New England History – Page 2

Historical Propaganda

The author below wrote that “propaganda is not necessarily dishonest, but it is necessarily one-sided and is almost certain to be strongly prejudiced.” Most if not all of the newspaper reporters sent to mid-1850s Kansas were New Englanders, a place which framed its own history and much at odds with the facts. As an example, the “Boston Massacre” was in truth a street brawl between common British soldiers and town toughs, followed by nearly two years of peace and the popular leaders defending the soldiers’ actions. This event was later resurrected to help save the revolutionary cause and given a high-sounding name for effect.

Historical Propaganda

“The great posthumous fame of John Brown is partly the product of propaganda and partly the result of accident. There were a number of hot-headed abolitionists who went to Kansas Territory as correspondents for northern newspapers and whose chief business was to send back sensational accounts of conditions that obtained in the Territory. These men were naturally drawn into Brown’s camp, partly by their sympathies and partly by their desire for news. Men who are “good copy” are almost always popular with reporters.

After Brown’s execution, one of these men, James Redpath, published a Life of John Brown, which proved a “bestseller” during the presidential campaign of 1860. The next important addition to the literature of John Brown was the Life and Letters published in 1885 by Frank B. Sanborn. Sanborn was an eastern accomplice of Brown’s, and his book was therefore quite as much a defense of himself as of Brown. Finally, there was published in 1910 Oswald Garrison Villard’s John Brown Fifty Years After. Mr. Villard is the grandson of William Lloyd Garrison. His defense of Brown was not only following the promptings of his heart but vindicating the honor of the family.

A brilliant response to Mr. Villard was written by Hill P. Wilson under the title John Brown, Soldier of Fortune. A Critique (Cornhill Company, 1916), which has been almost ignored by historical scholars. Mr. Wilson enjoyed the advantage of a thorough familiarity with the frontier and its type of criminals. In his view, Brown was a common horse thief who used the slavery issue as a cloak to cover his nefarious practices. This I know was the opinion at the time of some of the free State leaders who knew Brown personally. His apotheosis was undoubtedly worked by the accident of the John Brown song, which became a marching song of the northern armies in the early war years and resulted in Brown’s canonization.

The notion that Brown was the liberator of Kansas is the most absurd pretention ever foisted upon a gullible public, and his attack upon Harpers Ferry greatly widened the breach with the South and rendered a peaceful settlement impossible.”

(Propaganda as a Source of American History. Frank Heywood Hodder, Mississippi Valley Review, Vol. IX, No. 1, June 1922, pp. 16-18).

An Important Sectional Irritant

One of American history’s greatest ironies is that the Southern colonies, and later States were populated with Africans who were transported in the holds of English and New England ships, both growing prosperous and wealthy through this iniquitous maritime trade. The result was a million American dead by mid-1865.

An Important Sectional Irritant

Antebellum anti-slavery Republicans, in criticizing Southern anti-abolitionist literature policies, linked the laws making the education of Negroes a crime with other violations of freedom of speech. Charles Sumner of Massachusetts, the egalitarian radical, early in his career attacked the Southern States for rifling the mails to destroy anti-slavery publications emanating from the North. A Republican colleague of Sumner criticized the restrictions “as being uncivilized.” In 1860, Sen. Jefferson Davis of Mississippi responded in the United States Congress:

“When men employ their time in writing tracts, in publishing newspapers, to indoctrinate crime into the Negroes – to teach them to commit arson, theft and murder – then there is reason growing out of the crimes of our neighbors which it imposes it upon us, as a duty of self-protection, to prevent the Negroes from reading, as the means of shutting out your unholy work . . . that, I imagine, is the foundation of all the objection which has existed to their being taught to read.” (Congressional Globe, 1687, 1860).

“In Georgia the circulation of any newspaper, pamphlet, or circular inciting insurrection, revolt, conspiracy or resistance by slaves, free Negroes or colored persons, was made punishable by death. Louisiana punished any writings designed to produce discontent or insubordination among Negroes, slave or free, with death or life imprisonment.

