Circa1865

As did George Washington before him, President Jefferson Davis in early 1865 agreed to the enlistment of 300,000 emancipated Africans into the army of the Confederate States. Recognizing that the Constitution he held office under limited federal authority and that he had no power regarding the institution, Davis correctly saw emancipation the purview of those who could – and did – free Africans for military service.

Britain, Slavery and Emancipation

“If the institution of African slavery gained first a foothold, then an entrenched position, the greed of the British crown was largely responsible. As early as 1726, the planters of Virginia became alarmed at the growth of the Negro population and imposed a tax on slave importations. Britain’s Royal African Company interfered and had the law repealed. South Carolina restricted slave imports in 1760 only to be rebuked by London. In 1712 the Pennsylvania legislature moved to curb the increase in Africans, but the law was annulled by the Crown.

Briain’s Queen Anne, who personally held a quarter of the stock of the Royal African Company, the chartered organization which monopolized the slave trade, ordered it to provide New York and New Jersey with Africans and directed the governors of these colonies to give it full support.

Thomas Jefferson charged the British crown with forcing African slavery on the colonies; James Madison asserted that England had checkmated every attempt by Virginia “to put a stop to this infernal traffic”; Bancroft taxed Britain with “steadily rejecting every colonial restriction on the slave trade and instructing the governors, on pain of removal, not to give even a temporary assent to such laws.” In the words of the rabidly anti-Southern historian and politician, Henry Wilson: “British avarice planted slavery in America; British legislation sanctioned and maintained it; British statesmen sustained and guarded it.”

Virginian George Washington, at first opposed permitting Africans, whether slave or free, to serve in the American armed forces. Later, expediency and Alexander Hamilton’s powers of persuasion made him change his mind.”

(The Negro in American Civilization. Nathaniel Weyl. Public Affairs Press, 1960; pp. 25-26)

American colonist protestations against British government importation of unwanted peoples went unheeded until the American Revolution brought an end to it and forced England to turn to Australia as a substitute destination for undesirables.

America the Dumping Ground

“Why then will Americans purchase Slaves? Because Slaves may be as long a Man pleases or has Occasion for their Labour; while hired Men are continually leaving their Masters (often in the midst of his Business) and setting up for themselves.” – Benjamin Franklin

At the time of the Revolution, about half the white population of the Colonies consisted of indentured laborers and their descendants. Some were orphans, debtors, paupers and mental defectives. Others had committed petty crimes. Still others were whores. Children were stolen and spirited off to be sold under indenture.

The Irish in particular were victimized. Oliver Cromwell believed that they were admirably suited for slavery and saw to it that the survivors of Drogheda massacre met their fate in Bermuda. His agents scoured Ireland for children to be sold to planters in the Americas. Between 1717 and 1775, 50,000 English felons were transported to mainland North America.

For the most part, the indentured workers settled in the South where the demand for unskilled labor was greatest. American writers and politicians protested against the use of the Colonies as a dumping ground for the unwanted, the impoverished and, in some cases, the vicious and mentally inferior. Benjamin Franklin compared British emigration policy with sending American rattlesnakes to England to teach them manners.

The importation of Negro slaves became quantitatively significant by the end of the 17^th century. At the eve of the Revolution the black population of Georgia equaled or exceeded the white in Georgia, the Carolinas, Virginia and Maryland. Delaware and Pennsylvania were one-fifth Negro; New York one-sixth or so.

Like some of their Northern counterparts, Federalists in the South openly opposed institution and in 1789 an anti-slavery society was founded in Maryland. Further south, in North Carolina, Hugh Williamson worked against any extension of slave power. Opposition both the African slave trade and to the slave-based plantation economy was grounded partly on moral considerations and partly on the belief that the African was a savage who could not and should not be assimilated into American society. When American rationalists in the late 18^th century spoke about the unalienable rights of man, it was tacitly understood that the African was not included.”

(The Negro in American Civilization. Nathaniel Weyl. Public Affairs Press, 1960; pp. 23-24)

Though one of the brightest stars in the line-up for US president, Vivek Ramaswamy greatly errs in his uninformed explanation of Chief Justice Roger B. Taney’s (pronounced “Taw-nee”) majority opinion in the Dred Scott Case of 1857. Ramaswamy recently opined that Justice Taney’s majority opinion denying free status to Scott was for the purpose of “keeping guns out of the hands of black people.” He offers no documentation to support this belief.

First, Justice Taney was born in Maryland in 1777 and had a far better understanding of the Founders’ minds and logic than Mr. Ramaswamy does today. Further, prior to his seat on the Court, Taney served as US Attorney General and Secretary of the Treasury under President Andrew Jackson.

