Circa1865

The disruption of Southern race relations by federal authorities, the Supreme Court and imported agitators, has done more harm than good, according to author William D. Workman, Jr. He writes that “In many respects, the refusal of the North to leave the South alone has had a harmful effect upon the very individuals about whom the Northerners profess most concern – that is, the Southern Negro.” As they “helped” the Southern Negro, they also ruined his good relations with the white neighbors he had to live with.

Bernhard Thuersam, www.circa1865.org

Heart of the Race Relations Problem

“More [problems] can be expected in the future if Northern integrationists, with or without political backing, continue to pillory the white South under the guise of helping the black South.

Meanwhile, the harried Southern Negro, who may or may not agree with the fulminations made in his behalf, stands to lose more than he gains. In most of the South, he is now possessed of all the purely legal rights which are coming his way, and continued agitation from the North can add little to his political status . . . [and] On the other hand, and this has become quite apparent in the last few years, the Negro becomes – willingly or unwillingly – the object of the white Southerner’s resentment.

Basically, the white Southerner has little quarrel with his Negro neighbor, and frankly despises the Northern propagandists – including the Supreme Court of the United States – with far greater intensity than is ever directed toward the Negro.

When the Northerner preaches the “brotherhood of man,” the Southerner calls for “freedom of association” and proceeds to sever longstanding ties which formerly linked him amicably with his Negro fellow-Southerners.

The net result is that the Northern action brings about almost the reverse reaction from that desired. Instead of bringing Southern whites and Negroes closer together, it drives them farther apart since, in the eyes of the white Southerner, the Negro is identified with those forces which seek to pillory and persecute the South.

The heart of the problem lies in the achievement of community acceptance of whatever pattern of race relations seems best for that community. [Where] there is not acceptance, no amount of pressure – federal, religious, or otherwise – will bring about a satisfactory situation. The matter of race relations is too close a thing . . . and not a thing to be handled by impersonal formula and governmental edict . . . .

In the years preceding the Supreme Court decision of 1954, and in a diminishing degree since then, Southern communities were making notable progress in the expansion of not only racial amity but of bi-racial achievement. The pressures which have built up following the desegregation decision, however, tended in large measure to “freeze” things as they were, and indeed in many cases to undo the good that had been accomplished by slow, patient work over the years.

Florida’s Gov. LeRoy Collins had this to say on March of 1956:

“For as long as I can remember, the Florida A&M [Negro] University choir on Sunday afternoons has held vesper services open to the general public. Many white citizens have over the years attended these concerts with great admiration for the excellence of these Negro voices singing the spirituals of their race. But this has almost completely stopped, I am advised. The singing still goes on each Sunday, and it is as good as it has ever been, but there are no longer white listeners. Fear of being labeled integrationists has intimidated them into staying away . . .

These things don’t make good sense but they are happening nevertheless. They signal not just a halt in the advancement of good race relations, but actually a decided move backward. They show the insidious results when our people are pulled by one side or the other into the fighting pit of the extremists . . . “

(The Case For the South, William D. Workman, Jr., Devin-Adair, 1960, pp. 134-138)

Major Joseph A. Engelhard points out below that the American South did not populate itself with African slaves, this was done by others.  It is true that Providence, Rhode Island was the slave trading capital of North America by 1750, wresting this dubious honor from Liverpool.  Further, the voracious cotton mills of antebellum New England needed slave-produced raw material and Manhattan bankers advanced attractive loans to Southern planters to expend their operations.  Engelhard served in the Thirty-third North Carolina Regiment 1861-65, was elected North Carolina Secretary of State in 1876, and in 1878 encouraged young Southern men at the University of North Carolina to be proud of their forefathers and the country and constitution they created.

Bernhard Thuersam, www.circa1865.org

Healing the Victims of the Avarice of Others

“If in any part of the United States there exists moral deformity, or outrage, or unseemly appearance of social or political evil, you can say that no portion of it can be traced to our door. It is true, we have been charged with the error and evil of Slavery, but history and the verdict of all men must be that slavery was introduced here against our will, first by the Dutch and afterwards by the Slave Merchants of the North.