Not only did Virginia punish the making of abolitionist speeches or writings, but the State required every postmaster to notify a local justice of any mail with abolitionist literature and then burn this mail. And, if the addressee of the abolitionist material had subscribed to it, knowing its character, he was guilty of a crime.

These laws were constantly the subject of discussion in Congress and constituted an important sectional irritant. Northern members of Congress attacked them as violating freedom of speech, while the South defended them as essential to forestall slave revolts and bloody massacre of white Southerners. The specter of the early 1790’s massacre of Haiti’s white population was an ever-present fear in the American South.”

(School Segregation and History Revisited. Alfred Avins, PhD, Cambridge University. The Catholic Lawyer, Vol. 15, No. 4, Autumn 1969, pp. 311-312)

Admirably Suited for Slavery

Admirably Suited for Slavery

“At the time of the Revolution, about half the white population of the colonies consisted of indentured laborers and their descendants. Some were orphans, debtors, paupers, mental defectives. Others had committed petty crimes and many women were whores. Children were stolen and spirited off to be sold under indenture.

The Irish in particular were victimized. Oliver Cromwell believed that they were admirably suited for slavery and saw to it that the survivors of the Drogheda massacre met that fate in Bermuda. His agents scoured Ireland for children to be sold to planters in the Americas. Between 1717 and 1775, 50,000 English felons were transported to mainland North America. For the most part, the indentured workers settled in the South where the demand for unskilled plantation labor was greatest.

American writers and politicians protested against the use of the colonies as dumping grounds for the unwanted, the impoverished and in some cases, the vicious and mentally inferior. These protests went unheeded, and deportation continued until the American Revolution stopped it, forcing England to turn to Australia as a substitute destination.

If the institution of Negro slavery in America first gained a foothold, then an entrenched position, the greed of the British crown was largely responsible. As early as 1726, Virginia planters became alarmed at the growth of the Negro population and imposed a tax on slave imports. Britain’s Royal African Company, chartered by the Crown to monopolize the slave trade, interfered and had the law repealed. South Carolina restricted slave imports in 1760 only to be rebuked by London. In 1712, the Pennsylvania legislature moved to curb the increase in Negroes, but the law was annulled by the British Crown. Britain’s Queen Anne personally held a quarter of Royal African Company stock, ordered it to provide New York and New Jersey with Negroes and asked the Royal governors to provide full support.

Thomas Jefferson charged the British with forcing Negro slavery upon the colonies; James Madison asserted that England had checkmated every attempt by Virginia “to put a stop to this infernal traffic.”

In the words of the rabidly anti-Southern historian and politician, Henry Wilson: “British avarice planted African slavery in America; British legislation sanctioned and maintained it; British statesmen sustained it and guarded it.”

(The Negro and the Constitution. The Negro in American Civilization, Nathaniel Weyl. Public Affairs Press, 1960, pp 23-24)

Southern Aristocracy?

Greatly concerned in the mid-1700s over their growing African populations, both Virginia and North Carolina petitioned the British Crown to end its slave trade. This was denied while New England’s transatlantic slave trade continued.

Southern Aristocracy?

“That subordination of the black race which was called slavery gave rise to a certain development of society, not at all English, however, bore some features of an aristocracy. But this was by no means so general as might be inferred from much seen lately in print about the subject of the “slave oligarchy” of the South. It was by no means the controlling force. In South Carolina alone, by her peculiar Constitution, could it be correctly said that the slaveholders as a class held the political power.

The anti-slave element was always strong in Virginia; but for external agitation, I have no doubt slavery would have been abolished there long ago, or have been greatly modified. The same is true of North Carolina.

Throughout the South no feeling was more general, none stronger with the voting majority, than a deep-seated detestation of the very name “Aristocracy.” I do not think there was a county in Georgia where a man could have been elected to the State Legislature, or to any other office, upon the principles of an aristocracy, or if he were ever known to favor such a doctrine.

