Circa1865

Few recall that African slavery existed in Canada until 1833 and that between 1787 and 1800 fugitive slaves fled south to New England and the Northwest (Michigan) Territory. Throughout the 1800s Canadians segregated schools and communities, as well as military units.

Bernhard Thuersam, www.circa1865.org

Revisionist Canadian History and Slavery

“Canadian comments about American racial problems are further colored by the fact that few Canadians are well informed on Canada’s own Negro record. Cowper, in celebrating Justice Mansfield’s decision, thought that “Slaves cannot breathe in England: if their lungs receive our air, that moment they are free.” This was adequate poetry but inaccurate current events, for “Mansfield” decision freed no substantial body of slaves, even in England, and in Imperial Britain they remained enslaved until 1834.

Yet today most Canadians assume that slavery in British North America was struck down unilaterally by colonial assemblies which, in fact, lacked power to move against such Imperial laws. A standard account of Ontario’s history, published in 1898, concluded that because of the passage of Simcoe’s Bill (which prohibited the import of slaves) in 1793, “Canadians can therefore claim the proud distinction for their flag . . . that it has never floated over legalized slavery.”

An extensive guidebook to Canada credits the entire Negro population of Nova Scotia to men “who came north as slaves from the British West Indian colonies . . . ,” ignoring totally the Maroon and Refugee elements. An attempt to plumb the character of Canadians found that the Negroes of the Maritime Provinces – 15,000 in all – were descendants of runaway slaves, when in truth not even half are such.

And one of Canada’s leading students of race relations, in writing specifically of discrimination against the Negro, asserts that slavery did not exist in British North America in the Nineteenth Century, although slavery was in fact legal until 1833. In short, there is no accurate historical memory in Canada of British North America’s own experiences with the Negro, and even a clouded awareness of an earlier Negro presence is slight.

In truth, only Canada West [Ontario] served to any considerable extent as a haven for fugitive slaves, but the whole of the Canadian nation later accepted a mythology arising from but one of its units.”

(The Canadian Negro: A Historical Assessment, Robin Winks, Journal of Negro History, Volume LIII, No. 4., October, 1968, pp. 290-292)

The political campaign of 1872 saw Grant win the presidency again though the corruption and scandals of his administration like Credit Mobilier would not surface until after his reelection. His opponent, Northern newspaperman Horace Greeley, was outspoken against the black vote being manipulated by Grant’s party, stating that “they are an easy, worthless race, taking no thought of the morrow.” He thought the freedmen no longer deserved government support, his harsh injunction being “root, hog, or die.”

Bernhard Thuersam, www.circa1865.org

Controlling Elections in a Businesslike Manner

“In the summer of 1872 . . . my immediate recreation was the heated political campaign which was then in full swing . . . the Republicans had put forward their contention along the most radical lines. A black Negro man had practically dictated the platform, claiming complete civil and social rights; endorsing [scalawag Governor W.W.] Holden, who had been removed by impeachment from his governorship; and injecting various “isms” which had been imported by the carpet-bag elements.

The most distinguished of the deserters from Democracy, Samuel L. Phillips, had begun the campaign with the opening sentence, “Hitherto, I have not been a Republican.”

The Democrats . . . had named for governor Judge Merrimon, from the mountain country and a life-long rival of Governor [Zebulon] Vance, a representative of the Union and war sentiment. In those days there was no place for a Democrat on the Democratic ticket.

Judge Merrimon was a ponderous person, addicted to the Websterian style of garment and the Websterian habit of four-hour speeches. Vance had declined the nomination.

The national features of this election were historically and dramatically set. As North Carolina voted in August, it led the procession . . . The Negroes voted for the first time for a president and were drilled [by Republicans] to vote early and often. The presidential contest was between the regular Republican party, supporting Grant, and the Liberal Republicans, whose candidate, Horace Greeley, had been endorsed by the Democrats.

Fred Douglas, the Negro orator, was sent into the denser populations of colored people in the eastern counties. He spoke before a multitude in Warrenton. His racial instinct to magnify himself and display his superiority made him speak along lines that were so much metaphysics to the audience. They had come to hear paeans of praise for [Republican] officeholders and denunciation of the old masters, with jests broad enough to get over the platform.

