Category: Hatred of the American South

The Responsibility for Suffering Prisoners

Southern men held captive and starving in cold Northern prisons were surrounded by bountiful harvests and plentiful medicines while Northern prisoners shared the meager rations of their guards. Though the South had little medicine and scarce foodstuffs, a lower percentage of Northern prisoners died in the South than the reverse. Below are excerpts from the Joint Select Committee of the Confederate States Congress, investigating the conditions of prisoners after the US Congress issued a report condemning alleged Confederate mistreatment of Northern prisoners.

Bernhard Thuersam, www.Circa1865.com

 

The Responsibility for Suffering Prisoners

“[We] deem it proper at this time to make a preliminary report, founded on evidence recently taken, relating to the treatment of prisoners of war by both belligerents. This report is rendered especially important, by reason of persistent efforts lately made by the Government of the United States . . . to asperse the honor of the Confederate authorities, and to charge them with deliberate and willful cruelty to prisoners of war.

The candid reader of [Northern publications claiming Southern cruelties] will not fail to discover that, whether the statements they make are true or not, their spirit is not adapted to promote better feelings between the hostile powers. They are not intended for the humane purpose of ameliorating the condition of the unhappy prisoners held in captivity.

They are designed to inflame the evil passions of the North; to keep up the war spirit among their own people; to present the South as acting under the dominion of a spirit of cruelty, inhumanity and interested malice, and thus to vilify her people in the eyes of all on whom these publications can work.

They are justly characterized by the Hon. James M. Mason as belonging to that class of literature called the “sensational” – a style of writing prevalent for many years at the North, and which, beginning with the writers of newspaper narratives and cheap fiction, has gradually extended itself, until it is now the favored mode adopted by medical professors, judges of courts and reverend clergymen, and is even chosen as the proper style for a report by a committee of [the Northern] Congress.

The intent and spirit of this [Northern congressional] report may be gathered from the following extract: “The evidence proves, beyond all manner of doubt, a determination on the part of rebel authorities, deliberately and persistently practiced for a long time past, to subject those of our soldiers who have been so unfortunate to fall into their hands, to a system of treatment which has resulted in reducing many of those who have survived and been permitted to return to us, to a condition both physically and mentally, which no language we can use can adequately describe.”

The evidence proves that the rations furnished to prisoners of war in Richmond and on Belle Isle, have been never less than those furnished to the Confederate soldiers who guarded them, and have at some seasons been larger in quantity and better in quality than those furnished to Confederate troops in the field. How often the gallant men composing the Confederate army have been without meat, for even long intervals, your [US Congressional] committee does not deem it necessary to say.

Once and only once, for a few weeks, the prisoners were without meat, but a larger quantity of bread and vegetable food was in consequence supplied to them.

The scarcity of meat and of bread stuffs in the South in certain places has been the result of the savage policy of our enemies in burning barns, filled with wheat or corn, destroying agricultural implements, and driving off or wantonly butchering hogs or cattle. Yet amid all these privations, we have given to their prisoners the rations above mentioned.

But the question forces itself upon us why have these sufferings been so long continued? Why have not the prisoners of war been exchanged, and thus some of the darkest pages of history spared to the world. In the answer to this question must be found the test of responsibility for all the sufferings, sickness and heart-broken sorrow that have visited more than eighty thousand prisoners within the past two years. On this question, your committee can only say that that the Confederate authorities have always desired a prompt and fair exchange of prisoners.

Soon after [a] cartel was established, the policy of the enemy in seducing Negro slaves from their masters, arming them and putting white officers over them to lead them against us, gave rise to a few cases in which questions of crime under the internal laws of the Confederate States appeared. Whether men who encouraged insurrection and murder could be held entitled to the privileges of prisoners of war under the cartel, was a grave question.

But these cases were few in number, and ought not to have interrupted the general exchange. We were always ready and anxious to carry out the cartel in its true meaning . . . but the fortunes of war threw the larger number into the hands of our enemies. Then they refused further exchanges – and for twenty-two months this policy has continued.

Secretary Stanton, who has unjustly charged the Confederate authorities with inhumanity, is open to the charge of having done all in his power to prevent a fair exchange and thus prolong the sufferings [of Northern prisoners in the South]. [Gen. Benjamin Butler] has declared that in April 1864, the Federal Lieut. General Grant forbade him to deliver to the Rebels a single able-bodied man” . . .