Eight-tenths of the people of Georgia, I believe, were thorough Jeffersonian Republicans and would have been as thorough abolitionists as Jefferson if they could have seen what better they could do with the colored people than they were doing.

They had a hard problem to solve, and the external agitation kept down internal inquiry and discussion as to whether there was any proper and safe solution [to the slaves among them].”

(Recollections of Alexander H. Stephens: His Diary While Imprisoned. Myra Lockett Avary, ed., LSU Press, 1998 (original 1910), pg. 422)

Puritan Slaveholders

The author below writes that “Most Puritans sought a homogenous society that made any kind of stranger generally unwelcome,” and “their efforts to expunge untrustworthy members with white skin were legendary.” Those with white complexions from different cultures posed a “complicated dilemma” for Puritans, but the vast gulf between their own and Indian and African cultures made the latter unwelcome except as slaves.

Puritan Slaveholders

“Slavery began in New England during the first years of settlement in Massachusetts, and thus, the Puritans learned how to be slaveowners immediately on arrival. As white New Englanders established their new settlements, they enslaved Indian populations both to control them and draw upon them for labor. Although John Winthrop did not immediately see Indians as slaves, it dawned upon him that they could be used as such.

Winthrop recorded requests for Indian slaves both locally and in Bermuda. Wars with the Narragansett and Pequot tribes garnered large numbers of slaves, and the trading of Indian slaves abroad brought African slaves to Massachusetts shores. In 1645, Emmanuel Downing, Winthrop’s brother-in-law and a barrister, welcomed a trade of Pequot slaves for African slaves.

However, the enslavement of Indians had a different tenor than the enslavement of Africans. The indigenous slaves represented an enemy, a conquered people, and a great threat to Puritan society. African slaves represented a trade transaction, laborers without strings attached. Moreover, Indians slaves were part of peace negotiations and control of the region. They served as collateral with which to negotiate with local Indian leaders. Further, Puritan colonists could expel troublesome Indians out of the colony or simply control them as slave property.”

(Tyrannicide. Forging an American Law of Slavery in Revolutionary Massachusetts and South Carolina. Emily Blanck. UGA Press, 2014. p. 12-13)

The Sacking of Another American City

The men of the 51^st Pennsylvania Regiment, mostly of Harrisburg, mustered in late 1861 to help “save the Union.” Their early service was at North Carolina’s Outer Banks through the capture of New Bern in March of 1862, where blue-coated soldiers ransacked homes and businesses. Afterward, empty troopships returning northward were said to be loaded with stolen furniture, paintings, libraries, jewelry and antiques. It is recalled that Willam Penn and his Quakers were slaveholders, and in the early 1700s were kidnapping Tuscarora children in North Carolina for slavery in Pennsylvania.

In mid-July 1863, the 51st Regiment was attached to Gen. W.T. Sherman’s army. Ordered to destroy anything considered “military or commercially related” at Jackson, the regiment first helped themselves to the possessions of the citizenry.

The Sacking of Another American City

“After the 51^st Pennsylvania Regiment under Col. John Hartranft planted its colors in the front of Mississippi’s State Capitol at Jackson, it stacked arms in the street. A detail was made to guard the stacks and another to guard prisoners who had been paroled at Vicksburg.

The remainder of the regiment not on special duty then broke ranks and ransacked the town for tobacco, whiskey and such valuables as had been left behind by the fleeing citizens on the retreat of Gen. Joe Johnston. Tobacco warehouses had been broken open, and the invaders freely supplied themselves with the weed of the very best brands; none other suited them now. Whiskey was the next thing to be sought out, and a copious supply was found and used. After supplying themselves to repletion with the above, then private property had to suffer.

Grocery, dry goods, hat, millinery and drug stores were broken open and “cleaned out” of every vestige of their contents; private dwellings entered and plundered of money, jewelry and all else of any value was carried off; crockery, chinaware, pianos, furniture, etc., were smashed to atoms; hogsheads of sugar rolled into the street and the heads knocked in and contents spilled.