John Hyman, a colored barkeeper and later successful candidate for Congress, had placed on the speaker’s table a glass of sherry for Fred Douglas’s refreshment. Douglas sipped it between perorations, explaining it to his audience that it was not liquor, but sherry wine; and that while it might have been worse, it puzzled him to see how.

This gave great offense. His hearers did not believe him; and John Hyman, who had donated the wine, remarked that “Mr. Douglas’s manners – what he has – may be good enough for his northern friends but they don’t set well with folks who know what manners is.”

The regular Republicans followed the military tactics of Grant, their leader, and they sat down to the task of carrying the State in a thoroughly businesslike manner. The Federal courts were prostituted to their purpose and issues thousands of orders for arrest for Democrats who were accused of belonging to the Ku Klux.

A quarter of a million dollars was spent on tipstaffs and underlings connected with the courts. Every branch of the Government was called upon to furnish its quota of force. The Congress had passed bills promising social equality to the black; every State had a garrison of [Northern] troops placed conveniently to suppress any outbreak which should be kindled by political provocation.

The idea of allowing the possession of the Government to pass out of the [Grant Republican] party’s hands was not tolerated [and] . . . The result of the election was foregone.”

(Southern Exposure, Peter Mitchel Wilson, UNC Press, 1927, pp. 83-87)

The popular legend of an underground creates the impression that escaped slaves found freedom and social equality in Canada, and standard historical accounts lead Canadians to believe that passage of Simcoe’s Bill in 1793 ended slavery in their country when in reality slavery remained legal in British North America until 1833. Author Robin Winks of Yale University wrote: “Canadians did give refuge to thousands of fugitives, and the mythology of the underground railway, the North Star, and the lion’s paw naturally fed the later Canadian assumption that Negroes fared better in Canada than elsewhere.”

Bernhard Thuersam, www.circa1865.org

Canadian Jim Crow

“Canadian law drew no distinction between black and white in matters of citizenship, of which education was one. In practice, however, there were not infrequently some distinctions likely to be drawn, the whites preferring that Negroes should have schools of their own. When Benjamin Drew visited [Amherstburg, Ontario] in 1854 he found the Negro separate school having neither blackboard nor chairs. The whole interior was comfortless and repulsive. The teacher was a colored woman, apparently doing the best she could under the discouragement of poor surroundings and frequent absences of her pupils.

The coming of so many people of another race and color into southwestern Ontario was not pleasing to all the white inhabitants. Deep prejudice manifested itself at times and an occasional outburst in some newspaper reflected the feelings of an element of the population. The Amherstburg Courier of October 27, 1849, prints a resolution of the district council passed on October 8 of that year, protesting vigorously against the proposed Elgin settlement which was planned by Reverend William King as a home for fugitives from slavery.

This resolution, which appears to have been instigated by a local politician, Larwill, resident in Chatham, declared that “there is but one feeling, and that is of disgust and hatred, that they (the Negroes) should be allowed to settle in any township where there is a white settlement.”

The resolution proceeded to ask for a disallowance of sale of lands to Negroes, suggested a poll tax on Negroes entering the country, asked for an enactment against amalgamation and a requirement that Negroes shall furnish good security that they will not become a burden. It was also suggested that it would be well to ascertain whether it would be impolitic to allow them the suffrage.

Dr. Samuel G. Howe, who visited [Amherstburg] in 1863 to investigate conditions . . . [was told by a Mr. Park of the town] that the Negroes were part of them indolent and part industrious. They tended to neglect their own poor and begged more than the whites. A Captain Averill who was interviewed said that the Negroes were satisfactory as sailors, “the very best men we have,” but they were never made mates and none owned ships of their own.”

(Amherstburg, Terminus of the Underground Railroad, Fred Landon, The Journal of Negro History, Vol. X., No. 1, January 1925, pp. 5-8)

In early 1850 Northern Ultras like Wendell Phillips trumpeted that “we are disunionists,” and Horace Mann admitted that Northern intransigence would produce a Southern rebellion against outrage and oppression. Daniel Webster could only produce useless Union speeches which had little effect upon Northern radicals who wanted revolution.