These facts abundantly show that the responsibility of refusing to exchange prisoners of war rests with the Government of the United States, and the people who have sustained that government; and every sigh of captivity, every groan of suffering, every heart broken by hope deferred among these eighty thousand prisoners, will accuse them in the judgement of the just.

Their own savage warfare has wrought all the evil. They have blockaded our ports; have excluded from us food, clothing and medicines; have even declared medicines contraband of war, and have repeatedly destroyed the contents of drug stores and the supplies of private physicians in the country; have ravaged our country, burned our houses, and destroyed the growing crops and farming implements. These desolations have been repeated again and again in different parts of the South. Thousands of our families have been driven from their homes as helpless and destitute refugees.

While thus desolating our country, in violation of the usages of civilized warfare, they have refused to exchange prisoners; have forced us to keep fifty thousand of their men in captivity, and yet have attempted to attribute to us the sufferings and privations caused by their own acts. We cannot doubt that, in the view of civilization, we shall stand acquitted, while they must be condemned.”

(The Treatment of Prisoners During the War Between the States, compiled by the Secretary of the Southern Historical Society, Southern Historical Society Papers, Volume One, excerpts, pp. 132- 148)

Death is Mercy to Secessionists

Sherman viewed Southerners as he later viewed American Indians, to be exterminated or banished to reservations as punishment for having resisted government power. They were subjects and merely temporary occupants of land belonging to his government whom they served. The revealing excerpts below are taken from “Reminiscences of Public Men in Alabama,” published in 1872.

Bernhard Thuersam, www.Circa1865.com

 

Death is Mercy to Secessionists

Headquarters, Department of Tennessee, Vicksburg, January 1, 1863.

[To] Major R. M. Sawyer, AAG Army of Tennessee, Huntsville:

“Dear Sawyer — In my former letter I have answered all your questions save one, and that relates to the treatment of inhabitants known, or suspected to be, hostile or “secesh.”  The war which prevails in our land is essentially a war of races. The Southern people entered into a clear compact of government, but still maintained a species of separate interests, history and prejudices. These latter became stronger and stronger, till they have led to war, which has developed the fruits of the bitterest kind.

We of the North are, beyond all question, right in our lawful cause, but we are not bound to ignore the fact that the people of the South have prejudices that form part of their nature, and which they cannot throw off without an effort of reason or the slower process of natural change.

Now, the question arises, should we treat as absolute enemies all in the South who differ with us in opinions or prejudices . . . [and] kill or banish them? Or should we give them time to think and gradually change their conduct so as to conform to the new order of things which is slowly and gradually creeping into their country?

When men take arms to resist our rightful authority, we are compelled to use force because all reason and argument ceases when arms are resorted to.

If the people, or any of them, keep up a correspondence with parties in hostility, they are spies, and can be punished with death or minor punishment. These are well established principles of war, and the people of the South having appealed to war, are barred from appealing to our Constitution, which they have practically and publicly defied. They have appealed to war and must abide its rules and laws.

The United States, as a belligerent party claiming right in the soil as the ultimate sovereign, have a right to change the population, and it may be and it, both politic and best, that we should do so in certain districts. When the inhabitants persist too long in hostility, it may be both politic and right that we should banish them and appropriate their lands to a more loyal and useful population.

No man would deny that the United States would be benefited by dispossessing a single prejudiced, hard-headed and disloyal planter and substitute in his place a dozen or more patient, industrious, good families, even if they be of foreign birth.

It is all idle nonsense for these Southern planters to say that they made the South, that they own it, and that they can do as they please — even to break up our government, and to shut up the natural avenues of trade, intercourse and commerce.

We know, and they know if they are intelligent beings, that, as compared with the whole world they are but as five millions are to one thousand millions — that they did not create the land — that their only title to its use and enjoyment is the deed of the United States, and if they appeal to war they hold their all by a very insecure tenure.

For my part, I believe that this war is the result of false political doctrine, for which we are all as a people responsible, viz:  That any and every people has a right to self-government . . . In this belief, while I assert for our Government the highest military prerogatives, I am willing to bear in patience that political nonsense of . . . State Rights, freedom of conscience, freedom of press, and other such trash as have deluded the Southern people into war, anarchy, bloodshed, and the foulest crimes that have disgraced any time or any people.

