Circa1865

Lincoln set out to cultivate the German vote while campaigning for the first Republican candidate John C. Fremont in 1856, using the popular expression “God Bless the Dutch” (Deutsche) at rallies. In this, Lincoln had to distance himself from the Republican party’s absorption of nativist “Know-Nothing” party members who distrusted foreigners. To further his own presidential ambitions in 1860, he purchased a German language newspaper in Springfield, Illinois – the result was that German Protestants and refugee 1848 revolutionists helped assure him of the presidential nomination.

Lincoln repaid his important German supporters with patronage positions: Carl Schurz became the United States Minister to Spain; Herman Kreismann to the Berlin legation; Georg Wiss, Consul to Rotterdam; George Schneider, Consul to Denmark; Theodore Canisius, Consul at Vienna; Johann Hatterscheidt, Consul to Moscow; Charles Bernays, Consul at Zurich; Heinrich Boernstein, Consul at Bremen. Other German-born naturalized American citizens receiving European consulates included August Wolff, August Alers, and Francis Klauser. To former Prussian military officers went regiments, brigades and preferential promotions.

Bernhard Thuersam, www.Circa1865.org

Lincoln Cultivates the German Vote

“The proportion of foreigners grew from 13 percent to 19 percent. For all these newcomers to Illinois, the Homestead [Act] was the promise of an easy settlement in the West. Among them, foreigners, especially the Germans, constituted a particularly active and militant group in favor of the Homestead. It was, in fact, in response to the Germans of Cincinnati in 1861 that Lincoln would make his first declaration on the subject.

Lincoln entrusted to Gustave Koerner, the direction of efforts extended toward the Germans. Koerner, a lawyer from Belleville, put him in touch with [Theodore] Canisius, editor in chief of the Frei Presse of Alton, and, on May 30, 1860, Lincoln confided to the latter the management of the Illinois Staats Anzeiger, which he had recently acquired. An important role went to Friedrich Hecker, hero of [the] 1848 [German socialist revolution], who . . . established himself as the principal organizer among Germans . . .

In the person of Koerner, Lincoln brought into his campaign a moderate anti-slavery man who had broken with [Stephen] Douglas in 1854, two years after being elected lieutenant governor of Illinois.

By 1860 Lincoln enjoyed several advantages with German voters. He was known as the main adversary to nativism within the Illinois Republican party. The Caucus of German delegates at the [Republican’s 1860] Chicago Convention brought together . . . Caspar Butz, former Forty-eighter and representative in the Illinois house . . . Keorner; Hecker; George Schnieder, the founder of the Illinois Staats Zeitung and a collaborator of Lincoln since 1856 . . . and Joseph Weydemeyer, a former Prussian artillery officer, friend of [Karl] Marx, editor of the Voice of the People [Stimme des Volkes] in Chicago in 1860, genera of a Missouri regiment, and principal correspondent of Marx and Engels on military questions in the Civil War.”

(Lincoln, Land and Labor, 1809-1860, Olivier Fraysse, University of Illinois Press, 1988, excerpts pp. 138-141)

Charles H. Lamphier, editor of the Illinois State Register in Lincoln’s hometown of Springfield, referred to the president as “the ineffable despot, who, by some inscrutable dispensation of Providence presides over the destinies of this vast republic.” Lincoln’s reelection victory led Lamphier to write that “this result is the heaviest calamity that ever befell this nation . . . the farewell to civil liberty, to a republican form of government . . . his election has filled our hearts with gloom.”

Bernhard Thuersam, www.Circa1865.org

Other Voices of the North

“On the Fourth of July, when Lee’s army was dragging itself from the [Gettysburg] battlefield, the North was electrified by news that Vicksburg had fallen. But the national holiday also heard voices in the North declaring the people had lost their liberties. Franklin Pierce, former President of the United States, spoke to 25,000 at Concord, N.H., denouncing the war as “sectional and parricidal.”

“Even here in the loyal States,” he said, “the mailed hand of military usurpation strikes down the liberties of the people, and its foot tramples on a desecrated Constitution.”

New York’s Governor [Horatio] Seymour – who deplored the election of Lincoln as a “great calamity,” made formal protests against “arbitrary arrests,” and vetoed a bill to permit soldiers in the field to vote on grounds it was unconstitutional – spoke before a large audience at the Academy of Music in New York City.

He asserted that not only was there a “bloody civil war” in progress but that a “second revolution” was threatening in the North because of the hostility between the two political parties. Then he said, “Remember that the bloody, and treasonable, and revolutionary doctrine of public necessity can be proclaimed by a mob as well as by a government.”

