Circa1865

The bombardment of Vicksburg, Mississippi by Grant in mid-1863 took an enormous toll on the civilians in the city. From the book “My Cave Life in Vicksburg” (D. Appleton & Company, 1864), the author writes: “I was told a Negro woman, in walking through the yard, had been struck by a fragment of a shell, and instantly killed. The screams of the women of Vicksburg were the saddest I have ever heard. I cannot attempt to describe the thrill of pity, mingled with fear that pierced my soul, as suddenly vibrating through the air would come these shrieks – these pitiful moans! – sometimes almost simultaneously with the explosion of a shell.”

Bernhard Thuersam, www.Circa1865.com

Grant Opens the Northwest to Cheaper Water Freight

“It was the twenty-fifth of May, three days after the assault on Vicksburg. Federal dead between the lines were “swelling to the stature of giants” and were making the air so unbearable that Confederates had sent out the request [to the enemy] that they be buried.

Under a white flag soldiers threw dirt on late comrades, while in the midst Sherman and a Confederate officer sat on a log. To all appearance, Sherman was callous toward death.

The spectacle of Vicksburg’s bombardment delighted Sherman’s artistic eye. On clear nights he saw pickets sitting on their rifle-pit embankments, staring at the grandest pyrotechnics they had ever beheld – thin red trails of light, sparkling like comets’ tails, soaring into the sky to halt, then curve downward to vanish among the housetops of the dark city. After a pause, a jarring concussion would come on the wind.

From land and river Union siege guns and navy mortars were throwing shells with burning fuses. Privates of the Twelfth Wisconsin said that their Negro cooks lay so flat during a bombardment that soldiers mistook them for rubber blankets and carried them to camp over their shoulders at the day’s end.

Surrender came on July 4 [1863], Grant paroling 31,600 wasted Confederates in the knowledge that the great majority, sick of the war, would go home never to shoulder arms again. Up North, men were declaring that they had always had faith in Grant, the Northwest was happy because the Wall Street railroaders were now due to get their com-uppance – the cheap water freights could soon be resumed.”

(Sherman, Fighting Prophet, Lloyd Lewis, Harcourt, Brace and Company, 1932, excerpts pp. 284-287; 291)

At Vicksburg, Grant initiated a concept of total war and annihilation against Americans in the South which caused Sherman to worship him. The endless streams of paid substitutes and immigrant recruits sent by Lincoln to fill his constantly depleted ranks far surpassed the small citizen armies of the South who fought with their homes behind them.  Grant may have learned this from British Col. Banastre Tarelton, and saw sheer brutality against soldier and civilian alike as an effective manner in which to subjugate the South. Monitoring both Grant, Sherman and Sheridan destructive campaigns was a young Spanish attache, Captain Varleriano Weyler, who in the mid-1890s became known as “Butcher” Weyler for herding Cuban women and children into concentration camps and burning the countryside.

Bernhard Thuersam, www.Circa1865.com

Grant’s New Kind of War

“What Sherman could not see was that Grant had, in those silent months before Vicksburg, evolved a new psychology for the Federal armies. At [Fort] Donelson the seed of the new idea had started to grow when he had noted that if two fighters were exhausted the first to revive would be the victor.

Lying at the foot of Vicksburg’s cliffs, Grant had come to the irrevocable belief that, in the end, triumph would come to that army which never counted its dead, never licked its wounds, never gave its adversary breathing space, never remembered the past nor shrank from the future – the army which dismissed old rules and ignored rebuffs – the army which held implicit faith in a simple and eternal offensive.

As he prodded his men . . . , Sherman’s eyes began to open, [and] the old military world of West Point [seemed] to spin around beneath him and disappear. This was a new kind of war – and Grant was making his own rules as he went along. Here was an army caring not a whipstitch for a base of supplies. From field, barn, smokehouse, and cellar they were extracting epicurean meals.

When they squatted on their haunches at noon, they fried ham, bacon, pork chops, beefsteak . . . they rolled blankets around bottles of wine and whiskey lifted from baronial sideboards. What was a base of supplies to them? They were not professional soldiers. They were western pioneers – a new generation of pioneers loose in a new country with rifles and axes.  Had their fathers or grandfathers given a damn about a base of supplies when they had crossed the Ohio long ago to enter the wilderness?

