New England History

Wartime Destruction at Williamsburg

Virginia’s historic colonial capital, Williamsburg, was established upon the former Middle Plantation in 1699 and named in honor of England’s King William III. In 1722, the town was granted Royal Charter as a “city incorporate” which is believed to be the oldest charter in the United States. The College of William and Mary is older than the town, founded in 1693 under royal charter issued by King William III and Queen Mary II. It is the second-oldest institution of higher learning in the US and ninth oldest in the English-speaking world.

Wartime Destruction at Williamsburg

“The early morning of February 6^th [1864] found us in line, and we marched into Williamsburg. [Our column] was comprised of 139^th and 118^th New York regiments, two regiments of colored troops, and I believe a single battery, all under command of Col. Samuel Roberts.

As we marched through the town it was plain to be seen that it had suffered from the effects of the war; few inhabitants were left, many houses deserted and many burned. William and Mary, one of the oldest colleges in America, had also been destroyed by Union soldiers in revenge, it was said, for having been fired on from its windows. Though the walls were mostly standing, it was completely ruined.

Our picket line extended from the York to the James Rivers, about four miles; and with gunboats on either flank was a strong one. The object of the expedition seems to have been making a stand at Bottom’s Bridge while the cavalry made a dash at Richmond and burning the city if possible.

One of the pickets posted at Williamsburg was at the old brick house one occupied by Governor Page of Virginia. It was built of brick imported from England. The library in the mansion was a room about eighteen by twenty feet, and the walls had been covered with books from floor to ceiling; but now the shelving had been torn down, and the floor was piled with books in wretched disorder – trampled upon – most pitiful to see. In the attic of this old house the boys found trunks and boxes of papers of a century past – documents, letters, etc.

Among the latter were those bearing the signatures of such men as Jefferson, Madison, Richard Henry Lee; and one more signed by Washington.”

(25^th Regiment, Massachusetts Volunteers in the War of the Rebellion. Samuel H. Putnam. Putnam, Davis and Company, Publishers. 1886, pp. 245-250)

Opposing Slave Imports to Virginia

Robert E. Lee’s father “Light-Horse” Harry was a first-cousin to Richard Henry Lee, a prominent Virginian elected to the House of Burgesses in 1758, an office he held virtually the rest of his life. His first speech assailed the transportation of slaves into Virginia, stating “the importation of slaves into this Colony . . . has been and will be attended with effects dangerous both to our political and moral interests.” “Lay so heavy a tax upon the importation of slaves as effectually to put an end to that iniquitous and disgraceful traffic within the Colony,” he told the Burgesses.” North Carolina proposed the same.

Opposing Slave Imports to Virginia

“Massachusetts invalidated the British commercial system, which Virginia resisted from abhorrence of the slave-trade. Never before had England pursued the traffic in Negroes with such eager avarice.

The remonstrances of philanthropy and of the colonies were unheeded, and categorical instructions from the Board of Trade kept every American [colonial] port open as markets for [African slaves]. The legislature of Virginia had repeatedly showed a disposition to obstruct the commerce; a deeply seated public opinion began more and more to avow the evils and injustice of slavery itself; and in 1761, it was proposed to suppress the importation of Africans by a prohibitory duty.

Among those who took part in the long and violent debate was Richard Henry Lee (1732-1794), the representative from Westmoreland. Descended from one of the oldest families in Virginia, he had been educated in England and had returned to his native land familiar with the spirit of Grotius and Cudworth, of Locke and Montesquieu; his first recorded speech was against Negro slavery and in behalf of human freedom.

In the continued importation of slaves, Lee foreboded danger to the Old Dominion; an increase of the free Anglo-Saxons, he argued, would foster arts and varied agriculture, while a race doomed to abject bondage was of necessity an enemy to social happiness. He painted from ancient history the horrors of servile insurrections. He deprecated the barbarous atrocity of [England’s and New England’s] trade with Africa, and its violation of equal rights of men created like ourselves in the image of God.

The [slave importation] tax for which Lee raised his voice was carried through the Assembly of Virginia by a majority of one; but from England a negative followed with certainty every colonial act tending to diminish the slave-trade.”