I would advise the commanding officers at Huntsville and such other towns as are occupied by our troops, to assemble the inhabitants and explain to them these plain, self-evident propositions, and tell them that it is for them now to say whether they and their children shall inherit their share.

The Government of the United States has in North-Alabama any and all rights which they choose to enforce in war — to take their lives, their homes, their lands, their everything . . . and war is simply power unrestrained by constitution or compact. If they want eternal warfare, well and good; we will accept the issue and dispossess them, and put our friends in possession. Many, many people, with less pertinacity than the South, have been wiped out of national existence.

To those who submit to the rightful law and authority, all gentleness and forbearance; but to the petulant and persistent secessionists, why, death is mercy, and the quicker he or she is disposed of the better. Satan and the rebellious saints of heaven were allowed a continuance of existence in hell merely to swell their just punishment.”

W.T. Sherman, Major General Commanding

(Reminiscences of Public Men in Alabama, William Garrett, Plantation Printing Company’s Press, 1872, pp. 486-488)

 

Wilmot the Hatchet Man

As the North had done earlier, the American South could have dealt with African slavery – a relic of the British colonial labor system and perpetuated by Northern slave traders – in its own time and its own way. Regretfully, no peaceful or practical solutions to the riddle of slavery were forthcoming from the North.

Bernhard Thuersam, www.Circa1865.com

 

Wilmot the Hatchet Man

“At the time of the Missouri Compromise, anti-slavery Thomas Jefferson, old and dying in his debt-ridden hilltop mansion, had warned the Southerners in Washington that they were making a mistake. Jefferson said that if the South allowed a precedent which admitted the restriction of slavery anywhere, a principle would have been established and the north would use it in gradual encroachments for the restriction of slavery everywhere.

Only sixteen years later, his prophesy came true over the admission of Texas and with the rise of an anti-slavery bloc in Washington.

The Westerners thought [President James] Polk had been less aggressively interested in their expansions, in Oregon and California, than in the Southerners’ movements in the Southwest. The Westerners held a long resentment anyway, because the Southerners chronically opposed internal improvements at government expense for the Midwest and free lands to the immigrants. To retaliate, the Westerners made a new issue over slavery in order to create trouble for Southern projects.

As their hatchet man the Westerners selected David Wilmot, and you will look in vain for national monuments to this political hack from Pennsylvania. Yet, with one unexplainable gesture, he contributed more to the sectional war than any dedicated patriot. As Wilmot had been an administration wheel horse, his independent act is obscure as to motive, except that he was aware of carrying out the Westerners spitefulness.

Specifically (in 1846), to an appropriations bill for the purchase of territory from Mexico, the former wheel horse attached a “proviso” which forbade slavery in any of the new territory to be obtained from Mexico . . . in the Senate only the aroused Southerners narrowly prevented its becoming law.

This Wilmot Proviso alarmed and enraged Southerners of all persuasions. It showed the most Union-loving Nationalists that they were in a fight against containment. The Southern States were to be restricted to their present territory while the North gained new States which would give it majority power.”

(The Land They Fought For, Clifford Dowdey, Doubleday & Company, 1955, pp. 31-32)

Six Hundred Southern Officers at Morris Island

Imprisoned Southern officers were transported to Morris Island near Fort Sumter as used as a human shield in front of Northern batteries indiscriminately shelling Charleston in mid-1864. Those who did not perish from the ordeal would later suffer serious intestinal disorders or early death from their near starvation by the enemy.

Bernhard Thuersam, www.Circa1865.com

 

Six Hundred Southern Officers at Morris Island

“After weary months in Washington, during which time I was shown many kindnesses and attentions from Southern sympathizers, I was carried to Fort Delaware prison. After a lapse of some time I was drawn in with the lot of six hundred officers to be carried to “Morris Island,” to be placed under the fire of our own guns at Charleston. We were crowded in the dark hole of the vessel, only equal to the “Black Hole of Calcutta,” and packed on shelves like goods in a store, without any light or air, except that driven down a shaft by wind-sails.

On our arrival we were put in a “stockade pen,” between “Fort Wagner and Fort Gregg,” and guarded by a Negro regiment. For forty-five days we sat upon the sands and witnessed the burning fuses from bombs, larger than nail-kegs continuously fired night and day by our men at the forts. If they overshot the one or undershot the other they’d hit us. But that God marks the sparrow’s fall, protected us.

