Forebodings of Unequal Equality

Alexander H. Stephens of Georgia thought African slavery “one of the greatest problems of this interesting age,” and wondered “what is to be the fate of the poor African God only knows. His condition as a slave is certainly not a good one” though far better in the American South than in “his own barbarous clime.” Stephens believed the problem of Africans selling their own people into slavery to be a Christian nation’s duty to solve, and this was something European nations fairly accomplished in the late 19th century.

Bernhard Thuersam, www.circa1865.org

 

Forebodings of Unequal Equality

“I see in the Boston Herald that there was a riot yesterday in Washington, D.C., between Federal soldiers and Negroes; attack by the former upon the latter; 150 or 200 soldiers engaged. The military, or provost guard was called on to suppress it. Several were wounded and some killed on both sides.

Is this but the beginning of deplorable conflicts hereafter to be enacted between the races, until one or the other is extinguished? Sad forebodings haunt me. I apprehend intestine strifes, riots, bloodshed, wars of the most furious character, springing from antipathies of castes and races.

Equality does not exist between blacks and whites. The one race is by nature inferior in many respects, physically and mentally, to the other. This should be received as a fixed invincible fact in all dealings with the subject. It is useless to war against the decrees of nature in attempting to make things equal which the Creator has made unequal; the wise, humane, and philosophical statesman will deal with facts as he finds them. In the new order of things, I shall hope and, if permitted, strive, for the best; yet I cannot divest myself of forebodings of many evils.

My own judgment was that those who elected to go to a free State would not be so well off as those who should remain at home with masters of their choice. Still, that was a matter for their own decision and which I did not feel at liberty to control.

So far as my own Negroes are concerned, there is nothing now that would give me more pleasure, under the changed order of things, than to try the experiment and see what can be done for them in their new condition.

(Recollections of Alexander H. Stephens, His Diary, Myrta Lockett Avary, LSU Press, 1998 (Original 1910), pp. 207-208)

Prisons Holding Independence-Minded Americans

In April 1864 Gen. Grant, apparently with the approval of Lincoln, forbade Gen. Benjamin Butler “to deliver to the Rebels a single able-bodied man.”  Butler then wrote that “[the] facts abundantly show that the responsibility of refusing to exchange prisoners of war rests with the Government of the United States, and the people who have sustained that government; and every sigh of captivity, every groan of suffering, every heart broken by hope deferred among [the North’s] eighty thousand prisoners [in Southern prisons], will accuse them in the judgment of the just.”  Lincoln kept his own men starving in Southern prisons in order to deny the South any returned soldiers.
Bernhard Thuersam, www.circa1865.org

 

Prisons Holding Independence-Minded Americans

“For the common soldier in prison, survival was a daily struggle. James Huffman of the Tenth Virginia Infantry was one who lived to write his reminiscences of prison life:

“Elmira Camp was a very sickly place. The death rate was much higher than in the army during active hostilities. About half of us Virginians — and I think three-quarters of all the Southerners — died here in eight to ten months. A large number of North and South Carolinians had been captured at a Fort on the North Carolina coast — hale, hearty looking fellows except that they were yellow from lying in the trenches.

These men crowded us very much at first, but in two or three weeks they were nearly all gone to the hospitals, and most of them died. The well water looked pure and good but was deadly poison to our men, thousands taking chronic diarrhea from which they died. We had smallpox almost all the time. One doctor there said he killed more Rebs than any soldier at the front.”

(True Tales of the South at War, Clarence Poe, editor, UNC Press, 1961, pg. 147)

Soviets Eliminate Religious Prejudices

Lincoln’s war against the American South was seen by Karl Marx as justified with he and Engels serving competently as Northern propagandists in Europe.  Lincoln’s Assistant Secretary of War Charles Dana before the war worked for the New York Tribune and invited Marx to contribute a regular column on European events.  As author Al Benson writes in Red Republicans and Lincoln’s Marxists: “. . . communists had a completely different view of abolition.”  Marx saw the war as a revolution of the proletariat, and an opportunity to establish communism as the peoples’ new religious faith.  With a few words of the following changed, the following could be written of the United States today.