(History of the United States, From the Discovery of the American Continent, Vol. IV. George Bancroft. Little, Brown & Company. 1856. pp. 421-422)

New England’s Slave Past

African slaves existed in colonial New England as early as 1634 – well before any were in what became the American South – and by 1774 New England’s slave population totaled over 16,000. Interestingly, New England clergymen, merchants and lawyers then commonly owned at least one slave; in 1774 Connecticut’s slave population totaled over 5,000. Earlier in that century New England had surpassed England as the center of the nefarious transatlantic slave trade, which carried African slaves first to the West Indies to live and likely die as sugar cane laborers, then back to New England with sugar to make more rum with which to trade to African tribes for their slaves.

New England’s Slave Past

“[New England’s early inhabitants] were of homogenous origin, nearly all tracing their descent to English emigrants of the reigns of Charles the First, and Charles the Second. Along the seaside, wherever there was a good harbor, fishermen . . . gathered in hamlets; and each returning season saw them with an ever-increasing number of mariners and vessels, taking the cod and mackerel, and sometimes pursuing the whale into the icy labyrinths of the Northern seas; yet loving home, and dearly attached to their modest freeholds.

Of [African] slavery there was not enough to affect the character of the people, except in the southeast of Rhode Island, where Newport was conspicuous for engaging in the [transatlantic] slave trade, and where, in two or three towns, Negroes composed even a third of the inhabitants.”

(History of the United States, From the Discovery of the American Continent, Vol. IV. George Bancroft. Little, Brown & Company. 1856. pp. 149-150)

Father of the Revolution – Samuel Adams

As described below, New England political agitation brought about the avoidable secession from England and war; the same occurred some 80 years later “as Massachusetts agitators and men of letters had done their best to see that there should be thousands, and tens of thousands” joining them in denouncing their union with the South. The uncompromising Puritan moral crusade against the very African slavery which ironically enriched their own section, would now be put to work to destroy the 1789 union. The agitation pushed the hand of Lincoln in April 1861 to confront now-independent South Carolina over the question of tariff revenue – which predictably resulted in gunfire and war. Those defending their State were denounced in the north as “rebels” intent upon destroying the union.

Father of the Revolution – Samuel Adams

“It is a great mistake to think of public opinion as united in the colonies and as gradually rising against British tyranny. Public opinion was never wholly united and seldom rises to a pitch of passion without being influenced – in other words, without the use of propaganda. The Great War [of 1914-1918] taught that to those who did not know it already.

From the first, [John] Adams and those working with him had realized the necessity of democratic slogans in the creation of a state of mind. [He] at once struck out boldly to inflame the passions of the crowd by threatening that it was to be reduced to the “miserable state of tributary slaves,” contrasting its freedom and moral virtue with the tyranny and moral degradation of England. He proclaimed that the mother country was bent on bringing her colonies to a condition of “slavery, poverty and misery,” and on causing their utter ruin, and dinned into the ears of the people the words “slavery and tyranny” until they assumed a reality from mere reiteration.

His political philosophy was eagerly lapped up by a populace smarting under hard times and resentful of colonial even more than imperial conditions of the moment. The establishment of government by free consent of all had become imbedded in the mind of the average man, as an essential part of the American dream. Adams himself had seen the vision but had glimpsed it with the narrowness and bitterness with which the more bigoted Puritans had seen the vision of an unloving and revengeful Hebrew Jehovah.

Such talk as this could only make England fearful of how far the people might try to put such precepts into practice. The upper classes of the colonies also began to be uneasy. Up to 1770, when their own grievances were redressed, they might allow such ideas to be disseminated, considering themselves in control of the situation, but after that it became clear that they were losing control . . . [as] Sam Adams and the lesser radicals worked harder than ever to keep public opinion inflamed.

With the upper classes [becoming] lukewarm or hostile to his continued propaganda [despite] the obnoxious legislation repealed or modified, [Sam Adams] had to trust to generalizations and emotional appeal.

A good example of his use of the latter was the affair called the “Boston Massacre.” As part of the general imperial policy following the [French and Indian] war, the British government had stationed some regiments in Boston. They were under good officers and good discipline, and there was no more reason why they should have made trouble there, than in any provincial garrison town of England. Sam Adams, however, was continually stirring up the public mind against them; John Adams reported finding Sam one Sunday night ‘preparing for the next day’s newspaper – a curious employment, cooking up paragraphs, articles and [incidents], working the political engine.’

Finally, one March evening, as a result of more than usual provocation given by taunting boys to soldiers on duty, an unfortunate clash occurred. There was confusion, a rioter’s shout to fire” was mistaken for an officer’s command, and several citizens were killed. The officer surrendered to civilian authorities, was tried, defended by John Adams and Josiah Quincy, Jr., and acquitted.

