Category: No Compromise

The Myth of the Saved Union

Lincoln’s Secretary of State William Seward admitted that Southerners were free to leave the Union, abandon their land and live elsewhere. Many Northerners wanted to drive the Southern people out and repopulate the section with New England-style government, customs and schools.

The following is excerpted from a speech and letter of Massachusetts Congressman George B. Loring, delivered April 26, 1865. Loring was a prewar abolitionist and reformer who realized that if the freedmen were not brought into the Republican party through the infamous Union League, New England’s political domination was in peril. While feigning justice toward the black race, those like Loring clamped chains upon the South. Ironically, Loring seems unaware that it was Massachusetts threatening secession several times in the early 1800s, though he condemns the South for following his State’s example.

Bernhard Thuersam, www.circa1865.org

 

The Myth of the Saved Union 

“I know I used a strong expression when I said we must beware of clemency [toward the defeated South and] accord strict justice to those who have taken up arms against our government? Shall we restore them to the fullness of their former rights? Never.

They have taken their chances, and now let them abide by the result. (Great applause). They have declared that they were independent, now let them remain independent. (Applause). The world is wide, and all lands, and all oceans, and the islands of the sea are open to receive them. (Applause – amen). Some of them have taken care to provide the necessary comforts for their journey. (Laughter).

And what a contrast we have before us – your eulogized and sainted President, known through all the world as the friend of freedom and a free government, who has written his name among the stars – and his opponent, [Jefferson Davis] flying in the darkness before an indignant people, branded and despised, bearing his ill-gotten treasure if possible to that safety which a foreign land alone can give him, an outlaw and fugitive. What a contrast – the one a martyr in heaven – the other a felon sunk to the lowest pit of infamy on earth.

I insist upon it that it is impossible to treat with traitors who have taken up arms against this government, for the express purpose of blasting it and all the hopes of freedom with it. We cannot restore our government in this way. I feel it to be impossible, and would never agree to the restoration of the old State organizations among the revolted States, or to any State government s manufactured for the occasion.

So I say of all the States which have destroyed their “practical relations” to the general government by rebellion. When all the citizens of a State reach that point at which they are ready to return, upon the basis of government which the war has made for us all, let them return. But not until this is accomplished – not until the institutions of these States conform to the highest civilization of the land – would I place them on equality with the loyal States.

Until this is done how can members of Congress be returned, whose principles shall render them fit to sit by the side of men from Massachusetts? (Great applause. Hurrah).

No oath of allegiance can purify them [prominent Confederate leaders who had once held high elective or appointive federal offices]. Our country – the civilized world, does not want their counsels. Their return would be an eternal disgrace to us.

Now, what is there on the other side? It is simply this. I would hold all the revolted States by the power of the Federal authority, — that power which we have strengthened and confirmed by this war. The first gun fired at Sumter . . . dispelled forever all the fallacies and sophistries accumulated for years under the names of State Rights and State Sovereignty.

I do not mean any invasion of the legitimate rights of a State, — but of that superlative folly which has been represented by the flag of South Carolina and the sacred soil of Virginia.

The Federal authority has now become powerful, and is the supreme power in the land. When the revolted States are ready to recognize that authority, when they are ready to bear their proportion of the national debt, when they are ready to make common cause with the loyal North in their systems of education and laws and religion, when their citizens are ready to sacrifice their lives in support of the Union as the North has done for the last four years, then and not till then would I allow them to return.

It has been said that the great contest has been between Massachusetts and South Carolina. BE it so. And as Massachusetts has carried the day, I would have South Carolina submit wisely and gracefully to the consequences of the defeat. (Applause and hurrahs.)

Let us see then, if we cannot adopt some system by which our schools, and all our institutions be planted and nurtured upon their soil. I think we can. I think the American people are equal to this issue, and that they will never be satisfied until the Federal arm is stretched over the revolted States, holding them firmly in obedience, in its powerful grasp, until they shall have learned the lesson of freedom, which the North has furnished them.

And during this period of pupilage [of the South] let us exercise such military sway as will secure the great objects of the war.

