Author: Circa1865

This is an informational website created and maintained by North Carolina historian and author John Bernhard Thuersam. Born and reared in New York, he a graduate of Villa Maria College at Buffalo, the SUNY Buffalo, and graduate school at the University of Georgia. His 2022 book, "Rather Unsafe for a Southern Man to Live Here: Key West's Civil War was published by Shotwell Press; his 2022 book "Plymouth's Civil War: The Destruction of a North Carolina Town" was published in 2024 by Scuppernong Press. For the latter, Mr. Thuersam was awarded the 2025 "Douglas Southall Freeman Award" from the Military Order of the Stars & Bars.

“There Are Some Things Worse than Death”

The world of the Old South was deeply rooted in Greek civilization, and saw the glory of warriors as did Xenophon: “And when their fated end comes, they do not lie forgotten and without honor, but they are remembered and flourish eternally in men’s praises.” It was said then of family attachment that “one’s kin were indistinguishable from oneself” – the defense of the kin-related community was the brave man’s obligation.

Bernhard Thuersam, www.Circa1865.org

“There are Worse Things than Death”

“Among the attitudes brought from the Old World was the ancient system for determining who belonged among the worthy and who did not. The first signs of an archaic honor appeared in the forests – not where Hawthorne’s story opens, but in regions beyond the Alps, before Christ, before Rome. The ethic of honor had Indo-European origins.

From the wilderness of central Europe and Asia a succession of conquering tribes had come into prehistoric Greece, then, a millennia later, into Roman Gaul, Spain, Italy, and Great Britain, and finally, in the last upheaval, by sea from Scandinavia into parts of the once Roman world.

These peoples shared a number of ideas about how men and women should behave. They had thoughts in common about the nature of the human body, the mind, the soul, the meaning of life, time, natural order, and death. Myths, rituals, oaths, grave sites, artifacts, and most especially word roots all indicate a common fund of human perceptions that lasted in popular thought from antique to recent ages.

The overriding principle for these generations of human beings was an ethic almost entirely external in nature. It was easily comprehended and was considered physically demonstrable without resort to abstraction, without ambivalence or ambiguity. Differentiation of what belonged in the public or private realm were very imprecise [and evaluations] depended upon appearances, not upon cold logic. Southern whites retained something of that emphasis.

As Walker Percy, the contemporary novelist, once remarked about the South of not long ago, there was an “absence of a truly public zone” completely separate from the interior life of the family, so that the latter “came to coincide with the actual public space which it inhabited.” Family values differed not at all from public ones.

Intimately related to brave conduct . . . was family protectiveness. [When] the Civil War began, Samuel David Sanders of Georgia mused about Confederate enlistment, “I would be disgraced if I staid at home, and unworthy of my revolutionary ancestors.” Moreover, these strictures kept the armies in the field.

Said a kinswoman of Mary Chestnut in 1865: “Are you like Aunt Mary? Would you be happier if all the men in the family were killed? To our amazement, quiet Miss C took up the cudgels – nobly. “Yes, if their life disgraced them. There are worse things than death.”

(Southern Honor, Ethics & Behavior in the Old South, Bertram Wyatt Brown, Oxford University Press, 1982, excerpts pp. 33-35)

Assigning Responsibility for Perpetuating Slavery

During the mid-1700s, the legislatures of Virginia and North Carolina voted to restrict the slave trade into their colonies, only to be overruled by George III. Jefferson’s original Declaration draft included a detailed excoriation of England for the slave trade, though it was removed as New England had to share the blame of the mother country for transporting slaves to the South. A great irony of history was England prospering handsomely from the war between North and South, ostensibly excited by and fought over the existence of African slaves in their midst, and the slaves originally placed there by England itself. Counting the military and civilian deaths of nearly a million, and an ultimate cost of some $8 billion dollars, it is a wonder that England did not sense a responsibility for the carnage, 1861-1865. A further irony is Lincoln, faced with the same potential loss of territory and people to rule over, duplicated the emancipation edicts of the British for the purpose of waging a cruel race war upon the South.

Bernhard Thuersam, www.Circa1865.org

Assigning Responsibility for Perpetuating African Slavery

“He [George III] waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people [Africans] who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. This piratical warfare, the opprobrium of Infidel powers, is the warfare of the Christian King of Great Britain.

Determined to keep open a market where Men should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce. And that this assembly of horrors might want no fact of distinguished dye, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them, by murdering the people upon whom he has obtruded them: thus paying off former crimes committed against the Liberties of one people, with crimes which he urges them to commit against the lives of another.”

(Declaration of Independence as Drawn by Jefferson; The Jeffersonian Cyclopedia, A Comprehensive Collection of the Views of Thomas Jefferson, John P. Foley, editor, Funk and Wagnalls Company, 1900, pp. 813)

The Cornerstone of New England Prosperity

The primary reason for the large number of slaves in the Southern colonies, despite their repeated complaints to the Crown, was the British colonial labor system supporting large plantations in the South – all to the benefit of England. Although Massachusetts and Rhode Island abolished slavery, their slave trading on the coast of Africa continued unabated. Jefferson castigated George III for waging a “cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people [Africans] who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither.”

Bernhard Thuersam, www.Circa1865.org

The Cornerstone of New England’s Prosperity

“The relation between master and slave had practically continued in every one of the American provinces, until the close of the Revolution in 1783. Immediately after that event, it was decided by the Supreme Court of Massachusetts that slavery had been, in fact, abolished in that State by the operation of the State Constitution, adopted in the year 1790.

In all of the other original thirteen provinces north of Mason and Dixon’s line, except Delaware . . . legislative measures were taken, shortly after the Revolution, for either the immediate or gradual extinction of slavery. The sum total of the slaves in all these Northern States in 1790, was 49,240. The rest of the slaves in the States, amounting to 648,657, were distributed between Virginia, Maryland, North Carolina, South Carolina, and Georgia, except 8,887 in Delaware.

[Interestingly, the Northern States, when involved in establishing the Articles of Confederation and the Constitution] did not deem themselves authorized to meddle with [slavery] outside of their several State jurisdictions.

Mr. Jefferson, indeed, gave a reason for this reticence imputing it to the indirect interest of the Northern maritime States, in the transportation of African slaves to the Southern States. In his original draft of the Declaration of Independence he had inserted an article unqualifiedly reprobating the foreign slave trade, and urging the protection afforded to it by the King as one powerful motive for the rebellion.

He finally withdrew this clause from the document, and his reason, recorded by himself, appears in explanation of his conduct. After alluding to the disposition of some of the Southern States to keep up the slave trade, he continues:

“Our Northern brethren, also, I believe, felt a little tender under those censures, for though their people have very few slaves themselves, yet they had been pretty considerable carriers of them to others [Jefferson’s Works, I., p. 15].”

(Origin of the Late War: Traced from the Beginning of the Constitution to the Revolt of the Southern States; George Lunt, Crown Rights Book Company, 2001, (original D. Appleton, 1866), excerpt pp. 10-11)

Giving the Federal Army a Shock at Gettysburg

In a letter to his wife from the Georgia legislature on November 16, 1860, State Senator Clement Evans (1833-1911) wrote: “There is no need of alarm when the Union dissolves. It will be a peaceful death of a decrepit old man, and the North shall take the body, and we will be the disenthralled soul.” Wound five times, twice severely, Evans commanded the Thirty-first Georgia Regiment, the Bartow Guards, which reached York, Pennsylvania, the farthest advance of any Confederate unit. His regiment was the last to leave Pennsylvania after Gettysburg.

Bernhard Thuersam, www.Circa1865.org

Giving the Federal Army a Shock at Gettysburg

“[General Lee was not sure exactly what Gettysburg had meant, nor did General Meade assess the battle’s full significance. Both President Lincoln and President Davis were disappointed. In fact, nobody fully evaluated the events at the time of the [battle]. Only years later did historians, in retrospect, dub it the “high tide of the Confederacy.” However, Colonel Evans’ contemporary view of what the battle meant is scarcely to be improved upon as he closes his diary]:

“Thus ended for the time being the Pennsylvania Campaign. The success of the movement was not as great as was to be desired – Had our wishes been gratified the Yankee Army would have been demolished & Washington captured, but I doubt if either was expected – We remained in the enemy’s territory as long as it was possible to subsist the army there.

Short rations will always compel short campaigns of invasion, unless we could invade where railroad and water communications could be kept up. The general results of the last 40 days however are not at all unsatisfactory.

The Federal army of the Potomac had been forced out of Virginia – The enemy have learned to their cost what invasion is, and have one great battlefield with all its horrors on their own soil to contemplate.

We have given the Federal army a shock at Gettysburg in the loss of over 40,000 killed, wounded & prisoners from which it will not recover. We have drawn from the enemy subsistence stores for the whole army for two months. We have furnished our trains, cavalry & artillery with new & good horses – We have supplied ourselves with quite a few thousand new wagons. The capture of ordnance & ordnance stores have been abundant.

We have possession of the Valley of Virginia with its abundant crop of grain & hay – Our loss during the 40 days will reach 20,000. That of the enemy will not fall short of 60,000.”

(Intrepid Warrior, Clement Anselm Evans, Confederate General from Georgia. Life, Letters and Diaries of the War Years; Robert Grier Stephens, Jr., editor, Morningside House, Inc., 1992, excerpts pp. 238-239)

Texas Border Crisis of 1858

The thick chaparral on the banks of the Rio Grande provided cover for cross-border raids into Texas during the 1850s. The Juan Cortina raid on Brownsville in late September, 1859 was a last straw for Sam Houston – jailed prisoners were freed, the jailor murdered, and Cortina threatened to burn the town while issuing a proclamation of war against Americans. He additionally raised the Mexican flag and gathered recruits from the local Mexican population.

Bernhard Thuersam, www.Circa1865.org

Texas Border Crisis of 1858

“The Cortina crisis almost provoked a major invasion of Mexico by Governor Sam Houston of Texas. On February 18, 1858, Houston advocated to the United States Senate that the United States establish a protectorate because of Mexican anarchy, but his proposal was laid on the table. Houston then warned that he might take individual action if the United States continued to refuse to forcibly involve itself.

When he delivered his inaugural address as governor of Texas in the midst of the Cortina panic, he reiterated his threat. Paternalistically describing Mexicans as “mild, pastoral and gentle people” terrorized by “demagogues and lawless chieftains,” he said that if federal authorities could not correct the situation, he might have to exercise his “fullest powers.”

Houston nearly carried out his threat in 1860. Besieged by complaints over Mexican infringements of the border, Houston wrote to the War Department and sent emissaries . . . to get more troops on the Rio Grande or financial support for a Texas Ranger regiment to police the border. Simultaneously, he undertook preparations for an invasion of Mexico in the event that federal support was not forthcoming.

Houston even contacted Colonel Robert E. Lee, temporary U.S. Army commander of the Department of Texas at San Antonio, for the purpose of engaging him in a leadership role in the filibustering expedition. But Lee declined; he would not involve himself in any such enterprise without federal authorization.

[Houston] wanted to get the English bondholders of the Mexican debt to finance the enterprise, and . . . he planned to employ Texas Rangers mustered to fight Indians, Indian guides, and perhaps the Indians themselves for a grand move into Mexico. It is certain that had Houston made a move, Texas citizens would have rallied to his banner . . . and Texans were anxious to get another chance to fight their old foes.”

(The Southern Dream of a Caribbean Empire, 1854-1861, Robert E. May, LSU Press, 1973, excerpts pp. 144-146)

One Thousand a Minute Casualty Rate

Lee had 55,000-some troops with which to oppose Grant’s invading force of 108,000 at Cold Harbor, though the latter consisted of many raw, inexperienced garrison troops unfamiliar with infantry tactics. They were nonetheless thrown into mass assaults against Lee’s entrenched veterans in suicidal assaults, and Grant’s apparent disdain for the lives of his own men was later matched by his refusal of prisoner exchanges which be believed benefited the South. This led to the death of many Northern prisoners from disease and starvation, despite President Davis’ offer of allowing food and medicine for the prisoners.

Bernhard Thuersam, www.Circa1865.org

One Thousand a Minute Casualty Rate

“Many officers and men in grey were taken by surprise at Grant’s move to interpose his forces between them and the Rebel capital. After the long and brutal contest in The Wilderness, Rebels had expected men in blue to retire for a period. Instead, here they were – apparently headed toward Spotsylvania.

This showed Grant had no intention of retreating. Furthermore, the usual pattern of actions in Washington had not been followed. That meant failure or defeat would not remove [Grant] from command. He would be expected to continue his war of attrition, regardless of losses sustained by his own forces.

Despite [concerns of Northern officers], the general advance ordered by Meade and Grant began about 4:30PM on June 2 [1864]. [General William F.] Smith castigated the movement as providing conclusive proof of the “entire absence of any military plan” among the Federal forces. Despite “a murderous fire,” men in blue managed to reach the edge of the woods, where the second line caught up with them . . . resuming their advance [but] the enemy fire was so heavy that the fell back.

Whether the decision was made by Grant or by Meade, orders soon came for a full frontal assault at 4:30 on the following morning. Smith saw the Rebel positions as being more than merely formidable . . . Generations later, [historian] Jeffrey D. Wert characterized the Rebel works at Cold Harbor in two words: “nearly impregnable.”

Impregnable or not, orders were to take the Confederate works. Diaries and letters reveal that on the night before the scheduled grand assault, large numbers of men in blue wrote their names and addresses on slips of paper and pinned them to their shirts . . . essential if bodies of the slain were to be shipped home to their relatives.

Soon afterward it became generally known that the Federal move at Cold Harbor, whose width is variously estimated at having been from one-half to six miles, lasted less than 10 minutes. During that time, men in blue became casualties at a rate of about 16 per second. Pickett’s Charge at Gettysburg is far better known and may have involved more casualties. Yet no other Civil War action approached Cold Harbor in its June 3rd per-minute casualty rate of approximately one thousand men.

Smith dashed off a dispatch to Meade in which he reported the triple repulse of one body of Federals [adding that] there was no hope that they could carry the works in front of them without relief from galling Rebel fire. In reply, he received orders to move forward [and later] an oral command that he lead another assault. “That order I refused to obey,” Smith later confessed.

Because the leader of the XVIII flatly disobeyed his commander, some eight thousand men in blue – more or less – watched as their comrades were once more mowed down. In the melee of battle, it is unlikely that anyone except a handful of loyal aides knew that he had defied Meade. If his action had been known at headquarters and regulations had been followed, his disobedience would have led to a charge of mutiny.”

(Mutiny in the Civil War, Webb Garrison, White Mane Books, 2001, excerpts pp. 134; 136-139)

Recruiting Lincoln’s Sable Arm

Alongside the North’s notorious bounty system for attracting recruits and substitutes to its armies, was Lincoln’s authorization to count Southern black men toward his State troop quotas. The latter allowed Northern men a way to avoid military service and Northern governors a means to avoid being voted out of office. State agents seeking recruits immediately swarmed into Northern-occupied areas of the South beat others to the new source of manpower with which to subjugate the South. One Northern general who held little regard for black people was Sherman, whose adversaries in the North charged him with “an almost criminal dislike of colored people and with frustrating the Negroes cruelly in their attempts to follow the army from the interior.”

Bernhard Thuersam, www.Circa1865.org

Recruiting Lincoln’s Sable Arm

“The abuse of the freedmen that had always occurred whenever new troops came into the [Sea] island district was vigorously reenacted [when Sherman’s western troops arrived]. Some soldiers cheated the Negroes by selling them horses they did not own, and others behaved “like barbarians, shooting pigs, chickens and destroying other property.”

The brotherhood of the Western army stopped abruptly . . . at the color line. “Sherman and his men, explained Arthur Sumner to a Northern friend, “are impatient of darkies, and annoyed to see them so pampered, petted, and spoiled, as they have been here.”

Sherman was thought “foolish in his political opinions” by a [Northern] teacher who resented his crusty remark that “Massachusetts and South Carolina had brought on the war, and that he should like to see them cut off from the rest of the continent, and hauled out to sea together.”

On January 12, 1864, [Secretary of War Edwin M.] Stanton . . . met twenty Negro leaders at Sherman’s headquarters [in Savanna] and asked their opinion on a dozen problems involving their welfare. They advised Stanton that the State recruiters should be promptly withdrawn from the district, sagely pointing out that Negro soldiers recruited in this system merely served to replace Northern white men who would otherwise be drafted to fill State quotas.

They said they well knew, that their ministers could do a better job of persuading young men to enlist than could mercenary bounty agents.

Coming up to Beaufort on a steamer with Stanton, [General Rufus Saxton] asked most particularly whether the freedmen would be maintained in possession [of property], and the Secretary had most heartily reassured him.

On December 30, 1864, he had written a bitter letter to Stanton, reviewing the long series of frustrations he had endured in his Sea Island work. Over and over he had been the unwitting agent of the erection of false hopes among the freedmen.

In the matter of recruiting he had assured the people that no man would be taken against his will, but he had been undone by General [David] Hunter in the first place, by General Quincy Gillmore in the second place, and at last by General John G. Foster, who in 1864 resumed wholesale recruiting “of every able-bodied [black] male in the department.”

The atrocious impressment of boys of fourteen and responsible men with large dependent families, and the shooting down of Negroes who resisted, were all common occurrences.

The Negroes who were enlisted were promised the same pay as other soldiers. They had received it for a time, “but at length it was reduced, and they received but little more than one-half what was promised.”

(Rehearsal for Reconstruction, the Port Royal Experiment, Willie Lee Rose, Bobbs-Merrill Company, 1964, excerpts pp. 322-329)

Raising a Potent Creole Brigade

Prior to the start of hostilities in early 1861, local authorities across the South were enlisting free black soldiers for military service, the most notable being the all-black Louisiana Native Guards of New Orleans, led by black officers. In June of 1861, the Tennessee legislature authorized the governor to receive into State service “all male persons of color between the ages of fifteen and fifty and to provide them with eight dollars a month, clothing and rations.” In November, 1864, in a message to Congress, President Davis spoke of a possible time when slaves should be needed for the army, stating: “should the alternative ever be presented of subjugation or of the employment of the slave as a soldier, there seems no reason to doubt what should be our decision” (See Black Southerners in Confederate Armies, Segars & Barrow).

Bernhard Thuersam, www.Circa1865.org

Raising a Potent Creole Brigade

“Congressman E.S.] Dargen of Alabama, introduced a bill [on December 28, 1863] to receive into the military service all that portion of population in Alabama, Mississippi, Louisiana and Florida, known as “Creoles.”

Mr. Dargen supported the bill in some remarks. He said the Creoles were a mixed-blood race. Under the treaty of Paris [when Louisiana Territory was purchased] in 1803, and the treaty of Spain in 1819, they were recognized as freemen.

Many of them owned large estates, and were intelligent men. They were as much devoted to our cause as any class of men in the South, and were even anxious to go into the service. They had applied to him to be received into service, and he had applied to Mr. [George W.] Randolph, then Secretary of War. Mr. Randolph decided against the application, on the ground that it might furnish the enemy a pretext for arming our slaves against us.

Mr. Dargen said he differed with the Secretary of War. He was anxious to bring into the service every free man, be he who he may, willing to strike for our cause. He saw no objection to employing Creoles – they would form a potent element in our army. In his district alone a brigade of them could be raised.

The crisis had been brought upon us by the enemy, and he believed the time would yet come when the question would not be the Union or no Union, but whether Southern men should be permitted to live at all. In resisting subjugation by such a barbarous foe he was for arming and putting slaves into the military service. He was in favor, even, of employing them as a military arm in the defense of the country.”

(Proceedings of the First Confederate Congress, