Circa1865

Recollection of Great Actions in Bronze and Marble

“We are told by historians of an earlier age that whenever the renowned men of the Roman commonwealth looked upon the statues of their ancestry, they felt their minds vehemently excited to virtue. It could not have been the bronze or marble that possessed this power, but the recollection of great actions which kindled a generous flame in their souls, not to be quelled until they also, by virtue and heroic deeds, had acquired equal fame and glory.

When a call to arms resounds throughout the land and people relinquish the pleasant scenes of tranquil life and rally to their country’s call, such action is the result of an honest conviction that the act is commendable. In recalling such an epoch, the wish that a true record of the deeds done should be transmitted to posterity must dominate every patriot heart.

Loyalty to brave men who for four long years of desolating war – years of undimmed glory – stood by each other and fought to the bitter end with indomitable heroism which characterized the American soldier in grey, demands from posterity a preservation of the memories of the great struggle.

We cannot find in the annals of history a grander record or prouder roll of honor, no more just fame for bravery, patient endurance of hardships, and sacrifices. But what caused the four long years of desolating war?

Opposition to the to the right of equality within the political union of our fathers has been fostered and inflamed until it had taken possession of the public mind at the North to such an extent that it overwhelmed every other influence. The Republican party, soon to take possession of the powers of the national government, was sectional, irresponsible to the Southern States, and driven by an infuriated, fanatical madness that defied all opposition which must inevitably destroy every of vestige of our political rights.

The consideration for which our State’s gave assent to become members of the federal union of 1789 had wholly failed when they were not to enjoy equal rights within it. The compact was therefore willfully and materially broken.”

(Military History of Florida, Col. J.J. Dickison; Confederate Military History, Vol. XI.   Confederate Publishing Co., 1899, pp. 3; 8)

Moses Jacob Ezekiel was sculptor of the magnificent Monument to Confederate War Dead in Arlington Cemetery, dedicated in June 1914. As a young Virginia Military Institute cadet in early May 1864, he and his fellow classmates were summoned to battle in the Shenandoah Valley to repel Virginia’s invaders. Their bravery in the attack resulted in the capture of an enemy artillery battery. In 1869 Ezekiel studied under a Berlin sculptor renowned for his Classical style, then returned to America.

A Constitutional Struggle

“In reality, no one in the South would have raised an arm to fight for slavery. It was an evil we had inherited and wanted to get rid of. Our struggle was simply a constitutional one, based upon State’s right, and especially on free trade, and no tariff.”

Moses Jacob Ezekiel, sculptor of the Monument to Confederate War Dead, Arlington, Virginia. Dedicated June 1914.

Democrat US Congressman Graham A. Barden of northeastern North Carolina first took his seat in November 1934 and served initially on the Library Committee. His positions were usually conservative and often differed with the Truman administration. He was wary of the administration’s Palestine policy in 1948 characterizing it as “terribly dangerous” and one that “would arouse the whole Moslem world.” He charged that Truman was being influenced by American Zionists and bought UN support with Marshall Plan funds. He predicted that the US would be called upon to aid the new Israeli government with both men and money.

Barden was wary of federal aid to education while firmly stating that “the prime responsibility for financing education was in the hands of State and local government,” and that any federal aid must not bring with it any federal control. He rightly feared what the federal bureaucracy might do in interpreting the bill.

North Befogged by Bitterness and Prejudice

“Barden’s opportunity to appear as a champion of the American South occurred when a delegation of the Women’s Auxiliary of the Grand Army of the Republic appeared before the Library Committee to oppose a resolution to erect a memorial to Robert E. Lee near the Lee Mansion in Arlington. Barden sat quietly and uncomfortably until the ladies’ attack upon Southern generals and the Confederacy turned into a tirade against the South and all Southerners.

As the only Southerner present on the committee, Barden came to the defense of not only Robert E. Lee, but of the South’s heritage. The congressman declared that he had “never heard such sectional bitterness expressed.” Answering the women’s insistence that Arlington National Cemetery was a “Union and not a Confederate graveyard” and that even though a few Confederate dead were buried there, Arlington was not a place to honor Confederates, Barden pointed out that in his hometown of New Bern, North Carolina a thousand Union soldiers were buried with honor in a beautiful cemetery.

He continued “We of the South do not propose to keep our brains and characters befogged by bitterness and prejudice. The hospitality of the South has never been questioned, not even by a dead Union soldier.”

The effectiveness of Barden’s position was apparent when the committee voted to report the Robert E. Lee Memorial bill favorably.”