Bernhard Thuersam, www.circa1865.org

 

Soviets Eliminate Religious Prejudices

“Relations between religious groups and the Soviet state were also shaped by the regime’s tendency to extend its control and direction into every type of social relations, to absorb into the all-embracing pattern of the Bolshevik dictatorship all social institutions and to destroy those of them which could not be transformed into the transmission belts of the [Communist] party will.

“ . . . Lenin committed the Bolsheviks, from 1905, to a systematic antireligious propaganda aiming at the eventual elimination of “religious prejudices.” In 1903 he wrote: “Everyone should have full freedom to not only to adhere to the faith of his choice but also to propagate any creed . . . All confessions may be equal before the law.”

(Religion and the Soviet State, Max Hayward & William Fletcher, editors, Praeger Publishers, 1969)

Emancipation Amid a Sea of Blood

England observed from a distance the violent clash in America over the colonial economic system they themselves had imposed many years earlier, and perhaps wondered why the North, apparently so fanatical regarding the freedom of the black man, did not offer a peaceful, compensated emancipation as they had done themselves. The British witnessed Lincoln using the very same emancipation rhetoric they had used in 1775 and 1814, which in reality was a cover for initiating race war and murderous slave uprisings in the American South.

Bernhard Thuersam, www.circa1865.org

 

Emancipation Amid a Sea of Blood

“In a speech delivered in the House of Lords, February 5th, 1863, Earl Russell said: — “There is one thing, however, which I think may be the result of the struggle, and which, to my mind, would be a great calamity – that is, the subjugation of the South by the North.” After some comments he added: — “But there may be, I say, one end of the war that would prove a calamity to the United States and to the world, and especially calamitous to the Negro race in those countries, and that would be the subjugation of the South by the North.”

Mr. W.E. Gladstone, the Chancellor of the Exchequer, said in a public speech at Newcastle, October 7th, 1862: –“We may have our own opinions about slavery; we may be for or against the South; but there is no doubt that Jefferson Davis and the other leaders of the South have made an army. They are making, it appears, a navy, and they have made what is more than either – they have made a nation. (Loud cheers) . . . We may anticipate with certainty the success of the southern States so far as regards their separation from the North. (Hear, hear). I cannot but believe that that event is as certain as any event yet future and contingent it may be.”

[Here is] an extract from a long speech by the same distinguished gentleman, in the House of Commons, delivered June 30th, 1863, while he was still a member of the Government: — “Why, sir, we must desire the cessation of this war. We do not believe that the American Union by force is attainable. I believe that the opinion of this country is unanimous upon that subject. But I will go one step further, and say I believe the public opinion of this country bears very strongly on another matter upon which we have heard much, namely, whether the emancipation of the Negro race is an object that can be legitimately pursued by means of coercion and bloodshed.

I do not believe that a more fatal error was ever committed than when men – of high intelligence I grant, and of the sincerity of whose philanthropy I, for one, shall not venture to whisper the smallest doubt – came to the conclusion that the emancipation of the Negro race was to be sought, although they could only travel to it by a sea of blood.”

(The Secret Service of the Confederate States in Europe, James D. Bulloch, Sagamore Press, 1959, pp. 360-361)

Free Colored People Unhappy in Rhode Island

As in the postwar South, the Republican party believed the votes of Rhode Island’s colored population were for sale – the following early 1880s resolution was apparently aimed at black Republican voters: “Resolved: That we will hold in contempt, as a traitor to mankind and his race, that man who will permit his vote to be influenced by a tender of money or any other corrupting influences.”  It should be remembered that Providence, Rhode Island was the highly-profitable center of the slave trade in North America in 1750.

Bernhard Thuersam, ww.circa1865.org

 

Free Colored People Unhappy in Rhode Island

“Colored Voters: The colored voters of Rhode Island, who have long complained of the treatment which they have steadily received at the hands of the Republican party in the State — they being unrecognized as citizens, neglected and totally ignored in regard to their political rights, excepting that of suffrage, which is eagerly sought for — assembled in convention at Newport on the 18th of October, 1882, to express and make known their sentiments.

Several public speakers of high repute among them addressed the convention, set forth in plain language, besides other causes of complaint, that the colored voters were highly insulted by the [Republican] party in power, as they were not considered worthy being voted for, for any public offices in the gift of the people; declaring also that henceforward they intended to act independently of the Republican party on all occasions, but vote for the person, whatever the party to which he might belong, who would recognize them as citizens.

