Circa1865

“We Are Now an Occupied Territory”

Gov. Orval Faubus’ Message to Arkansas:

“On Tuesday, September 24, 1957 . . . the cleverly conceived plans of the US Justice Department under Republican Herbert Brownell, were placed in execution. One thousand two hundred troops of the 101^st Airborne Division were flown in from Fort Campbell, Kentucky, to occupy Little Rock’s Central High School.

At the same time, the entire Arkansas National Guard and Air guard were federalized and are now a part of the US Army and Air Force. We are now an occupied territory.

Evidence of the naked force of the federal government is here apparent in the unsheathed bayonets in the backs of schoolgirls – in the backs of students – and in the bloody face of a railroad worker, who was bayoneted and then felled by the butt of a rifle in the hands of a sergeant of the 101^st Airborne Division. This man, on private property, as a guest in a home two blocks from the school, has been hospitalized. Others have suffered bayonet wounds from the hands of the US Army soldiers. Your New York newspapers also show the scenes.

Up until the time the injunction was issued against me by the imported federal judge, the peace had been kept in Little Rock by as few as 30 National Guardsmen. Not a blow was struck, no injury inflicted on any person, and no property damage sustained. I wish to point out that no violence broke out in the city until after the injunction was issued by the imported federal judge, and the National Guardsmen were withdrawn. And I might add here, all we have ever asked for is a little time, patience and understanding, as so often expressed by President Eisenhower himself, in solving this problem.

In the name of God, whom we all revere, in the name of liberty we hold so dear, in the name of decency, which we all cherish – what is happening in America? Is every right in the United States Constitution now lost? Does the will of the people, that basic precept of our republic, no longer matter? Must the will of the majority now yield, under federal force, to the will of the minority, regardless of the consequences?

If the answers to these questions are in the affirmative . . . we no longer have a union of States under a republican form of government. If this be true, then the States are mere subdivisions of an all-powerful federal government, these subdivisions being nothing more than districts for the operation of federal agents and federal military forces – forces which operate without any regard for the rights of a sovereign State or its elected officials, and without due regard for personal and property rights.

The imported federal comes from a State a thousand miles away with no understanding whatsoever of the difficulties of our problems in the field of race relations.”

(Another Tragic Era: Gov. Faubus Gives His Side of the Arkansas Story. US News & World Report, October 4, 1957, pp. 66-67)

Gen. Hardee’s View – Spring 1865

“A correspondent for the New York Herald, Theodore C. Wilson, had been at General Kilpatrick’s headquarters in Durham Station, awaiting an opportunity to get into the Confederate camp. General Joseph E. Johnston had agreed that he might come if he could find means of transportation. Early the next morning . . . Wilson somehow managed to secure a seat in the car with [General William J.] Hardee and [aide-de-camp Thomas B.] Roy and now headed off to Greensboro with them.

Exploiting his opportunity, probably as Hardee breakfasted, Wilson asked him for an interview, which Hardee granted, receiving him “in a very cordial, generous, unreserved manner.” In reply to a general question about the war and slavery, Hardee said:

. . . “I accept this war as the providence of God. He intended that the slave should be free, and now he is free. Slavery was never a paying institution . . . For instance, my wife owned about one hundred negroes; forty of the hundred were useless for work, yet she had to feed [clothe and maintain the health of] these forty to get in order to get the work of the other sixty. The negro will be worse off for this war. Will any of your abolitionists . . . feed and clothe half-a-dozen little children, in order to get the work of a man and woman?

Sir, our people can pay the working negroes a fair compensation for their services, and let them take care of their own families, and then have as much left at the end of the year as we had under the old system.”

(General William J. Hardee: Old Reliable. Nathaniel C. Hughes, Jr. LSU Stat University Press. 1965, pg. 297)

A bronze equestrian monument of Maj. Gen. John F. Hartranft stands majestically outside the capitol building at Harrisburg, Pennsylvania. This memorial still stands today despite Hartranft waging war against Americans in the South who fought for political independence as did their ancestors in 1776. Under the Constitution Hartranft swore fealty to, Article III, Section 3 is clear regarding treason as waging war against a State.