(Graham A. Barden: Conservative Carolina Congressman. Elmer L. Puryear, Campbell University Press, 1979, pp. 22-23; 55; 82)

In April 1878, former-President Jefferson Davis prepared a letter to be read at the laying of the cornerstone of the Macon, Georgia monument to Southern dead. He wrote “Should it be asked why, then, build this monument? The answer is, they [the veterans] do not need it, but posterity may. It is not their reward, but our debt. Let the monument teach . . . that man is born for duty, not for expediency; that when an attack is made on the community to which he belongs, by which he is protected, and to which his allegiance is due, his first obligation is to defend that community . . . Let this monument teach that heroism derives its luster from the justice of the cause in which it is displayed, and let it mark the difference between a war waged for the robber-like purpose of conquest and one to repel invasion — to defend a people’s hearths and altars, and to maintain their laws and liberties.”

“Who Owns These Monuments?”

“An address on “Who Owns These Monuments?” delivered by Dr. Joseph Grier of Chester, South Carolina at the dedication of the Richburg monument on May 7, 1939, best sums up the issue of responsibility.

“Whose monument is this? He said, “It is the United Daughters of the Confederacy’s because it is their labor of love, representing a long period of loyalty, devotion and sacrifice, culminating in the erection of the splendid memorial.

Secondly, it is the community’s, because it will stand by the roadside for centuries in the same place and all may see it and draw inspiration from it.

Thirdly, it belongs to the Confederate soldiers whose names ate inscribed on it, because it is erected in their honor.

And Fourthly, to God, because patriotism and devotion to duty and willingness to sacrifice are a vital part of religion, and as we feel the impact of these things, we are swept toward God.”

(A Guide to Confederate Monuments in South Carolina . . . Passing the Silent Cup, Robert S. Seigler, SC Department of Archives and History, 1997, pg. 21)

Loyalty to Brave Men

“We are told by the historians of an earlier age that whenever the renowned men of the Roman commonwealth looked upon the statues of their ancestors, they felt their minds vehemently excited to virtue.

It could not have been the bronze or marble that possessed this power, but the recollection of great actions which kindled a generous flame in their souls, not to be quelled until they also, by virtue and heroic deeds, had acquired equal fame and glory.

When a call to arms resounds throughout the land and a people relinquish the pleasant scenes of tranquil life and rally to their country’s call, such action is the result of an honest conviction that the act is commendable. In recalling such an epoch, the wish that a true record of the deeds done should be transmitted to posterity must dominate every patriot heart.

Loyalty to brave men, who for four long years of desolating war – years of undimmed glory – stood by each other and fought to the bitter end with the indomitable heroism which characterized the Confederate soldier, demands from posterity a preservation of the memories of the great struggle.

We cannot find in all the annals of history a grander record or prouder roll of honor, nor more just fame for bravery, patient endurance of hardships, and sacrifices.”

(Military History of Florida, Col. J.J. Dickison, Confederate Military History, Volume XI, Confederate Publishing Company, 1899, page 3)

Ancient historians emphasized the study of past figures and societies to improve our own moral character. Polybius wrote that “not only is there no more authentic manner of preparing for political life than by studying history,” but there is no better teacher of the ability to endure with courage “the vicissitudes of Fortune than a record of other’s catastrophes.”

Commendable Deeds Transmitted to Posterity

“We are told by the historian of an earlier age that whenever the renowned men of the Roman commonwealth looked upon the statues of their ancestry, they felt their minds vehemently excited to virtue. It could not have been the bronze or marble that possessed this power, but the recollection of great actions which kindled a generous flame in their souls, not to be quelled until they also, by virtue and heroic deeds, had acquired equal fame and glory.

When a call to arms resounds throughout the land and a people relinquish the pleasant scenes of tranquil life and rally to their country’s call, such action is the result of an honest conviction that the act is commendable.

In recalling such an epoch, the wish that a true record of the deeds done should be transmitted to posterity must dominate every patriot heart. Loyalty to brave men, who for four long years of desolating war – years of undimmed glory – stood by each other and fought to the bitter end with indomitable heroism which characterized the Confederate soldier, demands from posterity a preservation of the memories of the great struggle.  We cannot find in the annals of history a grander record or prouder roll of honor, nor more just fame for bravery, patient endurance of hardships, and sacrifices.

The noble chieftain, Robert E. Lee said: “Judge your enemy from his standpoint, if you would be just.” Whatever may be said of the contention between the two great sections of the Union, whether by arbitration of council every issue might have been settled and a fratricidal war averted, there will be but one unalterable decree of history respecting the Confederate soldier.