Upon the garments of the South there is no stain of the “Slave Trade.” Those infamies and the profits of that traffic alike, belong to others.

Our lot has been to civilize, to humanize, to Christianize the victims of the avarice of others. Like men we fought for the institution, not, however, for its sake, but because through it all our sacred rights were assailed. The men who proclaimed victory at Mecklenburg; the men who fought seven years for it afterwards; the men who built the country’s strongest entrenchments in the Constitution; who extended most widely its area; who illustrated it with most honor in the National Councils, and who exposed and lost all to defend every approach of danger to it, never – never could be truly charged with the responsibility for human Slavery.

One thing all men must say of us, that the Southern people in two hundred years did more to elevate and render good and happy the African than all the world in all time ever did. And upon that record we stand.”

(Address of the Hon. Joseph A. Engelhard, Before the Philanthropic and Dialectic Societies of the University of North Carolina, June 1878, Edwards & Broughton & Co., 1879, pp. 11-12)

The man who Mencken referred to as “Roosevelt the First,” sent sixteen aging white-painted battleships on an around the world cruise in 1907 for little more than a boost in his administration’s prestige and a reelection ploy. Mark Twain wrote in his essay “The President as Advertiser” that “The excursion will make a great noise and this will satisfy Mr. Roosevelt.” Admiral Robley D. Evans mentioned below was a longtime navy man, and wounded in the Northern attack on Fort Fisher in January 1865.

Bernhard Thuersam, www.circa1865.org

Roosevelt’s American Religion of Supremacy

“A voyage around the world was Theodore Roosevelt’s own idea. “I determined on the move without consulting the Cabinet precisely as I took Panama without consulting the Cabinet.” The idea had come to him in 1905, when Russia’s long cruise ended in disaster. For two years he shaped his plans secretly . . . By 1907, several excuses were available.

Roosevelt’s standard explanation . . . was that the Navy needed practice in navigation, communication, coal consumption, crew stamina and fleet maneuvering. Navy professionals had trouble hiding their contempt for such reasoning [and obviously] the fleet could practice better in home waters, free from diplomatic diversions. Even Rear Admiral Evans, who was to command the excursion, later admitted that he never understood its purpose.

Roosevelt’s adversaries criticized his “other motives.” The voyage was timed to influence the election of 1908. It was a scheme to make Congress so proud that it might vote a dozen or so new battleships. The President was “in” with steel tycoons who wanted a new boom in shipbuilding. A foreign adventure would take people’s minds off their own troubles in the depression which had begun in 1907.

America’s new apprehension [toward the Japanese after defeating Russia] was noticeable at the Portsmouth Conference in 1905 when Roosevelt blocked Japan’s demands for a cash indemnity from Russia. This inspired anti-American demonstrations in Tokyo, repeated on a larger scale in 1906 after San Francisco announced that Japanese children could no longer attend regular public schools.

Jingoes prodded Roosevelt with hundreds of letter. A Chicagoan wrote: “We must send the fleet and sink them. Show no mercy, teach tm a lesson that will inform them of our power and majesty . . . Seize Korea, Formosa and Manchuria . . . the idea is to overwhelm them with our power suddenly.”

California papers . . . saved their best insults for Japan. They were joined by the yellow press, which mounted an assault upon public sanity just as it had done a decade in the war against Spain. Books about the “Yellow Peril,” “the Japanese menace,” and “the coming struggle” were popular in 1907. In May and June the New York Times and Collier’s Weekly published serials which described the future fighting around the Philippines and Hawaii.

The French press called Roosevelt a demagogue, imperialist and militaristic megalomaniac. The old American of freedom, democracy and peace was no more, having given away to violence, chauvinism, and the religion of supremacy.