Benjamin Wood, Democratic Congressman and editor of the New York Daily News, published an editorial attack on President Lincoln, charging that he was trying to preach “passive submission,” through the columns of [John W.] Forney’s Chronicle at Washington. The editorial spoke of the Chronicle as “the salaried organ of the bloodstained criminals at Washington.”

[Many German language] newspapers deserted Lincoln . . . [such as] the Illinois Staats-Anzeiger of Springfield, a newspaper once secretly owned by him. In announcing its break with Lincoln, the newspaper said:

“Reviewing the history of the last four years, nothing is left to us but to cut loose decidedly and forever from Lincoln and his policy, and to protest against his reelection under all circumstances and at any price. No reasons of expediency can influence us ever to ever accept Lincoln as our President again . . .”

(Lincoln and the Press, Robert S. Harper, McGraw-Hill Book Company, 1951, excerpts pp. 271-272; 304)

The Pequot tribe inhabited the coastline of southeastern Connecticut before the arrival of the Dutch in 1614, and shortly afterward, the English. The Pequots did not welcome strangers who settled on their land, took their wild game, and infected the tribe with smallpox — warring between the tribe and the strangers soon commenced. Early on the morning of June 5, 1637, the English “murmured their prayers,” descended upon a sleeping village, set fire to the wigwams and killed some 400 Pequots. “The brutality of burning people alive did not faze the English” and one commander wrote “Sometimes the scripture declareth women and children must perish with their parents. We had sufficient light from the word of God for our proceedings.” After finally extinguishing the Pequots in 1638, the English turned upon their Indian allies to continue their efforts to make New England safe for European settlement, selling many into slavery in the West Indies.

Bernhard Thuersam, www.circa1865.org

The Aftermath of New England’s Thanksgiving

“The English were now determined to eradicate the remnants of the Pequots . . . The first band . . . were captured without resistance, and 40 of them were murdered by the English in cold blood. Some 80 of the women were handed over to the Narragansetts to become part of their tribe. The remainder were bound up and sent to Massachusetts Bay Colony to be sold as slaves, destined for the cane fields of the Caribbean.

Ultimately, according to [Commander John] Mason, some 700 additional Pequots were killed or captured in various groups. Those that had escaped became marked men. Hardly a week passed . . . that [English ally] Narragansetts or Mohegans didn’t appear with yet another grisly trophy. It brought joy to colonial leaders, who proclaimed gratefulness “that on this day we have sent 600 heathen to heaven.”

On October 1, 1638, in a document styled the “Treaty of Hartford,” the colonial government of Connecticut, along with its Indian allies, passed final judgement on the Pequots. Under the terms of the treaty, the remaining living Pequots were divided among the Narragansetts and Mohegans . . . [and] the Pequots could never again live in their homeland and could never again use the name Pequot.

The French traveler and historian Alexis de Toqueville recorded their extermination for the world after travelling New England in 1833. “All the Indian tribes who once inhabited the territory of New England – the Narragansetts, the Mohicans, the Pequots – now live only in men’s memories,” he wrote in Democracy in America after returning home.

Much of the 500 square miles of land that had once been under the domain of the Pequots was awarded to the winning commanders in the Pequot War. John Mason and Lion Gardiner were given huge plantations in what is now southeastern Connecticut. Thousands of settlers from the Massachusetts and Plymouth Colonies streamed into what today is the metropolitan area of Hartford.

Before the war, the body of water that flowed to Norwich was known as the Pequot River. The nostalgic English, after the war, renamed the waterway the Thames River.”

(The Revenge of the Pequots: How a Small Native American Tribe Created the World’s Most Profitable Casino, Kim Isaac Eisler, Simon & Schuster, 2001, excerpts 33-39)

The author below writes that in early postwar South Carolina, slave “desertion on . . . plantations became increasingly frequent . . . to enjoy the freedom the Yankey’s have promised the Negroes.” Rather than remain with the people and place they had known most if not all their lives, domestic Patience Johnson told her mistress that “I must go, if I stay here I’ll never know I am free.”

Bernhard Thuersam, www.Circa1865.org

The Meaning of Freedom

“Christmas Day, 1865, saw many South Carolina plantations entirely deserted by their Negro populations. After visiting the plantation of a relative on February 9, 1866, the Reverend John Hamilton Cornish reported that, “Not one of their Negroes is with them, all have left.”

