Circa1865

The following is a Texas soldier’s letter home after the battle at Fredericksburg in late December 1862, and his account of the North Carolinian defenders at Marye’s Heights. It is remarkable that after the utter carnage of this battle and the already vast number of dead since mid-1861 – that Lincoln did not call for peace between the two Americas. It was within his power.

The Irish Brigade Repulsed on Marye’s Hill

“Between the last houses of the town [of Fredericksburg] proper and the stone fence stretched a piece of level open ground about two hundred yards wide. Entering this, the Federals halted a second or two to reform their lines; and then, some shouting “Erin go bragh,” they and others the Yankee huzzah, they rushed immediately forward against a storm of grape and cannister that, as long as the guns on the hilltop could be sufficiently depressed, tore great gaps in their ranks.

But, wavering not, they closed together and rushed onward until within fifty yards of the stone fence, when in one grand, simultaneous burst of light, sound and death, came a blinding flash, the deafening roar, the murderous destruction of two thousand well-aimed rifles, the wild, weird blood-curdling “Rebel Yell,” and two thousand Irishmen sank down wounded or dead, and a cowed and demoralized remnant sought safety in inglorious flight.

Seven assaults were made on that stone fence during the day, and five thousand Irishmen were sent to eternity before Gen. Burnside convinced himself that Lee’s position was impregnable. Only two regiments of our division were actually engaged in this undertaking – the Fifty-seventh and Fifty-fourth North Carolina – both comprised of young conscripts under twenty as well as old men – all dressed in homespun and presenting to the eyes of us veterans a very unsoldierly appearance. Ordered to drive the enemy back, these two regiments not only charged with surprising recklessness, but kept on charging the enemy until Gen. John B. Hood recalled them.

As they passed our veteran brigade on their return, one old fellow halted, wiped the powder grime from his weather-beaten face with his sleeve, and wrathfully exclaimed, “Durn old Hood, anyhow! He jes’ didn’t have no bus’ness ter stop us when we’uns was a-whippin’ the durn blue-bellies ter hell an’ back . . .”

(The Irish Brigade is Repulsed on Marye’s Hill. A Soldier’s Letters to Charming Nellie, J. B. Polley. The Blue and the Gray, Vol. One, Henry Steel Commager, Bobbs-Merrill Company, 1950, pp. 242-243)

The following is historian Dwight Dumond’s book review of Ella Lonn’s “Foreigners in the Confederacy found in the North Carolina Historical Review, Vol. XVIII, No. 1, January 1941. pp. 85-86.

Foreigners in the Confederacy. By Ella Lonn. (Chapel Hill: The University of North Carolina Press. 1940.

“This record of the services rendered to the Confederate States of America by foreigners and by foreign-born citizens will take rank as one of the foremost contributions to the mounting volume of revisionist literature in that field of American history. In it we have presented, for the first time, an adequate appraisal of the importance of a large segment of the Southern population. It might not be too much to say that, for the first time, we have been told of its existence; and the telling has shattered some venerable traditions.

Foreign immigration into the United States during the two decades preceding the Civil War did not go entirely to the free states. In 1860 the foreign-born in Mobile constituted twenty- five per cent of the white population, in Charleston thirty per cent, in Savannah thirty-three per cent, in New Orleans forty per cent, in Memphis forty-two per cent. There were 3,263 Irish in Charleston, 3,100 in Savannah, 4,100 in Memphis. In New Orleans there were 24,398 Irish, 19,752 Germans, and 10,564 French. There were 43,464 Irish and 88,487 Germans in Arkansas. Ten per cent of the people in Texas were born under a foreign flag. Many races were represented among the 250,000 foreign-born in the Confederate States with Irish, German, French, and English predominating. They were slave- holding planters, merchants, professional men, skilled craftsmen, and unskilled workers.