After the death of Lincoln, Hartranft served as a special provost marshal during the show trial and predictable convictions, including that of Mary Surratt. He afterward personally led these Americans to the gallows in early July 1865.  In 1872 he became governor of Pennsylvania governor and won a second term in 1876 despite being accused of bribing leaders of the Molly Maguires to induce members to vote for him.

Monument to a War Hero Politician

Just prior to the battle of First Manassas in July 1861, the enlistment period of then-Col. Hartranft’s Pennsylvania regiment had expired, and they returned home. Assigned as an aide to another command during the battle, he was unsuccessful in his attempt to stem the wholesale retreat of Northern soldiers. For this latter action Hartranft was to be awarded the Congressional Medal of Honor in 1886.

In April 1862, Hartranft was colonel of the 51^st PA regiment during Gen. Burnside’s invasion of North Carolina’s Outer Banks. The resulting occupation of the islands and afterward New Bern was marked by the wholesale looting and pillaging of businesses and civilians.

In May 1863, Hartranft’s 51^st Pennsylvania Regiment was near Jackson, Mississippi as Grant approached Vicksburg. At that time, the Lieber Code which would govern the conduct of northern armies in the field was being promulgated – it forbade the waging of war against innocent civilians.

At Jackson, one of Hartranft’s officers later wrote in 1866 of the 51^st Pennsylvania troops who “broke ranks and ransacked the town of Jackson for tobacco, whiskey and valuables . . . Grocery, dry goods, hat, shoe, millinery and drug stores were broken open and “cleaned out” of every vestige of their contents: private dwellings entered and plundered of money, jewelry and all else of any value were carried off; crockery, chinaware, pianos, furniture, etc., were smashed to atoms; hogsheads of sugar rolled into the street and heads knocked in and contents spilled . . . and soon some very splendid buildings were reduced to ashes.”

The writer continues: “As the 51^st Pennsylvania Regiment was marching out [of town] it made quite a ludicrous appearance, for the men were clad in female attire, some with hats having crowns a foot high, some with masks on, shawls, frock skirts, with crinoline all over instead of underneath . . . marching with bonnet and bandboxes in their hands.

They were followed by the colored females, screaming with delight and begging the “Yankees” to “gib us dat bonnit,” and “Massa, do please gib me dat frock.” By the time they reached their destination the colored ladies were in possession of nearly every particle of female wear which the men had stolen.”

(History of the Fifty-first Regiment, Pennsylvania Volunteers. Thomas H. Parker, King & Baird, Printers, 1869, pp. 85; 363-365).

A Worthy Institution for Negroes

“There is an industrial college for Negroes at Conroe, Texas, known as the Conroe-Porter Industrial College, which ought to become a great institution. The property consists of eight acres of land paid for, one four story building with twenty-three rooms, two more buildings, and enough lumber on the ground to erect another commodious building. The college currently has about 40 boarders and 100 other students.

The object of the school is to teach young Negroes three lessons: 1. The science and art of politeness; 2. how to obey the law, and respect for public sentiment; 3. how to resist temptation and be virtuous; 4. that idleness is sin and all labor is virtuous; 5. that good character is the greatest wealth; 6. that the white people of the South are the Negro’s best friend; and 7. That Christianity means love and service.

The Houston Post says: “An institution like this deserves encouragement nor only for the great good which will accrue to the Negroes who learn these important truths, but for the welfare of the white people among whom the Negroes have to live. A Negro who is polite, law-abiding, virtuous, honest and industrious will never lack for friends in the South, and if the Southern people could have their way, all the Negroes would live up to the standard of this school at Conroe.

There is no problem in which the self-respecting, honest and industrious Negroes are concerned, and there will not be. The problem comes of the presence of a constantly growing number of idle, lawless and vicious Negroes, many of whom are continually clamoring for social equality and treatment that is not even extended to white people who are similarly idle and vicious.

In commending this institution, the integrity of the management is presumed through the indorsement of the Houston Post. If this industrial school, or college, is conducted on the lines indicated, our white people should give it hearty encouragement. Let its maintenance be by our own people, entirely free from Northern missionaries. An institution properly conducted on these lines would rapidly prove a blessing to both races.”

(Worthy Institution for Negroes. Confederate Veteran Magazine, Volume XIII, No. 5, May 1905, S.A. Cunningham, pg 210.