Bernhard Thuersam, www.circa1865.org

Revolution and the Law of Necessity

“[Webster] had not been speaking long [on 7 March 1850] before a tall, emaciated figure, with deep, cavernous eyes and a thick mass of snow-white hair advanced with feeble step, and sank into a chair on the other side of the Chamber. Webster, who had not seen him enter . . . soon referred again to Calhoun. The latter nervously grasped the arm of his chair, his black eyes glared, and half-rising, he exclaimed in a feeble, sepulchral voice: “The Senator from South Carolina is in his seat.” Startled, Webster turned, bowed, smiled and continued his excoriation of disunion.

He turned to Calhoun and exclaimed with profound emotion: “Peaceable secession is an utter impossibility.” When Webster sat down the applause could not be stilled . . . But Calhoun checked the congratulatory chorus. In faltering tones he expressed vehement dissent.

“I cannot agree,” he shrilled, “with the Senator from Massachusetts that this Union cannot be dissolved. Am I to understand him that no degree of oppression, no outrage, no broken faith, can produce the destruction of this Union?”

“Why Sir,” he continued, if that becomes a fixed fact, it will itself become the great instrument of producing oppression, outrage and broken faith. No, Sir, the Union can be broken. Great moral causes will break it, if they go on, and it can only be preserved by justice, good faith and an adherence to the Constitution.”

As he took his seat, Webster arose to answer the question. “I know, Sir,” he said, “that this Union can be broken up – every government can be – and I admit that there may be such a degree of oppression as will warrant resistance and forcible severance. That is revolution – that is revolution! Of that ultimate right of revolution I have not been speaking. I know that the law of necessity does exist.”

(The Eve of Conflict, Stephen A. Douglas and the Needless War, George Fort Milton, Houghton Mifflin Company, 1934, pp. 62-63)

After a Northerner complained that unexemplary statesmen represented the American South after the war and into the twentieth century, a Southerner reminded him that the Yankees had killed off the South’s finest leaders during the war and the unexemplary were all that remained. H.L. Mencken was no admirer of the South, but knew that two American countries would have been preferable to one held together by force.

Bernhard Thuersam, www.circa1865.org

H.L. Mencken on the Calamity of Appomattox

“No American historian, so far as I know, has ever tried to work out the probable consequences if Grant instead of Lee had been on the hot spot at Appomattox. How long would the victorious Confederacy have endured?

Could it have surmounted the difficulties inherent in the doctrine of States’ Rights, so often inconvenient and even paralyzing to it during the war? Could it have remedied its plain economic deficiencies, and become a self-sustaining nation?

How would it have protected itself against such war heroes as Beauregard and Longstreet, Joe Wheeler and Nathan D. Forrest? And what would have been its relations to the United States, socially, economically, spiritually and politically?

I am inclined, on all these counts, to be optimistic. The chief evils in the Federal victory lay in the fact, from which we still suffer abominably, that it was a victory of what we now call Babbitts’ over what used to be called gentlemen. I am not arguing here, of course, that the whole Confederate army was composed of gentlemen; on the contrary, it was chiefly made up, like the Federal army, of innocent and unwashed peasants, and not a few of them got into its corps of officers.

But the impulse behind it, as everyone knows, was essentially aristocratic, and that aristocratic impulse would have fashioned the Confederacy if the fortunes of war had run the other way. Whatever the defects of the new commonwealth below the Potomac, it would have at least been a commonwealth founded upon a concept of human inequality, and with a superior minority at the helm. It might not have produced any more Washington’s, Madison’s, Jefferson’s, Calhoun’s and Randolph’s of Roanoke, but it would certainly not have yielded itself to the Heflin’s, Caraways, Bilbo’s and Tillman’s.

The rise of such bounders was a natural and inevitable consequence of the military disaster. That disaster left the Southern gentry deflated and almost helpless. Thousands of the best young men among them had been killed, and thousands of those who survived came North. They commonly did well in the North, and were good citizens.