Having discussed the geographical distribution of the several racial groups in her first chapter, Miss Lonn then traces their relationship to every aspect of the intersectional conflict. There is an excellent chapter on their divergent and changing attitudes toward slavery and secession; there are long accounts of the prominent military and civil officials under the Confederacy; and there is a chapter on military companies of foreign-born and one on foreign-born adventurers. The array of such prominent men is imposing – cabinet members Benjamin, Memminger, and Mallory; diplomats and special commissioners Henry Hotze, Father John Bannon, Reverend Patrick N. Lynch, and John A. Quintero; officers Patrick R. Cleburne, Prince de Polignac, Heros von Borcke, and a host of others; and entire companies of French, Polish, Italian, Spanish, and Irish troops, including the famous German Fusiliers of Charleston, the Emerald Guards of Mobile, and the Louisiana Zouaves.

Finally, there are three outstanding chapters dealing with the contributions of the foreign-born in special fields of military service such as engineering, secret service, ordnance, and medicine; with foreigners of distinction as teachers in schools and colleges, as businessmen, and as manufacturers; and with Confederate legislation and diplomatic conversations respecting foreigners in particular reference to citizenship and conscription.

It is a remarkable book, excellently documented, containing a splendid bibliography, and, considering the enormous quantity of facts and statistics presented, written with a pleasing style that excites admiration.

DWIGHT L. DUMOND

A German immigrant of the Jewish faith, Private Louis Leon was not unusual as a Confederate soldier from North Carolina. Many German Jews settled in Wilmington during the 1840s and 1850s, with many owning black slaves as was common then. In 1860, the Kahnweiler and Brothers store of Wilmington held five slaves; Charlotte dry goods merchants David Elias, Levi Drucker and Seigfried Frankenthal held slaves as well. In Atlanta, four of the six Jewish families in 1850 owned slaves – by 1860 this increased substantially plus David Mayer and Solomon Cohen were both slave dealers.

Captain Christian Cornehlson organized the German Volunteers in Wilmington in 1861, which became Company A of the Eighteenth North Carolina Regiment.  Of the 102 men in Company A, every officer and every enlisted man but 30 had been born in Germany. Residents Jacob Blumenthal and Henry Wertheimer died during the War; Solomon Bear was sent to Europe to arrange for goods and munitions to run the blockade into Wilmington. Simon Kahnweiler was also sent to Europe as a Confederate purchasing agent.

Returning to Wilmington postwar, German Volunteers M.M. Katz, Gustav Rosenthal, David Eigenbrunner and Jacob Weil all helped organize the Temple of Israel. (Bauman, 2010)

Louis Leon of Mecklenburg, Confederate Sharpshooter

“Louis Leon, a well-known resident of Wilmington and a veteran of Confederate States service, was born in Mecklenburg, Germany, November 27, 1841.  Three years later he was brought by his parents to New York City, whence he moved to Charlotte in 1858, and engaged in mercantile pursuits as a clerk.  Becoming a member of the Charlotte Grays, he entered the active service of that command, going to the camp of instruction at Raleigh on April 21, 1861.

The Gray’s were assigned to Col. D.H. Hill’s regiment, the First, as Company C, and took part in the Battle of Big Bethel, in which Private Leon was a participant.  At the expiration of the six months’ enlistment of the Bethel Regiment, he reenlisted in Company B [of] Capt. Harvey White, of the Fifty-first Regiment, commanded by Col. William Owen.

He shared the service of this regiment in its subsequent honorable career, fighting at Gettysburg, Bristow Station, Mine run, and the Wilderness, receiving a slight wound at Gettysburg but not allowing it to interfere with his duty. During the larger part of his service, he served as a sharpshooter.

On the 5^th or 6^th of May 1864, the sharpshooters of his regiment were much annoyed by one of the Federal sharpshooters who had a long-range rifle and who had climbed up a tall tree, from which he could pick off the men, though sheltered by stumps and stones, himself out of range of their guns.

Private Leon concluded that “this thing had to be stopped,” and taking advantage of every knoll, hollow and stump, he crawled near enough for his rifle to reach, and took a “pop” at this disturber of the peace, who came tumbling down.  Upon running up to his victim, Leon discovered him to be a Canadian Indian, and clutching his scalp lock, he dragged him back to the Confederate line.