About noon the Pennsylvania regiment was ordered to occupy a large fort near the city. As the regiment was marching out it made quite a ludicrous appearance, for the men were dressed in the most laughable and grotesque habiliments that could be found. Some clad in all female attire, some with hats having crowns a foot high, shawls, sunbonnets, frock skirts, with crinoline over all instead of underneath; in fact, everything was put on that a head, hand, arm, body, a foot or feet could get into, and . . . carrying bonnets and bandboxes in their hands.

They were followed by the colored females, yelling and screaming with delight, and begging the “Yankees” to “gib us dat bonnit” and “Massa, do please gib me dat frock.” By the time the regiment arrived at the fort the colored ladies were in possession of nearly every particle of female wear which the men had.”

(History of the Fifty-first Regiment of Pennsylvania Volunteers. Thomas H. Parker, King & Baird Printers, 1869. Pp. 363-365)

Post-Revolution Dispute Over Slaves

The following is a glimpse of the Debates in the House of Representatives of the US during the First Session of the Fourth Congress, Part II, upon the subject of the British Treaty. Members of the House, especially those of Massachusetts and Pennsylvania were surprised that compensation for the loss of slaves by Americans during the war was not within the document. The following was written by William Renwick Riddell of Toronto, September 24, 1927.

Post-Revolution Dispute over Slaves

“When Britain accepted the Treaty, Washington proclaimed it on February 2, 1796, and sent a copy to both Senate and House.

In reading these debates I was struck by the prominence given to the claims for Negroes taken away [by the British] in 1783 and earlier. This was not one of the matters as to which [negotiator] John Jay was instructed to be insistent . . . But the greatest number of protests in the House were concerning these Negroes.

Mr. Maclay of Pennsylvania, on April 14, gave as his first objection to the treaty “that it did not provide for the loss of the Negroes” (p.34). Mr. S. Lyman of Massachusetts thought that Jay should have told the British Minister at the very first interview: “You have carried off our Negroes” (p.52).

Mr. Nicholas of Virginia complained that “of the Negroes [carried off by British troops] nothing is said in the present Treaty. Some Representatives, like Mr. Hillhouse of Connecticut, thought “Negroes, horses and other property were . . . placed on the same footing and that it was as much a violation of the Treaty to carry away a horse as a Negro.” He asked, “will any man say after reviewing the circumstances, that the 7^th Article was meant to secure the restitution of Negroes and other property taken in the course of the War?”

Mr. Findley of Pennsylvania considered that “the claim for recompense for Negroes was as strong as that for the recovery of British debts and as equitable (p.177).” Mr. Holland of North Carolina thought it strange that in things that were self-evident, there should be so great a difference of opinion and that the war-emancipated Negroes should be returned to their former masters in America (p.99). Mr. Gallatin of Pennsylvania agreed and said that the British ministry had agreed to this interpretation during Mr. Adma’s embassy, but the American ‘negotiator (Jay) had for the sake of peace waived that claim.

At his day we might ask ourselves, what would be thought of the United States if they had sent back South . . . the slaves emancipated by Lincoln? In the end, for the sake of peace Britain in 1826 paid $1,204, 960 for those slaves taken, though none were returned to the US.”

(Great Britain, Canada and the Negro. Journal of Negro History, Carter G. Woodson, ed., Vol. XIII, No. 2, April 1928. pp. 188-180)

A Most Portentous Event

Before condemning the American South for its use of African labor in its agricultural production, one must first highlight the roles of the African tribes who sold their own people into slavery. One must add to this the Portuguese, Spanish, British and French – and later New Englanders who conducted the transatlantic slave trade. Below, prominent Wilmington attorney and Attorney General of the Confederate States, lamented postwar the inauguration of slavery into Carolina by British Colonial Governor Yeamans.

A Most Portentous Event

“We draw a veil over the sad scenes enacted there, but we recall the fact that it was not until after the slave traders of the North had received full value of their human merchandise from their Southern brethren that our neighbors began to realize the enormity of the institution of slavery.