Democracy and King Numbers

“Thwarted by the aristocratic minority in calling legitimate conventions, the democratic majority in the old States now threatened to take the matter into their own hands and call extra-legal conventions. Mass meetings were held in Georgia, North Carolina, Virginia and Maryland; pools were conducted in various counties, all of which voted overwhelmingly for calling conventions; grand jury presentments called attention to the need for reform and recommended direct action if the legislatures failed to act; the voters in many counties instructed their representatives in the legislature to support a bill calling a constitutional convention; and hundreds of petitions went to the legislatures demanding relief.

Typical of the sentiment for calling extra-legal conventions is the statement of a North Carolinian that if the legislature failed “to comply with the wishes of a great majority of the State,” the “a convention will be assembled in the west and the constitution amended without the concurrence of the east; and this being the act of a majority, and the legal act will consequently be obligatory on the whole State. The constitution will be amended.  

The North Carolina legislature capitulated and called a convention to meet at the same time and place as that called extra-legally. In like manner the legislatures of Virginia, Mississippi and Tennessee, at the demand of the people, called conventions to revise their constitutions. This was one of the most signal victories for majority or popular rule in American history. Democracy had won a victory over aristocracy.

John C. Calhoun, Abel P. Upshur and other aristocratic leaders of the South openly denied the Jeffersonian ideal of equality of all men and bitterly condemned majority rule as the tyranny of king numbers; and they had their supporters in the north among such men as James Kent, Joseph Story and Orestes Brownson. The less famous and little- known leaders of democracy just as boldly proclaimed the doctrine of political equality.

For the first time the people had been consulted as to the revision and amendment to their constitutions. In the issue of Negro suffrage, Virginia and North Carolina joined Maryland and Kentucky in taking from the free Negro the ballot he had heretofore possessed. In like manner all new States of the period, North as well as South, denied suffrage to free Negroes. And New York in 1821 limited Negro suffrage by requiring that he possess a freehold valued at 250 dollars over and above all indebtedness.

In actual practice, the American people had decided by their constitutional provisions that Negroes were not included in the political people.”

(Democracy in the Old South. Fletcher M. Green. Journal of Southern History, Vol. XII, No. 1, February 1946, pp -16.

In mid-June 1865 a northern general and his brigade landed at Galveston to officially proclaim the war at an end; Texas was now under the rule of his government in Washington. He also reminded the colored people in Texas of their ability to work for whom and where they wished. Both white and colored people in Texas were already aware of Lincoln’s 1863 emancipation edict, and that any Texas slave desiring emancipation from their condition could have, before and during the war, simply crossed the Mexican border to freedom.

Pondering “Juneteenth” in Texas

“In the 1850s there existed fears of slave revolt, with one uprising in Colorado county in 1856, perhaps motivated by John Brown’s influence and example. It was reported that a number of Negroes had acquired and secreted arms for the revolt, with a goal of killing white persons and fighting their way to Mexico “and legal freedom.” The plot was discovered, a number of Negroes killed and about 200 severely punished, with a claim that it was instigated by area Mexcians.

Some runaway slaves were reported who faced a bleak country to live off of, as well as hostile Indians who may also enslave them. The record shows that most runaways returned home after a harrowing life in the wilds of Texas.

[But] there is ample evidence that owners had a genuine interest in the material welfare and contentment of their black workers. This was especially true of plantations south of the Guadalupe or Colorado Rivers where the border with Mexico was not far off. It was true that plantation slaves more often led better lives, materially, than the poor whites of Texas. The diet of slaves, referred to as “hands” on the plantation, was equal to that of the average white farmer. They were given their own plots to garden for their own supply of greens. The most important consideration was the valuable medical care provided to the hands, and they fared far better than the average white people on the frontier. As was common in the pre-Civil War South, no planter could afford a sick slave, and he could afford doctors.

One horror of the war waged upon the South, including Texas, was the disappearance of medical supplies, especially anesthetics, due to the northerner blockade. This caused Southern hospitals, both military and civilian to become tragic and hideous places late in the war.

But one remarkable aspect of the war years in Texas was the behavior of the Negro slaves. Thousands of able-bodied men were left in charge of women, old men and boys on the river bottoms. A region that had long been haunted by the specter of slave revolt – it was only months since the hysteria of John Brown in 1859 – did not record a single incident. As the chief justice of Texas stated: “It was a subject of general remark that the Negroes were most docile and manageable during the war than at any other period, and for this they deserve the lasting gratitude of their owners in the army.”

