Circa1865

Like the Russian Bolsheviks before them, the African National Congress regime in New South Africa renamed established cities and roadways for heroes of its communist revolution. In post-revolution Russia, the Society of Marxist Historians “demanded a review of all existing historical literature,” with students at the Institute of Red Professors formed into brigades preparing assessments of large portions of existing literature for publication in the press. The same process of assessment moves forward in New South Africa, as it does in the United States.

Deconstructing Historical Memory

“It may be a trifling issue to deracinated sophisticates, but landmarks in the country’s founding history are slowly being erased, as demonstrated by the ANC’s decision to give an African name to Potchefstroom, a town founded in 1838 by the Vortrekkers.  Pretoria is now called Tshwane.  Nelspruit, founded by the Nel family (they were not Xhosa), and once the seat of the South African Republic’s government during the first Boer War, has been renamed Mbombela. Polokwane was formerly Pietersburg.  Durban’s Moore Road (after Sir John Moore, the hero of the Battle of Corunna, fought in 1808 during the Napoleonic Wars) is Che Guevarra Road; Kensington Drive, [now] Fidel Castro Drive.

Perhaps the ultimate in tastelessly hip nomenclature is Yasser Arafat Highway, down which the motorist can careen on the way to the Durban airport.

The Afrikaans tongue, in particular, has come under the ANC’s attack, as the government attempts to compel Afrikaans schools to adopt English. Afrikaans-speaking universities have been labeled as “racist” in the New South Africa, and have been forced to merge with “third-rate black institutions so that campuses may be swamped by blacks demanding instruction in English.”

On the supplanting of the Afrikaans language, Dan Roodt relates: “Not so long ago, and Indian employee at my local branch of the Absa Bank demanded to know if I was a legal resident in South Africa upon hearing me speak a foreign language, Afrikaans.”

The ANC’s attempt to tame and claim South African history mimics the effort by American elites to deconstruct American history and memory, documented by Samuel Huntington in “Who Are We?”  Wishing to purge America of her “sinful European inheritance,” bureaucrats, mediacrats, educrats, assorted policy wonks and intellectuals trashed the concept of America as melting pot.

In its place, they insisted on ensconcing multiculturalism, inherent in which is a denunciation of America’s Western foundation and a glorification of non-Western cultures.  This mindset does not permit pedagogues to reject faux Afrocentric faux history outright.  They dare not – not if the goal of education is to be achieved, and that goal is an increase in self-esteem among young Africans, in particular.

Other self-styled victim groups, notably natives and women, have had their suppurating historical wounds similarly tended with curricular concessions. Thus, of the 670 stories and articles in “twenty-two readers for grades three and six published in the 1970s and early 1980s . . . none had anything to do with American history since 1780.” The trend, documented by Huntington, accelerated well into the year 2000, when Congress, alarmed by the nation’s historical Alzheimer’s, made an anemic effort to correct decades of deconstruction. It allocated more funds to the Department of Education, which is a lot like letting the proverbial fox guard the historical henhouse.”

(Into the Cannibal’s Pot, Lessons for America from Post-Apartheid South Africa, Ilana Mercer, Stairway Press, 2011, pp. 80-81)

The North’s use of generous bounties for paid volunteers and resorting to the of black slaves as troops was an unmistakable admission that popular support for the war against the American South was nearly extinct by 1863.  Once Lincoln allowed dislocated and captured slaves to be counted against States troop quotas, Northern State agents swarmed into the occupied South in search of (and arguing over) black recruits who would leave white Northern men safe from Lincoln’s threat of conscription.

It is ironic that a Pennsylvania training camp for black recruits was named “Camp William Penn,” a slaveholder who founded the colony which bears his name.

Black Recruits Unwelcome in Philadelphia

“In spite of announcements assuring blacks of pay equal to that of the white soldier, actual practice belied this promise. White enlisted men received thirteen dollars a month with a clothing allowance of an additional three dollars and fifty cents. Black soldiers, however, were paid only ten dollars per month, three dollars of which might be deducted for clothing.