But Samuel Adams at once saw the value of the incident. Every emotion of the mob was played upon. The affair was termed a “massacre,” and in the annual speeches given for a number of years to commemorate its anniversary the boys and men who had taken part in the mobbing were described as martyrs to liberty and the soldiers as “bloody butchers.”

(The Epic of America. James Truslow Adams. Little, Brown and Company. 1932, pp. 83-84).

Historical Propaganda

The author below wrote that “propaganda is not necessarily dishonest, but it is necessarily one-sided and is almost certain to be strongly prejudiced.” Most if not all of the newspaper reporters sent to mid-1850s Kansas were New Englanders, a place which framed its own history and much at odds with the facts. As an example, the “Boston Massacre” was in truth a street brawl between common British soldiers and town toughs, followed by nearly two years of peace and the popular leaders defending the soldiers’ actions. This event was later resurrected to help save the revolutionary cause and given a high-sounding name for effect.

Historical Propaganda

“The great posthumous fame of John Brown is partly the product of propaganda and partly the result of accident. There were a number of hot-headed abolitionists who went to Kansas Territory as correspondents for northern newspapers and whose chief business was to send back sensational accounts of conditions that obtained in the Territory. These men were naturally drawn into Brown’s camp, partly by their sympathies and partly by their desire for news. Men who are “good copy” are almost always popular with reporters.

After Brown’s execution, one of these men, James Redpath, published a Life of John Brown, which proved a “bestseller” during the presidential campaign of 1860. The next important addition to the literature of John Brown was the Life and Letters published in 1885 by Frank B. Sanborn. Sanborn was an eastern accomplice of Brown’s, and his book was therefore quite as much a defense of himself as of Brown. Finally, there was published in 1910 Oswald Garrison Villard’s John Brown Fifty Years After. Mr. Villard is the grandson of William Lloyd Garrison. His defense of Brown was not only following the promptings of his heart but vindicating the honor of the family.

A brilliant response to Mr. Villard was written by Hill P. Wilson under the title John Brown, Soldier of Fortune. A Critique (Cornhill Company, 1916), which has been almost ignored by historical scholars. Mr. Wilson enjoyed the advantage of a thorough familiarity with the frontier and its type of criminals. In his view, Brown was a common horse thief who used the slavery issue as a cloak to cover his nefarious practices. This I know was the opinion at the time of some of the free State leaders who knew Brown personally. His apotheosis was undoubtedly worked by the accident of the John Brown song, which became a marching song of the northern armies in the early war years and resulted in Brown’s canonization.

The notion that Brown was the liberator of Kansas is the most absurd pretention ever foisted upon a gullible public, and his attack upon Harpers Ferry greatly widened the breach with the South and rendered a peaceful settlement impossible.”

(Propaganda as a Source of American History. Frank Heywood Hodder, Mississippi Valley Review, Vol. IX, No. 1, June 1922, pp. 16-18).

An Important Sectional Irritant

One of American history’s greatest ironies is that the Southern colonies, and later States were populated with Africans who were transported in the holds of English and New England ships, both growing prosperous and wealthy through this iniquitous maritime trade. The result was a million American dead by mid-1865.

An Important Sectional Irritant

Antebellum anti-slavery Republicans, in criticizing Southern anti-abolitionist literature policies, linked the laws making the education of Negroes a crime with other violations of freedom of speech. Charles Sumner of Massachusetts, the egalitarian radical, early in his career attacked the Southern States for rifling the mails to destroy anti-slavery publications emanating from the North. A Republican colleague of Sumner criticized the restrictions “as being uncivilized.” In 1860, Sen. Jefferson Davis of Mississippi responded in the United States Congress:

“When men employ their time in writing tracts, in publishing newspapers, to indoctrinate crime into the Negroes – to teach them to commit arson, theft and murder – then there is reason growing out of the crimes of our neighbors which it imposes it upon us, as a duty of self-protection, to prevent the Negroes from reading, as the means of shutting out your unholy work . . . that, I imagine, is the foundation of all the objection which has existed to their being taught to read.” (Congressional Globe, 1687, 1860).

“In Georgia the circulation of any newspaper, pamphlet, or circular inciting insurrection, revolt, conspiracy or resistance by slaves, free Negroes or colored persons, was made punishable by death. Louisiana punished any writings designed to produce discontent or insubordination among Negroes, slave or free, with death or life imprisonment.

