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What the American South Fought to Defend

What the American South Fought to Defend

(Excerpted from Barry Goldwater’s “Conscience of a Conservative)

The Governor of New York, [Franklin Roosevelt], in 1930 pointed out that the Constitution does not empower the Congress to deal with “a great number . . . of vital problems of government, such as the conduct of public utilities, of banks, of insurance, of agriculture, of education, of social welfare, and a dozen other important features.” And he added that “Washington must not be encouraged to interfere” in these areas.

Franklin Roosevelt’s rapid conversion from Constitutionalism to the doctrine of unlimited [national] government, is an oft-told story. But I am here concerned not so much by the abandonment of States’ Rights by the national Democratic party – an event that occurred some years ago when that party was captured by the Socialist ideologues in and about the labor movement – as by the unmistakable tendency of the Republican party to adopt the same course. The result is that today neither of our two parties maintains a meaningful commitment to the principle of States’ Rights. Thus, the cornerstone of our republic, our chief bulwark against the encroachment of individual freedom by big government, is fast disappearing under the piling sands of absolutism.

The Republican party, to be sure, gives lip-service to States’ Rights. We often talk about “returning to the States their rightful powers’; the administration has even gone so far as to sponsor a federal-state conference on the problem. But deeds are what count, and I regret to say that in actual practice, the Republican party, like the Democratic party, summons the coercive power of the federal government whenever national leaders conclude that the States are not performing satisfactorily.

There is a reason for the Constitution’s reservation of States’ Rights. Not only does it prevent the accumulation of power in a central government that is remote from the people and relatively immune from popular restraints; it also recognizes the principle that essentially local problems are best dealt with by the people most directly concerned. The people of my own State – and I am confident that I speak for the majority of them – have long since seen through the spurious suggestion that federal aid comes “free.”

The Constitution . . . draws a sharp and clear line between federal jurisdiction and State jurisdiction. The federal government’s failure to recognize that line has been a crushing blow to the principle of limited government.”

(The Conscience of a Conservative. Barry Goldwater. Victor Publishing Company, 1960, excerpts, pp. 24-29)

Lincoln’s View of Carpetbag Politicians in the South

Lincoln’s View of Carpetbag Politicians in the South

“Executive Mansion, Washington.

November 27, 1862.

Hon. Geo. F. Shepley, Military Governor of Louisiana:

“Dear Sir: Dr. Kennedy, bearer of this, has some apprehension that federal officers, not citizens of Louisiana, may be set up as candidates for Congress in that State. In my view there could be no possible object in such an election.

To send a parcel of Northern men here as Representatives, elected, as would be understood, (and perhaps really so,) at the point of a bayonet, would be disgraceful and outrageous; and were I a member Congress here, I would vote against admitting such men to a seat.

Yours, very truly, A. Lincoln.”

(Civil War and Reconstruction, James G. Randall. D.C. Heath and Company, 1937. pg. 701)

The Political Result of the War

The election of Democrat Grover Cleveland ended the reign of the Republican party since Abraham Lincoln plunged the country into a war from which it has never recovered. The following was written postwar by Ohio Congressman Samuel “Sunset” Cox, a painful thorn in the side of Lincoln during the war.

The Political Result of the War

“On June 9, 1882, Cox delivered a ringing denunciation of the Republican party in the House of Representatives. He referred to it as “the defiled party of moral ideas and immoral deeds,” responsible for “plutocratic usurpation of . . . the federal government . . . unscrupulous fealty to corporate wealth, fast becoming the main, and only, and the all-sufficient qualification for the high offices of state.” A power behind the Republican party “has grown up within the last twenty-five years under national charters, cash subsidies, land grants . . . and the excessive profits of indirect tariff taxes” and “has now almost exclusive control of the entire floating wealth of the nation . . . and the great bulk of the fixed wealth.”

Cox asserted that the cause of the Republican excesses was “plainly the continued extravagance of the war times, when the foundations of most of the present colossal fortunes were laid in great contracts and cemented with the blood, tears and cruel taxation of the people.”

In early December, some 800 New York Democratic leaders gathered at the Manhattan Club to greet President-Elect Grover Cleveland. Cox wrote of the Democratic triumph:

“At length peace has come. Slavery, the bête noir of our politics, is no more.”