Blacks were also generally denied bounties. Bounties were cash bonuses paid to volunteers by federal, State, or local authorities as an incentive to enlist. These bounties often totaled more than five hundred dollars or more, a generous amount exceeding the average annual wages for a Northern worker.  The Commonwealth of Pennsylvania eventually contributed a token bounty of ten dollars to each black recruit.

The War Department had also refused to commission black officers. A manyfold rationale stood behind this decision. First, the concept of black troops would be more acceptable [in the North] if white men exclusively were permitted to become officers in such units. Organizing “colored” regiments would create thousands of new positions for regimental officers. The awarding of these commissions to whites could create more support for the program and could reward those who had already shown support.

The [black recruits] of Camp William Penn constantly experienced another reminder of their inferior status through the discriminatory policy of the streetcars of Philadelphia. Of the nineteen streetcar and suburban railroad companies that operated in and around Philadelphia, eleven outright refused to permit blacks to ride.  The other eight tolerated black riders but required them to stand on the front platform with the driver.”

The “Grand Review” and battalion drills had all been executed in the friendly confines of the training camp itself. Colonel Wagner and the other [white] commanders recognized the risks they would face when their units left their camp. Earlier in the year, on September 18, the 3^rd Regiment of US Colored Infantry marched through Philadelphia on its way to war. At that time the mayor and concerned officials compelled them to march unarmed and in civilian clothes.

[An] underlying tension still simmered because of the many residents who harbored deep prejudices.  This threatening situation had caused the mayor to delay an earlier planned parade of the 3^rd US Colored Troops even after it had been publicly advertised.  During the 6^th’s [US Colored Regiment] parade the fear of violence prompted marching officers to carry loaded revolvers to be used in an emergency. The enlisted [black] men, carrying musket and bayonet, “were not trusted with any ammunition.”

(Strike the Blow for Freedom, The 6^th US Colored Infantry in the Civil War, James M. Paradis, White Mane Books, 1998, pp. 17-29)

In truth, those States who remained in the 1789 Constitution under Lincoln’s presidency continued as “the Union” – while several Southern States decided to form a more perfect Union known as a Confederacy. In this manner Lincoln’s Union was saved – so why did he wage war against the States which is the very definition of treason?

In addition, the invading Northern army was not truly reflective of Northern society as rising casualty lists, coffins and those maimed for life returned home early in the war and enlistments dwindled. By mid-1862 volunteers no longer came forward and Lincoln had to resort to foreigners, conscription and generous bounties for outright mercenaries.

An alleged restoration the Union evaporated quickly as the invading armies descended into indiscriminate destruction, looting and property confiscation – and the erection of puppet governments in conquered areas.

Hatred and the Thirst for Vengeance

“[I]n reality Sherman was remarkably free of malice toward the Southern people. He urged a warfare of terror not out of vindictiveness, but simply to win the war as quickly as possible [and without regard for the human cost].

And many other Northerners were drawn to the hard policy by their deepening hatred of Southerners. The death of tens – eventually hundreds – of thousands of Northern men inevitably stirred cries for revenge. Simple victory and the restoration of the Union would no longer suffice; there must be retribution. It now seemed clear that the Southern people as a whole were not misled and innocent of treason, but willful and guilty.

Northerners concluded that Southern society as it existed was simply incompatible with American nationhood. Even if vanquished in war, the South would remain a menace to the Union unless its very society was fundamentally reformed. All the previous elements that represented this society had to be swept away so that the South could be reconstructed in the image of the North. Only then could America fulfill its sacred destiny.

The Northern invaders now had a very different mission: not to conciliate, but to conquer and avenge; not to protect but to seize and destroy; not to restore but to prepare the way for a new South, and a new nation.”

