To Lift the Minds of Those Who Come After Us

The many monuments to Americans across the South represent a lasting tribute to the patriots who fought in 1861 for the very same reasons patriots of 1776 fought: independence, political liberty, and in self-defense. They were symbols of bereavement for those lost in battle, as well as symbols to guide future generations toward emulating their patriotic example.

To Lift the Minds of Those Who Come After Us

“In April 1878, former President Jefferson Davis prepared a letter to be read at the laying of the cornerstone of the Confederate monument at Macon, Georgia: “Should it be asked why, then, build this monument? The answer is, they [the veterans] do not need it, but posterity may. It is not their reward, but our debt . . . Let the monument, rising from earth toward heaven, lift the minds of those who come after us to a higher standard than the common test of success.

Let it teach than man is born for duty, not for expediency; that when an attack in made on the community to which he belongs, by which he is protected, and to which his allegiance is due, his first obligation is to defend that community; and that under such conditions it is better to have “fought and lost than never to have fought at all”. . . Let this monument teach that heroism derives its lustre from the justice of the cause in which it was displayed, and let it mark the difference between a war waged for the robber-like purpose of conquest and one to repel invasions – to defend a people’s hearth’s and altars, and to maintain their laws and liberties . . .”

The next year, an editorial in the Southern Historical Society Papers perpetuated the concept of memorializing the Southern soldier by stating: “But let us see to it that we build them a monument more enduring than marble, “more lasting than bronze,” as we put on record the true story of their heroic deeds, and enshrine them forever in the hearts of generations yet unborn.”

(A Guide to Confederate Monuments in South Carolina: “Passing the Silent Cup,” Robert S. Seigler, South Carolina Department of Archives and History, 1997, excerpts pg. 14)

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