While his men built a new bridge over the Big Black River, he lay down in a Negro’s cabin to snatch a few moments of sleep. It was midnight . . . [and] Grant had just ridden up. Twenty-five years later Sherman recalled the scene in detail:

“I rushed out bareheaded and taking him by the hand said, “General Grant, I want to congratulate you on the success of your plan. And it’s your plan, too, by heaven, and nobody else’s. For nobody else believe in it.”

It was as near to hero-worship as Sherman would come in a lifetime that held no heroes.”

(Sherman, Fighting Prophet, Lloyd Lewis, Harcourt, Brace and Company, 1932, excerpts pp. 273-274)

In this late 1940 address to the Southern Historical Association, historian Frank L. Owsley (1890-1956) spoke of the sectional cause of the Civil War and the North’s reluctance to allow the South to seek political independence.  Prof. Owsley was born in Alabama, taught at Vanderbilt University and was a member of the Southern Agrarians.

Bernhard Thuersam, www.Circa1865.com

The Civil War’s Basic Cause: Sectionalism

“Before attempting to say what were the causes of the American Civil War, first let me say what were not the causes of the war.

Perhaps the most beautiful, the most poetic, the most eloquent statement of what the Civil War was not fought for is the Gettysburg Address. That address will live as long as Americans retain their love for free government and personal liberty; and yet in reassessing the causes of the Civil War, the address whose essence is was that the war was being fought so “that government of the people, by the people, and for the people shall not perish from the earth” is irrelevant.

Indeed, this masterpiece of eloquence has little if any value as a statement of the basic principles underlying the war.

The Civil War was not a struggle on the part of the South to destroy free government and personal liberty, nor on the part of the North to preserve them. Looked at from the present perspective of the worldwide attempt of the totalitarians to erase free governments and nations living under such governments from the face of the earth, the timeworn stereotype that the South was attempting the destruction of free government and the North was fighting to preserve it seems unrealistic and downright silly.

If the destruction of democratic government by the South and its preservation by the North were not the causes of the Civil War, what then were the causes? The surface answer to this question is that in 1861, the Southern people desired and attempted to establish their independence and thereby to disrupt the old Union; and that the North took up arms to prevent the South from establishing this independence and to preserve the Union.

This [Southern] state of mind may be summed up thus: by the Spring of 1861, the Southern people felt it both abhorrent and dangerous to continue to live under the same government with the people of the North. So profound was this feeling among the bulk of the Southern population that they were prepared to fight a long and devastating war to accomplish a separation.

On the other hand, the North was willing to fight a war to retain their reluctant fellow citizens under the same government with themselves.

The cause of that state of mind which we may well call war psychosis lay in the sectional character of the United States. In other words, the Civil War had one basic cause: sectionalism.

Our national state was built, not upon the foundations of a homogenous land and people, but upon geographic sections inhabited severally by provincial, self-conscious, self-righteous, aggressive and ambitious populations of varying origins and diverse social and economic systems; and the passage of time and the cumulative effects of history have accentuated these sectional patterns.”

(The Fundamental Cause of the Civil War, Frank L. Owsley, excerpt, Address to Southern Historical Association, November 8, 1940)

South Carolina’s first reconstruction governor was former Northern General Robert K. Scott, a Pennsylvania native who accomplished a tripling of the State debt through corruption and fraudulent bonds; his legislature voted itself a full-time saloon and restaurant at taxpayer expense. Scott’s successor, former Northern army officer Daniel H. Chamberlain was determined “to make his elected position pay,” though feeble attempts were made toward reform and Republican patronage which enraged black Republicans expecting favors for votes delivered.

Bernhard Thuersam, www.Circa1865.com

Representing the Powers at Washington in South Carolina

“There is ample evidence of both black domination and the exercise of controls over black leadership by the white [Republican] leadership. South Carolina was unique among the reconstructed States in that blacks constituted about 60 percent of the population. This population advantage was converted into a substantial numerical advantage in the legislature, where Negroes held a two-to-one majority in the lower house and a clear majority on joint ballot of House and Senate throughout the nine-year period of Reconstruction.