Like many domestics, most of those field hands who remained . . . were very old, very young or encumbered. The mistress of the Ball plantation in Laurens District recalled . . . at end of 1865 “many of the Negroes sought employment on other places, but the least desirable stayed with us, for they could not easily find new homes and we could not deny them shelter.”

Large numbers of agricultural laborers left their native plantations during the Christmas season to camp in a neighboring village while they searched for an employer. Employment, however, was not always easily found. David Golightly Harris, visiting Spartanburg on New Year’s Day, 1866, “saw many Negroes enjoying their freedom by walking about the streets & looking much out of sorts . . . Ask who you may “What are you going to do,” & their universal answer is “I don’t know.”

Augustine Smythe found much the same conditions prevailing in . . . the Orangeburg District. “There is considerable trouble & moving among the Negroes,” he reported. “They are just like a swarm of bees all buzzing about & not knowing where to settle.”

Apparently, many freedmen were driven to return to their old places by economic necessity. Isabella A. Soustan, a Negro woman who had somehow found freedom in a place called Liberty, North Carolina, in July 1865, expressed her thoughts on the dilemma that many ex-slaves faced in their first year of emancipation. “I have the honor to appeal to you one more for assistance, Master,” she petitioned her recent owner. “I am cramped [here] near to death and no one [cares] for me [here], and I want you if you [please] Sir, to send for me.”

Some few freedmen were willing to exchange freedmen for security. “I don’t care if I am free,” concluded Isabella, “I had rather live with you, as I was as free while with you as I wanted to be.”

(After Slavery: The Negro in South Carolina During Reconstruction, 1861-1877, Joel Williamson, UNC Press, 1965, excerpts pp. 39-41)

Criticizing Northern writers who claimed to report objectively on conditions in the South, novelist William Faulkner wrote in March 1956 that “The rest of the United States knows next to nothing about the South. The present idea and picture which they hold of a people decadent and even obsolete through inbreeding and illiteracy . . . The rest of the United States assumes that this condition . . . is so simple and so uncomplex that it can be changed tomorrow by the simple will of the national majority backed by legal edict.”

The book excerpted below was dedicated by the author to David Lawrence, well-respected and truthful editor of the US News and World Report in the 1950s.

Bernhard Thuersam, www.Circa1865.org

Fake News from Crusading Corrrespondents

“[Most] of the writers who have poured into the South in race-baiting assignments had neither admitted nor allowed for their prejudices. They have listened, with varying degrees of politeness, to the explanations and protestations of their white Southern informants, and have discounted what they heard. A considerable number . . . “have left a bad taste, sometimes repaying with ill-humored misrepresentations the courtesy of their Southern hosts.

The Northern correspondents who “invaded” the South to make first-hand reports on the segregation situation made the local newspaper their first call, there to “pick the brains” of fellow-journalists who had been living there for years. Almost invariably – until Southern patience began to wear thin under the constant friction of misrepresentation, omission and distortion of the reports which appeared as a result of such interviews – the Northerners were accorded every courtesy . . .

If the crusading correspondent ran out of reportorial adjectives with which to color his dispatches, he could always turn to the stock cast of characters which fill the “literary” works of those apostate Southerners who have found profit in despoiling their own heritage.

But one Southerner who made his mark without wallowing too much in such garbage is Robert C. Ruark, a North Carolinian who paid his respects in January 1957 to the “realistic” writers who achieved notoriety through serving up an adulterated potion of “po white trash.” Ruark wrote:

“One of these days . . . I am going to write a book about the South which is not littered with clay-eaters, lint-headed mill hands, idiots, itinerant preachers, juvenile delinquents, morons, slatterns, cripples, freaks and other characters who don’t wash, live off sardines and soft drinks, hang around bus stations, and breed merrily within the family . . .

. . . It is possible to grow up in the South without a full chorus of nymphomaniacs, drunkards, Negro-lynchers, randy preachers, camp meetings, hookworm, albinos, dirty hermits, old mad women, and idiot relatives to form your early impressions. But the literary output of the last 25 years wouldn’t have it so . . .”

(The Case for the South, William D. Workman, Jr., Devin-Adair Company, 1969, excerpts pp. 69-70; 72-73)

By 1890 the Grand Army of the Republic (GAR), as a fraternal order of Northern veterans, had become not only indispensable to politicians for election victory, a guiding light for “correct” histories of the war in textbooks and a Northern view of American nationalism, but most importantly, a very powerful lobby for pensions.

