Circa1865

The Wilmington Journal editorialized on 25 September 1863 that: “It is a curious fact, for those who maintain the civil war in America is founded upon the slave question, that [John Newland Maffitt] should be the very man who has distinguished himself actively against the slave trade.”

Maffitt, born of Irish parents at sea on the Atlantic on 22 February 1819, was said to be “born to command a ship.” He was “cultivated and gentlemanly,” blessed with a magnetic personality, and his seagoing exploits during the war are legendary.

The slave ship Echo noted below was originally built and registered in Baltimore in 1845 as the Putnam, for the New York City merchants Everett and Brown. The latter sold the ship in 1857 to “New York slave traders.”

New York City at the time “proved to be an ideal port for launching illegal slave voyages at this time: it boasted an abundance of available vessels and seafarers, it was overseen by overstretched and often corrupt port officials, and it even offered a legitimate trade in West African palm oil that could serve as a legitimate cover for illegal human trafficking.”

The newly purchased Putnam was sent on its first slaving voyage in 1857, the first of fifteen to leave New York City docks in that year alone.

Emancipator and Confederate Naval Officer

“Maffitt had captured a beautiful clipper named Echo, originally from Baltimore. It had a crew of eighteen, several of whom were Americans. It carried – stowed in a false lower deck only forty-four inches high – some three hundred African slaves. They were separated by sex and almost entirely naked. Maffitt ordered [two officers with a prize crew] to sail the Echo to Charleston to be turned over to the US marshal for disposition in court.

From orders dated 11 June 1859, he learned his new command was to be the USS Crusader [to be used] again cruising for slavers. (His earlier capture of the Echo had touched off great interest in the enterprise and led to a series of captures by other US naval vessels).

[On May 23rd, 1860] off the northern coast of Cuba [Maffitt stopped and boarded a suspicious square-rigger flying a French flag]. At this moment, hundreds of blacks broke open the hatches and, with a great shout, swarmed on board. When they saw the American flag over the Crusader, they became frantic with joy. The men danced, shouted, and climbed into the rigging. The women’s behavior was quite different. Totally nude, and some with babies in their arms, they withdrew to sit upon the deck, silent tears of appreciation in their eyes.

The crew of the slaver . . . stated their ship had no name, but it subsequently was found to be the bark Bogota out of New York. The cargo master spoke English and “might be taken for a Yankee galvanized into a Frenchman or Spaniard, as circumstances might dictate.”

Maffitt escorted the Bogota to Key West. The blacks, between four and five hundred of them, had been on passage in the Bogota for forty-five days from Ouida, a slave trading base in the People’s Republic of Benin (Kingdom of Dahomey). They, like many others, had been prisoners of war sold by the king.

At Key West, the blacks joined others who had been recaptured by the navy. Buildings had been erected to house them at Whitehead Point. At the time, there were some fourteen hundred Africans in the complex awaiting government disposition.”

(High Seas Confederate: The Life and Times of John Newland Maffitt, Royce Shingleton, University of South Carolina Press, 1994, excerpts pp. 26-30)

With the death Mary Custis Lee’s father Washington Custis, the last of George Washington’s family, in October 1857, Robert E. Lee was named executor of his will. It left Lee with the care of three hundred black people to “be fed and clothed and sheltered and kept warm; the sick, aged and infirm looked after.”

In compliance with his father-in-law’s will, Lee freed the 300 black people under his care with manumission papers on December 29, 1862. In stark contrast, it is reported that over time, Harriet Tubman spirited 70 slaves away from their home plantations toward a North hostile toward black people.

Robert E. Lee, Emancipator

“Mr. Custis, my grandfather, had made [my father] executor of his will, wherein it was directed that all the slaves belonging to his estate should be set free after the expiration of so many years. The time had now arrived, and, notwithstanding the exacting duties of his position, the care of his suffering soldiers, and his anxiety about their future, immediate and distant, he proceeded according to the law of the land to carry out the provisions of the will, and had delivered every one of the servants, where it was possible, their manumission papers.

From his letters written at this time I give a few extracts bearing on this subject:

“. . . As regards the liberation of the people, I wish to progress in this as far as I can. Those hired in Richmond can still find employment there if they choose. Those in the country can do the same or remain on the farms. I hope they will all do well and behave themselves. I should like, if I could, attend their wants and see them placed to the best advantage. But that is impossible. All that choose can leave the State before the War closes . . .