(Dr. George B. Loring, Speech and Letter, The Radical Republicans and Reconstruction, 1861-1870, Harold Hyman, editor, Bobbs-Merrill, 1967, pp. 234-237)

 

New England Unitarians and Universalists

Ralph Waldo Emerson was a sterling example of serious religious differentiation between North and South as he resigned his pastorate in Boston due to an inability “to conceal disbelief in traditional creeds.” His “emancipated spirit soared” as he demonstrated that a philosopher could attain great heights in intellectual adventures, and believing one’s own thoughts before religious orthodoxy. To “realize the divine in every man, to be a nonconformist, with virtues that were more than penances . . . was his religion.” It would not take long for people like this to ignite open warfare.

Bernhard Thuersam, www.circa1865.org

 

New England Unitarians and Universalists

“The deists of the late colonial period and of the infant republic were usually political radicals as well. They advocated independence, fought in the Revolution, and ended their careers supporting the French Revolution and Jeffersonian democracy. Indeed, Jefferson himself was the arch-deist, and for that reason all the more detested by the New England orthodox Federalist of the Fisher Ames sort.

Unitarianism was even more destructive of orthodoxy than was deism. In New England it cut across both Episcopal and Congregational-Presbyterian churches, taking over many whole congregations complete with clergy and church property. In 1785, the Episcopalian King’s Chapel in Boston turned Unitarian under its pastor, James Freeman, and when Freeman was refused ordination by the Episcopal Church he received it from his own congregation acting as an independent religious organization.

The English traveler, Thomas Hamilton, summarized the usual British estimate of Unitarianism:

“Unitarianism is the democracy of religion. Its creed makes fewer demands on the faith or the imagination, than that of any other Christian sect. It appeals to known reason in every step of its progress, and while it narrows the compass of miracle, enlarges that of demonstration. Its followers have less bigotry than other religionists, because they have less enthusiasm. A Unitarian will take nothing for granted but the absolute and plenary efficacy of his own reason in matters of religion. He is not a fanatic, but a dogmatist . . . and [chooses] religion as one does a hat, because it fitted him.”

Their importance and leadership however, were out of proportion to their numbers, for they were largely of the middle and upper classes, representing both wealth and learning. They were strong in the literary and cultural centers of New England.

If Unitarianism was the faith of the well-to-do, well-educated dissenters from the doctrines of Calvin, the poorer New Englanders with liberal ideas, adopted the Universalism brought to American by John Murray in 1770. There was little difference in theology between the two sects; the Universalist merely placed their emphasis on the denial of hell and the doctrine of universal salvation. There were few Universalist churches in the Eastern cities, but they were numerous in the country districts.

Yale College became a hotbed of radicalism — at least in the eyes of conservative divines. Students called each other by the names of French radicals and met to discuss the progress, perfection, and the rights of man. In the words of the author of a history of a neighboring college, “the dams and dykes seemed to be swept away, and irreligion, immorality, skepticism, and infidelity came in like a flood.”

In 1799 only four or five Yale undergraduates professed religion, and in 1800 there was only one church member in the graduating class. “A young man who belonged to the church in that day was a phenomenon — almost a miracle.” By the end of the century, with the appointment of Henry Ware to the Hollis Professorship of theology, Unitarianism was fairly entrenched in the old training school for Puritan divines.”

(Freedom’s Ferment, Alice Felt Tyler, University of Minnesota Press, 1944, pp. 26-29)

Destruction, Confiscation and Genocide

Ample evidence suggests that exterminating Southerners and repopulating their lands with New Englanders was desired by abolitionist radicals like Eli Thayer and Parson Brownlow. The latter wanted Negro troops under Ben Butler to drive Southern men, women and children into the Gulf of Mexico to clear the way for those loyal to Lincoln’s government to settle on confiscated Southern lands.

Bernhard Thuersam, www.circa1865.org

 

Destruction, Confiscation and Genocide

“For many [Southern] manufacturers, the personal and financial losses of the Civil War were truly overwhelming. At Roswell, Georgia, [Northern-born] Barrington King found upon his return from refugeeing farther South, away from Sherman’s destructive swath across that State, that “going towards the creek to see the destruction of our fine mills, all destroyed, the loss of two sons, another wounded, & one with a broken wrist, all caused by the late unnatural war, made me sad indeed.”

Duncan Murchison, the former proprietor of the Little River factory in Fayetteville, North Carolina, lamented, “the fortunes of war have snatched away nearly the whole of my property – my cotton factory, store house, ware-houses, turpentine distillery, with all the stock on hand, were burned by Genl Sherman’s army, and my grain, provisions and stock taken by the two contending armies.”

With six bullet wounds himself, William H. Young of Columbus’s [Georgia] burned Eagle factory also “suffered much and heavily in the recent war by the loss of children and property.”

Ralph Brinkley, who fled the Memphis Wolfe Creek mill upon the entrance of federal troops into Tennessee, wrote the president that he “suffered heavily by the war, and by the loss of two lovely children” and was weighted down with grief and affliction.” The psychological and economic trauma was made more acute by the uncertain political atmosphere in the North.

Eli Thayer, once a confidant of John Brown, wrote [President Andrew] Johnson that Confederate lands should quickly be confiscated and immigrants settled on them. The president at times seemed to endorse treason trials and massive confiscations.

Following the complete occupation of the former Confederacy in the summer of 1865, Secretary of the Treasury McCulloch approved extensive seizures of property that fell under the terms of [the Northern confiscation acts since 1861]. Secretary McCulloch, responsive to Andrew Johnson’s insistence that treason be made odious, ruled that State and locally-owned properties in the South were also alienated and liable for confiscation by virtue of their use in the rebellion.

In North Georgia, [Barrington] King observed, as did others across the South, that many freedmen were “leaving their masters’ plantations, crops ruined, no one to do the work – all flooding to the cities and towns, expecting to be supported by Govt.” Although accommodating to free labor, he believed that “without some law compelling the Negroes to work for wages, there will be trouble in another year, as the poor creatures expose themselves, become sickly & fast dying off.”

Then high mortality rate for freed people in the summer of 1865 convinced King and many managers that blacks could not survive without supervision.”

(Confederate Industry, Manufacturers and Quartermasters in the Civil War, Harold S. Wilson, University of Mississippi Press, 2002, excerpts, pp. 234-237; 252-253)

 

The South More Cheated Than Conquered

The enemies of the American South fought to preserve a fraternal Union which no longer existed, and forced that South under despotic Northern rule with bayonets. The North’s politicians claimed that the Southern States had not left the Union and only had to send its representatives back Washington — and all would be as before. The following is an excerpt from Senator B.H. Hill’s 18 February 1874 address to the Southern Historical Society in Atlanta.

Bernhard Thuersam, www.circa1865.org

 

The South More Cheated than Conquered

“[The] Northern States and people were not satisfied with [slavery abolished throughout the South]. The war being over, our arms surrendered, our government scattered, and our people helpless, they now determined not only to enlarge the issues made by the war and during the war, but they also determined to change those issues and make demands which had not before been made . . . they now made demands which they had, in every form, declared they could have no power or right to make without violating the Constitution they had sworn to support, and destroying the Union they had waged war itself to preserve.

Over and over during the war they proclaimed in every authoritative form to us and to foreign governments, that secession was a nullity, that our States were still in the Union; and that we had only to lay down our arms, and retain all our rights and powers as equal States in the Union.

We laid down our arms, and immediately they insisted our States had lost all their rights and powers in the Union, and while compelled to remain under the control if the Union, we could only do so with such rights and powers as they might accord, and on such terms and conditions they might impose.

Over and over again during the war they, in like authoritative forms, proclaimed that our people had taken up arms in defense of secession under misapprehension of their purposes toward us, and that we only had to lay down our arms and continue to enjoy, in the Union, every right and privilege as before the mistaken act of secession.

We laid down our arms and they declared we were all criminals and traitors, who had forfeited all rights and privilege, and were entitled to neither property, liberty or life, except through their clemency!

Over and over again during the wat they, in like authoritative forms, proclaimed that the seats of our members in Congress were vacant, and we had only to return and occupy them as it was both our right and duty to do.

Our people laid down their arms and sent on their members, and they were met with the startling proposition that we neither had the right to participate in the administration of the Union, nor even to make law or government for our own States!