At the Wilderness battle Leon was captured and from that time until June 1865 was a prisoner of war at Point Lookout and Elmira, N.Y.  Upon being paroled he visited his parents in New York City, and then worked his way back to North Carolina.

He is warmly regarded by his comrades of Cape Fear Camp, United Confederate Veterans, and has served several terms as its adjutant. When Col. James T. Morehead prepared a sketch of his regiment, the Fifty-third, Private Leon furnished him with a copy of a diary which he had kept from the organization of the regiment up to the 5^th of May 1864, when he was captured.

(Chronicles of the Cape Fear River, James Sprunt, Edwards & Broughton, 1916, pp. 334-335; Jews at the Cape Fear Coast, Anton Hieke. Southern Jewish History, Mark Baumann, editor, Volume 13, 2010)

Solomon Bear and German Immigrants to Wilmington

Solomon Bear came to Wilmington with brothers Marcus and Samuel in 1853 from Bavaria, and of course immersed themselves in the growing German and Jewish population. Bavaria was the part of Germany where the largest number of Wilmington’s adult German immigrants hailed from by 1860 and subsequent chain migration brought their relatives to the area, many being those of modest income rather than poor. In 1860 Wilmington’s German-Jewish immigrants were mostly self-employed merchants who most often began as clerks in Jewish-owned stores. In that year twelve of the eighteen clothing stores in town were Jewish-owned.  Business success followed Solomon Bear’s “Sol. Bear & Brothers” wholesale and retail clothing at 20 Market Street which included hats, boots, caps, fancy dry goods as well as wine and liquor.

Wealthy Jewish immigrant Menasse Kahnweiler had arrived much earlier and involved himself in road construction, raising sheep, and real estate.  In 1811 he utilized the upper floor of his building as a small synagogue for local Jews to worship. As more German Jews arrived, they established such organizations as the Germania Lodge of the Knights of the Pythias, and the Schutzenverein Rifle Club which evolved into the German Volunteers (German Light Infantry) led by Capt. Christian Cornehlson, born in Hanover, Germany.

As was common in the American South of that era, Jewish merchants held black laborers with five at the Kahnweiler establishment in 1860 and owned by the company itself. Historian Jonathan Sarna tells us that “as a rule those Southern Jews who could afford slaves did so.” At the same time in Charlotte, 3 German-born Jewish dry goods merchants owned slaves.

By 1858 Wilmington had developed a considerable German population which began a drive to build a place of worship in the city – soon to be known as St. Paul’s Lutheran when completed in late 1858. The pastor was Rev. John H. Mengert, D.D.  The German Jewish population sought a place of worship which was not realized until after the war – the Temple of Israel.

When war began in 1861 Solomon Bear was already involved with Wilmington’s German Volunteers which soon became Company A of the Eighteenth North Carolina Regiment on June 15. Solomon first served as a hospital steward, quite possibly through fellow Wilmingtonian and wartime assistant surgeon Thomas Fanning Wood. Other German-born Hanoverians in the Volunteers were lieutenants Ackerman, Runge, Schulken and Vollers – and enlisted men with surnames such as Bachman, Henry Bear, Brahmer, Buckner, Dienstbach, Domler, Eigenbruner, Geier, Goldenschmidt, Gunther, Heins, Hoener, Jacoby, Katz, Klein, Koch, Koppel, Kordlander, Kornahreas, Kuhl, Kyhl, Linsbrink, Luhrs, Mauss, Ortman, Overbeck, Pfundt, Portwig, Rosenthal, Schlobohmm, Schoeber, Scwartz, Solomon, Steiniger, Stolter, Teller, Theis, Ulbrich, Von Glahn, Voss, Wagner, Weil and Westerman.

Jacob Blumenthal and Henry Wertheimer were among those who did not return home after the war.