During this same period [black South Carolinians] held the office of secretary of state (from 1868 to 1877), lieutenant-governor and adjutant-general (after 1870), secretary of treasury, Speaker of the House, and president pro tem of the Senate (after 1872).

On the other hand, Negroes never held the governorship, the office of US senator, any of the eight circuit judgeships, the offices of comptroller general, attorney general, superintendent of education, or more than one of the three positions on the State supreme court.

Furthermore, there were recorded instances of black officeholders serving as mere pawns of shrewder white [Republican] colleagues. The northern-born county treasurer of Colleton County boasted to Governor Scott that he “could control every colored man’s vote in St. Paul’s Parish and St. Bartholomew Parish.” The Negro treasurer of Orangeburg County found himself in jail charged with malfeasance in office, while the white mentor who had gotten him the appointment and directed his peculations went free.

On another occasion it was alleged that the white [Republican] political boss of Colleton County engineered the removal from the county auditor’s position of a well-educated Negro political enemy, replacing him with another Negro who was illiterate. The latter was expected to be auditor in name only, while another white crony performed the duties of office.

[The] reactions of historians to [traditional images of racial relationships often betray] more emotion than analysis [and] . . . [WEB] DuBois, for example, accepted the idea of the essential powerlessness of blacks in South Carolina’s Reconstruction government in order to minimize the culpability of blacks for the corruption of that government, even though [this actually] contradicts his thesis of black labor’s control of the government.

However, the key advantage of the white Republicans probably lay in their presumed or real contacts in the North which enabled them to promise and sometimes deliver funds, patronage or protection. White Northerners often passed themselves off as representing the “powers at Washington” in order to secure the political obedience of the Negroes, according to [carpetbagger] ex-Governor [Daniel H.] Chamberlain.

Just after the passage of the Fourteenth Amendment, a committee of South Carolina’s Negro political leaders made a secret trip to Washington to confer with Thaddeus Stevens and Charles Sumner about the formation of a political organization.

But many white Republicans continued to advocate efforts to attract native whites into the Republican party and the appointment of northern whites to sensitive positions. This policy reflected their lack of confidence in black officeholders . . . “There is not enough virtue and intelligence among the Blacks to conduct the government in such a way as will promote peace and prosperity” [wrote one Republican].

In other instances, white Republican officeholders urged the governor to replace with whites those black colleagues whom they considered “un-businesslike” or incompetent.”

(Black Over White, Negro Political Leadership in South Carolina during Reconstruction, Thomas Holt, University of Illinois Press, 1977, excerpts, pp. 96-104)

The late M.E. Bradford understood that the centrality of freedom was the core of Southerners’ insistence on their right to govern their private and local affairs in their own way, and was the same for citizens of all other States. He held that “the only equality Americans can universally approve is accidental, a corollary of liberty or simple equality before the law with limited scope.” Bradford made his readers painfully aware of Lenin’s belief that the only way to make men equal is to treat them unequally.

Bernhard Thuersam, www.Circa1865.com

The Seductive Promises of Demagogues

“The wrath [Bradford] directed against Lincoln, like the wrath he directed against Julia Ward Howe, the authors of the Reconstruction amendments, Lyndon Baines Johnson, and all those who had imposed the teleological will of an instrumental government and judiciary upon an unsuspecting nation, had little to do with personal animosity.

It stemmed from his indignation against people he viewed as so intellectually blind as to be incapable of understanding the enormity they had wrought or so morally blind as not to care, provided only that they accomplished their immediate ends. Such attitudes, for Bradford, embodied the reverse – indeed the repudiation – of the obligations of stewardship and amounted to the despoiling of the children as well as the desecration of the fathers.

Bradford refused to apologize for the severity of his message – that the Northern victory had extracted a terrible cost from the country and its culture. Rejecting the cult of equality as the opiate of the intellectuals, Bradford rejected the fashionable identification of the Declaration of Independence with the Constitution, referring to “the Great Divide of the War Between the States.”