In late January 1879, Congress passed the Arrears of Pension Act for Northern veterans who could collect past monies due for any claimed disability, which “placed a tremendous premium on deception and fraud.” Men who had an attack of fever while in the army persuaded themselves that every ill since being discharged was caused by that fever. By the time Grover Cleveland became president in 1885, the pension list had grown to 385,125 who drew more than $65 million annually from the public treasury, North and South.

Bernhard Thuersam, www.Circa1865.org

Congressional Demagogues and Conscienceless Profiteers

“It has ever been easy to arouse popular excitement upon the treatment of wounded or disabled soldiers, and this noble sentiment has been often played upon by designing men. Moreover, the Democratic party has always been compelled to deal with more than the usual caution with the question when it affected soldiers who served in the Federal ranks . . . as any unwillingness to pass pension bills for such soldiers was certain to be interpreted as reflecting sympathy for the lost cause.

For this reason Grover Cleveland, as he looked over the pension system of the nation of which he was chosen president, must have summoned all of his courage. To allow the [pension] scandals which had developed to pass unrebuked was impossible for a man with his views of the duty as a President; to attempt to end them was to bring down more abuse from his enemies in both political parties.

Under a just system of army pensions the maximum of expenditure on account of any war is reached within eight or ten years of its close. Thereafter death steadily diminishes the number of legitimate pensioners . . . In 1866 there had been 126,722 pensioners drawing from the public treasury, all told, about thirteen and a half million dollars annually. As the years passed these numbers increased until, in 1873, there were more than 238,000 names on the roll, which called for some $29,000,000 a year.

From that time mortality should have materially reduced the number of pensions; and if the congressional demagogues had kept their hands off, this would certainly have happened.

In his first annual message to Congress [Cleveland] used the words: “It is fully as important that the rolls should be cleansed of all those who by fraud have secured a place within, as that meritorious claims should be speedily examined and adjusted.”

Conscienceless profiteers, intent upon coining into gold a noble public sentiment, had adopted the practice of disregarding the decisions of the Pension Bureau, and taking spurious claims directly to Congress in the form of private pension bills, which dishonest manipulators or too sentimental patriots steered through, as secretly as the rules would allow. It was a practice safe as well as profitable, for few politicians dared to resist, lest they be regarded as unpatriotic.”

(Grover Cleveland: The Man and the Statesman, Volume I, Robert McElroy, Harper and Brothers, 1923, excerpts pp. 189-191)

President James Buchanan should receive higher marks for his presidency as he rightfully admitted having no authority to wage war against a State, despite holding personal views against secession. Being a diplomat, he saw a peaceful Constitutional Convention of the States as preferable to military force to settle the crisis. Buchanan also well understood Article III, Section 3 of the United States Constitution which reads: “Treason against the United States shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort.” His successor violated this section inserted by the Founders.

Bernhard Thuersam, www.Circa1865.org

The South Loyal to that Which No Longer Exists

“[The] onrushing revolution distressed President Buchanan and most of his Northern supporters, who had long proclaimed the North altogether wrong in the sectional controversy that now they were caught in their own emotional fixations. The Northerners who wrote Buchanan were chiefly men who had acquired their mental patterns decades earlier, and could regard the present scene in the light of the past.

For example, Judge Woodward, of the Pennsylvania Supreme Court, who regarded himself “a Northern man of common sense,” believed slavery was “a special blessing to the people of the United States,” and wrote Attorney General [Jeremiah] Black that he “could not, in justice, condemn the South for withdrawing from the Union.” The truth was that the South had been “loyal to the Union formed by the Constitution – Secession was not disloyal to that, for that no longer exists – the North has extinguished it.”

The Administration should urge the Southern States “to bear and forbear a little longer,” but if they would not do so, “let them go in peace – I wish Pennsylvania could go with them.” The Attorney-General read this letter to the Cabinet, where it “excited universal admiration and approbation for its eloquence and its truth,” and the President was anxious to publish it to the world.

The fact that Buchanan applauded such views, added to his irresolution, led Radical Republicans to say that he was almost as much involved in Secession as were Cobb, Thompson, Slidell and Yancey.

These critics seldom gave sufficient weight to the inherent difficulties of Buchanan’s situation. As Black saw it in November [1860], if the President made any show of force, the Cotton States would “all be in a blaze instantly.” If no show of force were used, and the early seceders could show the other Slave States “the road to independence and freedom from Abolition rule without fighting their way,” each Slave State would before long secede.

The North had already turned against Buchanan, and the South would do so as quickly as he refused to “abandon his sworn duty of seeing the laws fully executed.”