As was common in the South, those with merchant and trading backgrounds were sent to Europe as purchasing agents for the Confederacy and Bear was no doubt charged with obtaining medical supplies to run through the blockade. The Kahnweiler store offered many European luxuries such as millinery, shoes and thread brought through the blockade. Nephew Simon Kahnweiler was a Southern agent in Europe and through his father in Philadelphia arranged for ships to run the blockade to Wilmington.

After the war Solomon returned home with wife Henrietta Melman whom he had met in Richmond, and their union produced eight children. Their residence was on North Fifth Street and business success enabled them to build their summer cottage “Breezeland” at Wrightsville Beach. Solomon took an active interest in religious affairs and was a driving force in the construction of the Temple of Isael at Fourth and Market Streets. A poignant photograph exists of the grey-clad veteran Solomon Bear on horseback on January 19, 1900 – Gen. Robert E. Lee’s Birthday. Solomon died in 1904 and sons Isadore and Fred managed the business. In 1912 they built the Bear Winery at Front and Marstellar Streets and through a legal loophole in the Prohibition Act, were able to manufacture their wine for medicinal purposes only.

Lastly, though he served in the Northern military during the war, postwar immigrant Solomon Fishblate acclimated himself to Wilmington as a supporter of the conservative Democratic party. He rose to mayor of the city first in 1878, then again in the early 1890s.

Notes and Sources:

Heike. Anton. Jews at the Cape Fear Coast. Southern Jewish History.

Solomon Bear. Wilmington Past, Present and Future.  1908.

Edward DeWitt Patterson was a nineteen-years-old in May 1861 when he enlisted in the Lauderdale Rifles company, which soon became Company D, Ninth Alabama Regiment. He had been living in Alabama only two years at the time, having been born in Lorain County, Ohio to New England parents who had been part of the great westward migration from Massachusetts and Connecticut.

And Hence This Unholy War

Author John G. Barrett writes that “There are many instances of northerners coming South and in time becoming vigorous defenders of the region, but seldom did one so young become so quickly such a strong believer in the Southern cause. Patterson never wavered in his convictions, and throughout his journal he expressed the complete Southern point of view. At typical entry is the following, dated December 31, 1861:

“Another hour and this year will be gone forever. A year fraught with incidents long to be remembered, not only by the Southern people but by all the world. It will be remembered as the year in which the Southern people, unable longer to bear the tyranny of the North, or rather of Northern fanaticism, determined to exercise those rights guaranteed to them by the Constitution and following the example of the colonies, years ago, separated themselves from the old government and set up for themselves another without so many conflicting interests.

The North, so long accustomed to receiving her countless thousands from the South would not willingly sacrifice her share in the profits accruing from Southern trade, and hence this unholy war.  The cause of the South is growing brighter, and I believe that ere long the Confederate States will be a free and independent government, loved at home, respected abroad.”

(Yankee Rebel. The Civil War Journal of Edmund DeWitt Patterson. John G. Barrett, editor. UNC Press, 1966. pp. xiii-xiv)

In mid-April 1861, President Abraham Lincoln himself raised an army – which only Congress may accomplish – for the purpose of waging war against South Carolina. The United States Constitution, Article III, Section 3 states that “Treason against the United States shall consist only in levying war against them, or in adhering to their Enemies, giving the Aid and Comfort.” Lincoln had sworn to defend and uphold the Constitution, a document better understood by the North Carolina governor.

No Troops from North Carolina

“Mr. Lincoln took his seat as President on March 4, 1861. He did not receive an electoral vote in any Southern State and out of a popular vote of 2,804,560 only 1,857,610 were cast for those electors favorable to him. He carried but 16 of the 33 States then in the Union. He was inaugurated as president without having received a majority of the popular vote either of the States or the people.

An attempt by President Lincoln to reinforce the US garrison at Fort Sumter in the harbor of Charleston, South Carolina, was resisted by the Confederate forces under General Beauregard, and on April 14, 1861, after a bombardment lasting thirty-six hours, the fort surrendered.