On the eve of our leaving for “Hilton Head,” the Negroes on guard fired into some of us. I saw three fall either killed or wounded; they were hurriedly moved out. I never learned their fate.

Three of our number got the cabin maid to steal life preservers from the cabins and quietly slid over-board where sharks were as thick as minnows. Two were exhausted from thirst and lack of food and were captured on PinckneyIsland; the third reached Charleston.

They gave us absolutely nothing at all to eat for forty-five days but a little rotten corn meal filled with black bugs, without salt or anyway to cook it. Our comrades were dying by squads daily, the dead house was filled all the time with the corpses. Scores of cats would enter through holes and prey upon the dead.”

Lt. Col. C.B. Christian, Walker’s Ford, Amherst County, Virginia

(Southern Historical Society Papers, Vol. XXXVII, R.A. Brock, editor, 1909, pp. 241-242)

Witness to Sorrow

Though opposed to his State’s secession, South Carolinian William J. Grayson saw the true face of the Northern-dominated union as Lincoln’s army murdered and plundered his neighbors. In like manner, North Carolina Unionist Edward Stanly, Lincoln’s proconsul in occupied New Bern, lost faith in the conquerors as he witnessed Northern troopships returning north laden with stolen furniture, artwork and jewelry.

Bernhard Thuersam, www.Circa1865.com

 

Witness to Sorrow

“For this calamity, this crime of War between North and South, Northern people are chiefly chargeable. The cupidity and intermeddling spirit of New England were the main causes of dissention. Her greedy tariff exaction, her perpetual irritating interference with Negro slavery in the Southern States, her avaricious monopolists & political priests sowed the seed of which we are reaping the natural harvest.

If ever a people destroyed their own prosperity it is the people of New England. They are accustomed to call the brain of New England the brain of the Union — it is the brain of a lunatic who cuts his own throat. No chain of cause and effect in all history is more clearly traceable than the destruction of the Federal Union by Northern folly and madness.

If they succeed in the war they will be the rulers over insurgent provinces ready at the first opportunity to renew the contest. The restoration of the union is an impossibility. There must succeed to it another government with standing armies, enormous taxes and despotic power beneath whose influence Northern liberty will wither and perish. In the early part of November [1861] the Northern government began a series of predatory expeditions on the Southern coast. The first under Sherman and Dupont disembarked at Port Royal. They presented to the world a striking evidence of the ease with which men strain at gnats and swallow camels.

They were prosecuting as felons in New York the captured privateersmen of the South, and were seizing all the cotton and other property of widows, children and noncombatants on the islands of South Carolina, contrary to every usage of civilized war.

The robbery has been approved and applauded throughout the Northern States. They talk with exultation of cultivating the plantations of Port Royal on Federal account as a sort of financial appendage to the Washington government. The rights of the owners are disregarded.

To the people of St. Helena parish and the adjoining country the disaster was incalculable. They lost everything; houses, plantations, Negroes, furniture, clothing. They became fugitives. Northern men engaged formerly in surveying the coast served as guides for the marauding parties. With their wives and children they had spent months in the families of the planters, had eaten dinners and drank wine, and now they acted as pioneers of plunder to the scenes of the feast.

They were better able to discover the stores of old Madeira from having frequently joined the owners in drinking it. Their first question asked of the servants on entering a house from which their cannon had driven the owner was — “where is the wine kept?”

There was something indescribably mean in the conduct of these parties but very characteristic of the people whose officers they were. They are a thrifty race, not scrupulous about the means if their end be attained. Our worthy friends of Massachusetts treat us (as) they did the Indians, witches, Quakers, Baptists and other heretics of earlier times. There are many pious Christians but not a voice is heard in favor of peace. So far as we can judge from their acquiescence in Sewardism, they have fallen into the strange delusion that Christian Charity is consistent with rape, rapine and murder.

They pray and preach not for peace, but for the more earnest prosecution of a bloody war and the enactment of general confiscation acts. They [Northerners] exulted . . . a manifest judgment of Providence on the home of rebels and traitors. They believed that Heaven had put the torch to Southern homesteads to avenge the abolition party and support the cause.”

