The path of Sherman’s army across Georgia was strewn with “outrages and barbarities of the most repulsive nature” wrote Southern newspapers, with the Macon Telegraph claiming that “Southern women had been overpowered by the “lustful appetites of the hell-hounds.” The “cesspools of Northern infamy and corruption” had been dredged, it said, “in order to collect the infamous spawn of perdition sent out to despoil our country.” Sherman, by the acts of hiss men, had earned “the fame of the ravisher, the incendiary and the thief.” His men did not draw a color line as black “comfort women” followed his army.
Un-Christian Hell-Hounds in Georgia
“[Sherman’s] army continued to support its burden of Negro followers . . . despite Sherman’s admonitions. Altogether, about twenty-five thousand – four Negroes for every ten soldiers – tagged along, but about three fourths of them became disillusioned by their new “freedom” and, after a few days of starting out, began the weary trek back to their home places. When Sherman and his men came within sight of the coast, the horde had dwindled to sixty-eight hundred.
[They] were fascinated by the guns and volunteered to “tote” them for the men. In camp they looked after the pots and pans and helped out with the cooking. At night they entertained their “liberators” with their plaintive plantation melodies. And the good-looking women peddled sex.
Sherman naturally was reluctant to take on these added appetites to be satisfied. And he had a strong personal dislike for colored people. (Damn the n****r! he once exploded.)
A large number of Negroes lost their lives in a few minutes of horror and hysteria at Ebeneezer Creek. Upon approaching the creek, General Jeff Davis of the XIV Corps . . . ordered the [bridge] pontoons taken up, leaving the Negroes on the west bank. In desperation, the Negroes attempted a mass crossing. Even the few who could swim had great trouble making it . . . many were drowned.
[When] the Christian Commission asked Sherman to allow its agents – distributing literature and conducting religious services – to carry on their work among the troops, he shot back, “Certainly not . . . Crackers and oats are more necessary for the army than any moral and religious agency, and every regiment has its chaplain.”
(Those 163 Days: A Southern Account of Sherman’s March from Atlanta to Raleigh, John M. Gibson, Bramhall House, 1961, excerpts pp. 73-75)