The colored people of the State numbered 6271 in 1875, and 6592 in 1880.”

(Rhode Island, Appleton’s Annual Cyclopedia, 1882, Appleton & Company, pp. 791-792)

Political Independence Precedes Economic Independence

The parallels between 1776 and 1861 are many, as in the latter case Americans in the South followed the very spirit of Jefferson’s words in the Declaration of Independence regarding the right of self-government and the consent of the governed. They wanted to end the galling economic dependency on the Northeastern cotton mills and financiers as their fathers ended economic dependency upon England.

Bernhard Thuersam, www.circa1865.org

 

Political Independence Precedes Economic Independence:

“In the [American] colonial era of hand-manufacturing most manufacturing had been of the home and domestic variety. In all regions the finer goods had been imported from England, paid for in the South by surpluses of agricultural products and in the North by the proceeds of the fur trade, ship-building, fishing, and the favorable balance derived mainly from the West India trade and to a less extent the Mediterranean.

When at the beginning of the nineteenth century commercial manufacturing began to arise, its locus became the Northeast rather than the South for a number of reasons. Among these the most important was the fact that the profits from commerce and allied enterprises during the Napoleonic Wars did not find adequate outlets for investment in the new manufacturing industries, principally textiles; while the profits derived from the older agricultural staples in the South found outlet for investment in land and slaves, in the new staple cotton which spread rapidly in the upland regions of the South Atlantic and then across the Gulf Plain of the deep South, continuing to the very eve of the Civil War when the interior of Texas and Arkansas were being penetrated by cotton culture.

As profits from manufacturing accumulated, there was a steady outlet for their reinvestment in the enlargement of plants, the creation of new plants, and the fabrication of many articles other than textiles. Of these the products of iron became most important, particularly in Pennsylvania.

The new forms of transportation – improved highways, canals, steamboats, and finally railroads – absorbed great amounts of capital in the North, and even in the South some of the profits from agriculture were invested in this sort of enterprise . . . [but] even to the end of the ante-bellum period the South bought most of its manufactured goods from the North or indirectly from Europe through Northern concerns and was to some extent dependent upon Northern credit for the financing of its own enterprises, so that in a way the South was an economic dependency and sphere of influence of the Northeast.

This condition was a galling one and was by no means negligible in bringing on the bloody conflict of 1861-65. In this respect at least, the attempt of the South to secede from the North was comparable to the earlier efforts of the American colonists to rid themselves by force of their dependence upon England. In each case it was the belief of the secessionists that political independence would prove the forerunner of economic independence.”

(The South Looks at its Past, Benjamin Burks Kendrick & Alex Arnett, UNC Press, 1935, pp. 76-78)

Canadian Slave Transaction

The erroneous belief in today’s popular culture that the American South was the only region in North America tainted by African slavery is contradicted by Carter Woodson’s writings. He states “[In] my article on “The Slave in Canada,” printed in The Journal of Negro History for July, 1920, (Vol. V, No. 3), several instances of Negro slavery in Canada were given. The latest is mentioned in Le Bulletin des Recherches Historiques for October, 1927, (Vol. XXXIII, No. 10), at p. 584. I translate it from the French the article referred to.”

Bernhard Thuersam, www.circa1865.org

 

Canadian Slave Transaction

“Honorable William Renwick Riddell, Justice of Appeal, Ontario.

In July, 1748, Jean-Pierre Roma, Commandant for the (French) King at the island of St. Jean (now Prince Edward Island in the Gulf of St. Lawrence), on his passage to Quebec, made a singular gift to his friend, Fleury de la Gorgendiere, (the younger). He gave him a mulatto girl, five months old and named Marie.

The gift made to Mr. Fleury de la Gorgendiere is explained by the fact that the mother of the child, the slave of Roma, died in giving it birth. Roma not being able to charge himself with raising the orphan, preferred to give it to M. Fleury de la Gorgendiere.

The deed of gift was drawn up by the Notary, Jean-Claude Panet, July 15, 1748; and in it is the stipulation that in case of the death of Fleury and his wife, the mulatto will return Mdll. Roma (her grandmother). If she cannot take her it is stipulated that she will receive her freedom.

Such sales of the creatures of God may seem curious – they were, however, according to the customs of the time and were made almost in every country.”