(Witness to Sorrow, the Antebellum Autobiography of William J. Grayson. University of South Carolina Press, 1990, pp 185-201)

Heathen Vandals Sack St. Paul’s Church

The army of the Confederacy had many German soldiers serving in its ranks, and in particular, Captain Christian Cornehlson’s German Volunteers of Wilmington, North Carolina. This unit, eventually comprising 102 officers and men, were all German-born except for 30. The non-German-born 30 included men of German parentage from other European countries. The wives of these soldiers served with Mrs. Derosset’s Soldiers’ Aid Society, making uniforms, powder bags and bandages – and attending the wounded.

Bernhard Thuersam, www.Circa1865.com

 

Heathen Vandals Sack St. Paul’s Church

“During the decade 1840 to 1850 quite a large number of German settlers came to Wilmington, N.C., and within the next few years the German population of the city had become sufficiently numerous that they were able to organize themselves into a military company under the name of “The German Volunteers.” Fifty-seven officers and men comprised the company.

During the War Between the States these German volunteers, who in the good old days before the war reflected so much credit upon themselves and upon our city, were among the first to volunteer for the defense of the State, and, and Company A of the Eighteenth North Carolina Regiment, they “bore a record of which one might be proud.”

The Lutheran Synod of North Carolina, learning of the presence of a considerable population of German people in Wilmington, decided that Wilmington might be a fruitful field for missionary activity. With enough Germans to organize a military company of their own, there should be enough Lutherans among them to organize a church.

[The] organization of St. Paul’s Evangelical Lutheran Church, Wilmington, N.C., was effected on Monday, May 31, 1858 [and] Rev. John H. Mengert [of Evansville, Indiana] accepted the call to the field in Wilmington, moving with his family on December 23, 1858.

[The intense sectionalism of 1860 erupted into war] and the effect of this great cataclysm upon the young congregation was most distressing and almost disastrous. When at last the war neared its close and the victorious forces from the North occupied Wilmington, St. Paul’s church edifice was used for military purposes, even the troops’ horses being stabled therein.

Great damage was done to the building and grounds; joists, pews and reading desk were used as fuel in the soldiers’ camp fires, while the beautiful steeple, blackened by smoke, then resembled a huge chimney. With little regard for the sacred character of the building, the soldiers disfigured the inside walls with all sorts of inscriptions.”

(History of St. Paul’s Evangelical Lutheran Church, Wilmington, North Carolina, 1858-1958, Jackson & Bell Company, 1958, pp. 5-6, 12-13)

Woe to Me to Live Among Such People

Northerners who brought on the war assumed that the South, like the rest of the country, was their property, and had no right to withdraw from the political Union. Not risking their own lives, they put at risk the lives of many others and essentially raised a bounty-enriched army of foreign and domestic mercenaries, impressed blacks and well-paid substitutes. All this to subdue the South and make it a colonial dependency.

Bernhard Thuersam, www.Circa1865.com

 

Woe to Me to Live Among Such People

“A Northern woman who was a native of Rhode Island, but who had lived all her married life in the South, returned after her widowhood to Providence to be among her people. The following letter was written by her to my mother [Mrs. Louis T. Wigfall]:

May 13, 1861.

“. . . We are always delighted to hear from you – and indeed your letters and Louis’s are the only comfort we have in this Yankee land surrounded by people who have no sympathy with us, and who only open their mouths to revile the South and utter blood-thirsty threats. This morning an amiable lady wished she had Jeff Davis in front of a big cannon. We now have sufficient proof of how much stronger hate is than love of country.

Where was the patriotism of Massachusetts when the country was at war with the English in 1812? I lived then at the South, and was ashamed of my countrymen who refused to assist in the war. Massachusetts, which was the leading State of New England, refused to let her militia leave the State and when the US troops were withdrawn, to fight in other places, applied to the Federal Government to know whether the expenses of their own militia, who were summoned to defend their own State, would be reimbursed by the Government.

When our capitol at Washington was burned with the President’s House and Treasury buildings, and other public buildings, why did they not go to meet the British? On the contrary, they rejoiced at the English victories, and put every obstacle in the way of the government.

Now they are subscribing millions, and urging every man to go and fight their own countrymen. It is not patriotism; it is hatred to the South and woe is me, that I must live here among such people. God grant you success, It is a righteous war and all the bloodshed will be on the souls of those who brought it on.