(Sunset Cox: Irrepressible Democrat. David Lindsey. Wayne State University Press, pp. 235-238)

Nathaniel Macon, Model Conservative

Nathaniel Macon, Model Conservative

From the Congressional Globe, February 14, 1826:

“The government which John Quincy Adams found when he moved into the White House in 1825 was a much bigger government than his father had left; and Nathaniel Macon, who had represented North Carolina in Congress since 1791, was far from happy with it.

He regretted that everything had grown, just like the number of doorkeepers of the houses of Congress. “Formerly two men were sufficient for doorkeeper, etc., for the two houses,” Macon complained, “but now there is a regiment.”

As he recalled at the time, during the presidency of John Adams, when the Kentucky and Virginia Resolutions had been passed, he asked: “If there was reason to be alarmed at the growing power of the General Government [then], how much more has taken place since? Congress now stopped almost at nothing, which it deemed expedient to be done, and the Constitution was construed to give power for any grand scheme.”

To Macon, it was a dangerous development. “Do a little now, and a little then, and by and by, they would render this government as powerful and unlimited as the British Government was,” Macon told his colleagues in the Senate in 1825.

At the next session, Macon declared that “he did not like to go on in this way – the Government constantly gaining power by little bits. A wagon road was made under treaty with an Indian tribe some twenty years ago – and now it has become a great national object to be kept up by large appropriations. We thus go on by degrees, step by step, until we get almost unlimited government power.”

(Nathaniel Macon and the Southern Protest Against National Consolidation. Noble E. Cunningham, Jr.  North Carolina Historical Review, Volume XXXI, No. 3, July 1955, pg. 376)

 

Nov 20, 2022 - Aftermath: Despotism, Pathways to Central Planning, Toward One World Government    Comments Off on Changing Place Names to Honor the Demi-god

Changing Place Names to Honor the Demi-god

“When truth was a luxury, any careless word or act would be seen as an attack on the state’s monopoly of truth.”

Changing Place Names to Honor the Demi-god

“Soon after Lenin’s death the dubious practice of had grown of giving the names of the party faithful and state figures to towns, regions, factories, educational facilities, theaters and so on. It had become the norm for state-run newspapers to help implement these desires of Party leadership. Trotsky himself had received a request from the citizens of Kochetovka, Zosimov District, Tambov Province, who had requested permission to call our village “Trotskoe,” in honor of our leader and inspirer of the Red Army, Trotsky.

By early 1925, Stalin had agreed to Molotov’s proposal to perpetuate his name by printing his collected works. After this it was decided to rename the town, province and railway station of Tsaritsyn to “Stalingrad.” The factories, parks, newspapers, ships and palaces of culture bearing his name would now embody his claim to eternity.

By the end of the 1920s there was virtually no district where Stalin’s name had not been adopted by one administrative, production or cultural body or another. By this means the people were surreptitiously imbued with the idea of the exceptional role that Stalin played in the nation’s destiny. The glorification of the Leader would be heard in every routine press report or speech by which the local “leader” would see that some of the glory was reflected upon himself.

The impression was inevitably gained that, having given up belief in God in heaven, the people were creating his replacement on earth. By August or 1931 and before the personal cult of Stalin had reached its zenith, there were attempts to immortalize Stalin in works of political biography. Everything he said, wrote or formulated was immutable, true, and in no need of actual evidence. In other words, Stalin was a demi-god – an all-wise man whose intellect was capable of answering all questions of the past, understanding the present and peering into the future.”

(Stalin: Triumph and Tragedy, Dimitri Volkogonov, Prima Publishing, 1991)

Deconstructing Historical Memory

Like the Russian Bolsheviks before them, the African National Congress regime in New South Africa renamed established cities and roadways for heroes of its communist revolution. In post-revolution Russia, the Society of Marxist Historians “demanded a review of all existing historical literature,” with students at the Institute of Red Professors formed into brigades preparing assessments of large portions of existing literature for publication in the press. The same process of assessment moves forward in New South Africa, as it does in the United States.

Deconstructing Historical Memory

“It may be a trifling issue to deracinated sophisticates, but landmarks in the country’s founding history are slowly being erased, as demonstrated by the ANC’s decision to give an African name to Potchefstroom, a town founded in 1838 by the Vortrekkers.  Pretoria is now called Tshwane.  Nelspruit, founded by the Nel family (they were not Xhosa), and once the seat of the South African Republic’s government during the first Boer War, has been renamed Mbombela. Polokwane was formerly Pietersburg.  Durban’s Moore Road (after Sir John Moore, the hero of the Battle of Corunna, fought in 1808 during the Napoleonic Wars) is Che Guevarra Road; Kensington Drive, [now] Fidel Castro Drive.