Roosevelt muzzled the Navy. On threat of court-martial, officers could not criticize the cruise no matter how they scorned it as a waste of time. They were warned not to belittle the battleships, no matter how many improvements they thought the ships needed. The President also gave careful attention to the selection of the men who would tell the story to the public. Only “acceptable” correspondents were allowed to make the cruise. Everything must be “subject to censorship,” Roosevelt warned Admiral Evans.

All sixteen battleships had entered Hampton Roads by December 12 and anchored in neat rows near the spot where, on a night forty-five years before, a wooden United States Navy had awaited almost certain destruction by a crude iron ancestor known as the [CSS Virginia].

Riding at anchor, the battleships looked powerful as well as beautiful. The fleet was” one huge bluff . . . of little service in battle.” The appearance of such discordant notes brought bursts of indignation from the patriotic majority. A critic was a traitor, a saboteur, planting a kind of bomb that could destroy a quest for glory.”

(The Great White Fleet, Its Voyage Around the World, 1907-1909, Robert A. Hart, Little, Brown and Company, pp. 23-24; 31-32; 40-43; 52)

Seventy-one Harvard alumni served in the Confederate military 1861-65 yet are not recognized today in that institution’s Memorial Hall. Interest in Harvard’s Confederate alumnus continued postwar  and in late January 1922 two donation checks were received for the Lee-Memorial Chapel at Lexington, Virginia – one from Boston Herald editor Robert L. O’Brien and a Harvard professor who had “asked the privilege of contributing to this fund.”

Bernhard Thuersam, www.circa1865.org

Harvard’s Southern Club

“One of the most pleasant literary occasions of my experience was a dinner in Boston given by the Southern Club of Harvard in honor of Thomas Nelson Page and Hopkinson Smith, who were then on a tour giving readings from their own works. At this dinner the honored guests held the center of the stage.

At the Southern Club I met many undergraduates; these acquaintances introduced me to others on the outside, who in turn sometimes took me to their clubs, the most interesting perhaps being the Hasty Pudding with its large collection of things theatrical.

Many of the law students ate at Memorial Hall . . . I recall . . . Bart Gatlin[g] of Raleigh, son of the inventor of the Gatlin[g] Gun; [and] John C. Breckinridge, grandson and namesake of a vice-president of the United States.

At my own table sat a student prematurely bald whom we called “the bald-headed infidel” because he was fond of spouting his atheistic ideas, who in turn took delight in speaking of the Southern Club as “the Secesh Club.”

(Son of Carolina, Augustus White Long, Duke University Press, 1939, pp. 196-199)

Robert Hayne of South Carolina followed Jefferson’s admonition that the national debt was not something to be passed on to future generations; it was considered immoral for a president not to pay the debts incurred under their administrations before leaving office. In encouraging an unending public debt, Daniel Webster, on the other hand, Webster was promoting the American System of Whig politician Henry Clay which would give the government an endless supply of money with which to buy influence and power.

Bernhard Thuersam, www.circa1865.org

Spending the Money of Future Generations

“The gentleman from Massachusetts (Webster), in alluding to a remark of mine that before any disposition could be made of the public lands, the national debt (for which they stand pledged) must be first paid, took occasion to intimate (that Southerners desire to pay the national debt) “arises from a disposition to weaken the ties which bind the people to the Union.”

But, adds he gentleman, “so far as the debt may have an effect in binding the debtors to the country, and thereby serving as a link to hold the States together, he would be glad that it should exist forever.” Surely then, sir, on the gentleman’s own principles, he must be opposed to the payment of the debt.

Sir, let me tell that gentleman that the South repudiates the idea that a pecuniary dependence on the Federal Government is one of the legitimate means of holding the States together. A monied interest in the Government is essentially a base interest . . . it is opposed to all the principles of free government and at war with virtue and patriotism. In a free government, this principle of abject dependence if extended through all the ramifications of society must be fatal to liberty. Already we have made alarming strides in that direction.