(When the Yankees Came: Conflict and Chaos in the Occupied South. Stephen V. Ashe. UNC Press, 1995, pg. 52-53)

The following is historian Dwight Dumond’s book review of Ella Lonn’s “Foreigners in the Confederacy found in the North Carolina Historical Review, Vol. XVIII, No. 1, January 1941. pp. 85-86.

Foreigners in the Confederacy. By Ella Lonn. (Chapel Hill: The University of North Carolina Press. 1940.

“This record of the services rendered to the Confederate States of America by foreigners and by foreign-born citizens will take rank as one of the foremost contributions to the mounting volume of revisionist literature in that field of American history. In it we have presented, for the first time, an adequate appraisal of the importance of a large segment of the Southern population. It might not be too much to say that, for the first time, we have been told of its existence; and the telling has shattered some venerable traditions.

Foreign immigration into the United States during the two decades preceding the Civil War did not go entirely to the free states. In 1860 the foreign-born in Mobile constituted twenty- five per cent of the white population, in Charleston thirty per cent, in Savannah thirty-three per cent, in New Orleans forty per cent, in Memphis forty-two per cent. There were 3,263 Irish in Charleston, 3,100 in Savannah, 4,100 in Memphis. In New Orleans there were 24,398 Irish, 19,752 Germans, and 10,564 French. There were 43,464 Irish and 88,487 Germans in Arkansas. Ten per cent of the people in Texas were born under a foreign flag. Many races were represented among the 250,000 foreign-born in the Confederate States with Irish, German, French, and English predominating. They were slave- holding planters, merchants, professional men, skilled craftsmen, and unskilled workers.

Having discussed the geographical distribution of the several racial groups in her first chapter, Miss Lonn then traces their relationship to every aspect of the intersectional conflict. There is an excellent chapter on their divergent and changing attitudes toward slavery and secession; there are long accounts of the prominent military and civil officials under the Confederacy; and there is a chapter on military companies of foreign-born and one on foreign-born adventurers. The array of such prominent men is imposing – cabinet members Benjamin, Memminger, and Mallory; diplomats and special commissioners Henry Hotze, Father John Bannon, Reverend Patrick N. Lynch, and John A. Quintero; officers Patrick R. Cleburne, Prince de Polignac, Heros von Borcke, and a host of others; and entire companies of French, Polish, Italian, Spanish, and Irish troops, including the famous German Fusiliers of Charleston, the Emerald Guards of Mobile, and the Louisiana Zouaves.

Finally, there are three outstanding chapters dealing with the contributions of the foreign-born in special fields of military service such as engineering, secret service, ordnance, and medicine; with foreigners of distinction as teachers in schools and colleges, as businessmen, and as manufacturers; and with Confederate legislation and diplomatic conversations respecting foreigners in particular reference to citizenship and conscription.

It is a remarkable book, excellently documented, containing a splendid bibliography, and, considering the enormous quantity of facts and statistics presented, written with a pleasing style that excites admiration.

DWIGHT L. DUMOND

A German immigrant of the Jewish faith, Private Louis Leon was not unusual as a Confederate soldier from North Carolina. Many German Jews settled in Wilmington during the 1840s and 1850s, with many owning black slaves as was common then. In 1860, the Kahnweiler and Brothers store of Wilmington held five slaves; Charlotte dry goods merchants David Elias, Levi Drucker and Seigfried Frankenthal held slaves as well. In Atlanta, four of the six Jewish families in 1850 owned slaves – by 1860 this increased substantially plus David Mayer and Solomon Cohen were both slave dealers.

Captain Christian Cornehlson organized the German Volunteers in Wilmington in 1861, which became Company A of the Eighteenth North Carolina Regiment.  Of the 102 men in Company A, every officer and every enlisted man but 30 had been born in Germany. Residents Jacob Blumenthal and Henry Wertheimer died during the War; Solomon Bear was sent to Europe to arrange for goods and munitions to run the blockade into Wilmington. Simon Kahnweiler was also sent to Europe as a Confederate purchasing agent.