“I executed the deed of manumission sent me by Mr. Caskie, and returned to it to him. I perceived that [slaves] John Sawyer and James’s names had been omitted, and inserted them. If all the names of the people at Arlington and on the Pamunkey are not embraced in this deed I have executed, I should like a supplementary deed to be drawn up, containing all those omitted. They are entitled to their freedom and I wish to give it to them.

Those that have been carried away, I hope are free and happy; I cannot get their papers to them, and they do not require them. I will give them if they ever call for them. It will be useless to ask their restitution to manumit them . . .”

(Recollections and Letters of General Robert E. Lee: by His Son Captain Robert E. Lee, Garden City Publishing, 1904, excerpts pp. 89-90)

“From 1811 to 1850,” writes Dr. Clyde Wilson, South Carolinian John C. Calhoun served “as representative from that State, secretary of war, vice-president, twice presidential contender, secretary of state, and senator for fifteen years – Calhoun was a central figure in the American experience.

This simply-educated American “had a major if not always decisive influence on every issue of the period – in regard to not only State-federal conflict and slavery . . . but also to free trade and tariff, banking and currency, taxation and expenditures, war and peace, foreign relations, Indian policy, and public lands, internal improvements, the two-party system, and the struggle between congressional and presidential power” – all of which were causations of the fratricidal war he could see on the horizon, but did not live to see.

The Education of a Remarkable Statesman

“Calhoun’s education was wholly remarkable. “There was not an academy within fifty miles,” says one account. “At the age of thirteen he was placed under the charge of his brother-in-law, Moses Waddel, a Presbyterian clergyman in Columbus County, Georgia.”

In fourteen weeks, it is said, he had read Rollins Ancient History, Robertson’s Charles V, and South America, and Voltaire’s Charles XII. Cook’s Voyages (small vol.) Essays by Brown and Locke’s Essay as far as the chapter on Infinity.

“Sawney” [a young African boy], we learn, was his constant companion and playmate in these days. No more is heard of books until five years later, when there seems to have developed a unanimous consensus that this young man should have the benefit of higher education. Thus young Calhoun entered upon the higher education when many are about to leave it. “In [nature’s] school, remarks Calhoun’s most discrimination eulogist, “he learned to think, which is a vast achievement.”

The academy, which had now been established by this same Dr. Waddel, near Calhoun’s home, was selected for the first stage. “The boys boarded at farmhouses in the woods near the academy, furnishing their own supplies. At sunrise, Dr. Waddel was wont to wind his horn . . . At an early hour, the pupils made their appearance at the log cabin schoolhouse.

After prayers, the pupils, each with a chair bearing their name sculpted in the back of it, retired to the woods for study, the classes being divided into squads according to individual preference.

At the same time Calhoun launched for the first time into “amo” and “penna,” a batch of timorous freshmen were tapping at the doors of Yale. In two years’ time, Calhoun joined those freshmen at the junior class, and two years later graduated with them, in 1804. None of the accounts fail to mention that the subject of his graduation essay was “The qualifications necessary to constitute a perfect statesman.” It was an appropriate text for the life that followed.

Eighteen months now at a law school in Connecticut, and eighteen more in lawyers’ offices in Charleston and Abbeville, and seed time is past, the harvest begins. Two years later he was sent to the State Legislature, whence, in turn . . . he was transferred to the House of Representatives in Washington.

Looking back, Calhoun at thirteen starts at books, but is choked off; five years’ hunting, fishing and farming, at eighteen to Waddel’s Academy; at twenty to Yale; twenty-two graduates; twenty-five lawyer; twenty-seven State Legislature; twenty-nine, Congress.”

(Life of John C. Calhoun, Gustavus M. Pinckney, Walker, Evans & Cogswell Co., 1903, excerpts pp. 14-18)

“General Leonidas Polk and his staff met with Union officers under a flag of truce in November 1861.

After disposing of matters of business, the men adjourned for a simple luncheon. A Union colonel raised his glass and proposed a toast, “To George Washington, the Father of His Country.”

To that toast General Polk quickly added: “And the First Rebel.” All officers drank to the amended toast.”