Not only did Virginia punish the making of abolitionist speeches or writings, but the State required every postmaster to notify a local justice of any mail with abolitionist literature and then burn this mail. And, if the addressee of the abolitionist material had subscribed to it, knowing its character, he was guilty of a crime.

These laws were constantly the subject of discussion in Congress and constituted an important sectional irritant. Northern members of Congress attacked them as violating freedom of speech, while the South defended them as essential to forestall slave revolts and bloody massacre of white Southerners. The specter of the early 1790’s massacre of Haiti’s white population was an ever-present fear in the American South.”

(School Segregation and History Revisited. Alfred Avins, PhD, Cambridge University. The Catholic Lawyer, Vol. 15, No. 4, Autumn 1969, pp. 311-312)

Admirably Suited for Slavery

Admirably Suited for Slavery

“At the time of the Revolution, about half the white population of the colonies consisted of indentured laborers and their descendants. Some were orphans, debtors, paupers, mental defectives. Others had committed petty crimes and many women were whores. Children were stolen and spirited off to be sold under indenture.

The Irish in particular were victimized. Oliver Cromwell believed that they were admirably suited for slavery and saw to it that the survivors of the Drogheda massacre met that fate in Bermuda. His agents scoured Ireland for children to be sold to planters in the Americas. Between 1717 and 1775, 50,000 English felons were transported to mainland North America. For the most part, the indentured workers settled in the South where the demand for unskilled plantation labor was greatest.

American writers and politicians protested against the use of the colonies as dumping grounds for the unwanted, the impoverished and in some cases, the vicious and mentally inferior. These protests went unheeded, and deportation continued until the American Revolution stopped it, forcing England to turn to Australia as a substitute destination.

If the institution of Negro slavery in America first gained a foothold, then an entrenched position, the greed of the British crown was largely responsible. As early as 1726, Virginia planters became alarmed at the growth of the Negro population and imposed a tax on slave imports. Britain’s Royal African Company, chartered by the Crown to monopolize the slave trade, interfered and had the law repealed. South Carolina restricted slave imports in 1760 only to be rebuked by London. In 1712, the Pennsylvania legislature moved to curb the increase in Negroes, but the law was annulled by the British Crown. Britain’s Queen Anne personally held a quarter of Royal African Company stock, ordered it to provide New York and New Jersey with Negroes and asked the Royal governors to provide full support.

Thomas Jefferson charged the British with forcing Negro slavery upon the colonies; James Madison asserted that England had checkmated every attempt by Virginia “to put a stop to this infernal traffic.”

In the words of the rabidly anti-Southern historian and politician, Henry Wilson: “British avarice planted African slavery in America; British legislation sanctioned and maintained it; British statesmen sustained it and guarded it.”

(The Negro and the Constitution. The Negro in American Civilization, Nathaniel Weyl. Public Affairs Press, 1960, pp 23-24)

Southern Aristocracy?

Greatly concerned in the mid-1700s over their growing African populations, both Virginia and North Carolina petitioned the British Crown to end its slave trade. This was denied while New England’s transatlantic slave trade continued.

Southern Aristocracy?

“That subordination of the black race which was called slavery gave rise to a certain development of society, not at all English, however, bore some features of an aristocracy. But this was by no means so general as might be inferred from much seen lately in print about the subject of the “slave oligarchy” of the South. It was by no means the controlling force. In South Carolina alone, by her peculiar Constitution, could it be correctly said that the slaveholders as a class held the political power.

The anti-slave element was always strong in Virginia; but for external agitation, I have no doubt slavery would have been abolished there long ago, or have been greatly modified. The same is true of North Carolina.

Throughout the South no feeling was more general, none stronger with the voting majority, than a deep-seated detestation of the very name “Aristocracy.” I do not think there was a county in Georgia where a man could have been elected to the State Legislature, or to any other office, upon the principles of an aristocracy, or if he were ever known to favor such a doctrine.

Eight-tenths of the people of Georgia, I believe, were thorough Jeffersonian Republicans and would have been as thorough abolitionists as Jefferson if they could have seen what better they could do with the colored people than they were doing.

They had a hard problem to solve, and the external agitation kept down internal inquiry and discussion as to whether there was any proper and safe solution [to the slaves among them].”