Returning to Wilmington postwar, German Volunteers M.M. Katz, Gustav Rosenthal, David Eigenbrunner and Jacob Weil all helped organize the Temple of Israel. (Bauman, 2010)

Louis Leon of Mecklenburg, Confederate Sharpshooter

“Louis Leon, a well-known resident of Wilmington and a veteran of Confederate States service, was born in Mecklenburg, Germany, November 27, 1841.  Three years later he was brought by his parents to New York City, whence he moved to Charlotte in 1858, and engaged in mercantile pursuits as a clerk.  Becoming a member of the Charlotte Grays, he entered the active service of that command, going to the camp of instruction at Raleigh on April 21, 1861.

The Gray’s were assigned to Col. D.H. Hill’s regiment, the First, as Company C, and took part in the Battle of Big Bethel, in which Private Leon was a participant.  At the expiration of the six months’ enlistment of the Bethel Regiment, he reenlisted in Company B [of] Capt. Harvey White, of the Fifty-first Regiment, commanded by Col. William Owen.

He shared the service of this regiment in its subsequent honorable career, fighting at Gettysburg, Bristow Station, Mine run, and the Wilderness, receiving a slight wound at Gettysburg but not allowing it to interfere with his duty. During the larger part of his service, he served as a sharpshooter.

On the 5^th or 6^th of May 1864, the sharpshooters of his regiment were much annoyed by one of the Federal sharpshooters who had a long-range rifle and who had climbed up a tall tree, from which he could pick off the men, though sheltered by stumps and stones, himself out of range of their guns.

Private Leon concluded that “this thing had to be stopped,” and taking advantage of every knoll, hollow and stump, he crawled near enough for his rifle to reach, and took a “pop” at this disturber of the peace, who came tumbling down.  Upon running up to his victim, Leon discovered him to be a Canadian Indian, and clutching his scalp lock, he dragged him back to the Confederate line.

At the Wilderness battle Leon was captured and from that time until June 1865 was a prisoner of war at Point Lookout and Elmira, N.Y.  Upon being paroled he visited his parents in New York City, and then worked his way back to North Carolina.

He is warmly regarded by his comrades of Cape Fear Camp, United Confederate Veterans, and has served several terms as its adjutant. When Col. James T. Morehead prepared a sketch of his regiment, the Fifty-third, Private Leon furnished him with a copy of a diary which he had kept from the organization of the regiment up to the 5^th of May 1864, when he was captured.

(Chronicles of the Cape Fear River, James Sprunt, Edwards & Broughton, 1916, pp. 334-335; Jews at the Cape Fear Coast, Anton Hieke. Southern Jewish History, Mark Baumann, editor, Volume 13, 2010)

The Seminole tribe of Indians is said to have originated in the 1750’s as a clan of Georgia Creeks separated from the main tribe and moved southward. They indeed held slaves as documented by Minnie Moore Wilson (Seminoles of Florida, 1910) who wrote of a Seminole chief told a traveling white abolitionist that though the white man’s slave was free, “the Injun esta lusta (negro) belong to Injun – now you go.”

Florida Indians and Bushwhackers

“Many plantation owners in Georgia and South Carolina lost slaves who escaped to the wilds of Florida and the frequent cross-border Seminole raids on plantations often killed entire families and carried off more slaves. This would eventually push the American government toward military solutions and the annexation of Florida.

The Seminole tribe initially acquired black slaves as gifts from the British after 1763 or were purchased by them in imitation of Europeans and held in “a type of democratic vassalage” to the tribe. Though not considered the equals of the Seminole and living in separate settlements, black runaways were trained to hunt, fish and fight against white settlers who lived on Seminole land.  After the tribe’s defeat in 1839, many of these “black Seminoles” accompanied the tribe to resettlement in the West. Interestingly, the name “Seminole” itself translates to “seceder” or “runaway” from the Creek nation, which occurred in 1750 under Chief Secoffee.