In the Dred Scott decision before them, Justice Taney and his Court were primarily concerned with Dred Scott’s free or slave status, and if somehow he had obtained citizenship in some State under the Articles of Confederation or the later Constitution. Prior to the postwar 14^th Amendment, the US Constitution did not include the word “citizen” and each State set its own standard for citizenship.  As Dred Scott was born an African slave, was not freed from this status and was not a “citizen” of a State who could sue in federal court.

The question of access to weapons had no bearing on the case as Mr. Ramaswamy suggests.

The Court ruled, with two Justices dissenting, that black people descended from American slave ancestors were not such persons as the word “citizen” means when the Constitution gives federal courts jurisdiction over suits between citizens of different States.”

(The Legal & Historical Status of the Dred Scott Decision. Elbert William R. Ewing, Cobden Publishing, 1909, pp. 54-55)

After his military’s defeat at Second Manassas in August 1862, Lincoln thought that threatening to free black laborers at the South might help his prospects in his war against the South. Despite those who thought it a barbarity to incite insurrections, he replied: “Nor do I urge objections of a moral nature in view of possible consequences of insurrection and massacre at the South.”

In New York City, a French-language newspaper opined: “Does the Government at Washington mean to say on January 1^st, 1863, it will call for a servile war to aid in his conquest of the South? And after the blacks have killed the white people of the South, they themselves must be drowned in their own blood?”

Inciting Insurrection

“In the Senate, Stephen A. Douglas, pursuant to the Constitution, introduced a bill to punish those people who seek to incite slave insurrections. “Abraham Lincoln, in his speech at New York, declared it was a seditious speech” – “His press and party hooted it.” “It received their jeers and jibes.” (pg. 663, Stephen’s Pictorial History).

Then came the election of President. The party of [black] insurrection swept the Northern States. The people of the South had realized the possible results. With the people of the North making a saint of [John Brown] who planned and started to murder the slaveholders . . . and the Northern States all going in favor of the Republican party which protected those engaged in such plans.  Naturally there were in every Southern State those who thought it best to guard against such massacres by separating from those States where John Brown was deified.

When news came that Abraham Lincoln was elected, the South Carolina Legislature, being in session, called a State Convention. When the Convention met it withdrew ratification of the US Constitution and declared South Carolina an independent State.

In its declaration it said: “Those States have encouraged and assisted thousands of our slaves to leave their homes; and those who have remained have been incited by emissaries, books and pictures to servile insurrection. For twenty-five years this agitation has been steadily increasing until it has now secured to its aid the power of the general government. “

So, to escape insurrections and ensure public safety, South Carolina separated itself from the United States government to free itself from a government led by a man who was not opposed to the massacre of the Southern people.”

(A Southern View of the Invasion of the Southern States and War of 1861-1865. Capt. S. A. Ashe, Raleigh, North Carolina, pp. 46-47)

Born in Lynchburg, Virginia on 6 October 1808, Ellwood Fisher spent his life in Maryland and the District of Columbia. A well-educated man and endowed with perspicuous mind, he delivered a lecture in early 1849 entitled “The North and the South” from which the excerpt below is taken. Fisher died in Atlanta, Georgia on his birthdate in 1862.

Fisher was no friend of slavery but castigated Northern agitators who “had at home thousands of criminals to reform and hundreds of thousands of paupers to be relieved, and on whom their philanthropy may be exhausted.” He saw their supposed concern as ill-placed when the North’s wage-slavery cast its subjects out of the factories at the end of a 14-hour workday and into the streets to endure the crime and cold at night, only to return to their low-wage toil in the morning. Lacking the plantation healthcare, the slave of the South received, high mortality was common among Northern factory workers.

The Antebellum North and South

“But we are told slavery is an evil. Well, so is war an evil, and so perhaps is government itself an evil since it also is an abridgement of liberty. But one of the first objects of our Constitution is to provide for war – for the common defense. And the people of the United States prefer the evil of war to the greater evil of anarchy.

So, the people of the South prefer slavery to the evils of a dense manufacturing and commercial population which appear to be inevitable without it; and the black man may prefer the slavery of the South to the want, the crime, the barbarism and blood which attend his race in all other countries.

In the practical affairs of human life in its present state, choice of evils is frequently all that is in our power. Good an evil in fact become relative, and not positive terms. And the necessity is recognized by the example of our Saviour, who applied the extreme remedy of the lash to the moneychangers who profaned the temple.