The entire class of manufacturers, the holders of stocks with their hundreds of millions in capital, are held to the Government by the strong link of pecuniary interests; millions of people, entire sections of the country, interested, or believing themselves to be so, in the public lands and the public treasure, are bound to the Government by the expectation of pecuniary favors.

If this system is carried on much further, no man can fail to see that every generous motive of attachment to the country will be destroyed, and in its place will spring up those low, groveling, base and selfish feelings which bind men to the footstool of despots by bonds as strong and as enduring as those which attach them to free institutions.”

(The Webster-Hayne Debate on the Nature of the Union, Herman Belz, Editor, Liberty Fund, 2000, pp. 42-43. Speech of Robert Y. Hayne of South Carolina, January 25, 1830)

Author Robert Penn Warren writes below of “The Treasury of Virtue,” the psychological heritage left to the North by the War and the irrefutable basis of its long-serving Myth of Saving the Union. With his armies victorious the Northerner was free “to write history to suit his own deep needs . . . and knows, as everybody knows, that the war saved the Union.”

Bernhard Thuersam, www.circa1865.org

The Legacy of the War 

“When one is happy in forgetfulness, facts get forgotten. In the happy contemplation of the Treasury of Virtue it is forgotten that the Republican platform of 1860 pledged protection to the institution of slavery where it existed, and that the Republicans were ready, in 1861, to guarantee slavery in the South, as bait for a return to the Union.

It is forgotten that in July, 1861, both houses of Congress, by an almost unanimous vote, affirmed that the War was waged not to interfere with the institutions of any State but only to maintain the Union.

The War, in the words of the House resolution, should cease “as soon as these objects are accomplished.” It is forgotten that the Emancipation Proclamation, issued on September 23, 1862, was limited and provisional: slavery was to be abolished only in the seceded States and only if they did not return to the Union before the first of the next January.

It is forgotten that the Proclamation was widely disapproved [in the North] and even contributed to the serious setbacks to Republican candidates for office in the subsequent election.

It is forgotten that, as Lincoln himself freely admitted, the Proclamation itself was of doubtful constitutional warrant and was forced by circumstances; that only after a bitter and prolonged struggle in Congress was the Thirteenth Amendment sent, as late as January, 1865, to the States for ratification; and that all of Lincoln’s genius as a horse trader (here the deal was Federal patronage swapped for Democratic votes) was needed to get Nevada admitted to Statehood, with its guaranteed support of the Amendment.

It is forgotten that even after the Fourteenth Amendment, not only Southern States, but Northern ones, refused to adopt Negro suffrage, and that Connecticut had formally rejected it a late as July, 1865.

It is forgotten that Sherman, and not only Sherman, was violently opposed to arming Negroes against white troops. It is forgotten that . . . racism was all too common in the liberating army. It is forgotten that only the failure of Northern volunteering overcame the powerful prejudice against accepting Negro troops, and allowed “Sambo’s Right to be Kilt,” — as the title of a contemporary song had it.

It is forgotten that racism and Abolitionism might, and often did, go hand in hand. This was true even in the most instructed circles [as James T. Ayers, clergyman, committed abolitionist and Northern recruiting officer for Negro troops confided to his diary] that freed Negroes would push North and “soon they will be in every whole and Corner, and the Bucks will be wanting to gallant our Daughters Round.” It is forgotten, in fact, that history is history.

Despite all this, the war appears, according to the doctrine of the Treasury of Virtue, as a consciously undertaken crusade so full of righteousness that there is enough oversurplus stored in Heaven, like the deeds of the saints, to take care of all small failings and oversights of the descendants of the crusaders, certainly unto the present generation. The crusaders themselves, back from the wars, seemed to feel that they had finished the work of virtue.

[Brooks Adams pronounced] “Can we look over the United States and honestly tell ourselves that all things are well within us?” [Adams] with his critical, unoptimistic mind, could not conceal it from himself, but many could; and a price was paid for the self delusion.