My own native town of Baltimore was greatly enriched by their immigration, both culturally and materially; if it is less corrupt today than most other large American cities, then the credit belongs largely to Virginians, many of whom arrived with no baggage save good manners and empty bellies. Back home they were sorely missed.

First the carpetbaggers ravaged the land, and then it fell into the hands of the native white trash, already so poor that war and Reconstruction could not make them any poorer. When things began to improve they seized whatever was siezable, and their heirs and assigns, now poor no longer, hold it to this day. A raw plutocracy owns and operates the New South, with no challenge save from a proletariat, white and black, that is still three-fourths peasant, and hence too stupid to be dangerous. The aristocracy is almost extinct, at least as a force in government. It may survive in backwaters and on puerile levels, but of the men who run the South today, and represent it at Washington, not 5%, by any Southern standard, are gentlemen.

If the war had gone with the Confederates no such vermin would be in the saddle, nor would there be any sign below the Potomac of their chief contributions to American Kultur—Ku Kluxry, political ecclesiasticism, nigger-baiting, and the more homicidal variety of wowserism.

Such things might have arisen in America, but they would not have arisen in the South. The old aristocracy, however degenerate it might have become, would have at least retained sufficient decency to see to that. New Orleans, today, would still be a highly charming and civilized (if perhaps somewhat zymotic) city, with a touch of Paris and another of Port Said. Charleston, which even now sprouts lady authors, would also sprout political philosophers.

The University of Virginia would be what Jefferson intended it to be, and no shouting Methodist would haunt its campus. Richmond would be, not the dull suburb of nothing that it is now, but a beautiful and consoling second-rate capital, comparable to Budapest, Brussels, Stockholm or The Hague. And all of us, with the Middle West pumping its revolting silo juices into the East and West alike, would be making frequent leaps over the Potomac, to drink the sound red wine there and breathe the free air.

My guess is that the two Republics would be getting on pretty amicably. Perhaps they’d have come to terms as early as 1898, and fought the Spanish-American War together. In 1917 the confiding North might have gone out to save the world for democracy, but the South, vaccinated against both Wall Street and the Liberal whim-wham, would have kept aloof—and maybe rolled up a couple of billions of profit from the holy crusade. It would probably be far richer today, independent, than it is with the clutch of the Yankee mortgage-shark still on its collar.

It would be getting and using his money just the same, but his toll would be less. As things stand, he not only exploits the South economically; he also pollutes and debases it spiritually. It suffers damnably from low wages, but it suffers even more from the Chamber of Commerce metaphysic.

No doubt the Confederates, victorious, would have abolished slavery by the middle of the 80s. They were headed that way before the war, and the more sagacious of them were all in favor of it. But they were in favor of it on sound economic grounds, and not on the brummagem moral grounds which persuaded the North. The difference here is immense. In human history a moral victory is always a disaster, for it debauches and degrades both the victor and the vanquished. The triumph of sin in 1865 would have stimulated and helped to civilize both sides.

Today the way out looks painful and hazardous. Civilization in the United States survives only in the big cities, and many of them—notably Boston and Philadelphia—seem to be sliding down to the cow country level. No doubt this standardization will go on until a few of the more resolute towns, headed by New York, take to open revolt, and try to break out of the Union. Already, indeed, it is talked of.

But it will be hard to accomplish, for the tradition that the Union is indissoluble is now firmly established. If it had been broken in 1865, life would be far pleasanter today for every American of any noticeable decency. There are, to be sure, advantages in Union for everyone, but it must be manifest that they are greatest for the worst kinds of people.

All the benefit that a New Yorker gets out of Kansas is no more than what he might get out of Saskatchewan, the Argentine pampas, or Siberia. But New York to a Kansan is not only a place where he may get drunk, look at dirty shows and buy bogus antiques; it is also a place where he may enforce his dunghill ideas upon his betters.”