Addressing this Society in Virginia, during the last summer, Mr. (Jefferson) Davis said: “We were more cheated than conquered into surrender.”

The Northern press denounced this as a slander, and some of our Southern press deprecated the expression as indiscreet! I aver tonight, what history will affirm, that the English language does not contain, and could not form a sentence of equal size which expressed more truth. We were cheated not only by our enemies; but the profuse proclamations of our enemies, before referred to, were taken up and repeated by malcontents in our midst – many of them too, who had done all in their power to hurry our people into secession.

Oh, my friends, we were fearfully, sadly, treacherously, altogether cheated into surrender! If the demands were made, after the war was over, had been frankly avowed while the war was in progress, there would have been no pretexts for our treacherous malcontents; there would have been no division or wearying among our people; there would have been no desertions from our armies, and there would have been no surrender of arms, nor loss of our cause. Never! Never!”

(Southern Secession and Northern Coercion, the Spitefulness of Reconstruction, Senator Benjamin H. Hill, Society for Biblical and Southern Studies, 2001 (original 1874), pp. 9-11)

The Inscrutable William Seward

It has been said that antebellum Southern politics were for the most part honest and ruled by responsible statesmen, but Reconstruction forced Southern leaders to unfortunately descend into the mud in order to successfully oppose carpetbag regimes and Radicals. The high-toned sense of serving the public good can be seen in Jefferson Davis, who acted from conviction alone; while William Seward was more interested in manipulating public opinion and serving his own twisted ends. The former was an American patriot who struggled to save the Constitution and Union of the Founders.

Bernhard Thuersam, www.circa1865.org

 

The Inscrutable William Seward

“It was on one of these visits that Mr. Seward said a most remarkable thing to me. We were speaking of the difficulty men generally had in doing themselves justice, if not cheered on by the attention and sympathy of the audience. Mr. Seward said . . . it is rather a relief to me to speak to empty benches.”

I exclaimed, “Then, whom do you impersonate?” [Seward replied] “The [news]papers . . . I speak to the papers, they have a much larger audience than I, and can repeat a thousand times if need be what I want to impress upon the multitude outside; and then there is the power to pin my antagonists down to my exact words, which might be disputed if received orally.”

Another day he began to talk on the not infrequent topic among us, slavery . . . I said, “Mr. Seward, how can you make, with a grave face, those piteous appeals for the Negro that you did in the Senate; you were too long a schoolteacher in Georgia to believe the things you say?”

He looked at me quizzically, and smilingly answered: “I do not, but these appeals, as you call them, are potent to affect the rank and file of the North.” Mr. Davis said, very much shocked by Mr. Seward’s answer, “But Mr. Seward, do you never speak from conviction alone?”  “Never,” answered he. Mr. Davis raised up his . . . head, and with much heat whispered, “As God is my judge, I never spoke from any other motive.”

After this inscrutable human moral, or immoral, paradox left us, we sat long discussing him with sincere regret, and the hope that he had been making a feigned confidence to amuse us. He [Seward] frankly avowed that truth should be held always subsidiary to an end, and if some other statement could sub serve that end, he made it. He said, again and again, that political strife was a state of war, and in war all stratagems were fair.

About this time Mr. Seward came forward into greater prominence, and became the most notable leader of the Republican party. Mr. [James] Buchanan said: “He was much more of a politician than a statesman, without strong convictions; he understood the art of preparing in his closet and uttering before the public, antithetical sentences, well-calculated to both inflame the ardor of his anti-slavery friends and exasperate his pro-slavery opponents . . . he thus aroused passions, probably without so intending, which it was beyond his power to control.”

(Jefferson Davis, A Memoir By His Wife Varina, N&A Publishing, 1990, excerpts, pp. 580-652)

Propaganda to Sustain the Northern War Effort

Of German and English parentage, Lincoln’s chief of staff Henry W. Halleck married the granddaughter of Alexander Hamilton and in early 1861 was worth $500,000 from a career in railroads and banking. He predicted that the North “will become ultra anti-slavery, and I fear, in the course of the war will declare for emancipation and thus add the horrors of a servile war to that of a civil war.” While Halleck directed the propaganda war and often withheld casualty figures from the Northern press, Lincoln’s Secretary of State William H. Seward scoured Europe for mercenaries to fight against Americans struggling for independence.