As Kenneth Stampp, an eminent Northern historian and the author of a corrosive interpretation of slavery, puts it: “The Yankees went to war animated by the highest ideals of the nineteenth-century middle classes . . . But what the Yankees achieved – for their generation at least – was a triumph not of middle class ideals but of middle class vices. The most striking products of their crusade were the shoddy aristocracy of the North and the ragged children of the South. Among the masses of Americans there were no victors, only the vanquished.”

(The Legacy of the Civil War, Robert Penn Warren, University of Nebraska Press, 1998, pp. 60-65)

Though standard histories leave Lord Dunmore’s 1775 emancipation proclamation out of the story of that conflict, it is indeed true as related below that the slaves of Patrick Henry, Jefferson and George Washington would have been emancipated had the revolution failed. Yet that war is viewed as a political and economic war, not a moral war.  Lincoln’s intent to encourage race war in the South was identical to Lord Dunmore’s intent to defeat the South. In 1814, Vice Admiral Sir Alexander Cochrane did the same to wreak havoc in the South.

Bernhard Thuersam, www.circa1865.org

Lincoln Follows Dunmore’s Proclamation

“The author [John Wilkes Booth, Francis Wilson] thinks in common with so many of his fellow countrymen, North and South, that the point at issue between the sections was a moral one rather than political and economic. The idea vitiates the value of his historical contribution. This almost universal misconception would be absurd or pathetic if it were not also tragic in its partisan representation of a great people. Would that history be were taught correctly, or the facts were set forth in proper proportion!

But alas for the story when he leans on others! For example, “The President [Johnson] now [1865] gave his attention to the Negro, for whose freedom, unquestionably, the war was fought.” Thus an incidental outcome of the conflict is herewith made the primary cause of strife!

It is to weep! Not merely because the admirable [author] says this, but because it is the pathetic delusion of millions of people.

If, in 1776, the British had won, the slaves of Washington, Mason, Henry and Jefferson would have been set free by virtue of Lord Dunmore’s proclamation of emancipation. But the Revolutionary struggle was not begun or waged on the issue of slavery, not to anybody’s present understanding. [Royal] Governor Dunmore was not concerned, primarily, with the freedom of the Negroes; he hoped that the promised freedom would handicap the rebellion against British authority.

President Lincoln freely admitted that his proclamation was “a war measure”; and he had been in favor of perpetuating, by Constitutional amendment, if need be, the “bonds of slavery” wherever it existed within the bounds of the United States. Such was the form of the Thirteenth Amendment as passed by a Northern Congress in 1861.

Why not believe Lincoln when he specifically said he was not waging the war to free the slave? Why not believe the testimony (now wholly lost sight of in the pathetic fallacy of the “moral” issue) of contemporary witnesses that the Northern armies would have melted away had any such idea been understood in 1861?”

General Grant held slaves. Lee was an emancipationist. A.W. Bradford was the Union Governor of Maryland in 1862-1864. He was a large slaveholder, while his neighbor, Bradley T. Johnson, a distinguished Confederate general, owned no slaves. Lincoln’s proclamation did not affect slavery in Maryland because slavery in Maryland was protected under the Union.”

(John Wilkes Booth, Francis Wilson, Houghton-Mifflin. Reviewed by Matthew Page Andrews, Confederate Veteran, April 1929, page 129)

James Redpath was a determined abolitionist and author of many Northern newspaper articles damning slavery. Also a determined revolutionist, he later admitted that he “endeavored, personally and by my pen, to precipitate a revolution” in 1855 Kansas. His writings worshipped the fanatic John Brown and he specialized in sending Horace Greeley lurid accounts of flesh-creeping atrocities by barbaric Southerners in Kansas. Redpath, like Lincoln and many abolitionists, despised African slavery but wanted freedmen relocated elsewhere.