Perhaps the ultimate in tastelessly hip nomenclature is Yasser Arafat Highway, down which the motorist can careen on the way to the Durban airport.

The Afrikaans tongue, in particular, has come under the ANC’s attack, as the government attempts to compel Afrikaans schools to adopt English. Afrikaans-speaking universities have been labeled as “racist” in the New South Africa, and have been forced to merge with “third-rate black institutions so that campuses may be swamped by blacks demanding instruction in English.”

On the supplanting of the Afrikaans language, Dan Roodt relates: “Not so long ago, and Indian employee at my local branch of the Absa Bank demanded to know if I was a legal resident in South Africa upon hearing me speak a foreign language, Afrikaans.”

The ANC’s attempt to tame and claim South African history mimics the effort by American elites to deconstruct American history and memory, documented by Samuel Huntington in “Who Are We?”  Wishing to purge America of her “sinful European inheritance,” bureaucrats, mediacrats, educrats, assorted policy wonks and intellectuals trashed the concept of America as melting pot.

In its place, they insisted on ensconcing multiculturalism, inherent in which is a denunciation of America’s Western foundation and a glorification of non-Western cultures.  This mindset does not permit pedagogues to reject faux Afrocentric faux history outright.  They dare not – not if the goal of education is to be achieved, and that goal is an increase in self-esteem among young Africans, in particular.

Other self-styled victim groups, notably natives and women, have had their suppurating historical wounds similarly tended with curricular concessions. Thus, of the 670 stories and articles in “twenty-two readers for grades three and six published in the 1970s and early 1980s . . . none had anything to do with American history since 1780.” The trend, documented by Huntington, accelerated well into the year 2000, when Congress, alarmed by the nation’s historical Alzheimer’s, made an anemic effort to correct decades of deconstruction. It allocated more funds to the Department of Education, which is a lot like letting the proverbial fox guard the historical henhouse.”

(Into the Cannibal’s Pot, Lessons for America from Post-Apartheid South Africa, Ilana Mercer, Stairway Press, 2011, pp. 80-81)

A Soviet Gift to America

Since German socialist architects Walter Gropius, Mies van der Rohe and others were welcomed to US universities in the 1930s, collectivist methods like centralized planning have dominated architectural education. In the 1950s and beyond one commonly finds “Planning” prominently displayed on a business card in addition to architecture. Today, government planning departments invade long-established city neighborhoods with ever-changing rules regarding acceptable density, diversity and low-income housing. The Soviet Union is now long gone, but its gift to America remains.

A Soviet Gift to America

“There was another aspect of the Soviet Union that attracted American collectivist liberals. The Soviet Union was a “planned economy,” indeed even a “planned society.” At a time when the United States was suffering from unemployment, the Soviet Union was portrayed as “the land without unemployment.”

This great accomplishment was alleged to be the result of central planning; this was contrasted with the chaos of a “laissez-faire economic system,” with all its unhappy accompaniments. The New Deal was seen as a step, faltering and insufficient, in the right direction.

“Planning” was held forth as an ideal toward which the United States should move. After the Second World War, the idea of comprehensive planning diminished in the publicly expressed affection of collectivist liberals, but a strong subterranean attachment remained. There is still a clandestine love of planning. It is after all a logical necessity.

If one believes in the powers of reason and of scientific knowledge, in progress toward ever higher targets or “goals,” in collective self-determination, as well as in the limitless competence of government which proceeds in accordance with rationality and scientific knowledge, then one must be in favor of planning.

However tarnished the image of the Soviet Union has become, it still retains the credit of being “planned.”

(The Virtue of Civility: Selected Essays on Liberalism, Tradition and Civil Society. Edward Shils.  Liberty Fund, 1997. Excerpt, pg. 146)

The Fruit of Lincoln’s “Victory”

In his “Note on American Heroes” author Donald Davidson wrote of the Lincoln myth still in use today by historians who have ceased to be what they claim and knowingly have become mere myth-perpetuators.

The Fruit of Lincoln’s “Victory”

“The Union that Lincoln is said to have wanted to reestablish was never really set up. If Lincoln was a supporter, as in a dim way he may have been, of the Jeffersonian notion of a body of free and self-reliant farmers as the bulwark of the nation, then why did he fight the South?