(An Essential Amendment, Southern Partisan, Volume XXIV, Number 2, pg. 11)

General Clement A. Evans was born in Stewart County, Georgia in 1833, 100 years after the colony had been founded by Oglethorpe, and during the nullification crisis. He was wounded five times during the war and commanded Lee’s rearguard during the evacuation of Petersburg in April 1865. During Lee’s advance toward Gettysburg in mid-1863, he wrote of “coarse” Pennsylvania women “evidently accustomed to labor,” and that “people say that volunteering for Lincoln’s army is over with and that young men will hide from the draft.”

Rough Language & Peace Democrats in Pennsylvania

“June 24 [1863] Wednesday –

Marched from Waynesboro toward Chambersburg [Pennsylvania] passing through Quincy, Funkstown & other small villages. Encamped near Greenwood, on the Baltimore and Chambersburg turnpike. The class of Pennsylvanians met on this route do not impress one favorably. We find them generally living in pretty good style, but coarse, uneducated and apparently having little knowledge of the outside world. Some of them have never seen a cannon and expressed great anxiety to see the big guns.

The Southern troops were considerably surprised at the rough and profane language of the Pennsylvania belles. To us who never heard a rough word from the lips of a Southern lady, it sounds very strange to hear these Northern women curse – Considerable alarm is manifested at our approach. In some instance citizens leave their houses to our mercy, but I am glad to write that generally the orders have been observed.

The citizens supply our troops too liberally with the article of whiskey. Certainly they can ruin our army by the liberality of that sort unless the orders are enforced. In Quincy, the merchants were selling their goods to our soldiers, taking Confederate money freely.

The country we have passed through resembles the Valley of Virginia. But we have reached a much poorer region, settled by poorer people.

June 25. Thursday –

Went with the picket to their posts and took dinner with a Pennsylvania Dutch Lady. Talked to some of the peace Democrats. They appear to be very hostile to the Abolitionists & in favor of Peace. They hope for a restoration of the Union by a peace policy.

The soldiers are behaving well. These people who have been unaccustomed to an army think that the loss of a beehive or a dozen poultry quite a hardship. They ought to see the Virginia farms despoiled, houses burned, Negroes run off, women and children turned out of doors – then they would not complain.”

(Intrepid Warrior, Clement Anselm Evans: Confederate General from Georgia, Life, Letters and Diaries, Robert G. Stephens, editor, Morningside House, 1992, excerpts pp. 213-214; 218)

The many monuments to Americans across the South represent a lasting tribute to the patriots who fought in 1861 for the very same reasons patriots of 1776 fought: independence, political liberty, and in self-defense. They were symbols of bereavement for those lost in battle, as well as symbols to guide future generations toward emulating their patriotic example.

To Lift the Minds of Those Who Come After Us

“In April 1878, former President Jefferson Davis prepared a letter to be read at the laying of the cornerstone of the Confederate monument at Macon, Georgia: “Should it be asked why, then, build this monument? The answer is, they [the veterans] do not need it, but posterity may. It is not their reward, but our debt . . . Let the monument, rising from earth toward heaven, lift the minds of those who come after us to a higher standard than the common test of success.

Let it teach than man is born for duty, not for expediency; that when an attack in made on the community to which he belongs, by which he is protected, and to which his allegiance is due, his first obligation is to defend that community; and that under such conditions it is better to have “fought and lost than never to have fought at all”. . . Let this monument teach that heroism derives its lustre from the justice of the cause in which it was displayed, and let it mark the difference between a war waged for the robber-like purpose of conquest and one to repel invasions – to defend a people’s hearth’s and altars, and to maintain their laws and liberties . . .”

The next year, an editorial in the Southern Historical Society Papers perpetuated the concept of memorializing the Southern soldier by stating: “But let us see to it that we build them a monument more enduring than marble, “more lasting than bronze,” as we put on record the true story of their heroic deeds, and enshrine them forever in the hearts of generations yet unborn.”

(A Guide to Confederate Monuments in South Carolina: “Passing the Silent Cup,” Robert S. Seigler, South Carolina Department of Archives and History, 1997, excerpts pg. 14)

Good ‘Ol Boys and Southern Beer Joints

“Automatically assuming anybody from the South, in general, and any straight Southern white male has a sheet hanging in his closet, is just as prejudiced as thinking all black people will steal whatever isn’t nailed down. And as long as we’re on the subject, I’ve got some problems with the term “good ‘ol boy” as well.