But probably ineptitude more than turpitude bottomed Buchanan’s course from Lincoln’s election to inauguration. While his hatred of Douglas had made him the chief architect of the Democratic ruin, Buchanan never admitted his own part in it, for the dead hand of the past directed the mind of the President.

On November 9, at a Cabinet meeting . . . [he] suggested a plan for calling a general Constitutional Convention to propose some compromise. Should the North decline, the “South would stand justified before the whole world for refusing longer to remain within a Confederacy where her rights were so shamefully violated.”

(The Eve of Conflict: Stephen A. Douglas and the Needless War, George Fort Milton, Houghton Mifflin Company, 1934, excerpts pp. 505-507)

Former North Carolina Governor and then Senator Zebulon Vance spoke in Congress in late January 1890 regarding the proposed bill (S.1121) “for the emigration of persons of color from the Southern States.” He believed the plan to convey black people to other lands impractical, and suggested that Northern and Western States assist in receiving black emigrants to disperse the black population then concentrated in the South.

Bernhard Thuersam, www.Circa1865.org

Friends of the Black Race, North and South

“Until 1877 the unstable fabric erected by the architects of reconstruction was upheld by the military of the United States, and when this was withdrawn the incongruous edifice toppled headlong and vanished away as the baseless fabric of a vision. It disappeared in cruel and ferocious convulsions which form one of the most shameful and shocking of all the tragedies of history. The attempt to reorganize society upon the basis of numbers failed.”

But the taking and keeping possession of the power of the States seems to be the wrong inflicted upon the colored man. The gravamen of that wrong is that the Negro can no longer send [to Washington] Republican Senators and Representatives, from the South, and the votes of Republican electoral colleges to aid in the manufacture of Republican presidents.

There are many errors of assumption required to make up this supposed wrong. In the first place, it is assumed that . . . every colored man is a Republican. The discovery of a colored Democratic vote in the ballot box is accepted as prima facie evidence of fraud. If those [Republican] majorities are not forthcoming, they conclude that the vote of their friends has been suppressed.

Neither has it entered into the consideration of the people of the North to place any stress upon the fact that there did exist, and still exists, between the former owner and the present freedman many of those kindly and controlling relations which existed between master and slave. It must be remembered that . . . the colored man still leans upon and looks to his former master for direction and advice – universally so except politics . . .

But a great mistake is made by those who assume that the whites exercise no influence over the Negroes except by force or fraud. The black man is attached to the South and the great body of its people. I believe I can say with truth that . . . any riot or disturbance anywhere in the South [was] at the instigation of some white scoundrel; and in every case the blacks have got the worst of the fray, being deserted invariably by their cowardly white allies when the bullets began to fly.

I think our Northern friends who so glibly undertake to settle the Negro question have yet to make the acquaintance of the Negro himself. You listen to the few who come here to make traffic of their wrongs, and in turn you endeavor to make profit for your [Republican] party by legislation directed toward those supposed wrongs.

Are you not aware of the difficulty . . . [and] vast amount of money you are compelled to employ to keep [the Negro] in subjection to a party whose active and respectable corporation is as far distant from them as its promises are from its performance; whilst the Democratic party, composed of the white men of the South, are their neighbors, landlords and employers?”

(Life of Vance, Clement Dowd, Observer Publishing Company, 1897, excerpts pp. 245-251)

Lincoln’s array of assumed extra-constitutional powers is broad, and one was the authority to order the assassination of Jefferson Davis and his cabinet in early 1864. One could certainly envision Ford’s Theater as a retaliatory measure more than a year later, but that was clearly the work of Lincoln’s own radical opponents in his own party – eliminating him through political assassination.

Bernhard Thuersam, www.Circa1865.org

Lincoln’s Legacy of Political Assassination

“The United States emerged from World War II militarily victorious but politically deformed. Instead of a republic, it was now a superpower with military and economic capabilities previously unimagined. In place of a constitutional government of limited powers and official accountability was a national-security regime of executive orders, the CIA, and plausible deniability.

Instead of “no entangling alliances,” the US government not only entered alliances, but created and fostered them . . . Instead of respecting the sovereignty of other nations, Washington subscribed to the messianic ideology of American Exceptionalism, the belief that the United States is politically and morally superior to other countries and, therefore, entitled to intervene in their domestic affairs.

Arguably, not since the Lincoln regime had the federal government usurped so much power or imbibed such a messianic doctrine. This shaped its foreign policy, which occasionally has been conducted less by diplomacy than by selective political assassination. Here, again, Lincoln provided a precedent.