On the next day, April 15, President Lincoln issued his proclamation calling on the several States to finish their quota of 75,000 troops “to suppress combinations too powerful for the law to contend with.”  The same day, Secretary of War Simon Cameron of Pennsylvania, telegraphed North Carolina Governor John W. Ellis: “Call made on you tonight for two regiments of militia for immediate service.”

Reclining on his couch in the executive office, a mortal disease robbing him of his life’s blood, Governor Ellis received the dispatch and at one replied:

“Sir: I regard the levy of troops made by the Administration for the purpose of subjecting the States of the South, as in violation of the Constitution and a gross usurpation of power. I can be no party to this wicked war upon the liberties of a free people. You can get no troops from North Carolina.”

Governor Ellis at once issued his proclamation calling the Legislature to meet in special session. On its assembling, the Legislature issued a call for a convention of the people and authorize the enrollment of 20,000 volunteers.”

(An Address on the Services of General Matt W. Ransom, William H.S. Burgwyn, delivered in the North Carolina Senate Chamber before the Ladies Memorial Association and citizens, May 10, 1906)

North Carolina’s General Pender

At Gettysburg on July 2^nd General William Dorsey Pender’s division assaulted the Northern position at Seminary Ridge with great success despite suffering heavy losses. Near sundown as Pender encouraged his men to continue pressure on the enemy, he was hit in the thigh with a shell fragment and forced to relinquish command to Gen. James H. Lane.

In too much pain to mount his horse, Pender was taken by ambulance to a nearby field hospital while his division’s assault subsided. It is said that this near rout of the enemy inspired the following day’s famous frontal assault on Cemetery Ridge.

Recuperating in a hospital at Staunton, Virginia two weeks later, Gen. Pender’s leg began hemorrhaging due to a severed artery which could not be repaired, and amputation followed. The General lived for only a short time after, passing on July 18^th.

Devastated by the loss of such an able commander, General Robert E. Lee remarked: “If General Pender had remained on his horse half an hour longer, we would have carried the enemy’s position.”

It was said that Pender became a devout Episcopalian early in the war which helped fuel his disgust with the invading Northern armies which he referred to as “drunken rabble and unprincipled villains.”

Though a native of Edgecombe County, North Carolina, in the 1870’s Pender County, North Carolina was named in his honor. His epitaph reads: “Patriot by nature, soldier by profession, Christian by faith.”

(Confederate Generals of North Carolina, Joe A. Mobley, History Press, 2011)

The Greatest Cattle Victory of the War

From a history of Company C, Twenty-eighth North Carolina.

“After retiring from the fights at Ream’s and Malone’s stations in late July 1864 many sharp encounters took place between the hostile cavalry forces, the most brilliant of all those affairs was the dash made by Gen. Wade Hampton into the federal lines in September.

It was known that Grant had a large drove of cattle grazing near Sycamore Church in Prince George county, the information gained by Hampton from a letter to Grant which was intercepted. Hampton at once determined to secure the beeves which were much needed by our army.

Hampton’s force left Petersburg on the 14^th of September and arrived at Sycamore Church the night of the 15th; at daylight on the morning of the 16^th he surprised and stormed the enemy position, capturing their works and camp, taking three hundred prisoners and all the cattle, about twenty-five hundred in number.

Hampton set off on his return with the beeves and Fitzhugh Lee as his rearguard. The entire column stretched out over a line of four miles but were skillfully handled despite having to drive off enemy cavalry from time to time. He finally reached Petersburg safely with all his captives at 6AM the morning of September 17th having lost only fifty men during the expedition.

This was the greatest cattle victory during the war and a nice presentation by Gen. Hampton to the hungry soldiers of the Confederacy who enjoyed steak for breakfast, steak for dinner and steak for supper.”