(Recollections of Alexander H. Stephens: His Diary While Imprisoned. Myra Lockett Avary, ed., LSU Press, 1998 (original 1910), pg. 422)

Puritan Slaveholders

The author below writes that “Most Puritans sought a homogenous society that made any kind of stranger generally unwelcome,” and “their efforts to expunge untrustworthy members with white skin were legendary.” Those with white complexions from different cultures posed a “complicated dilemma” for Puritans, but the vast gulf between their own and Indian and African cultures made the latter unwelcome except as slaves.

Puritan Slaveholders

“Slavery began in New England during the first years of settlement in Massachusetts, and thus, the Puritans learned how to be slaveowners immediately on arrival. As white New Englanders established their new settlements, they enslaved Indian populations both to control them and draw upon them for labor. Although John Winthrop did not immediately see Indians as slaves, it dawned upon him that they could be used as such.

Winthrop recorded requests for Indian slaves both locally and in Bermuda. Wars with the Narragansett and Pequot tribes garnered large numbers of slaves, and the trading of Indian slaves abroad brought African slaves to Massachusetts shores. In 1645, Emmanuel Downing, Winthrop’s brother-in-law and a barrister, welcomed a trade of Pequot slaves for African slaves.

However, the enslavement of Indians had a different tenor than the enslavement of Africans. The indigenous slaves represented an enemy, a conquered people, and a great threat to Puritan society. African slaves represented a trade transaction, laborers without strings attached. Moreover, Indians slaves were part of peace negotiations and control of the region. They served as collateral with which to negotiate with local Indian leaders. Further, Puritan colonists could expel troublesome Indians out of the colony or simply control them as slave property.”

(Tyrannicide. Forging an American Law of Slavery in Revolutionary Massachusetts and South Carolina. Emily Blanck. UGA Press, 2014. p. 12-13)

The Sacking of Another American City

The men of the 51^st Pennsylvania Regiment, mostly of Harrisburg, mustered in late 1861 to help “save the Union.” Their early service was at North Carolina’s Outer Banks through the capture of New Bern in March of 1862, where blue-coated soldiers ransacked homes and businesses. Afterward, empty troopships returning northward were said to be loaded with stolen furniture, paintings, libraries, jewelry and antiques. It is recalled that Willam Penn and his Quakers were slaveholders, and in the early 1700s were kidnapping Tuscarora children in North Carolina for slavery in Pennsylvania.

In mid-July 1863, the 51st Regiment was attached to Gen. W.T. Sherman’s army. Ordered to destroy anything considered “military or commercially related” at Jackson, the regiment first helped themselves to the possessions of the citizenry.

The Sacking of Another American City

“After the 51^st Pennsylvania Regiment under Col. John Hartranft planted its colors in the front of Mississippi’s State Capitol at Jackson, it stacked arms in the street. A detail was made to guard the stacks and another to guard prisoners who had been paroled at Vicksburg.

The remainder of the regiment not on special duty then broke ranks and ransacked the town for tobacco, whiskey and such valuables as had been left behind by the fleeing citizens on the retreat of Gen. Joe Johnston. Tobacco warehouses had been broken open, and the invaders freely supplied themselves with the weed of the very best brands; none other suited them now. Whiskey was the next thing to be sought out, and a copious supply was found and used. After supplying themselves to repletion with the above, then private property had to suffer.

Grocery, dry goods, hat, millinery and drug stores were broken open and “cleaned out” of every vestige of their contents; private dwellings entered and plundered of money, jewelry and all else of any value was carried off; crockery, chinaware, pianos, furniture, etc., were smashed to atoms; hogsheads of sugar rolled into the street and the heads knocked in and contents spilled.

About noon the Pennsylvania regiment was ordered to occupy a large fort near the city. As the regiment was marching out it made quite a ludicrous appearance, for the men were dressed in the most laughable and grotesque habiliments that could be found. Some clad in all female attire, some with hats having crowns a foot high, shawls, sunbonnets, frock skirts, with crinoline over all instead of underneath; in fact, everything was put on that a head, hand, arm, body, a foot or feet could get into, and . . . carrying bonnets and bandboxes in their hands.

They were followed by the colored females, yelling and screaming with delight, and begging the “Yankees” to “gib us dat bonnit” and “Massa, do please gib me dat frock.” By the time the regiment arrived at the fort the colored ladies were in possession of nearly every particle of female wear which the men had.”

(History of the Fifty-first Regiment of Pennsylvania Volunteers. Thomas H. Parker, King & Baird Printers, 1869. Pp. 363-365)