaves were known to bring their impoverished former masters or mistresses Federal greenbacks and food from the US Commissary. It was clear that there were strong ties of affection between onetime slaves and their erstwhile owners.

Schoolteachers came down from the North to instruct blacks. Those in charge of these activities were idealistic in the extreme, but too frequently were lacking in understanding. Among those in dire need of help were the returning Confederate soldiers who had been confined in Northern prisons. These haggard, weak and often ill men, clad in hardly more than rags, staggered into town after somehow making their slow and tortuous way back to the South.

Fighting between Federal soldiers and Negroes occurred frequently in Richmond. Two soldiers shot a black through the head, leaving him for dead near the old Fair Grounds after robbing him of two watches and five dollars, according to the Dispatch.

The Virginia press was almost unanimous in opposition to Negro suffrage. The Richmond Times, said, for example: The former masters of the Negroes in Virginia have no feeling of unkindness toward them, and they will give them all the encouragement they deserve, but they will not permit them to exercise the right of suffrage, nor will they treat them as anything but “free Negroes.” They are laborers who are to be paid for their services . . . but vote they shall not.”

(Richmond: The Story of a City, Virginius Dabney, Doubleday & Company, 1976, excerpts, pp. 199-202)

Edmund Ruffin of Virginia, born in 1794 while Washington was president, committed suicide in his room at Redmoor Farm in Amelia County on 17 June 1865, unwilling and unable to live under a Northern tyranny that had already destroyed his life, family, and way of life. The veteran of the War of 1812 had observed, from 1861 through 1865, what the Northern conqueror was capable of with the invasion of his beloved Old Dominion.

Bernhard Thuersam, www.Circa1865.com

Ruffin’s Library and Slaves Lost 

“One other loss of property occurred during the first occupation at Beechwood [plantation], the result of looting by Union troops: the libraries were destroyed. Ruffin had no inventory of his books. He suspected at first that most of the volumes had been sent by the Union commander to New York for sale. A Union soldier’s letter, which eventually fell into the family’s hands, explained that the libraries had been the objects of looting by Union troops.

Slaves began “absconding” from Marlbourne, Beechwood, and Evelynton very early in the war, just as they did from farms all along the Pamunkey and lower James rivers once [General Geroge] McClellan occupied the peninsula. The level of desertions astonished Ruffin.

Beechwood suffered heaviest losses from slave defections between May and June 1862, when sixty-nine of the slaves still held there fled. “Not a single man is left belonging to the farm,” he noted on 11 June. (One of the absconders, a man Ruffin knew as William and described as “an uncommonly intelligent Negro,” would return in August 1862 to guide Union forces landing in Prince George.)

Events in June 1862 that broke up the slave community at Beechwood and Evelynton demolished Ruffin’s assumptions about slaves and their relationship to his family . . . he decided the notion that black people felt a commitment to their own families was just a false statement.

At Beechwood and Evelynton individual slaves had absconded with no apparent concern for their families left behind — evidence, Ruffin surmised, that they had no such commitment. [In the early summer of 1862, Ruffin sold] twenty-nine troublesome slaves. That sale, Ruffin said, was an ordeal . . . their slaves had forced them to “a painful necessity thus to sever more family ties,’ . . . [but] he had sold to just one buyer, who represented just two plantations; he had tried to break no family tie except those already broken by the slaves themselves.”

(Ruffin, Family and Reform in the Old South, David F. Allmendinger, Oxford University Press, 1990, excerpts, pp. 164-166)