He explained: “it has been more and more the habit of our historians, jurists, and political scientists to read the Continental Enlightenment, and the Age of Revolution that was its political consequence, back into the beginnings of our national beginnings by way of an anachronistic gloss upon the Declaration of Independence.”

He constantly reminds his readers that the Constitution, not the Declaration, embodies the country’s law, which it exists to articulate and protect. Thus, he argues in an uncharacteristically optimistic vein, the “Constitution makes it difficult or even impossible for us to alter our political identity on whim or when momentarily carried away by the adjuration of demagogues.”

By the time Bradford died [in 1993], he had reason to know that the American political identity he cherished was under formidable assault, primarily at the hands of the Supreme Court justices – those supposed custodians and interpreters of the Constitution itself.

Experience and history taught Bradford, as he believed they had taught the Framers, that in politics one must conjoin the “caution of David Hume and the pessimism of Saint Paul,” especially with respect to the seductive promises of demagogues. In the time of the Framers, as in our own, he insisted, caution and pessimism should lead to a deep mistrust of the myths of equality with which demagogues love to seduce the more gullible of the citizenry, and he approvingly quoted Rufus King of Massachusetts, “the unnatural Genius of Equality [is] the arch Enemy of the moral world.”

(M.E. Bradford’s Historical Vision, EF & ED Genovese; A Defender of Southern Conservatism, M.E. Bradford and His Achievements, Clyde N. Wilson, editor, University of Missouri Press, 1999, pp. 79-82)

Crucial to the immigrant vote for Lincoln in the 1860 election was Republican Party support for a Homestead bill, the transcontinental railroad, and not allowing black people into western lands — thus reserving those lands for white immigrants. The foreign-born who had already filled up Middle West States were eager for western lands to settle where government property was still available, which also meant clearing those lands of Indians. Future Republican administrations would accomplish that task. With a bare 39% percent of the popular vote, a lower foreign-born vote could have put Stephen Douglas in the White House and avoided war.

Bernhard Thuersam, www.Circa1865.com

Foreign-Born Tip the 1860 Election

“Scholars, particularly those interested in the impact of ethnic groups on key national elections, have long been intrigued by Abraham Lincoln’s victory in 1860. Ever since Professor William E. Dodd’s classic article [The Fight for the Northwest, 1860, American Historical Review, XVI, (1910), 786)] it has been axiomatic in the works of historians that the foreign-born of the Old Northwest, voting in solid blocs according to the dictates of their leaders, cast the decisive ballots.

Lincoln could not have won the presidency, Dodd suggested, “but for the loyal support of the Germans and other foreign citizens led by Carl Shurz, Gustav Keorner, and the editors of the Staatzeitung of Chicago.”

A decade later . . . Donnal V. Smith scrutinized the immigrant vote in 1860 and confidently declared that “without the vote of the foreign-born, Lincoln could not have carried the Northwest, and without the Northwest . . . he would have been defeated.”

Smith’s statistics also confirmed the premise that the social solidarity characteristic of ethnic groups invariably translated itself into political solidarity, and that because of the language barrier the immigrants needed leaders to formulate the political issues for them.

“The leaders who were so trusted,” Smith maintained, “were in a splendid to control the political strength of the foreign-born.” And in the election of 1860, he continued, even to the “casual observer” the ethnic leaders of the Middle West were solidly Republican . . . [and] except for isolated, insignificant minorities, the foreign-born of the Old Northwest voted Republican.

Foreign language newspapers generally carried the Lincoln-Hamlin banner of their mastheads; prominent immigrants campaigned actively for Old Abe and played key roles at the Chicago convention.”

(The Ethnic Voter and the First Lincoln Election, Robert P. Swierenga, Civil War History, Volume 11, No. 1, March 1965, excerpts, pp. 27-28)

History records that the first colony to legally establish slavery was Massachusetts, the Puritans of New England enslaved the Pequot Indians [including children] who resisted their invasions; by 1750 Rhode Island had surpassed Liverpool as the center of the transatlantic slave trade; Yankee notions and rum were traded in Africa for those already enslaved; Massachusetts inventor Eli Whitney’s gin transformed cotton production in 1793; Manhattan banks supplied easy credit after the Louisiana Purchase opened the western lands to slave-produced cotton; and cotton-hungry New England mills were fed from that new land. It is then easy to see the source of slavery’s perpetuation and it clearly points to those who could have easily ended that relic of the British colonial system.