(Journal of Negro History, Carter G. Woodson, editor, Vol. XIII, No. 2, April, 1928, page 207)

Eli Whitney Allures the South

Massachusetts inventor Eli Whitney can be rightly said to have perpetuated African slavery in North America with his cotton gin in the mid-1790s. With the opening of the Louisiana lands less than a decade later, New England industrialists building cotton mills near Boston, and Manhattan bankers offering loans for new land purchases, the stage was set for Southern (and Northern) planters to expand slave-produced cotton operations westward. Had Whitney kept this invention to himself . . .

Bernhard Thuersam, www.circa1865.org

 

Eli Whitney Allures the South

“In 1829 the total value of exports from the United States was $55,700,193. Of this the Southern States contributed no less than $34,072,655 in cotton, tobacco and rice. At this time the total value of agricultural exports was a little under $44,000,000.

In short, three-fourths of the agricultural exports and three-fifths of our total exports came from the South. The value of the exports of manufactured article reached only about $6,000,000, of which $1,258,000 was manufactured cotton goods. Those who contributed most to the support of the country were restricted to home markets for the benefit of those who contributed very little.

After the invention of the cotton gin by Mr. [Eli] Whitney the dream of great wealth filled the mind of every Southern planter and farmer. There was a rush for rich bottom lands and every energy was expended in growing cotton. The South as late as the War of 1812 was the leading manufacturing as well as agricultural part of the country, but the profits to be derived from cotton culture allured our people into that direction and manufacturing was left to our brethren of the bleak and barren hills of New England.

Their factories made them the richest people in the world. They were guaranteed by the Government against competition from Europe and they were given a bounty in the amount of tariff on competing wares.”

(Annual Agricultural Resources and Opportunities of the South, J. Bryan Grimes, Farmers’ National Congress speech, 1901, pp. 5-6)

Silencing Claims of Confederate Piracy

As the victorious North blamed the British for their merchant marine woes done with the hand of Confederate raiders, it demanded payment as a settlement. The Northern negotiators were reminded that their New England ancestors were branded uncivilized pirates by England and guilty of the very acts they accused Southern patriots of.

Bernhard Thuersam, www.circa1865.org

 

Silencing Claims of Confederate Piracy:

“The diplomatic correspondence of the United States during the Civil War teems with denunciatory assaults upon the Confederate Government for attacking their commerce. The Alabama, Florida, etc., are invariably called “piratical cruiser,” and their commanders “pirates.” The destruction of American ships at sea was described by Mr. Seward, Mr. [Charles] Adams, and the Consuls, as being opposed to the sentiments of “civilized and commercial nations,” and “unauthorized acts of violence upon the ocean,” as the indulgence “of a purely partisan malice,” as “barbarous acts,” malicious and piratical,” etc.

The British public learned . . . that during the American War of Independence, and to a much greater extent during the war of 1812-15, the cruisers of the United States were repeatedly and specifically ordered to destroy British merchant ships at sea, and not attempt to bring them into port.

In face of these facts, which the over-astute diplomacy of Mr. Seward either suppressed or at least ignored, the European sentiment in respect to the action of the Confederate Government was gradually modified, until at last public opinion settled down to the very general belief that the United States had no sort of justification for their complaints and denunciations, and that, as between two belligerents, the Confederates were practicing a perfectly lawful and justifiable mode of harassing their enemy, and adding to the cost and burden of the war which was being waged against them, and the violent interference with their claim of self-government.

It is generally known that some months after the end of the war, the late Admiral [Raphael] Semmes…was arrested at his house in Mobile, and carried to Washington, under military guard. He was held in confinement for some time, and the purpose was to institute criminal proceedings against him [for piracy].

About that time, Mr. John A. Bolles, the Solicitor to the Navy Department of the United States, published an article in the Atlantic Monthly under the title “Why Semmes of the Alabama Was Not Tried.” Mr. Bolles cites Cooper’s “Naval history” to prove that during the “Revolutionary War” many British vessels were captured by Colonial cruisers and destroyed at sea.

Referring to the history and policy of the United States during the war with England, commonly called the “War of 1812,” he says: — “Not less than seventy-four British merchant-men were captured, and destroyed as soon as captured, under express instructions from the Navy Department, and in pursuance of a deliberate purpose and plan, without any attempt or intent to send or bring them in as prizes for adjudication.