(The Catawba Soldier of the Civil War, George W. Hahn, Clay Publishing Company, 1911, pp. 171-172)

In April 1878, former-President Jefferson Davis prepared a letter to be read at the laying of the cornerstone of the Macon, Georgia monument to Southern dead. He wrote “Should it be asked why, then, build this monument? The answer is, they [the veterans] do not need it, but posterity may. It is not their reward, but our debt. Let the monument teach . . . that man is born for duty, not for expediency; that when an attack is made on the community to which he belongs, by which he is protected, and to which his allegiance is due, his first obligation is to defend that community . . . Let this monument teach that heroism derives its luster from the justice of the cause in which it is displayed, and let it mark the difference between a war waged for the robber-like purpose of conquest and one to repel invasion — to defend a people’s hearths and altars, and to maintain their laws and liberties.”

“Who Owns These Monuments?”

“An address on “Who Owns These Monuments?” delivered by Dr. Joseph Grier of Chester, South Carolina at the dedication of the Richburg monument on May 7, 1939, best sums up the issue of responsibility.

“Whose monument is this? He said, “It is the United Daughters of the Confederacy’s because it is their labor of love, representing a long period of loyalty, devotion and sacrifice, culminating in the erection of the splendid memorial.

Secondly, it is the community’s, because it will stand by the roadside for centuries in the same place and all may see it and draw inspiration from it.

Thirdly, it belongs to the Confederate soldiers whose names ate inscribed on it, because it is erected in their honor.

And Fourthly, to God, because patriotism and devotion to duty and willingness to sacrifice are a vital part of religion, and as we feel the impact of these things, we are swept toward God.”

(A Guide to Confederate Monuments in South Carolina . . . Passing the Silent Cup, Robert S. Seigler, SC Department of Archives and History, 1997, pg. 21)

“We talk of peace and learning,” said Ruskin once in addressing the cadets of the Royal Military Academy at Woolwich, “and of peace and plenty, and of peace and civilization, but I found that those were not the words which the muse of history coupled together, that on her lips the words were peace and corruption, peace and death.” Hence this man of peace glorified war after no doubt a very cursory examination of the muse of history.”

 War for a Certain Interpretation

“The surrender of the armies of Lee and Johnston brought the struggle to an end. The South was crushed . . . “the ground of Virginia had been kneaded with human flesh; its monuments of carnage, its spectacles of desolation, it’s altars of sacrifice stood from the wheat fields of Pennsylvania to the vales of New Mexico.” More than a billion dollars of property in the South had been literally destroyed by the conflict.

The palpable tragedy of violent death had befallen the family circles of the South’s patriotic not merely twice as frequently as in times of peace, or three times as frequently, or even ten times, but a hundred times as frequently. Within the space of four years was crowded the sorrow of a century. Mourning for more than 250,000 dead on battlefield or on the sea or in military hospitals was the ghastly heritage of the war for the South’s faithful who survived. The majority of the dead were mere boys.

Many strong men wept like children when they turned forever from the struggle. As in rags they journeyed homeward toward their veiled and stricken women they passed wearily among the flowers and the tender grasses of the spring. The panoply of nature spread serenely over the shallow trenches where lay the bones of unnumbered dead – sons, fathers, brothers and one-time enemies of the living who passed.

War is at best a barbarous business. Among civilized men wars are waged avowedly to obtain a better and more honorable peace. How often the avowed objects are the true objects is open to question. Avowedly the American Civil War was waged that a certain interpretation of the federal Constitution might triumph.

To bring about such a triumph of interpretation atrocities were committed in the name of right, invading armies ravaged the land, the slave was encouraged to rise against his master, and he was declared to be free.

“The end of the State is therefore peace,” concluded Plato in his Laws – “the peace of harmony.” The gentle and reasonable man of today has not progressed much beyond this concept. “War is eternal,” wrote Plato “in man and the State.”

The American Civil war strangled the Confederacy and gave rebirth to the United States. It brought forth a whole brood of devils and also revealed many a worthy hero to both sections. Seen through the twilight of the receding past a war is apt to take on a character different from the grisly truth.”

(The Civil War and Reconstruction in Florida, William Watson Davis, Columbia, 1913, pp. 319-322)