I’ll tell you where G.O.B. originally came from. That term was used in the South to indicate that a male might have a few weaknesses, but he was basically a nice person who would come over to help you plant corn if you really needed him.

“Ol’ boy” refers to a white male, who has ascended to some position of power, like president or senator, or secretary of defense. “Good ‘ol boy,” however, again connotes ignorance, pick-up trucks, beer-drinking, football-watching, gay and race-baiting ad nauseum.

Frankly, I don’t know how that happened.

“Good ‘ol boy” originally connoted an individual with bad points and good points both. Sort of like all of us. I’ve even heard, “good ‘ol girl,” as in “Nadine is uglier than a speckled-heart butter bean, but she is a good ‘ol girl.”

What I hope I am is a person of diverse interests who certainly has his faults, but just because he writes about his native South, it doesn’t necessarily mean he wants for the white race to take the country back and throw out every vestige of multiculturalism.

Hell, if anybody ought to take the country back, it’s the Indians. But if they want to be called something besides “Indians,” I don’t think “Native Americans” is the ticket. “America” was named after an Italian. I sort of like “the people who were here first” . . .

Most black people and white people get along. And most black people don’t want to go to the Grand Ole Opry with whites; and most whites don’t want to go to a Black History Week Music Festival with blacks. Nothing wrong with that. If we truly are multicultural, then vive la difference. I don’t particularly like fajitas, but that doesn’t mean I hate Hispanics.

Southern beer joints are a favorite of mine. To qualify as a true “beer-joint,” a place must meet the following requirements: It must have an all-country jukebox. Even a jukebox with Elvis on it is suspect. If it has “In the Garden” by the Statler Brothers, “Six Days on the Road” by Dave Dudley, “Hello Darling” by Conway Twitty, “Waltz Across Texas” by Ernest Tubb, you’re in a top-of-the-line Southern beer joint.”

(I Haven’t Understood Anything Since 1962; And Other Nekkid Truths, Lewis Grizzard, Villard Books, 1992, excerpts pp. 157-159; 162; 171-172)

In truth, New England led the secession movement from Britain with its revolt against British Navigation Acts. In contrast, the Southern colonies were exporters and did well as British Americans, though they had formed a provincial identity of independence, or, “States’ Rights.” This of course preceded the Articles of Confederation and 1787 Constitution.

Regarding the counterrevolution of the 1860’s and its result, the author quoted below writes: “the revolution of the 1860’s ended up devastating New England almost as much as it did the South. What emerged in the late 19th century, as John Quincy’s grandson Henry described it, was a country ruled by speculators, stockjobbers and imperialists. Boston rule would have been infinitely preferable to rule by the set of gangsters who engineered the election of Grant, Arthur, McKinley, and Harding and their spiritual descendants who control both parties today.”

Lincoln’s Counterrevolution to the Revolution

“Lincoln did not initiate the political revolution that destroyed the American republic. The bandwagon was hurtling along in its course long before he leaped aboard and seized the reins. The effect of his presidency and of the war he either brought on deliberately or blundered into was to annul the American Revolution, which might be more accurately described as a counterrevolution. But if we are going to stick to conventional language, we can say that Mr. Lincoln’s project in national democracy as the counterrevolution to the revolution of 1776.

To understand why some Americans – and not just in the South – opposed the Lincolnian counterrevolution, we have to first understand why so many Americans had been willing to go to war in the 1770’s.

In Massachusetts, of course, one can find sound economic reasons. The British government was eager to find ways to make the colonies pay for the wars that had been undertaken on their behalf, and taxation and regulation of industry and commerce seemed to be – and indeed was – a solution that was both reasonable and just. New Englanders, feeling the pinch of mercantilist policies, were understandably annoyed, and when the insult of constitutional innovation (the suspension of charters and the so-called Intolerable Acts) was added to the injury inflicted on their economic life, they were ripe for revolution.

The planters and merchants of Charleston and the South Carolina Lowcountry, by contrast, were making out rather well within the [British] empire. In the 1770’s, Charelston was one of the wealthiest and by far the most civilized city in North America. By the outbreak of the Revolution, Charleston merchants and Lowcountry planters formed an American aristocracy.