And we may all hope for the time to come when in the progress of Christianity, the evils of slavery in the South, and those of pauperism, crime and high mortality in the North will be greatly mitigated or abolished. But the North can now make no protest because the luxurious system of Northern civilization not only subjects the great mass of people to unwonted labor and privation, but actually sacrifices in peace a greater amount of life than is usually expended by communities at war.”

(The North and the South. Lecture Delivered before the Young Men’s Library Association of Cincinnati, Ohio. January 16, 1849, by Ellwood Fisher. Daily Chronicle Job Rooms, Cincinnati. 1849. pp. 43-44)

Plantation Life in the Old South

“A visit to the ‘Quarters,’ or homes of the slaves, was one of the most interesting features of the plantation. A regular little village with streets of shaded trees, it contained well-built cabins which are separate from the Mansion some distance. Ample fireplaces were in each house and patches for garden, a hen house and a pig pen belonged to each householder.

A house was set aside in the Quarters as a hospital for the slaves, and here the sick received attention from the mistress herself, though the family doctor was called in when necessary. When the women were in childbirth it was their mistress who daily visited them with broth and other nourishments from her own table. The large number of children under ten years of age on the plantation attested to the care of their health by their owners.

The average servant was allowed three full sets of clothes annually, with plenty of wool and cotton for as many socks as needed.

A wedding in ‘de quarters’ was a great event and the festivities attendant were superintended by “Ole Marster and Ole Missus.” The groom was often attired in the old frock coat of the planter, and the bride was happy in a satin dress from the wardrobe of young ‘Mistus.’

Corn shuckin’ was one of the red-letter days of the plantation when darkies were invited from miles around, and the air resounded with songs of the slaves. Hog-killing was another gala time on the plantation, looked forward to be the darkies as well as the young folks from the ‘Great House.’ Possum hunting was a sport in which both white and colored engaged, and when a fine large animal (well-fatted on persimmons) was caught – it was eaten with great relish.”

(Plantation Life in the Old South, Lucy London Anderson. The Southern Magazine, Vol. II, No. 11, May 1936, excerpt pp. 9-10)

A Great Evil to the Cause of Human Liberty Itself

“We must remember that by 1860 a “Cold War” had been in progress between the North and the South for some thirty years. There were political and ideological extremists on both sides. If Southern leaders were determined that the US Constitution would be followed to the letter or they would withdraw, Northern extremists were just as determined to dominate the South and force it to remain in the 1789 federation.

Politically the South felt she was being “frozen out” of a voice in the federal government. The Democratic party was split between opposing views of its Northern and Southern wings, and there appeared no way of resolving their differences. The Whig party was dying as an audible voice in government with no hope of recovery. The new Republican party was controlled by radical leaders who were bent upon winning an election with the surest way being the destruction of the South’s labor system of African bondage. This institution was already in its twilight years for in 1860 only 10 percent of Southerners owned slaves. Only one man in the South owned over 1000 slaves with 187,356 owning less than five Negro servants.

However, the great majority of Southerners felt that the Constitution gave no authority to Congress to interfere with a State’s internal labor system – North or South. But if slavery were to be legalized out of existence, there should be some way for the country as a whole to assume the responsibility for dissolving the institution without putting the burden or the stigma upon one section where slave-labor happened to form a basis of its economic system. The slave-labor system was essentially mass-production agriculture and New England mills hummed with the product of this labor system.

That said, the slave-labor system in the South did not arise because the Englishmen who settled Virginia were particularly committed to the enslavement of their fellow human beings. It arose for the same reason and at the same time that the transatlantic slave trade arose in New England – because it was profitable. Slavery came to the South for the same reason that cattle-raising came to Texas, cattle-slaughter to Chicago, the exploitation of Okies to California, and the exploitation of immigrants to Northern factory owners. It came because, in a new and vast land where everyone had come for opportunity. The soil and the climate of the American South were peculiarly adapted to the use of chattel labor imported from the hot climate of Africa.

From 1831 to 1861 Southerners were aroused to defense by the vindictiveness of the fanatics who were as callously indifferent to the means as they were irresponsible for the ends.

To Northern abolitionists, the emancipation of slaves achieved the goal of “freedom”; to all Southerners, four million black people in a society of five and a half million whites created an appalling problem. It was a problem that Lincoln, contrary to the myth of a logical progression toward human liberty, understood very well. He wrote on slavery: “I think no wise man has yet perceived how it could be at once eradicated without producing a great evil even to the cause of human liberty itself.”