Lincoln made war upon his own idea, and that the fruit of his victory, represented in sprawling, confused, industrial America is a more pitiful sight than the desolate Lee plantations, for it is hardly even a noble ruin.

However effective it may have been as a war measure, Lincoln’s emancipation proclamation was an inept bit if civil statesmanship, for it put the Negro problem beyond the hope of any such solution as America has been able to use for the Indian problem.

By letting himself by used as the idealistic front for the material designs of the North, Lincoln not only ruined the South but quite conceivably ruined the North as well; and if fascism or communism ever arrive in America, Lincoln will have been a remote but efficient cause of their appearance.”

(A Note on American Heroes, Donald Davidson. The Southern Review, Winter 1936, pg. 439)

What Congress is Doing to Curb the Supreme Court

What Congress Is Doing to Curb the Supreme Court

“Bills to counter recent Supreme Court rulings are starting to make their way through Congress. How much further will Congress go? Everything about the Court – how it operates, terms of judges, scope of rulings – is about to get a thorough review, the first in decades.

US News & World Report – July 12, 1957 – Congress is starting to strike back at the Supreme Court. A score of bills have been introduced to curb the Court’s power and to sidestep the effects of controversial decisions. It is clear that a growing number of Congressmen are convinced that new laws must be passed to overcome the effects of these decisions. Other Congressmen propose to go much further and trim the powers of the Court itself.

Senator Herman Talmadge (Dem.) of Georgia, for example, proposes to amend the code of laws to remove public schools from the jurisdiction of federal courts. Others have offered amendments to the Constitution giving States the exclusive power to regulate schools and all other matters relating to health and morals.

Limits on Tenure? Court decisions during the recent term have produced a rash of bills to make Supreme Court Justices less safe in their lifetime jobs. Senator Russell Long (Dem.) of Louisiana, offered a constitutional amendment to require reconfirmation of a justice by the Senate after 12 years on the bench.  Senators Olin D. Johnston (Dem.) of South Carolina, and James O. Eastland (Dem.) of Mississippi propose amendments to require reconfirmation every 4 years.

Behind all the proposals affecting the appointment of Justices is the objection in Congress that recent decisions have been more political than judicial in purpose and in effect.

To promote full debate, Senator Talmadge also is sponsoring a bill to require the Court to give a full hearing, with oral argument, on any case it decides. His contention is that the Court acted in at least ten cases during the recent term without hearing arguments.

All of these bills, in effect, are telling the Court that it is asserting too much power over Congress, the President and the States.”

Emancipation Explained

Perhaps in anticipation of emancipation, in 1862 the constitutional convention in Illinois proposed in Article XVII that “No Negro or mulatto shall migrate or settle in this State; No Negro or mulatto shall have the right of suffrage or hold any office in the State; The general assembly shall pass all laws necessary to carry into effect the provisions of this article.”

Emancipation Explained

“As incident to the war of 1861 “and as a fit and necessary war measure” in September 1862, was issued a paper which (with a sequel 100 days later) is called “proclamation of emancipation.” By this in portions of the country called rebellious, slaves were made free, unless by the 1st of January 1863, said communities ceased to rebel. Slave ownership was to be the reward of loyalty, slave abolition the penalty of rebellion.

This might be translated: “Negroes shall continue to be slaves to their masters if only their masters will be slaves to us. Let us have in peace the jobs which are in sight and your slaves may reap in peace your harvests, taxed only by our tariffs. We will let you have your slaves if you will let us have your freedom.”

After this offer had been made and rejected, who had the right to say that the South was fighting to preserve slavery, or Lincoln for the slave’s freedom? As in the South construed, the motive was not to free the slave but to enslave the free.

In October 1863, Lord Brougham (an abolitionist ab initio) referring to this proclamation said: “Hollow we may well call it for those who proclaimed emancipation confess that it was a measure of hostility to the whites and designed to produce slave insurrection from which the much enduring nature of the unhappy Negro saved the country.”

(Brilliant Eulogy on Gen. W.H. Payne from Good Old Rebels Who Don’t Care, Leigh Robinson, Southern Historical Society Papers, Vol. XXXVI, R.A. Brock, ed., 1991, Broadfoot Publishing, pp. 328-331)

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