One cannot fully understand the cultural Marxist ideology present in America today without reviewing the Bolshevik consolidation of power in post-WW1 Russia – and its feat of social engineering led by an iconoclastic youth movement directed against bureaucratic authority. A rigid communist, Stalin instituted a new Inquisition in Russia which “forced thinking people to desist from their independent thoughts to desist from their independent thoughts and moral principles and to identify with a party and with policies felt to be unacceptable or questionable. . . or else be declared treasonable.” Doubting official Marxist ideology equaled treason. Highly recommended is Sheila Fitzpatrick’s “Cultural Revolution in Russia, 1928-1931,” Indiana University Press, 1984.
Bernhard Thuersam, www.Circa1865.org
Banishing Confederate Symbols
“It goes without saying that each generation interprets the past – its past – to enhance, justify and confirm its view of itself. Certainly, the politically correct, cultural Marxist Left, which spearheads the effort to “cleanse” our society of Confederate symbolism, has erected its own set of symbols, totems and myths to legitimize its present activities and its extreme revolutionary zeal.
Thus in the place of Lee, Jefferson Davis and Stonewall Jackson, we witness the rising cults of Nat Turner, Harriet Jacobs, “the Secret Six” abolitionists, and the rehabilitation and virtual canonization of the bloody thirsty fanatic, John “Pottawatomie “Brown.
In the America of 2017 we have a whole new set of martyrs and saints, whose message is carefully massaged and congealed, and then presented as models for us and our children. And the can be no dissent from this new imposed vision.
The historical profession, almost to a man, has joined in, with the likes of Stalinist historian, Eric Foner, now heralded as the nation’s “leading historian on slavery and the War.”
Everything revolves around slavery and racism as the sole causes of the War, and an almost unexpungable stain each generation must strive to overcome. Put very simply, it was historic white oppression that had to be defeated and destroyed as part of the advancing historical process, a process which is posited as inevitable and irreversible. It is represented as the latest conquest of the “Idea of Progress.”
And that campaign, that ideological narrative for the Left, continues with the present efforts to banish symbols honoring anything to do with the Confederacy and its leaders, even if morally irreproachable individuals like Robert E. Lee are included in the crosshairs.
What distinguishes the cultural Marxist historians’ narrative from earlier views is not just its social omnipresence, but its rigid dogmatism brooks no disagreement, no opposing views.”
(The Land We Love: The South and Its Heritage, Boyd D. Cathey, Scuppernong Press, 2018, excerpts pp. 105-106)