Bernhard Thuersam, www.Circa1865.com

Reaping the Economic Benefits of Slavery

“The superabundance of land to which the English colonists, from Adam Smith downwards, attribute the prosperity of new colonies, has never led to great prosperity without some kind of slavery. The States of New England, in which Negro slavery [was permitted], form no exception to the general rule.

[Though] the Puritans and followers of [William] Penn, who founded to colonies of New England, flourished with superabundance of land and without [a great number of] Negro slaves, they did not flourish without slavery . . . [though] they were led to carry on an extensive traffic in white men and children, who, kidnapped in Europe, were virtually sold to these fastidious colonists, and treated by them as slaves.

Even so lately as the last twenty years, and especially during the last war between England and America . . . vast numbers of poor Germans were decoyed to those States which forbid slavery, and there sold for long terms of years to the highest bidder at public auction. Though white and free in name, they were really not free to become independent landowners, and therefore it was possible to employ their labor constantly and in combination.

A black man never was, nor is he now, treated as a man by the white men of New England. There, where the most complete equality subsists among white men, and every white man is taught to respect himself as well as other white men, black men are treated as it they were horses or dogs . . .

In another way, the States which [abolished] slavery have gained by it immensely without any corresponding evil. The great fishing establishments of the [New England] colonies were set up for the purpose of supplying the slaves of the West Indies, Maryland, Virginia, Georgia and the Carolinas, commodities which have never been raised on any large scale in America except by the combined labor of slaves.

A great part of the commerce . . . of Boston, New York, Philadelphia, and Baltimore, has always consisted of a carrying trade for the Southern States . . .

At the present time, which is the great market for the surplus of farmers in the non-slaveholding States on the western rivers? New Orleans. And how could that market exist without slavery? Capitalists again, natives of the States which forbid slavery, reside during part of every year in the slave States, and reap large profits by dealing in rice, sugar and cotton, exchangeable commodities, which, it must be repeated, have never been raised to any extent in America except by the labor of slaves.

The States, therefore, which [abolished] slavery, having reaped the economic benefits of slavery, without incurring the chief of its moral evils, seem to be more indebted to it than the slave States.

If those who [abolished] slavery within their own legal jurisdiction should also resolve to have no intercourse or concern with slave-owners, to do nothing for them, and to exchange nothing with them, we should see an economical revolution in America . . .

It is evident that the most Southern States of the Union cannot abolish slavery without incurring great dangers, which the North had no reason to apprehend when it emancipated its black population . . . [and were] gradually introduced into the society . . .

The Northern States had nothing to fear [as the] blacks were few in number . . . But if the faint dawn of freedom were to show two millions of men their true position, the oppressors had reason to tremble.

And as soon as it is admitted that the whites and the emancipated blacks are placed upon the same territory in the situation of two foreign communities, it will be readily understood that there are but two chances for the future: the Negroes and the whites must either wholly part, or wholly mingle.”

(Selections from the Economic History of the United States, 1765-1860, Guy Stevens Callender, (original 1909) Reprints of Economic Classics, 1965, excerpts, pp. 793-799)

As Lincoln was unable to finance his war with the traditional tax and customs revenue sources, he turned to paper fiat money to be printed as needed, though the Constitution permits only gold and silver as legal tender. The predictable speculation in the value of greenbacks versus gold prices caused murky markets to emerge. In New York’s “Gold Room,” decisions were guided not so much by patriotic motives as the desire for profit. It was said that “Sectional feeling often entered largely into bull and bear contests in the Gold Room, and Union men and rebel sympathizers fought their battles sometimes, as much to gratify this as to make money.”

Bernhard Thuersam, www.Circa1865.com

Financing the War with Inflation

“To help finance the Civil War, the federal government began issuing “demand notes” in July 1861. These government obligations were not a legal tender currency and were freely convertible into gold upon presentation to a federal depository. During the course of 1861, the Union’s financial condition deteriorated, and in December the Treasury issues a very bleak report on the budgetary situation.