(Published in The American Mercury, Sept., 1930, The Vintage Mencken, Gathered by Alistair Cooke, Vintage Books, 1955, pp.197-201)

Like Jefferson, John C. Calhoun of South Carolina was well-aware of the corrupting and polarizing effect that political parties, patronage and news publications exerted on the American public. He observed that their object was “under form of law to take from others and appropriate to themselves more than would otherwise be so taken and appropriated.”

Bernhard Thuersam, www.circa1865.org

Calhoun on the Evils of Government Patronage

“Were a premium offered for the best means of extending to the utmost the power of patronage, to destroy the love of country, and to substitute a spirit of subserviency and man-worship; to encourage vice and discourage virtue, and, in a word, to prepare for the subversion of liberty and the establishment of despotism, no scheme more perfect could be devised; and such must be the tendency of the practice, with whatever intention adopted, or to whatever extent pursued.

If to this difficulty . . . there be added others of a formidable character . . . .on the part of government, in large communities , to seize on and corrupt all the organs of public opinion, and thus to delude and impose on the people; the greater tendency in such communities to the formation of parties on local and separate interests . . . some conception may be formed of the vast superiority which that organized and central party, consisting of office-holders and office-seekers, with their dependents, forming one compact, disciplined corps, wielded by a single individual, without conflict of opinion within . . . and aiming at the single object of re-taming and perpetuating power in their own ranks, must have, in such country as ours, over the people, a superiority so decisive that it may safely be asserted that, whenever the patronage and influence of the government are sufficiently strong to form such a party, liberty, without a speedy reform, must inevitably be lost.

Every lover of this country, and of its institutions, be his party what it may, must see and deplore the rapid growth of patronage, with all its attendant evils, and the certain catastrophe which awaits its further progress, if not timely arrested.

Among [the patronage interests], the first and most powerful is that active, vigilant and well-trained corps which lives on the government, or expects to live on it, which prospers most when the revenue is the greatest, the treasury the fullest, and expenditures the most profuse, and, of course, is ever the firm and faithful supporter of whatever system shall extract the most from the pockets of the rest of the community, to be emptied into theirs.”

(The Life of John C. Calhoun, Gustavus M. Pinckney, Walker, Evans & Cogswell, 1903, pp. 106-110)

Canada was a source of many recruits for Lincoln’s army and his military agents used devious means with which to obtain enlistments. Illegally accepting a US Army commission and emoluments, British Col. (and Canadian Parliament member) Arthur Rankin tried to raise a regiment of Canadians by advertising for “farm laborers and stablemen” to go to Detroit with him. A violation of the Neutrality Act, he was arrested and dismissed from service.  Author Adam Mayer’s book “Dixie and the Dominion is highly recommended for further reading.

Bernhard Thuersam, www.circa1865.org

Filling Lincoln’s Regiments by Whatever Means Necessary

“John Allison was a slightly built, blond-haired boy of 15, whose only mistake was to talk to a stranger. One evening in July 1864, as Allison walked home for supper in the Canadian border town of Niagara Falls, a man stopped him and asked for directions. A shadow flitted across his face, a pungent odor filled his nostrils, and, as he would later tell his rescuer, “I became insensible.”

He regained consciousness to find himself facing an involuntary three-year hitch in the U.S. Navy. The youth had fallen victim to “crimps,” agents who made a living providing recruits to the [Northern] armies and navies. Ella Lonn, who in the 1940s and 1950s published landmark works of foreigners in Confederate and Union military service, called the work of the crimps and their customers “the worst scandal of the war.”

Seven days after the kidnapping, Allison’s name appeared in the Buffalo, New York, newspaper as having been mustered into the U.S. Navy. The British consul in Buffalo, a Mr. Donohue, reported the incident to Lord Richard Lyons, British Ambassador to the United States, calling the case one of the most heartless outrages” of its kind that he had ever seen.

He eventually found the boy in Sandusky, Ohio, some 350 miles from home, swabbing the decks aboard the gunboat USS Michigan. Donohue secured Allison’s release, took custody of him, and saw that he was returned home.