I think, however, that you at the South are wrong to undervalue the courage and resources of the Northern States. They are less disposed to fight, but they are not cowardly where their interests are concerned; and will fight for their money. Where their property is at stake they will not hesitate to risk their lives, and at present there is no lack of money.”

(A Southern Girl in ’61, The War-Time Memories of a Confederate Senator’s Daughter, Mrs. D. Giraud Wright, Doubleday, Page & Company, 1905, pp. 51-53)

 

The South, Forever Tobacco Road

In the 1930’s, northeastern politicians and reformers once again were concerned about racial customs in the Southern States as both parties pursued the black vote in both sections of the country. FDR used government money and subsidies during the Depression to control Southern leaders, though his courting of labor unions, black communist activists and CPUSA votes would lead to the formation of the Dixiecrat party by 1948.

Bernhard Thuersam, www.Circa1865.com

 

The South, Forever Tobacco Road

“In the North a new school of historians had rewritten the history of the Nation and had presented the South in fair appraisal, and had also made realistic diagnosis and criticism of the northern post-Civil War administration. The South had also made extraordinary strides in nearly all phases of its culture and economy. It had built industry, developed great highways . . . and had, with the cooperation and support of the Northeast, strengthened its colleges and universities, and especially a number of important institutions.

[The] Southern States put their hands to the task [of overcoming the Depression], and through State planning boards, through various technical ways of cooperating with New Deal agencies,  through public works, work relief, agricultural adjustment, through educational cooperation . . . Then a strange thing happened.

And it happened twice, once due to the depression New Deal pressure and once due to the pressure of war, namely, a sudden revivification of the old sectional conflict and recrudescence of the terms “North” and “South.”

The revival of the term “The South,” in so far as the national administration was concerned . . . came about in two ways. One was typified by in the now noted slogan that the South was the Nation’s Economic Problem Number One. The South was Tobacco Road. It was again missionary territory. But whatever it was, it was “The South.”

In the second place, “The South” came to be synonymous with conservatism or reactionary policies due to the opposition of Southern senators and congresssmen, and of State governors and leaders to many of the New Deal policies. “What else could you expect, he is a Southerner?” came to be a common refrain. And then “The South,” with its usual sensitiveness and defense resentfulness revived with a vengeance the term “The North” which was again “trying to make the South over.”

And even more than the depression New Deal, the coming of the war . . . brought about an intensification of the North-South conflict, due, of course, to the South’s racial segregation, culture and laws. The Nation realized suddenly that its ideas of the American Dream guaranteed to all its citizens equal rights and opportunities, and that, while it had gone to war for global democracy, it had in its own two regions a negation of such democracy. And so there was the ever-recurring question, “what can be done about the South?”

And there were increasingly articulate individuals and agencies, private and public, setting themselves to the task of “making” the South change. The net result has been an unbelievable revival of the bitterness implied in the old “North” and “South,” what time the South resents what it calls northern interference and what time the North tries to coerce the South again.”

(In Search of the Regional Balance of America. Howard W. Odum, editor, UNC Press, 1945, pp. 18-19)

 

The Wrath of the North

Jefferson Davis heard of Lincoln’s death upon his arrival in Charlotte, and in a dispatch from General John C. Breckinridge. The President was heard to say: “Oh, the pity of it” and passed it to a gentleman with the remark, “Here are sad tidings.” The Northern press reported that Davis cheered when heard of Lincoln’s assassination; the Radicals of the North were now satisfied that the man they hated was finally out of the way.

Bernhard Thuersam, www.Circa1865.com

 

The Wrath of the North

[After the assassination of Lincoln] Indignation and memorial meetings simply flayed the South alive. At one New York Custom House, when the grieving, exasperated people did not know whether to weep or to curse the more, or to end it by simply hanging us all, Mr. [Lucius E.] Chittenden [of Vermont] rose and said: “Peace, be still!” And declared the death of Lincoln providential, God removing the man of mercy that due punishment might be meted out to the rebels.

Before the pacific orator finished, people were yelling: “Hang Lee! and “The Rebels deserve damnation!” Pulpits fulminated. Easter sermons demanded the halter, exile, confiscation of property, for “rebels and traitors . . .”