By February 1864, Lincoln’s attempt to defeat the Confederacy – first by starving and bombarding Southern civilians, and later, by striving to foment a race war in the South – had failed. With antiwar sentiment growing and a presidential election looming in November, Lincoln desperately needed a major military victory. To that end, he authorized a cavalry raid on Richmond, Virginia, the capital of the Confederacy.

[The] raid’s ostensible goal was to rescue 1,500 Union officers incarcerated in Richmond and another 10,000 rank and file soldiers imprisoned on nearby Belle Isle. Taking part in this raid was Col. Ulric Dahlgren, son of Lincoln’s close friend Rear Admiral John Dahlgren.

The raid, which began as a comedy of errors, ended as a military fiasco. Among those killed by Confederate defenders was Colonel Dahlgren, on whose body was found an order describing the true purpose of the raid – “the city [Richmond] must be destroyed and Jeff Davis and [his] cabinet killed.”

Such an act would be entirely consistent with how Lincoln waged his war against the South. It is more than likely that an increasingly desperate and despondent Lincoln sought his reelection in the political assassination of his Confederate counterpart.

The precedent Lincoln established was adopted by the US government during the Cold War. Executing political assassinations is the responsibility of the CIA under the supervision of an oversight committee, called the Special Group . . . To ensure plausible deniability, the CIA often employs citizens of the targeted regime, frequently military officers, to perform the actual assassinations.

If the US government can assassinate foreign opponents by demonizing them as “terrorists” or supporters of terrorism, what is to prevent Washington from employing this tactic against domestic opponents? The process Lincoln began is now complete.”

(Lincoln’s Legacy: Foreign Policy by Assassination, Joseph E. Fallon, Chronicles, January 2003, excerpts pp. 50-51)

It is said that a Portuguese merchant was the first to purchase slaves in 1441 from an African chieftain, who were then taken to Portugal. This country had emerged as the first European country and viable political unit which could raise sufficient revenues through taxation to sustain overseas expeditions for future trade relations. And, like their European counterparts, African coastal slave catchers viewed their captives as marketable objects.

The African slave trade monopoly developed by the Portuguese spread to other European powers, and eventually New England, which created its own “rum triangle” of the transatlantic trade in slaves. Thus, the agrarian Southern colonies of British America became populated with African slaves to work the British plantation labor system. It is then clear who developed, profited from and perpetuated the existence of African slavery, and where condemnation should be accurately directed.

Bernhard Thuersam, www.Circa1865.org

Portuguese Trade with Africa

“The transatlantic trade affected the coastal area of West Africa that became Liberia in 1822. Before the arrival of Europeans in the fifteenth century, coastal pre-Liberia had been affected by internal and external social dynamics. The Mande, Mel and Kwa were the first linguistic groups to reside in the region . . . [and] Dei, Bassa, Kran, Kru and Glebo came to pre-Liberia in about 988 AD.

Nearly all these ethnic groups practiced some form of slavery prior to the arrival of the Europeans. [The European] discovery of the New World brought significant demands for . . . a large number of Africans to meet the demand for labor. [North and South American] Indians were enslaved, but frequently escaped. As many as 30 million Indians were killed by diseases such as smallpox and chicken pox . . .

Attempts were made to enslave poor Europeans. Some poor Irish, Scots and English were reduced to indentured servitude to meet the increasing demands for labor in the New World.

The first group of African slaves sent to the West Indies in 1510, had been bought in Portugal. Owing to the increasing significance of the slave trade, King John III activated the monopoly that had been established over the coastal pre-Liberian trade, even though the Portuguese monopoly was ignored by other European powers as the transatlantic slave trade, started by Portugal, was taken over by Spain and then the Netherlands.

Nearly all the major European powers came to be involved with the trade from the 1400s to the 1800s. It has been estimated that as many as 9.5 million Africans were transported to the Americas between 1510 and 1870.

The prosperity of the Vai, Kissi, Kry, Bassa and Glebo merchants was directly tied to their participation in the Atlantic trade . . . [and] African coastal merchants perceived slavery as a commercial action. The African slavers sent “gampisas”, professional slave captors, into the interior to hunt for slaves for their western allies.”

(Transatlantic Trade and the Coastal Area of Pre-Liberia, Amos J. Beyan, The Historian, Phi Alpha Theta, Volume 57, No. 4, Summer 1995, excerpts pp. 757-758; 763-768)