Abolitionists & Disunionists, Aftermath: Racial Conundrums, America Transformed, Freedmen and Liberty, Future Political Conundrums, Lincoln's Revolutionary Legacy, Myth of Saving the Union, Northern Culture Laid Bare, Race and the North, Race and the South, Republican Party, Southern Conservatives, Southern Culture Laid Bare, Southern Statesmen 
Comments Off on Friends of the Black Race, North and South Friends of the Black Race, North and South
Former North Carolina Governor and then Senator Zebulon Vance spoke in Congress in late January 1890 regarding the proposed bill (S.1121) “for the emigration of persons of color from the Southern States.” He believed the plan to convey black people to other lands impractical, and suggested that Northern and Western States assist in receiving black emigrants to disperse the black population then concentrated in the South.
Bernhard Thuersam, www.Circa1865.org
Friends of the Black Race, North and South
“Until 1877 the unstable fabric erected by the architects of reconstruction was upheld by the military of the United States, and when this was withdrawn the incongruous edifice toppled headlong and vanished away as the baseless fabric of a vision. It disappeared in cruel and ferocious convulsions which form one of the most shameful and shocking of all the tragedies of history. The attempt to reorganize society upon the basis of numbers failed.”
But the taking and keeping possession of the power of the States seems to be the wrong inflicted upon the colored man. The gravamen of that wrong is that the Negro can no longer send [to Washington] Republican Senators and Representatives, from the South, and the votes of Republican electoral colleges to aid in the manufacture of Republican presidents.
There are many errors of assumption required to make up this supposed wrong. In the first place, it is assumed that . . . every colored man is a Republican. The discovery of a colored Democratic vote in the ballot box is accepted as prima facie evidence of fraud. If those [Republican] majorities are not forthcoming, they conclude that the vote of their friends has been suppressed.
Neither has it entered into the consideration of the people of the North to place any stress upon the fact that there did exist, and still exists, between the former owner and the present freedman many of those kindly and controlling relations which existed between master and slave. It must be remembered that . . . the colored man still leans upon and looks to his former master for direction and advice – universally so except politics . . .
But a great mistake is made by those who assume that the whites exercise no influence over the Negroes except by force or fraud. The black man is attached to the South and the great body of its people. I believe I can say with truth that . . . any riot or disturbance anywhere in the South [was] at the instigation of some white scoundrel; and in every case the blacks have got the worst of the fray, being deserted invariably by their cowardly white allies when the bullets began to fly.
I think our Northern friends who so glibly undertake to settle the Negro question have yet to make the acquaintance of the Negro himself. You listen to the few who come here to make traffic of their wrongs, and in turn you endeavor to make profit for your [Republican] party by legislation directed toward those supposed wrongs.
Are you not aware of the difficulty . . . [and] vast amount of money you are compelled to employ to keep [the Negro] in subjection to a party whose active and respectable corporation is as far distant from them as its promises are from its performance; whilst the Democratic party, composed of the white men of the South, are their neighbors, landlords and employers?”
(Life of Vance, Clement Dowd, Observer Publishing Company, 1897, excerpts pp. 245-251)