The orders of the Department upon the subject are numerous, emphatic, and carefully prepared. They need to be studied and remembered, and they effectually silence all American right or disposition to complain of Semmes for having imitated our example in obedience to similar orders from the Secretary of the Confederate Navy. Such were the policy and the orders of President Madison and of the Secretary of the Navy in 1812, 1813, 1814; and such, beyond question, would be the plan and the instructions of any Administration under the circumstances.”

(The Secret Service of the Confederate States in Europe, 1861-65, James D. Bulloch, Sagamore Press, 1959, pp. 114-119)

Sherman's Civilian Enemies

Sherman personalized American civilians in the South as his enemy — he branded their acts of self-defense as “cowardly” and deserving of swift retaliation — in effect denying that the South had the right to resist an invasion of its own country. While Sherman’s mental health is held in question by many, he was in truth only carrying out the orders of his master, Lincoln.

Bernhard Thuersam, www.circa1865.org

 

Sherman’s Civilian Enemies

“Article 44 [of US Army General Orders No. 100] . . . specified that “All wanton violence committed against persons in the invaded country, all destruction of property not commanded by the authorized officer, all robbery, all pillage or sacking, even after taking a place by main force, all rape, wounding, maiming, or killing of such inhabitants, are prohibited under penalty of death, or other such severe punishment as may seem adequate for the gravity of the offense.”

Paradoxically, it was . . . Union general, William Tecumseh Sherman, [who] gradually evolved his own personal philosophy of war along line which were clearly at variance with the official pronouncements, and in his practical application of that philosophy became one of the first of the modern generals to revert to the idea of the use of force against the civilian population of the enemy.

On the eve of the Civil War, Sherman could look back upon a career of dependence, frustrations, and failures. “I am doomed to be a vagabond, and shall no longer struggle against my fate,” he wrote his wife from Kansas in 1859. As he travelled northward in late February, 1861, to face once more the prospect of renewed dependence upon his father-in-law, his brooding over the ghosts of his own failures became mingled with gloomy forebodings concerning the future of the nation itself.

Passing from the South, where it seemed to him that the people showed a unanimity of purpose and a fierce, earnest determination in their hurried organization for action, into Illinois, Indiana and Ohio, where he found no apparent signs of preparation . . . he began to develop the deep conviction that he was one of the few people who understood the real state of affairs. It was only a short step from there to resentment against those who seemed unwilling to heed his warning or advice.

Convinced that Washington’s failure to act promptly on his requests [as a brigadier in Kentucky] was due either to indifference to the situation or to a willingness to sacrifice him, he developed a state of nervous tension in which his irritability and his unreasonable treatment of those about him antagonized the newspaper correspondents and led some . . . to publish stories questioning his sanity.

[He was relieved of command and] It was during this period of inactivity that the full import of these charges of insanity began to bear in upon him and to create in his mind an agonizing sense of humiliation. [He wrote his brother John] “that I do think I should have committed suicide were it not for my children. I do not think I can ever again be entrusted with a command.”

Two months later . . . he wrote to his brother that the civilian population of the South would have to be reckoned with in the months of war ahead . . . “the country is full of Secessionists, and it takes all [of a Northern] command to watch them.” Having become convinced that [telegraph] destruction was being accomplished by civilians rather than military personnel, he found it easy to judge the whole South on the basis of what he saw . . . Here was a manifestation of his tendency to arrive at generalizations by leaping over wide gaps of fact and reason and to proceed on the basis of his inspirations and convictions with the utmost faith in the soundness of his conclusions.

In this case his generalization led him to visualize the people themselves as a significant factor in the conduct of the war and to think in terms of a campaign against them as well as against their armies. [Writing to the Secretary of the Treasury], “When one nation is at war with another,” he said, “all the people of the one are enemies of the other: then the rules are plain and easy of understanding.”

[He continued]: “The Government of the United States may now safely proceed on the proper rule that all in the South are enemies of all in the North; and not only are they unfriendly, but all who can procure arms now bear them as organized regiments or as guerrillas.”

Sherman’s disposition to consider all resistance as treacherous acts of the civilian population prepared the way for the next steps in the development of his attitude on the conduct of the war.”

(General William T. Sherman and Total War, John Bennett Walters, Journal of Southern History, Volume XIV, No. 4, November, 1948, pp. 448-450, 454-455, 457-460,