Only twenty-two years later the resettled Seminoles fought bravely against Northern soldiers in three Seminole Mounted Volunteer regiments of the Trans-Mississippi Department, led by Major John Jumper, whose Seminole name was “Hemha Micco.” Seminoles also fought alongside the victorious Florida and Georgia forces at the Ocean Pond (Olustee) battle on February 20, 1864.

One Northern soldier wrote a New York friend just after the engagement:

“The most desperate enemy that we have to contend with here is the Florida Indians in roving bands of bushwhackers [who] occasionally steal upon our picket lines under cover of night . . . Many Redskins are sharpshooters. During the recent battle, they took themselves to the tree-tops and picked off many of the officers of the Colored Troops.”

(Key West’s Civil War: Rather Unsafe for a Southern Man to Live Here.” John Bernhard Thuersam, Shotwell Publishing, 2022, pg. 143)

The 7^th US Infantry Regiment is a unit with a long history dating back to the War of 1812, and perhaps 1798. It fought at Tippecanoe and Fort Harrison, as well as New Orleans under Jackson. It saw action through the Seminole Wars in Florida and then Mexico, where it attained a reputation as fine assault troops. After 1848 the regiment found itself on relatively peaceful frontier duty in Oklahoma.

A Regiment of Immigrants and Americans

As an example of regular army soldiers on the eve of the Civil War, the men of the 7^th US Regiment lived for a long time on the frontiers, at the margins of American society. One could describe them as outsiders – rootless, transient and forgotten men with little education carrying out a lousy job that no one else wanted. Their backgrounds were what most “respectable” Americans would consider as beneath contempt with most unable to read or write.

Most Americans at the time still viewed professional soldiers with suspicion, believing them incapable of holding an honest job who left a normal life to live off the government. By 1860, the regular army’s ranks were completely dominated by foreigners, with three-quarters of those enlisting between 1849 and 1860 being impoverished Irish and German immigrants. After Lincoln’s call for troops in April 1861 these immigrants who had no patriotic ties to the South for the most part remained in blue uniforms.

But many regular army soldiers deserted at the first opportunity to assume new identities and join state volunteer regiments. They were after the substantial federal, state and local enlistment bonuses, pensions, and sometimes land. Regular army officers too sought commissions in state “volunteer” regiments for higher rank and greater prestige.

At the battle of Chancellorsville in 1863, the 7^th Infantry was besieged by a strong Southern force and its color-bearer shot down with the regimental flag. Immediately Corporal Stephen Neil grabbed the flag standard and proudly waved it, earning him the Congressional Medal of Honor. No disrespect for Neil’s bravery, but standards for the awarding of this supreme honor were much lower in the nineteenth century. This is probably explained by the great need for veteran reenlistments as the initial three-year terms began expiring in mid-1863, and Lincoln offered attractive bounties and medals to units remaining in blue.

The 7th Infantry participated at the Gettysburg standoff and remained in trenches as Lee’s still-formidable force marched away. The regiment was then sent to New York City in mid-August 1863 to join other blue units forestalling further riots against Lincoln’s draft in the heavily Democratic state.

October 1864 found the regiment still in New York City as a bulwark against more anti-Lincoln rioting though they were needed by Grant in his siege of Petersburg. Secretary of War Edwin Stanton, intensely worried about the potentially explosive situation in New York in the days leading up to the presidential election of 1864, persuaded Grant to leave the 7^th Regiment in New York to patrol voting polls and discourage anyone from voting Democratic.  After the war assistant secretary of war Charles A. Dana admitted that the entire force of the War Department was used to facilitate Lincoln’s reelection.