In the face of such news, bankers concluded that investors would lose confidence in the demand notes and the banks would soon experience a massive outflow of gold. On December 30, the banks suspended specie payments of gold [for greenbacks]. The government followed suit almost immediately.

Soon thereafter, in February 1862, Congress passed the first of the Legal Tender Acts. These acts authorized the government to issue “greenbacks” – a currency that was to be legal tender for both public and private debts. Of course, since demand notes were no longer convertible into gold, neither were greenbacks . . . [though] all available evidence indicates that the public believed that at some future date convertibility would be reinstated and all greenbacks would be redeemed in gold.

[Because Lincoln] was unable to finance the war with the available tax revenues . . . Greenbacks were a way of using inflation to pay for the war. Speculators knew that the degree to which the Union would have to rely on future greenback issues depended on just how much the war would ultimately cost. A long, expensive war would require more greenback issues and make it less likely that greenbacks would ever be exchanged for gold dollars on a one-for-one basis.

Not surprisingly, a formal market for buyers and sellers to trade gold came into existence within two weeks of the suspension of convertibility. The first organized dealings took place at the New York Stock Exchange on January 13, 1862. At about the same time a second market formed . . . in New York City . . . known as the Gold Room.

An important question for our purposes is how the gold market used the [political and war] information coming to it. Did the financial market react quickly to news that was available, or did it take several days to digest it? A closely related question is whether news of battles . . . reached all participants at the same time.

In a report on the burning of Chambersburg, Pennsylvania, on July 31, 1864, the New York Herald explicitly noted that the government frequently withheld information from the public to minimize alarm and protect intelligence and sources.

The daily registry of the Gold Room was a quicker messenger of successes and defeats than the tardier telegrams of the Associated Press. A private secretary of a high official, with no capital at all to save his position, which gave him authentic information of every shaping of the chess game of war a full twenty hours in advance of the public, simply flashed to the words “sell, buy” across the wires, and trusted the honor of his broker for the rest.

If there was a sufficiently large number of “insiders” competing with each other, then the market would quickly transform war news into changes in the price of greenbacks, despite the fact that the news was not coming through published sources.

The observation of [New York Herald writer] Kinahan Cornwallis are consistent with this notion: “Almost every individual speculator in the Gold Room, whose transactions were large enough to make it of consequence, had a correspondent in the national capital, who sent him a telegraphic dispatch as occasion required . . .”

(Greenback Prices as Commentary on the Union Prospects, Guinnane, Rosen and Willard, Civil War History, The Journal of the Middle Period, Kent State University Press, December 1995, Volume XLI, No. 4, excerpts, pp. 315-318)

Prior to 1861, the New York Associated Press was playing an important role in transforming American journalism by centralizing a network of like-minded newspapers to distribute news to the country. After commencing hostilities, the Lincoln administration began censoring news stories regarding the war almost immediately and what followed was a constant suppression of stories regarding war financing in Congress, the imminent bankruptcy of the government, Northern casualties figures, and war profiteering by war materiel contractors.

Bernhard Thuersam, www.Circa1865.com

Censorship and Favorable Publicity

“At the outset of the Civil War – and for the first time in American history – the federal government created an apparatus to censor news stories. For the first ten months of the war, responsibility for the Washington censorship shifted among cabinet officials. Given this arrangement, the censorship imposed on correspondents during the crucial early phase of the conflict was as much political as military.

In December 1861, the House of Representatives authorized the Judiciary Committee “to inquire if a telegraphic censorship of the press has been established in this city; if so, by whose authority, and by whom is it now controlled.” The committee held hearings during January and February before submitting its fourteen-page report to the House in February 1862.

On April 19 . . . reporters gathered details from the battered [6^th Massachusetts Regiment returning from Baltimore] and hurried to the Washington telegraph office to file their stories for Northern newspapers. When they arrived, however, they found the office guarded by a militia squad . . . no one quite accepted responsibility for the decision to ban the transmission of news, though [William] Seward mentioned that the cabinet had been discussing the need for some type of telegraphic censorship.