While most historians and political ideologues have claimed, over and over, that the American rebels were devotees of John Locke’s theory of natural rights and the social contract, there is very little evidence of this. Every important statement and virtually all the little manifestos of church parishes and small townships stake their claim on the Common Law rights of Englishmen.

A key word was equality, not of all human beings, but the equality of Americans in possessing the rights of the English. Patrick Henry put it succinctly: The colonists are entitled “to all the liberties, privileges, franchises that have at any time been held, enjoyed, and possessed by the people of Great Britain.” Provincials resented the fact that Parliament denied them the benefits of several significant statutes, such as the Habeas Corpus Act, the Act of Settlement, and the Bill of Rights.”

(Why They Fought, Thomas Fleming, Chronicles, April 2015, excerpts pp. 8-9) www.chroniclesmagazine.org

Address before the General Assembly of Georgia, November 13, 1860.

“GENTLEMEN OF THE GENERAL ASSEMBLY: I very much regret, in appearing before you at your request, to address you on the present state of the country, and the prospect before us, that I can bring you no good tidings.

We have not sought this conflict; we have sought too long to avoid it; our forbearance has been construed into weakness, our magnanimity into fear, until the vindication of our manhood, as well as the defence of our rights, is required at our hands. The door of conciliation and compromise is finally closed by our adversaries, and it remains only to us to meet the conflict with the dignity and firmness of men worthy of freedom.

We need no declaration of independence.  Above eighty-four years ago our fathers won that by the sword from Great Britain, and above seventy years ago Georgia, with the twelve other confederates, as free, sovereign, and independent States, having perfect governments already in existence, for purposes and objects clearly expressed, and with powers clearly defined, erected a common agent for the attainment of these purposes by the exercise of those powers, and called this agent the United States of America.

The basis, the corner-stone of this Government, was the perfect equality of the free, sovereign, and independent States which made it. They were unequal in population, wealth, and territorial extent – they had great diversities of interests, pursuits, institutions, and laws; but they had common interests, mainly exterior, which they proposed to protect by this common agent – a constitutional united government – without in any degree subjecting their inequalities and diversities to Federal control or action.

The Executive Department of the Federal Government, for forty- eight out of the first sixty years under the present Constitution, was in the hands of Southern Presidents . . . no advantage was ever sought or obtained by them for their section of the Republic. They never sought to use a single one of the powers of the Government for the advancement of the local or peculiar interests of the South, and they all left office without leaving a single law on the statute-book where repeal would have affected injuriously a single industrial pursuit, or the business of a single human being in the South.

But on the contrary, they had acquiesced in the adoption of a policy in the highest degree beneficial to Northern interests. We can to-day open wide the history of their administrations and point with pride to every act, and challenge the world to point out a single act stained with injustice to the North, or with partiality to their own section. This is our record; let us now examine that of our confederates.

The instant the Government was organized, at the very first Congress, the Northern States evinced a general desire and purpose to use it for their own benefit, and to pervert its powers for sectional advantage, and they have steadily pursued that policy to this day. They demanded a monopoly of the business of ship-building, and got a prohibition against the sale of foreign ships to citizens of the United States, which exists to this day.

They demanded a monopoly of the coasting trade, in order to get higher freights than they could get in open competition with the carriers of the world. Congress gave it to them, and they yet hold this monopoly. And now, to-day, if a foreign vessel in Savannah offer[s] to take your rice, cotton, grain or lumber to New-York, or any other American port, for nothing, your laws prohibit it, in order that Northern ship-owners may get enhanced prices for doing your carrying.

This same shipping interest, with cormorant rapacity, have steadily burrowed their way through your legislative halls, until they have saddled the agricultural classes with a large portion of the legitimate expenses of their own business. We pay a million of dollars per annum for the lights which guide them into and out of your ports.

The North, at the very first Congress, demanded and received bounties under the name of protection, for every trade, craft, and calling which they pursue, and there is not an artisan . . . in all of the Northern or Middle States, who has not received what he calls the protection of his government on his industry to the extent of from fifteen to two hundred per cent from the year 1791 to this day. They will not strike a blow, or stretch a muscle, without bounties from the government.