Desertion plagued units like the 7^th near major metropolitan areas like New York as men could simply disappear from camp at night, don civilian clothes, melt into the population and move on to points unknown with another name.

Postwar the 7^th ended up on the Indian frontier with its composition changing little – half of its men were emigrants from England, Germany and Ireland. The foreign born joined for the usual reasons of limited economic and social opportunities, and the native-born were usually farm boys and small-town kids seeking adventure and excitement in the over-publicized West. Its officers were nearly all Civil War veterans with a few green, West Point second lieutenants sprinkled in.

(American Courage, American Carnage: 7^th Infantry Chronicles. John C. McManus, Tom Doherty Associates, 2009, pp. 121-123; 150-171)

(The following is drawn from David Hackett Fischer’s excellent “British Folkways in America.”)

The American Revolution was not a singular struggle but a series of four separate Wars of Independence waged in very different ways by the major cultures of British America.

The first (1775-1776) was a massive popular insurrection in New England. An army of British regulars was defeated by a Yankee militia much like the Puritan bands from which they were descended and urged on by their Calvinist clergy. This war, as stated by John and Samuel Adams was not fought to secure any rights of man in any universal sense, but against what was called “the contagion of venality and dissipation” which was spreading from London to America. New Englanders felt that they had always managed their own affairs and when England tried to stop them – especially their smuggling of goods and slave trade without the Crown’s percentage paid – the war came.

The second war for independence (1776-1781) was more protracted and fought mainly in the middle colonies and coastal south. It was a gentleman’s war of British regulars and professional mercenaries commanded by English gentry, against an increasingly professional American army led by a member of the Virginia gentry. They were fighting for what Jefferson called “the ancient liberties of his Saxon ancestors.”

The third war of independence reached its climax in the years 1779-1781. It was a rising of British borderers in the southern backcountry against American Loyalists and British regulars who invaded the region. The result was a savage struggle which resembled many earlier conflicts in North Britain with much family feuding and terrible atrocities committed on both sides. Prisoners were slaughtered, homes were burned, women were raped, and even small children were put to the sword.

The fourth war of independence continued in the years from 1781 to 1783, a non-violent economic and diplomatic struggle, in which the elites of the Delaware Valley played a leading part. The economic war against England was led by Robert Morris of Philadelphia; the genius of American diplomacy was Benjamin Franklin.

The end of the war resulted in the creation of three “regional republics” of British America – voting blocs of “eastern” colonies of New Englanders; a Southern bloc centered in tidewater Virginia; and a midland bloc of mainly Delaware Valley delegations. The Constitution of 1787 was an attempt to write the rules of engagement among these three regional republics – an agreement which began dissolving in Andrew Jackson’s first term. The nullification issue of 1832 tested the strength of a State’s true sovereignty.

By 1850 the Southern bloc had enough and began reconsidering the value of its political alliance with the others. In 1854 the new Republican party arose from the ashes of the Whig party and absorbed anti-Catholic Know Nothings, Transcendentalists and radical abolitionists. In 1860, this strictly sectional party fielded its second presidential candidate and won a plurality victory in November 1860. Within a month this party would drive South Carolina to independence; other States would soon follow.

In an act of desperation and fearful of his party losing its recently-gained power, this first Republican president violated Article III, Section 3 of the Constitution he was sworn to defend – “Treason against the United States shall consist only of levying War against them; or in adhering to their Enemies, giving them Aid and Comfort.” “Them” is the States, individually or collectively.

(Primary Source: Albion’s Seed: Four British Folkways in America. David Hackett Fischer, Oxford University Press, 1989, pp. 827-828)

Ohio-native and Alabama soldier Edmund Patterson found himself captured at Gettysburg on the second day of battle. His captors were of the “German Corps”, the unit Stonewall Jackson overran and scattered earlier at Chancellorsville; he was sent to Johnson’s Island prison in Ohio. Patterson relates below how the prison heard news of the New York City draft riots, quelled by Northern troops sent from Gettysburg.