Bernhard Thuersam, www.circa1865.org

 

Propaganda to Sustain the Northern War Effort

“Politically, Old Brains served Lincoln well. When the President decided to fire a general he had Halleck sign the order; thus the general’s supporters blamed Halleck for the dismissal. Lincoln liked to assume a pose of weakness and simplicity and to give the impression that others were controlling him. When friends enquired about a military move, Lincoln would say, “I wish not to control. That I now leave to General Halleck,” or “You must call on General Halleck, who commands.”

To Horatio G. Wright, commander of the [Northern] garrison at Louisville, Kentucky, Halleck clarified the issue: “The Government seems determined to apply the guillotine to all unsuccessful generals.” Ruefully he added: “It seems rather hard to do this where a general is not in fault, but perhaps with us now, as in the French revolution some harsh measures are required.” Halleck’s realization demonstrated his growing insight of the necessary interrelation of war and politics in a democracy.

[Halleck] struggled for efficiency against [an] entrenched and powerful enemy, the [Republican] politicians, who wanted to include the army in the spoils system.

Writing to a civilian who was active in army reforms, Francis Lieber, Halleck expressed a fear that the governors would build up a “northern States rights party that would eventually overpower all Federal authority.” He had cautioned Lincoln, but “no heed [was] given to the warning,” and now “approaching danger is already visible.”

Since the North was in legalistic confusion during the war, there were other areas where Halleck needed [Prussian liberal Francis Lieber]. The government’s official policy that the Southern States had not withdrawn from the Union, meant that the Confederate armies were mere rebellious mobs and were therefore not protected by established rules of civilized warfare.

But Union generals could not slaughter every captured Confederate, or their own men would receive similar treatment when they were seized. The Northern populace needed a heavy diet of propaganda to sustain their fighting spirit and the government had to cater to them. The Confederacy’s inadequate prison camps . . . were the soup de jour on the propagandists’ menu.

Halleck contributed his share of atrocity stories. In his annual report for 1863, he said that the North treated Rebel prisoners with “consideration and kindness,” while the Confederates stripped Union officers of blankets, shoes even in winter, confined them in “damp and loathsome prisons,” fed them on “damaged provisions, or actually starved [them] to death.”

Others were murdered “by their inhuman keepers,” and the “horrors of Belle Isle and Libby Prison exceed even those of “British [floating prison] Hulks” or the “Black Hole of Calcutta.” Southerners [he claimed] applauded these “barbarous” acts as a “means of reducing the Yankee rank.” Laws of war justified retaliation and the “present case seems to call for the exercise of this extreme right,” he concluded.

[Halleck’s] General Orders No. 100 were entitled] “Instructions for the Government of Armies of the United States in the Field,” [and] Southerners denounced it for legalizing crime [committed by Northern forces]. [Lieber, like Clausewitz] believed that total war could not and should not be limited [and] said that restrictions on violence – such as General Orders 100 – were “hardly worth mentioning.”

(Halleck, Lincoln’s Chief of Staff, Stephen E. Ambrose, LSU Press, 1990 (original 1962), pp. 65; 88; 102; 104; 128-131)

Indispensable African Slaves

In his message to Congress on 29 April 1861, President Jefferson Davis cited the Northern threat to the South’s labor system as a cause of withdrawal from political union with the North. The murderous raid of John Brown in 1859 had convinced the South of the North’s violent intentions, which were supported by influential and wealthy men.

Bernhard Thuersam, www.circa1865.org

 

Indispensable African Slaves

“As soon . . . as the Northern States that prohibited African slavery within their limits had reached a number sufficient to give their representation a controlling voice in the Congress, a persistent and organized system of hostile measures against the rights of the owners of slaves in the Southern States was inaugurated and gradually extended. A continuous series of measures was devised and prosecuted for the purpose of rendering insecure the tenure of property in slaves . . .