(Martin County During the Civil War. James H. McCallum, M.D., Enterprise Publishing Co., 1971, pp. 4-6)

Tale of Two Black Seamen

In early 1864 Brigadier-General Robert F. Hoke was tasked with liberating the enemy-occupied and fortified town of Plymouth on the Roanoke River in northeastern North Carolina. He began formulating his attack with the naval assistance of the still-incomplete ironclad ram CSS Albemarle, which was literally built in a cornfield well upriver from Plymouth.

The unfinished ship had its steam up at early dawn on April 18^th and departed for Plymouth with final construction still ongoing. The Albemarle was instrumental in the enemy’s defeat as it bombarded forts with its 6.4-inch pivot-mounted Brooke guns while Hoke’s brave North Carolinians surrounded and rushed the enemy.

At least one of the black crewmembers on the ironclad was free-black teenager Benjamin H. Gray of Bertie County who was first assigned to the Wilmington Squadron warships and detached in the Spring of 1864 to the Albemarle. His position aboard was carrying bags of gunpowder to the two Brooke guns from the lower magazine. This was not unusual as free-black crewmen were common on Southern vessels; the CSS Chicora at least three black men serving aboard as well as the raider Alabama.

Ship’s carpenter Edward Walsh served on a long string of blockade runners operating between Wilmington and Bermuda. He was captured on the runner Elsie and sent to prison at Baltimore, and after his release made his way to Halifax where he signed aboard the runner Constance, then back to Wilmington where he joined the crew of the runner Annie. By the end of the war, he had run the blockade 16 times, had two ships sunk under him, and was aboard two captured by the enemy.

Dr. Edward Smith of American University has estimated that by February 1865, 1150 free-black seamen served aboard Southern warships, which amounted to about 20 percent of total naval personnel. A postwar resident of Bertie County, Gray was a Confederate pensioner; after his death in 1917 his widow Margaret received it.

Sources:

(Bermuda and the Civil War, C. Diechmann, Bermuda National Trust, 2003; NCDNR)

Raphael Semmes was captain of the Southern commerce raider Alabama, the first of its kind to be unleashed upon the shipping of a commercial nation. Under Captain Semmes she caused enormous financial loss to the northern business; his unconsummated plan for a raid into New York Harbor to destroy shipping at anchor was audacious in conception and nearly carried out.

Indispensable Servant for Dr. Galt

“On the second day after the capture of the Northern merchant ship Tonawanda, another merchant vessel Manchester of New York and bound for Liverpool was stopped and boarded. After disposing of the prizes I took on board one of the former’s passengers.

This was a likely negro lad named David of about seventeen years of age – a slave until he was twenty-one under the laws of his State, Delaware. He was on his way to Europe in company of his master. He necessarily came to me under the laws of war, and I brought him on board the Alabama where we were in want of good servants and sent him to wait on the ward-room mess.

The boy was a little alarmed at first, but when he saw kindly faces beaming upon him, and heard from his new masters and the servants of the mess, some words of encouragement, he became reassured and in the course of a few days was not only at home but congratulated himself on the exchange he had made.

He became, more especially, the servant of Dr. Galt and there at once arose, between the Virginia gentleman and the slave boy, that sympathy of master and servant, which our ruder people of the North find it so impossible to comprehend. David soon became to Galt as my own servant was to me – indispensable – and the former was really as free as the latter, except only in the circumstances that he could not change masters.

I caused his name to be entered on the books of the ship as one of our crew and allowed him the pay of his grade. In short, no difference was made between him and the white waiters of the mess. His condition was in every respect bettered; though, I doubt not, a howl went up over his capture by the pseudo-philanthropists of the North, who know as little about the negro and his nature as they do about the people of the South.”

(Memoirs of Service Afloat. Raphael Semmes, LSU Press, 1996, original 1868. pp. 464-465)

Riding Connecticut’s “Jim Crow” Railroad in 1852

“We recently noticed the statement of an occurrence on a Connecticut railroad, where a lady from the South, travelling with her child and its colored nurse, were surprised at an order to the latter to get out of the lady’s car and take her place in the ‘n****r’ car.

The Southern lady remonstrated, informed the conductor that she had paid full fare for her servant, who was there simply as a servant, and would trouble no one. She said she could not be separated from her child in such a place and was unable from habit to take proper care of her – but all was to no avail.

‘That n****r must go out or I shall put her out’ said the conductor, so the lady had no choice but to seat herself with her child and servant in the ‘Jim Crow’ car, paying double price for it! The traveler said such treatment would not be endured in Carolina or Mississippi.” The Boston Investigator.

(Source: American Historical Newspaper Database – 1850-1860)