“The question arises whether British youths of less than 16 are to be enticed from their homes and enlisted into the military service of the US by officers who must be well-aware of what they are doing,” Donohue wrote to Lyons after July 25, 1864. “How many of these are drugged and brought over to this side it may be impossible to say. But a regular system is now organized by which men are passed over the frontier and kept stupefied with liquor until they enlist. I have no doubt whatsoever.”

Allison was one of perhaps a thousand victims of a dangerous and illegal cross-border trade in recruits for the Union army and navy. At the time of hi kidnapping in mid-1864, the trade was reaching its peak. Organized teams of crimps were based in Detroit, and in Buffalo and other points in upper New York State. They worked the Canadian side of the border, snatching boys off streets and pulling drunks from local bars. By whatever means necessary – coercion, mugging, alcohol, or potent drugs – the crimps harvested their victims, then bundled them into carriages or waiting boats and moved them across the nearest border.”

The unlawful traffic in human beings kept US-Canadian relations tense . . . and a secret Canadian police force was formed to combat it.”

(Stolen Soldiers, Adam Mayers, Civil War Times Illustrated, May/June 1995, pp. 56-57)

Though President James Buchanan disagreed with the political remedy of State secession from the Union, he publicly stated that as President he was powerless to oppose it. But it was Buchanan who later began hostilities when he dispatched the Star of West with armed troops aboard from New York harbor and destined for Charleston.

Bernhard Thuersam, www.circa1865.org

Buchanan’s Initiates War

“Buchanan had firmly endorsed the war policy since the attack on Fort Sumter, and in September, 1861, sent a letter to a Democratic political meeting in Chester County [Pennsylvania]. He emphasized in this message that the war would have to be loyally sustained until the bitter end and urged the Democrats to stop wasting their time on a futile demand for peace proposals. The minute he saw this letter, [Jeremiah] Black wrote:

“Your endorsement of Lincoln’s policy will be a very serious drawback upon the defense of your own. It is vain to think that the two administrations can be made consistent. The fire upon the Star of the West was as bad as the fire on Fort Sumter; and the taking of Fort Moultrie & Pinckney was worse than either. If this war is right and politic and wise and constitutional, I cannot but think you ought to have made it. I am willing to vindicate the last administration . . . but I can’t do it on the ground which you now occupy.”

“. . . Buchanan would not agree with Black that there was anything but a superficial similarity between the threatening incidents at the end of his Administration and the sustained bombardment of Fort Sumter on April 12.

He also disagreed with Black’s view that the war itself was unconstitutional, that Lincoln started it, and that it ought to be stopped as soon as possible by a negotiated peace. “. . . [As] to my course since the wicked bombardment of Fort Sumter,” he told Black, “it is but a regular consequence of my whole policy towards the seceding States. They had been informed over and over again by me what would be the consequence of an attack upon it. They chose to commence civil war, & Mr. Lincoln had no alternative but to defend the country against dismemberment. I certainly should have done the same thing had they begun the war in my time, & this they well knew.”

(President James Buchanan, A Biography, Philip S. Klein, American Political Biography Press, 1962, pp. 416-417)

President James Buchanan knew precisely the origin of the troubles plaguing the country at mid-nineteenth century. The radical abolitionists and the purely sectional Republican party were threats to the peace of the country as they both fomented race war in the South. Not forthcoming from either were peaceful and practical proposals to end slavery.

Bernhard Thuersam, www.circa1865.org

The North’s Path to Bloodshed

“In his message of December 3, 1860, President Buchanan said to Congress, and virtually to the people of the North (p. 626 Vol. 5, Richardson):

“The long continued and intemperate interference of the Northern people with the question of slavery in the Southern States has at length produced its natural effects.  I have long foreseen and often forewarned my countrymen of the new impending danger. The immediate peril arises not so much from these causes as from the fact the incessant and violent agitation of the slavery question throughout the North for the last quarter of a century has at length produced its malign influence on the slaves and inspired them with vague notions of freedom.

Hence a sense of security no longer exists around the family altar.  This feeling of peace at home has given place to apprehension of servile insurrections. Many a matron throughout the South retires at night in dread of what may befall herself and children before the morning. Self-preservation is the first law of nature and has been implanted in the heart of man by his Creator for the wisest purpose. But let us take warning in time and remove the cause of danger.”