[News organization owners were told that] Messages about military operations were to be detained, as was anything “injurious to the interest of the Government.” The circular closed with the admonition, “Of course the strictest secrecy must be observed in respect to these instructions.” Near the end of April, the War Department assumed control of the telegraph and the censorship program.

Telegraphic reports about the outcome of [First Manassas] on July 21 damaged the credibility of both the government and the press and prompted changes in censorship. Early accounts of the battle telegraphed to Northern newspapers suggested an imminent Union victory . . . [and] left the public unprepared for the news that followed: the battle ended in an ignominious rout of the Union army.

Only days after Gen. George B. McClellan assumed command of the Army of the Potomac, he met with reporters and proposed a code that governed news sent by telegraph . . . “that may furnish aid and comfort to the enemy.” Eleven correspondents representing leading newspapers in New York, Philadelphia, Boston, Cincinnati, and Washington signed, as did General McClellan.

The ultimate arbiter of what could pass over the wires from Washington, Secretary of War Simon Cameron, was well-positioned to cultivate favorable publicity. He directed the censor to let the “despatches of Mr. [Samuel] Wilkeson, of the New York Tribune, go over the wires as written . . . as Wilkeson enjoyed the latitude to offer comments, even editorialize, in his reports from Washington. “The privilege was to be used wholly in [reference] to the policy of sustaining the govt – sustaining the War Dept.,” Wilkeson testified.

Wilkeson’s reports to the Tribune regularly defended Cameron and the War Department from the many charges of scandal and mismanagement in awarding military contracts.”

(The Telegraph, Censorship and Politics; Richard B. Kielbowicz, Civil War History, Vol. XL, 1994, Kent State University Press, excerpts, pp. 96-101)

The resistance to Lincoln’s conscription law became violent on July 13, 1863 as mobs fought New York City police and soldiers in the streets. With that State having predominantly Democratic voters, Lincoln seemed to levy a higher draft quota there and poor Irish immigrants would bear the brunt of forced military service — and feared freed blacks flooding North and taking all laboring jobs held by Irish. The author below relates that “Negroes had been hunted down all day, as though they were so many wild beasts, and one, after dark, was caught, and after being severely beaten and hanged to a tree, left suspended there until [police took] the body down. Many [blacks] had sought refuge in police stations and elsewhere, and all were filled with terror.”

Bernhard Thuersam, www.Circa1865.com

New Yorker’s Resist Conscription

“The ostensible cause of the riots of 1863 was hostility to the draft, because it was a tyrannical, despotic and unjust measure – an act which has distinguished tyrants the world over, and should never be tolerated by a free people. Open hostility to oppression was more than once hinted in a portion of the press – as not only a right, but a duty.

Even the London Times said: “It would have been strange, indeed, if the American people had submitted to a measure which is a distinctive mark of the most despotic governments of the Continent.”

It might as well be said, that because settling national difficulties by an appeal to arms has always been a distinctive feature of despotic governments, therefore the American people should refuse to sustain the government by declaring or prosecuting any war; or that because it has always been a distinctive feature of despotic governments to have naval and military schools, to train men to the art of war, therefore the American people should not submit to either.

[If troops] enough can be raised on a reasonable bounty, it is more expedient to do so; but the moment the bounty becomes so exorbitant as to tempt the cupidity of those in whom neither patriotism nor sense of duty have any power, volunteering becomes an evil. We found it so in our recent war.

The bounty was a little fortune to a certain class, the benefit of which they had no idea of losing by being shot, and hence they deserted or shammed sickness, so that scarce half the men ever got to the front, while those who did being influenced by no higher motive than cupidity, became worthless soldiers.

If a well-known name, [or] that of a man of wealth, was among the number [conscripted], it only increased the exasperation, for the law exempted every one drawn who would pay three hundred dollars towards a substitute. This was taking practically the whole number of soldiers called for out of the laboring classes.

A great proportion of these being Irish, it naturally became an Irish question, and eventually an Irish riot. It was in their eyes the game of hated England over again – oppression of Irishmen.”

(The Great Riots of New York, 1712 to 1873; Joel Tyler Headley, editor, Dover Publications, 1971, excerpts, pp. 137; 139; 149. Original published by E.B. Treat in 1873)