With reference to the introduction of slavery into Carolina by the Colonial Governor John Yeamans, from Barbados in 1671, the late George Davis said:

‘This seems to be a simple announcement of a very commonplace fact; but it was the little cloud no bigger than a man’s hand. It was the most portentous event of all our early history. For Yeaman’s carried with him from Barbados his negro slaves; and that was the first introduction of African slavery into Carolina. (Bancroft, V2, p. 170; Rivers, p169.)

If, as he sat by the camp-fire in that lonely Southern wilderness, Yeamans could have gazed with prophetic vision down the vista of two hundred years, and seem the stormy and tragic end of that which he was then so quietly inaugurating the beginning, must he not have exclaimed to Ophelia, as she beheld the wreck of her heart’s young love:

“ ‘O, woe is me! To have seen what I have seen, see what I see’”!

(Tales and Traditions of the Lower Cape Fear, 1661-1896. James Sprunt. LeGwin Brothers, Printers & Publishers, 1896.

Cotton for the North and England

It is said that England in 1861 ran twice as many spindles as all other countries combined, with Lancashire at the center. The London Times editorial of September 19, 1861, stated that one-fifth of the entire British population was held to be dependent, directly or indirectly, upon the prosperity of Southern cotton, which accounted for 80 percent of the total English importation of raw cotton. Additional cotton was sent north to the busy cotton mills of Lowell, Massachusetts.

And it cannot be forgotten that it was Massachusetts tinkerer Eli Whitney who brought forth the cotton gin. This invention replaced the slow method of pulling seeds by hand, increased cotton crop yield and helped perpetuate African slavery in America.

Cotton for the North and England

“For ten years past whenever Southern threats of secession had been indulged in, the writers and politicians of that section had expanded upon cotton as the one great wealth-producing industry of America and as the one produce which would compel European acquiescence in American policy, whether of the union, before 1860, or if the South, if she should decide upon independence.”

A writer in DeBow’s Review declared “the South annually throws upon the world for the poor & the naked, [and] we are doing more to advance civilization . . . than all the canting philanthropists of New England & Old England will do in centuries. Slavery is the backbone of the Northern commercial as it is of the British manufacturing system . . .”

Before the Civil War was underway Charles Greville wrote to Clarendon: “Any war will be almost sure to interfere with [the South’s) cotton crops, and this is really what affects us and what we care about. With all our virulent abuse of slavery and slave-owners, and our continual self-laudation on that subject, we are just as anxious for, and as much interested in, the prosperity of the slavery interest in the Southern States, as the Caribbean, as the Carolinian and Georgian planters themselves, and all Lancashire would deplore a successful insurrection of the slaves [by northern abolitionists], if such a thing were possible.”

(Great Britain and the American Civil War. Volume II. Ephraim Douglass Adams. Alpha Editions, 2018 (original 1924), pp. 300-301)

The Puritans and New England’s Slave Trade

The Puritans and New England’s Slave Trade

The New England Puritans warred upon and sold into West Indian slavery the local inhabitants they didn’t kill in the process. The native inhabitant’s land was forfeited and divided among the victors, whose later prosperity was largely the result of a profitable triangular slave trade with Africans shipped to the West Indies sugar plantations. New England slave ship construction was highly profitable and lured many Liverpool shipwrights away from home, and during one period the little village of Newport, Rhode Island was the haven for 150 slave-trade vessels. From Delaware to Georgia, each State was indebted to New England for its slave labor.

In the 1820s the Puritan descendants discovered a “Higher Law” and denounced the 1789 compact they then agreed to as “a covenant with Death and an agreement with Hell.” This was heard despite the millions in profits made by New England textile mills fed by the cotton picked by slaves they had sold to Southern planters – a process made more efficient and profitable by a 1790’s invention of Massachusetts inventor Eli Whitney.

(The Puritans. Thomas Manson Norwood, 1875. Virginia Heritage Foundation, pp. 63-65)