It cannot be denied that for five and twenty years the agitation of the North against slavery has been incessant.  In 1835 pictorial hand-bills and inflammatory appeals were circulated extensively throughout the South of a character to excite the passions of slaves, and in the language of Genl. Jackson, to stimulate them to insurrection and produce all the horrors of a servile war. At the Presidential election in 1860 the Republican Party was greatly agitated over the Helper Book which instigated massacre.

Lincoln and Seward would not say that they were for massacre, but the Abolitionists had the vision of the X-ray and could see through such false pretenses. The doctrine of both “the irrepressible conflict” of Seward and “a house divided against itself cannot stand” of Lincoln, pointed directly to bloodshed.

The Abolitionists voted for Lincoln, and Wendell Phillips, who rejoiced at his election, said in a speech at Tremont Temple, Boston, a few days later: “There was a great noise at Chicago, much pulling of wires and creaking of wheels, then forth stept Abraham Lincoln.  But John Brown was behind the curtain, and the cannon of March 4 will only echo the rifles at Harper’s Ferry.

The Republican Party have undertaken the problem the solution of which will force them to our position.  Not Mr. Seward’s “Union and Liberty” which he stole from Webster’s “Liberty first” (a long pause) then “Union afterwards” (Phillips, Speeches and Lectures, pp. 294, 314).

(A Southern View of the Invasion of the Southern States and War of 1861-65, Captain S. A. Ashe, Raleigh, NC, 1935)

The transatlantic slave trade which populated the America’s with Africans was chartered and encouraged by Queen Elizabeth and the Duke of York oversaw the Royal African Company, a slave trading concern. These British slavers were only surpassed in efficiency by the slavers of New England; Providence, Rhode Island became the slaving capital of North America by 1750.

Bernhard Thuersam, www.circa1865.org

Britain’s Inhumane Slave Trade:

“On the 1^st of April, 1772 the [Virginia] House of Burgesses addressed a hot petition to the crown, “imploring his Majesty’s paternal assistance in averting a calamity of a most alarming nature.” It proceeds: “The importation of slaves into the colonies from the coast of Africa hath long been considered as a trade of inhumanity, and under its present encouragement we have too much reason to fear will endanger the very existence of your Majesty’s American dominions. We are sensible that some of your Majesty’s subjects may reap emoluments from this sort of traffic…we most humbly beseech your Majesty to remove all those restraints on your Majesty’s governors of the colony which inhibit their assenting to such House of Burgesses] laws as might check so very pernicious a traffic.

When the vote was taken in the Federal Congress on the resolution to postpone the prohibition of the [slave] trade to the year 1808, Virginia used all her influence to defeat the postponement, and it was carried by New Hampshire, Massachusetts, the Carolinas, and Georgia. The final prohibition of the slave trade by act of Congress was brought about through the influence of President Jefferson and by the active efforts of Virginians.

And greatly to the labors of the representatives from Virginia was due the final extinction of the vile traffic [of England and New England] through the act of Congress declaring it to be piracy, five years before Great Britain took similar action with regard to her subjects. Such is the actual record of the much-vilified South relating to the African slave trade, taken from official records.

The gradual system of emancipation adopted at the North had undoubtedly led to many of the slaves being shipped off to the South and sold. When, therefore, after this “abolition,” the movement, from being confined to the comparatively small band of liberators who were actuated by pure principle, extended to those who had been their persecutors, it aroused suspicion at the South which blinded it to a just judgment of the case.

The statutory laws relating to slavery at the South are held up as proof of the brutality with which they were treated even under the law. But these laws were not more cruel than the laws of England at the period they were enacted…and, at least, Southerners never tolerated wholesale burning at the stake as a legal punishment, as was done in New York as late as 1741, when fourteen Negroes were burnt at the stake on the flimsy testimony of a half-crazed servant girl; and as was done in Massachusetts as late as 1755, when a Negro was burnt for murder.”

(The Old South, Essays Social and Political, Thomas Nelson Page, Charles Scribner’s Sons, 1896, pp. 29-32)