The new President, Andrew Johnson, was breathing out threatening and slaughter before Lincoln’s death. Thousands had heard him shout from the southern portico of the Patent Office, “Jeff Davis ought to be hung twenty times as high as Haman!”

In Nicolay and Hay’s Life of Lincoln . . . “Among the Radicals in Congress . . . though they were shocked at his murder, they did not, among themselves, conceal their gratification that he was no longer in the way. In a political caucus held a few hours after the President’s death, “the thought was universal,” to quote the language of one of their most representative members, “that the accession of Johnson to the Presidency would prove a godsend to the country.” The only people who could profit by Lincoln’s death were in the Radical wing of the Republican party. These extremists thought Johnson their man. Senator [Benjamin] Wade [said:] “By the gods, it will be no trouble now running the Government!”

“Treason,” said the new President, “is the highest crime in the calendar, and the full penalty for its commission should be visited upon the leaders of the Rebellion. Treason should be made odious.”

It is told as true as true “inside history” that the arrest and execution of Lee had been determined upon [thought General [E.O] Ord stated that] “Should I arrest [Lee and his staff] under the [parole] circumstances, I think the rebellion here would be reopened.”

Governors, generals and statesmen were arrested in all directions. No exception was made for Alexander H. Stephens, the invalid, the peace-maker, the gentlest Roman of them all. After Lincoln’s death, leniency to “rebels” was accounted worse that a weakness. The heavy hand was applauded. It was the fashion to say hard things of us. It was accounted as piety and patriotism to condemn “traitors and rebels.” Cartoonists, poets and orators, were in clover; here was a subject on which they could “let themselves out.”

(“Dixie After the War, An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond,” Myrta Lockette Avary, Doubleday, Page & Company, 1906, excerpts, pp. 89-97)

Yankee’s Issued Matches

The hatred of the North engendered by Sherman’s devastation in Georgia and the Carolina’s would not easily subside. In 1898 President William McKinley, himself a Northern major during the war, visited Atlanta in December 1898 for a Peace Jubilee. McKinley wore a Confederate badge on his lapel and declared in an address to the Georgia legislature that “Confederate graves were “graves of honor” and it was the duty of the United States government to keep them green.”

Bernhard Thuersam, www.Circa1865.com

 

Yankee’s Issued Matches

“When word [of Sherman’s invasion of South Carolina] reached the plantations of the Low County, terror bordering on panic swept the towns and countryside . . . and with only old men, women, children and a few slaves who had not deserted left on the lands, [all] lay vulnerable before the invaders.

Some of the families moved farther north, ostensibly out of Sherman’s path. Three families who lived in the area south of Allendale fled to the plantation of Dr. Benjamin William Lawton. An occupied house was less subject to being burn; deserted houses, left vacant, were usually torched.

But the three families who set up housekeeping in the basement of Dr. Lawton’s house in Allendale were no safer than they might have been in their own homes. Sherman’s forces routed out the families, and set fire to the house of that signer of the Ordinance of Secession, Dr. Benjamin W. Lawton. All Lawton’s possessions dissolved in flames.

Lawton’s wife, Josephine, was warned [of this] and hastily took her children and house servants to Gaffney, South Carolina, where they were given haven by friends . . . There Josephine’s seventh child was born. In early 1865 another Lawton, Dr. James Stoney . . . returned [from Georgia] to find his house in ashes.

At least one Lawton home escaped destruction by fire. Major-General High Judson Kilpatrick . . . ordered his men to keep their issue of matches in their pockets while he occupied Rose Lawn, the home of Reverend and Mrs. Joseph A. Lawton in Allendale, as his headquarters during the days of battle and destruction in the area.

With his mistress said to have been ensconced in a large front bedroom – she accompanied [Kilpatrick] from one headquarters to another in his sweep from Savannah to Columbia – he delegated a small back room to the elderly owners. To the godly couple who had to stand by while the woman of “ill-repute” occupied their bedchamber, this must surely have added basest insult to dastardly injury.

[South Carolina] lay in ruins, and the Southern cities of Richmond, Atlanta, Charleston and Columbia were blackened rubble. Sherman’s men under [Kilpatrick] had used their issues of matches to fire countless towns, villages, plantations, farms, and railroads; open fields and pine forests were reduced to shambles.”

(Kith and Kin, A Portrait of a Southern Family, 1630-1934, Carolyn L. Harrell, pp. 209-212)