Bernhard Thuersam, www.circa1865.org

Haitian Emigration Encouraged

“The government of Haiti actively encouraged the emigration of American Negroes. Immigrants were promised a homestead, tools for working the land, and food and shelter from the time they arrived on the island until they had managed to get settled. But above all Haiti promised a homeland for Afro-Americans.

As the General Agent of emigration to Haiti, James Redpath — the American abolitionist — wrote in his “Guide to Hayti,” “Pride of race, self-respect, social ambition, parental love, the madness of the South, the meanness of the North, the inhumanity of the Union, and the inclemency of Canada — all say to the Black and the man of color, Seek elsewhere a home and a nationality.” Hundreds of refugees from both the North and South went to Haiti, including some from Charleston. But once there they had a hard time getting the government to deliver on any of its promises.”

(No Chariot Let Down, Johnson & Roark, editors, UNC Press, 1984)

By 1864 a full 25% of Northern military machine was composed of German immigrants, many attracted by land and enlistment bounty monies with the Irish not far behind.  Some German newspaper editors argued that large units of foreigners was “a means of winning recognition for their nationality”  — as they marched against Americans in the South fighting for political independence and a more perfect union.  The diary entry below reveals immigrant views toward the black man.

Bernhard Thuersam, www.circa1865.org

For Lincoln and the Fatherland

“On the 18^th of June 1864 we arrived at the line of entrenchment in front of Petersburg. Here we had to stay in the trenches 48 hours and then be back in the rear 48 hours. This was nearly ½ mile back of the front. But there was a trench cut out from here to the front, for it was not safe to show yourself above the ground unless a man was drunk (While we lay there we drew a good dram of whiskey every morning).

A drunken man went outside the trench all the way to the front. The bullets flew all around him but none touched him. We stayed at this place till July 30^th, during which time we lost a good many men, mostly by sharp shooters and some by mortar shells. One of our men was sitting by a tree with his plate on his lap eating when a sharpshooter shot him through the head. He fell over and was dead.

We had dug holes where we slept in and sat most of the time. When we were back in the rear, one fellow was lying in his hole when a mortar shell fell in the hole and exploded (My hole was about 100 feet away from his). It tore all the flesh off his leg below the knee and I guess he lost his leg.

We had port holes in the breastworks where we could shoot through without being seen by the enemy in front of us. That morning these two fellows were watching through a port hole and whenever a Johnny would show his head above their breastworks they would shoot at him. But they had not done that very long when a sharpshooter shot Elias Iran through the head and killed him. We carried him back to the rear and buried him. But before we got through they brought out the other fellow, Fred Ziehl, shot this same way.

We had a big fort on our left. It was built of pine logs and dirt. In this fort was a big gun, which threw a shell of over 62 pounds. They shot three or four of them into Petersburg every morning. We called it the Petersburg Express.

Opposite this fort the Rebs had a fort which was undermined by the 48^th Pennsylvania Regiment. This fort was to be blown up on the 30^th of July. Just as the sun was rising I felt the ground shaking under me. I jumped up and saw pieces of the Reb’s fort coming down in the air. Then the cannonading commenced. Then our Major (Mapes) said, “Forward boys! Every darn one of you!”

There was a regiment of Nigger troops to our left. The Rebs drove them back. They had brought up artillery in front of us and were shooting grape and canister at us. We got orders to fall back so they would not cut us off from our line. I said, “Boys, it is no use getting out of here for we will never get back to our line,” as the bullets were coming like hail. But they all started back and I was the last man in the ditch, so I concluded I would risk it too. As I went back I saw men in front of me falling and I expected any minute I’d get hit, but I got back to our line without a scratch.

When I got back to our trenches they were jammed full of Niggers, mostly bare headed and nearly scared to death and crowding for the rear. But the officers finally got them stopped and drove them back to the front.