The Twenty Thousand Bayonets of a Free Government

Diary entry August 18^th, 1863:

“Years must pass before this war will be settled and thousands upon thousands of noble forms must lie cold in death, and I may be among that number. I wish to live to see the Confederate States and Independent Nation, loved at home and respected abroad, and at peace with all the world.

I believe that this war will be the downfall of slavery, or that it will not exist at all in the Southern States as it once did exist. What effect this will have on the future wealth and greatness of our country, I am unable to say.

Present appearances indicate that a large portion of our country will be overrun by the invaders and will become a desert waste. Wherever the foot of the Yankee hireling presses the sacred soil of the South, it carries with it the torch as well as the sword. Not confining themselves to making war on armed men, as our noble army does, they satisfy their insatiable thirst for plunder and revenge by burning dwellings, by turning defenseless and helpless women and children out of their homes and burning their only shelter before their eyes.

Many have thus been left penniless and homeless, dependent on the charities of the world, but it will be remembered to the honor and glory of the Southern people that they, during this terrible struggle, have always been ready to open their heart and their homes to these poor homeless wanderers.”

Diary entry, August 21^st, 1863:

“We [prisoners] are told that the draft is going on very peaceably in N.Y. City; strange, “passing strange,” what a pacifying influence twenty thousand bayonets together with artillery and cavalry in proportion will have in executing the laws of a “free government.” Is it not strange that this number should be required in New York City, when two and a half millions of men cannot enforce the laws of Abraham in the South?”

(Yankee Rebel: Civil War Journal of Edmund DeWitt Patterson. J.G. Barrett, editor, UNC Press, 1966, pp. 130-131)

Edmund D. Patterson was born in Ohio of New England parents in 1842. Age seventeen found him well-educated and selling books by subscription in northern Alabama as well as teaching school. With war in 1861 came his enlistment in the Lauderdale Rifles, which became Company D of the Ninth Alabama Infantry. Patterson’s regiment arrived in Virginia two days after the battle of First Manassas, and the following extract is from his diary entry of July 23, 1861.

The Human Cost of Seeking Political Independence

“On the day we reached this place the rain poured down in torrents, and when we camped for the night, it was in mud and water several inches deep, and near the bloodiest part of the battlefield.

I have just returned from a walk over the battlefield. I made an attempt to go over it some hours ago, but the smell of the blood made me sick, and I had to turn back, but this time I succeeded, and may God grant that I may never see another.

I have often read descriptions of battlefields but never, until now, realized all the horrors that the word expresses. Here are the mangled human bodies on every side, some pierced by a rifle or musket ball – others almost torn to fragments by a shell – in some places horse and rider have fallen together. Some have a look or expression on their face as mild and calm as if they were only sleeping, others seem to have had a terrible struggle with the monster death and only yielded after having suffered such pain as has caused their faces to assume expressions that are fearful to look upon, their features distorted, the eyeballs glaring, and often with their hands full of mud and grass that they have clutched in their last agony.

I noticed one who had striven vainly to staunch the flow of blood from a wound through the body by stuffing mud into the wound. This was probably while the battle was still raging and no one near to attend to him. Another clutched in his hand a portion of a pack of cards, while the remained of them lay scattered around him.

But why attempt to describe in detail the particulars of this sickening scene? Many a poor fellow who left his home a few weeks or few months ago full of hope for the future now lies sleeping on this battlefield never more to be disturbed by the rattle of musketry . . . or the roar of artillery.

The result of this battle will teach the North a lesson that will not soon be forgotten. It will show them, and the world, that we are in earnest and that we mean what we say and that in attempting our subjugation they have undertaken a Herculean task. It seems to me that this battle has been a complete victory.”

(Yankee Rebel: Civil War Journal of Edmund DeWitt Patterson. J.G. Barrett, editor, UNC Press, 1966, pp. 7-8)