The fact that slaves labored mightily and peaceably through the war has never adequately been explained. But certainly, more humane treatment helped, and many slaves seemed to have been genuinely caught up in a feeling for the plantation, land and society in which they had no stake. There were dozens of instances where a white mistress directed the efforts of dozens of slaves, in isolate places. No white woman or child was ever molested, and even more remarkably, fewer slaves tried to run away than in previous years.

But in the immediate postwar, thousands of the occupation troops in Texas were composed of Negro regiments. In every locality where they were stationed, there was trouble, without exception. At Victoria, the Negro garrison terrorized the town. At Brenham, Negro troops burned down the town and no solider or officer was ever brought to trial for this act. Men who were known Southern veterans, which included 90 percent of the population, were frequently publicly humiliated.

In Texas, this outside rule was not to last a few months, but for nine long years.”

(Lone Star: A History of Texas and the Texans. T.R. Fehrenbach. Collier Books. pp. 316-319; 357-358; 395)

Colonel Benjamin Harrison’s “boys in blue” were the 70^th Indiana Regiment and part of Sherman’s army which waged war upon defenseless women, children and old men in Georgia. Sent to Tennessee to temporarily command a brigade of northerners in 1864, he found them “quite unfit for duty in the field” – some hardly recovered from wounds, others just back from sick leave, and a large number of raw recruits, including many European immigrants unable to speak English.”

The mortal fear of New Yorker Horatio Seymour as president in 1868 and Democrat opposition to generous Union soldier benefits and pensions, Republicans quickly enfranchised 500,000 black men. This would give Grant his slim 300,000 margin of victory and thus assured “truly loyal governments in the South.”

Key to a Successful Post-Civil War Peace

“Harrison and . . . other northerners were determined that at the war’s such carnage had bought not merely a surcease from fighting but a true and lasting peace. Southern rebels, they believed, should willingly accept the new political and social order that emancipation and defeat had wrought.

White Southerners were determined to salvage as much of their old order as possible. As early as August 1865, Harrison warned an audience of returning soldiers in Indianapolis that their Southern foes were “just as wily, mean, impudent and devilish as they ever were . . . Beaten by the sword, they will now fall back on ‘the resources of statesmanship,’”

Politics would now be the new battleground where ex-rebels and their sympathizers in the northern Democratic party would strive to undo what Lincoln, Grant and Sherman, as well as Harrison and the Hoosier boys in blue, had accomplished.

Harrison did not advocate the immediate enfranchisement of the former slaves, but if white Southerners remained recalcitrant, he thought that the adoption of black suffrage offered the only way to produce truly loyal governments in the South. The key to a successful peace was to keep the rebels and “their northern allies out of power. If you don’t,” Harrison warned, “they will steal away, in the halls of Congress, the fruits won from them at the point of a glistening bayonet.”

To prevent that loss of the peace became the cardinal purpose of Harrison and most other Republicans in the immediate postwar years.”

(Benjamin Harrison. Charles W. Calhoun. Henry Holt and Company, 2005, pp. 26-27)

Yankees in Georgia

“I . . . reached Halifax, my sister’s place, in two and a half hours at 9AM. She unlocked the door, looked at me with a terrified air [and] all overwhelmed with distress for my danger, for they too believed the Yankees were still in the county.

Then followed the sad recital of their sufferings and losses at the hand of the Yankees. The evidences were on every side. Broken trunks, smashed bureaus, overturned wardrobes – everything topsy-turvy just as the Yankees had left them. No use to put things in order to be again disturbed. But worse, far worse than all the mental agony from fear of personal violence and insult.

The Yankees had entered the house every day for nearly two weeks. Every separate gang ransacked the house afresh, entering every room and taking whatever they desired. The mental suffering of these three ladies and of my child only fourteen-years-old during these two weeks can never be told.

As soon as I could get a word in edgewise, I told them my reasons for believing the Yankees had left the county, but at the same time my grave fears that they were returning or had already returned. If they desired to go out, they must do so immediately, [and] the wagons would be here tonight. Anything was preferable to a repetition of the dreadful suspense through which they had passed.