His deeds are heroism “are wreathed around with glory,” and he will ever be honored, because he was not only brave and honorable, but true to his convictions.”

(Military History of Florida, Col. J.J. Dickison: Confederate Military History, Vol. XI, Confederate Publishing Co., 1899, excerpt. pp. 3-4)

Many lost causes of history are worthy of study to reveal what may have been omitted by court historians of the time or later, or somehow missed relegation to the Memory Hole. Author Richard Weaver cites Schopenhauer’s statement that “no one can be a philosopher who is not capable of looking upon the world as if it were a pageant” as having made a strong impression on him. His view was that this type of detachment, produced by suppressing the instinct to be arbitrary, “seems to me a requirement for understanding the human condition.”

The Study and Appreciation of Lost Causes

“I am now further convinced that there is something to be said in general for studying the history of a lost cause. Perhaps our education would be more humane in result if everyone were required to gain an intimate acquaintance with some coherent ideal that failed in the effort to maintain itself.

It needs not be a cause which was settled by war; there are causes in the social, political and ecclesiastical worlds which would serve very well.  But it is good for everyone to ally himself at one time with the defeated and to look at the “progress” of history through the eyes of those who were left behind.

I cannot think of a better way to counteract the stultifying “Whig” theory of history, with its bland assumption that every cause which has won has deserved to win, a kind of pragmatic debasement of the older providential theory.

The study and appreciation of a lost cause have some effect of turning history into philosophy. In sufficient number of cases to make us humble, we discover good points in the cause which time has erased, just as one often learns more from the slain hero of a tragedy than from some brassy Fortinbras who comes in at the end to announce the victory and proclaim the future disposition of affairs.

It would be perverse to say this is so about every historical defeat, but there is enough analogy to make it a sober consideration. Not only Oxford, therefore, but every university ought to be to some extent “the home of lost causes and impossible loyalties.” It ought to preserve the memory of these with a certain discriminating measure of honor, trying to keep alive what was good in them and opposing the pragmatic verdict of the world.”

(In Defense of Tradition: Collected Shorter Writings of Richard M. Weaver, 1929-1963, Ted J. Smith, III, editor, Liberty Fund 2000, excerpt pp. 38-40)

Address of Judge John A. Campbell, Decoration of Confederate Graves, May 1, 1874

“It is well for us to recur to the principle underlying the Confederate movement. Never was a cause apparently less understood or more maligned. The history of the world furnishes many instances of revolutions, rebellions and wars for insufficient causes. The maintenance of the claims of an individual or family to supreme authority, trivial complaints, trifling affronts, desire for aggrandizement, pride and ambition, have been prolific causes of popular uprisings or national contests. But none of these actuated our movement.

It sprang from a spirit of independence, which is hereditary and part of our being; a belief in the right and a sublime determination to maintain it. If successful, it would have been pronounced right. Failure don’t make it wrong.

The impelling cause was far greater and more justifiable than led to the American Revolution, and the different result can’t change the dictates of justice and the decision of right reason. The spirit which has ever animated and will ever inspire the resisters of oppression, impelled the Southern people. To judge fairly and determine justly, their action must be estimated from their standpoint.

This is the rule applied to individuals and applicable to masses. We must transport ourselves to their situation, circumstances and surroundings, see as they saw it, believe as they believed, feel as they felt, and consider the justice and reasonableness of their apprehensions from what they saw and felt.

Doing this, it is discovered that the movement sprang from the principle of self-preservation – the mainspring of human conduct, innate in the soul. For many years a bitter contest of words had been waged between North and South, originating in conscience and sentiment, gathering force as it progressed, and quickened into a fervid zeal by union and party efforts, until it culminated in party triumph in the election of a president on a platform of hostility to an overshadowing interest of Southern society.

The determination was to seek safety by withdrawing from a union, which it was thought was about to be made an engine for the destruction of our rights. There was nothing unnatural or unprecedented in this; there was no hostility to the people of the North; there was no dissatisfaction with the Constitution; war was not desired nor sought by us, but was deprecated, and tried by every means to be averted.

War resulted; a long, a fierce and terrible war, waged by the United States for subjugation and by the Confederate States for existence.

[The] Confederate flag was furled, and in its folds were enclosed the hopes of millions who had proudly gazed upon its stars and bars and fondly hoped that it would wave forever, an emblem of the right of self-government – the banner of a free people.

No national standard was ever raised more justly nor rallied to by a nobler band of brave hearts; no contest was ever maintained more gallantly; choicer spirits were never sacrificed at any shrine; fairer hands never toiled for any object; sweeter voices never were heard in prayer for any effort; purer hearts were never enlisted in any cause. But it still failed.