[On the third day after the battle] There was a white flag put up on each side, and there was no shooting allowed. What I saw on the battlefield I will not forget as long as I live. The weather was hot and the dead were all black. The only way to tell a white man from a Nigger was by their hair and features. They were so badly decayed. We white soldiers were ordered to dig a ditch six or seven feet wide and four feet deep and the niggers were ordered to carry the bodies together and wrap them in a blanket and lay them side by side in the ditch and then we would cover them. They told us afterward our side lost 3000 in that battle.

After our 30 days, that we had agreed to serve as infantry, were up, we were asked to serve 30 days more. Some of the boys refused and deserted and we never heard of them afterwards. The next day when I got to the regiment they had lost 90 men, taken prisoner by some Rebel cavalry.”

(Gustave Milleville’s Civil War Diary, Part 2, Der Brief, Historical Society of North German Settlements in Western New York, July/August 2011, pp. 7-8)

Poor Alexander H. Stephens!

The Vice President of the American Confederacy’s informal speech to a Savannah audience in March 1861 is used to verify that the defense of slavery is all the new experiment in American government was about — and despite the fact that Stephen’s remarks were simply imperfect reporter’s notes and we are not even sure if he uttered those exact words.

If Stephen’s indeed mentioned “cornerstone and African slavery” in the same sentence in Savannah, he most likely was referring to Charleston abolitionist Angelina Grimke’ who some 25 years before said this about the United States.

Angelina’s speech in 1836 was entitled “An Appeal to the Christian Women of the South” and its topic anti-slavery. Both she and her sister were born into wealth in Charleston, SC — and later moved to the former center of the transatlantic slave trade, New England, to become Quakers and join William Lloyd Garrison’s abolition movement. There the Grimke’ sisters perhaps not only engaged in serious abolitionist discourse but also discovered that the slavery they abhorred was a mostly New England enterprise, and supported by its notorious rum trade with Africa.

Grimke stated in her appeal that “The interests of the North . . . are very closely combined with those of the South. The Northern merchants and manufacturers are making their fortunes out of the produce of slave labor . . . [and] the North is most dreadfully afraid of Amalgamation. She is alarmed at the very idea of a thing so monstrous, as she thinks. And lest this consequence might flow from emancipation, she is determined to resist all efforts at emancipation without expatriation. It is not because she [the North] approves of slavery, or believes it to be “the cornerstone of our republic,” for she is as much anti-slavery as we are; but amalgamation is too horrible to think of.” (see “Against Slavery, An Abolitionist Reader,” Angelina & Sarah Moore Grimke’, Penguin Books, 2000).

Stephen’s wrote in his Recollection’s that he spoke extemporaneously in his Savannah speech, and the reporter’s notes he reviewed afterward “were imperfect” contained “glaring errors.” He goes on to explain the contents of his speech with “The relation of the black to the white race, or the proper status of the colored population amongst us, was a question now of vastly more importance than when the Constitution was formed. The order of subordination is nature’s great law; philosophy taught that order as the normal condition of the African amongst European races. Upon this recognized principle of a proper subordination, let it be called slavery or what not, our State institutions were formed and rested. The principle of the subordination of the inferior to the superior was the “cornerstone” on which it was formed. I used this metaphor merely to illustrate the firm convictions of the framers of the new Constitution that this relation of the black to the white race, which existed in 1787 . . . The status of the African race in the new Constitution was left just where it was in the old; I affirmed and meant to affirm nothing else in this Savannah speech” (Recollections of  Alexander H. Stephens, 1910/1998, LSU Press).

Thus Stephens viewed African slavery in the same way as the abolitionists who sought secession from the United States by New England, to separate themselves from what they saw as the evil cornerstone of the United States. And the Confederacy incorporated nothing more than what the United States already had recognized as a domestic institution of the States, to be accepted or eradicated in time by each State.  This raises the obvious question: If the abolitionists were opposed to slavery, why did they not advance a peaceful and practical emancipation proposal as did England in the 1840s with compensated emancipation?

Bernhard Thuersam, www.circa1865.org