In the afternoon I walked over to my own place to see Calder, the overseer. I received from him a detailed and most doleful account of [my] losses and the behavior of the negroes. Every living thing taken or destroyed, all the horses, the mules, the hogs (of which there were 100 head), cattle, chickens, ducks, every wheeled vehicle, also much corn, but none of the rice and cotton.

The negroes throughout the country he represents as in a state of complete insubordination – no work of any kind done. The Yankees had not only stripped him, Calder, of everything but had personally maltreated him and his family. They have treated overseers everywhere, I hear, harshly, and the negroes too take the opportunity of showing their dislike. To me and Sister’s family the negroes are extremely kind and considerate, even affectionate. Sister and her family are served as usual, and even more kindly and faithfully than usual.”

(‘Ware Sherman: A Journal of Three Months Personal Experience in the Last Days of the Confederacy. Joseph LeConte. LSU Press, 1999. Original 1937. pp. 29-32)

Antebellum Race Relations

Clifton Rodes Breckinridge (1846-1932) was the son of former US Congressman, Vice President and Major-General John C. Breckinridge (1821-1875). Clifton served in the war under his father and in the CS Navy; was elected to the House of Representatives from Arkansas and served as US Minister to Russia.

The following is excerpted from his early May 1900 address to the Southern Society for the Promotion of the Study of Race Conditions and Problems in the South,” held in Montgomery, Alabama.

“Take the period of slavery. For generations, and under conditions generally considered the most trying, the races lived together in peace. If we had reason to believe that, with the great and permanent racial differences which exist, the nature of the races, or the nature of either of them, were truculent, then, indeed, would the future be dark.

But during all that period the relations of the races were not only peaceful, but, in the main, they were most kindly. Side by side with the assured power of the law, there were the associations of childhood, the sports and domestic service of later life, the care of sickness and old age, uniform consideration for good character of old age, and the respect and fidelity which were fit reflections of the manly honor, womanly care and refined and elevated rule which generally marked the domestic authority of the times.

All had their influence. All were developed under and enlightened construction of the Christian religion, and the aggravated crimes of later days were absolutely unknown.”

(Published in the Negro Universities Press, 1969, pp. 171-172)

By mid-1862, the advance of the northern invasion had accumulated thousands of “contrabands” left homeless from overrun and destroyed plantations. Lincoln and his cabinet were already in talks with the Danes, Dutch and Swedes to take the contrabands to their Caribbean colonies. By the end of that year and with northern enlistments at a virtual standstill without exorbitant financial incentives, Lincoln was advised to use contrabands against the South as soldiers. His Quartermaster-General Meigs, under the interesting impression that all Southern soldiers owned plantations, believed ‘colored labor allows the rebel to leave his plantation to fight, build fortifications, cook and aid him on picket by rare skill with the rifle.”  Secretary of War Stanton wrote in a rather Marxist vein that “By striking down this system of compulsory labor, which enables the leaders of the rebellion to control the resources of the people, the rebellion would die of itself.”

The Cornerstone of the Republican Party

When northern Negroes asked Free-Soilers what they thought should be done for them or what course they should follow, the recommendation was always the same: separatism, and usually colonization in some other country as well, though the Free-Soil politicians were careful to point out that they meant voluntary separatism or colonization and not forced measures.

When the newly formed Republican party created a truly northern political organization, there was pressure from those who wanted it to take an anti-slavery stance stronger than mere free-soil, and from those who feared it would do just that.

Many Republicans clung to the idea of colonization and for some, at least, it was basic to their policy. Colonization “is the key of the whole question,” commented one. “The exclusion of slavery from the territories is only an incidental part of a general policy of which colonization is the corner stone.”

The Republicans might hope to appeal to non-slaveholders in the South as well as to northern voters if they presented the question properly as a “question of the white man against the Ethiopian.” Though the anticipated support from Southern unionists did not materialize, the narrow issue of slavery exclusion remained the sole antislavery plank in the Republican political program. The combination of anti-slave power and anti-Negro sentiment was a powerful attraction in both the Free Soil and Republican programs.”

(Slavery and the Slave Power – A Crucial Distinction. Larry Gara. Civil War History – A Journal of the Middle Period, March 1969, Volume 15, No. 1. pp. 16-17)