It devolves on the survivors of the Confederate period to preserve the truth of their history, and hand down, from generation to generation, a correct account of the impelling cause of the unfortunate struggle, in order that the cruelty of injustice to our motives shall not be added to the pangs of defeat.”

(The Lost Cause, Address by Judge J. A. P. Campbell, Delivered at Canton, May 1, 1874, on the Occasion of the Decoration of the Graves of Confederate Soldiers; Southern Historical Society Papers, Volume XVI, January-December, 1888, pp. 232-236)

North Carolina rejected the proposed Fourteenth Amendment by a forty-five to one vote in the Senate, and by ninety-three to ten in the House. Although the amendment failed the requisite number of State ratifications, it was hurriedly and unconstitutionally enacted by Radical Republicans to maintain national political hegemony.  

Punished for Seeking Independence

“The question has been asked, and will be asked again, by our children, why the Southern people did not accept the reconstruction measures and ratify the Fourteenth Amendment to the Constitution? It is impossible, at this day, to comprehend the import of this [amendment’s] language, or its effect upon the people of the South.

It is interesting to read the words of Governor [Jonathan] Worth, in his message to the Legislature of North Carolina, in submitting to them the proposed amendment. After reviewing its provisions he says he was unable to believe that the deliberate judgement of the people of any State would approve the innovation to be wrought by the amendment, and as anxious as he was to see the Union restored, there was nothing in the amendment calculated to perpetuate that Union, but that its tendency was rather to perpetuate sectional alienation and estrangement.

The committee of the Legislature, to which the amendment was referred, recommending its rejection, said:

“What the people of North Carolina have done, they have done in obedience to her own behests. Must she now punish them for obeying her own commands? If penalties have been incurred, and punishments must be inflicted, is it magnanimous, is it reasonable, nay, is it honorable, to require us to become our own executioners? Must we, as a State, be regarded as unfit for fraternal association with our fellow citizens of other States until after we shall have sacrificed our manhood, and banished our honor?

Like a stricken mother, the State now stands leaning in silent grief over the bloody graves of her slain children. The momentoes of her former glory lie in ruins around her. The majesty of sorrow sits enthroned upon her brow. Proud of her sons who have died for her, she cherishes, in her heart of hearts, the loving children who were ready to die for her and she loves them with a warm affection.”

(George Davis Memorial Address, H.G. Conner, Unveiling of the George Davis Statue at Wilmington, NC, April 20, 1911, by the Cape Fear Chapter, UDC)

“In the last days of Pope Eugenius the Fourth, two of his servants, the learned Poggius and a friend ascended the Capitoline Hill; reposed themselves among the ruins of columns and temples; and viewed, from that commanding spot, the wide and various prospect of desolation.

The place and the object gave ample scope for moralizing on the vicissitudes of fortune, which spare neither man nor the proudest of his works, which buries empires and cities in a common grave; and it was agreed that in proportion to her former greatness the fall of Rome was the more awful and deplorable.

Her primeval state, such as she might appear in a remote age, when Evander entertained the stranger of Troy, has been delineated by the fancy of Virgil. This Tarpeian rock was then a savage and solitary thicket: in the time of the poet, it was crowned with the golden roofs of a temple: the temple is overthrown, the gold has been pillaged, the wheel of fortune has accomplished her revolution, and the sacred ground is again disfigured with thorns and brambles.

The hill of the Capitol, on which we sit, was formerly the head of the Roman empire, the citadel of the earth, the terror of kings; illustrated by the footsteps of so many triumphs, enriched with the spoils and tributes of so many nations. This spectacle of the world, how it is fallen! How changed! How defaced!

The path of victory is obliterated by vines, and the benches of the senators are concealed by a dunghill. Cast your eyes on the Palatine hill, and seek, among the shapeless and enormous fragments, the marble theater, the obelisks, the colossal statues, the porticoes of Nero’s palace: survey the other hills of the city; the vacant space is interrupted only by ruins and gardens.

The forum of the Roman people, where they assembled to enact their laws and elect their magistrates, is now inclosed for the cultivation of pot-herbs or thrown open for the reception of swine and buffaloes. The public and private edifices, that were founded for eternity, lie prostrate, naked and broken, like the limbs of a mighty giant; and the ruin is more visible, from the stupendous relics that have survived the injuries of time and fortune.”

(The Decline and Fall of the Roman Empire, Volume III, Edward Gibbon, Modern Library, 1995, excerpt pp. 2426-2427)