No wonder they cry aloud for the glorious Union . . . by it they got their wealth; by it they levy tribute on honest labor. Thus stands the account between the North and the South. Under its . . . most favorable action . . . the treasury [is] a perpetual fertilizing stream to them and their industry, and a suction-pump to drain away our substance and parch up our lands.

They will have possession of the Federal executive with its vast power, patronage, prestige of legality, its army, its navy, and its revenue on the fourth of March next. Hitherto it has been on the side of the Constitution and the right; after the fourth of March it will be in the hands of your enemy.

What more can you get from them under this Government? You have the Constitution – you have its exposition by themselves for seventy years – you have their oaths – they have broken all these, and will break them again. They tell you everywhere, loudly and defiantly, you shall have no power, no security until you give up the right of governing yourselves according to your own will – until you submit to theirs. For this is the meaning of Mr. Lincoln’s irrepressible conflict – this is his emphatic declaration to all the world.

But we are told that secession would destroy the fairest fabric of liberty the world ever saw, and that we are the most prosperous people in the world under it. The arguments of tyranny as well as its acts, always reenact themselves. The arguments I now hear in favor of this Northern connection are identical in substance, and almost in the same words as those which were used in 1775 and 1776 to sustain the British connection. We won liberty, sovereignty, and independence by the American Revolution – we endeavored to secure and perpetuate these blessings by means of our Constitution.

We are said to be a happy and prosperous people. We have been, because we have hitherto maintained our ancient rights and liberties – we will be until we surrender them. They are in danger; come, freemen, to the rescue. Withdraw yourselves from such a confederacy; it is your right to do so – your duty to do so. As for me, I will take any place in the great conflict for rights which you may assign. I will take none in the Federal Government during Mr. Lincoln’s administration.”

North Carolina’s Jonathan Worth sensed that despite the sectional troubles of the latter 1850s and Lincoln’s election, “Unionist sentiment was ascendant and gaining strength until Lincoln prostrated us.” He added “the President could abandon Sumter and Pickens without any sacrifice of his principles . . .” Worth also felt that Seward’s duplicity did more that all the secessionists to drive North Carolina out the Union, as Lincoln behind the scenes pursued his aggressive policy of war.

Bernhard Thuersam, www.Circa1865.org

A Calming Effect at Sumter

“The [Confederate] commissioners were impatient to gain a hearing and get on with their negotiations. At first Seward promised to let them know how best to bring the subject of their mission before the President and the cabinet. Then he began to stall them off by saying the administration did not yet have time to deal properly with a matter so important.

The President, he explained, was “besieged” by applicants for office and was “surrounded by all the difficulties and confusion incident to the first days of a new administration.” Seward gave the commissioners to understand, however, that Sumter very soon would be evacuated anyhow.

When they demanded an informal conference with him (at no time had they and he met face to face) he said he would have to consult the President. The answer he later relayed back to them was “No, it would not be in his power to receive the gentlemen.”

The rumors Seward had started, about the early abandonment of Sumter, eventually appeared in the press. They made “great news” in the metropolitan dailies on Monday, March 11, the very day on which Lincoln, in his orders to [Gen. Winfield] Scott, reaffirmed the opposite policy – a fact which the newspapers did not report and did not know.

As the news spread, it had, on the whole, a calming effect in Richmond and elsewhere in the non-Confederate South. “The removal from Sumter,” said George W. Summers, writing on behalf of the Virginia Unionists, and writing as if the removal already were a fact, “acted like a charm – it gave us [Southern Unionists] great strength. A reaction is now going on in the State.”

In Washington, the Confederate commissioners agreed to postpone their demand for an immediate reception. They would wait, but only for a couple of weeks, until about March 28, and only on condition that the existing military status of the Union forts remain absolutely unchanged.

In Charleston, the publishers and the readers of the Charleston Mercury and the Courier rejoiced that Sumter would soon fall without a fight. “The news . . . seems to have caused an almost entire cessation of work on the batteries around us,” one of [Major] Anderson’s officers wrote to the War Department . . .”

In the city of New York, and throughout the . . . North – there was mixed reaction. Some thought the decision unfortunate but unavoidable. Some, especially Buchanan Democrats and also businessmen with Southern connections, heartily approved.”

(Lincoln and the First Shot, Richard N. Current, J.B. Lippincott Company, 1963, excerpts pp. 54-56)