Senators and Representatives were sent to the common councils of the nation, whose chief title to this distinction consisted in the display of a spirit of ultra-fanaticism, and whose business was . . . to awaken the bitterest hatred against the citizens of sister States, by violent denunciation of their institutions; the transaction of public affairs was impeded by repeated efforts to usurp powers not delegated by the Constitution, for the purpose of . . . reducing those States which held slaves to a condition of inferiority.

In the meantime, the African slaves had augmented in number from about 600,000, at the date of the adoption of the constitutional compact, to upward of 4,000,000. In moral and social condition they had been elevated from brutal savages into docile, intelligent and civilized agricultural laborers, and supplied not only with bodily comforts but with careful religious instruction.

Under the supervision of a superior race, their labor had been so directed as not only to allow a gradual and marked amelioration of their own condition, but to convert hundreds of thousands of square miles of the wilderness into cultivated lands covered with a prosperous people; towns and cities had sprung into existence, and had rapidly increased in wealth and population under the social system of the South . . . and the productions of cotton, sugar, and tobacco, for the full development and continuance of which the labor of African slaves was and is indispensable, had swollen to an amount which formed nearly three-fourths of the exports of the whole United States and had become absolutely necessary to the wants of civilized man.

With interests of such overwhelming magnitude imperiled, the people of the Southern States were driven by the conduct of the North to the adoption of some course of action to avert the danger with which they were openly menaced.”

(The Causes of the Civil War, Kenneth M. Stampp, editor, Prentice-Hall Inc., 1965, pp. 134-135)

Impending War Against the American South

Frederick Douglas was an admitted confidant of the murderous John Brown, and escaped into Canada after Brown’s 1859 raid to avoid prosecution for his part as an accessory to violent insurrection against the Commonwealth of Virginia. Douglas followed the path of other abolitionists by fomenting hatred and murder, rather than peaceful and practical efforts to solve the riddle of African slavery established by the British colonial system and perpetuated by New England slavers, cotton mills and Manhattan bankers.

Bernhard Thuersam, www.circa1865.org

 

Impending War Against the American South

“In a letter to the American Slaves from those who have fled from American slavery, “ [Frederick] Douglas asserted, “When the insurrection of the Southern slaves shall take place, as take place it will, unless speedily prevented by voluntary emancipation, the great mass of the colored men of the North, however much to the grief of us, will be found by your side, with deep-stored and long-accumulated revenge in their hearts, and with death-dealing weapons in their hands . . . We tell you these things not to encourage, or justify your resort to physical force; but simply, that you may know, be it your joy or sorrow know it, what your Northern brethren are, in these important respects.”

The vast majority of black New Yorkers supported John Brown’s raid on Harper’s Ferry. In New York, leading black abolitionists such as Douglas, Garnet and McCune Smith had been informed of Brown’s plan. After the raid, black abolitionists published some of the most thoughtful justifications of the right to rebellion against Southern slaveholders.

Douglas argued eloquently, “They have by the single act of slave-holding, voluntarily placed themselves beyond the laws of justice and honor, and have become only fitted for companionship with thieves and pirates — the common enemies of God and mankind.”

(Slavery in New York, Ira Berlin and Leslie Harris, editors, The New Press, 2005, pp. 258-259)

 

Northerners Illustrate Little Regard for the Union

Northern anti-slavery agitators fomented discord and disunion long before 1861 and did their utmost to cause the South to seek a more perfect union. And that South rightly asked why the North agreed to the Compromise of 1850 when it had no intentions of abiding by it. If the abolition of slavery was indeed their crusade, why did abolitionists not encourage the example of the British with compensated emancipation, thus averting war and wanton destruction?

Bernhard Thuersam, www.circa1865.org

 

Northerners Illustrate Little Regard for the Union

“In the North, sincere if fanatical abolitionists and opportunists alike used the slavery issue for political advancement. In the South, the voices . . . grew more passionate in their crusades for independence. Northern agitators gave them the ammunition.

When the Southern States had adopted the Compromise of 1850, the Georgia legislature summarized the attitude of them all. Serving notice that the preservation of the Union depended on the Northern States’ faithfully abiding by the terms of the Compromise, the Georgia delegates stressed its particular application to the federal laws regarding fugitive slaves.

This was a very real issue to the planters, and nothing so impressed the individual Southerner with Northern hostility as the protection given runaways in the North and the actual attacks on federal officials trying to enforce the laws on stolen property. On this last point, the Georgians stated, “It is the deliberate opinion of this convention that upon the faithful execution of the fugitive-slave bill depends the preservation of our much-loved Union.”

Yet in the North, many people continued to repudiate and defy the fugitive slave laws, which constituted about the only thing the South got out of the Compromise. To the Southerners trying to promote secession, this breach of faith served to illustrate the little regard in which the North held Union.

Then Northern literature erupted into what amounted to an anti-Southern propaganda mill. In 1851 appeared Uncle Tom’s Cabin, that inflammable work of the imagination, to start the decade in a spirit of recriminations. With the pamphlets and literature which took up where Mrs. Stowe left off, newspapers joined in the denunciations of their fellow Americans. To support the fictional pictures of the benighted Southerners, the New York Tribune stated flatly that plantations were “little else than Negro harems,” and that, of Washington, Jefferson, Madison, Monroe, and Tyler (who was still living) “hardly one has failed to leave his mulatto children.”

Even Virginia, which produced these Presidents, had been brought to ruin by “pride and folly and . . . [Negro] concubinage . . . ” while South Carolina, with its “chivalry-ridden inhabitants,” like the other States, “is a full thousand years behind the North in civilization.” Emerson and Longfellow, Lowell and Whittier, the new literary pillars of that civilization, conjured up pictures of the vileness of their Southern neighbors.”

(The Land They Fought For, The Story of the South as the Confederacy, 1832-1865, Clifford Dowdey, Doubleday and Company, 1955, pp. 44-45)

Hurrying Down to Swift Destruction

Southerners replied to abolitionist tirades with examples of the civilizing aspects of African slavery, as well as reminding them that their own fathers had shipped the Africans in chains to the West Indies and North America. The invention of Massachusetts inventor Eli Whitney along with the hungry cotton mills of that State, perpetuated slavery, and new plantation expansion into the Louisiana territory was fueled by Manhattan lenders – all of whom could have helped end African slavery in North America. The following is excerpted from the introduction of “Cotton is King,” E.N. Elliott, editor (1860), and from “Liberty and Slavery,” Albert Taylor Bledsoe.

Bernhard Thuersam, www.circa1865.org

 

Hurrying Down to Swift Destruction

“Geographical partisan government and legislation . . . had its origin in the Missouri [Compromise] contest, and is now beginning to produce its legitimate fruits: witness the growing distrust with which the people of the North and South begin to regard each other; the diminution of Southern travel, either for business or pleasure, in the Northern States; the efforts of each section to develop its own resources, so as to render it independent of the other; the enactment of “unfriendly legislation,” in several of the States, toward other States of the Union, or their citizens; the contest for the exclusive possession of the territories, the common property of the States; the anarchy and bloodshed in Kansas; the exasperation of parties throughout the Union; the attempt to nullify, by popular clamor, the decision of the supreme tribunal of our country; the existence of . . . a party in the North organized for the express purpose of robbing the citizens of the Southern States of their property; . . . the flooding of the whole country with the most false and malicious misrepresentations of the state of society in the [Southern] States; the attempt to produce division among us, and to array one portion of our citizens in deadly array to the other; and finally, the recent attempt to incite, at Harper’s Ferry, and throughout the South, an insurrection, and a civil and servile war, with all its attendant horrors.

All these facts go to prove that there is a great wrong somewhere, and that a part, or the whole, of the American people are demented, and hurrying down to swift destruction.

The present slave States had little or no agency in the first introduction of Africans into this country; this was achieved by the Northern commercial States and by Great Britain. Wherever the climate suited the Negro constitution, slavery was profitable and flourished; where the climate was unsuitable, slavery was unprofitable, and died out. Most of the slaves in the Northern States were sent southward to a more congenial clime.

Upon the introduction into Congress of the first abolition discussions, by John Quincy Adams, and Joshua Giddings, Southern men altogether refused to engage in debate, or even to receive petitions on the subject. They averred that no good could grow out of it, but only unmitigated evil.”

(The South: A Documentary History, Ina Woestemeyer Van Noppen, D. Van Nostrand Company, 1958, pp. 265-266)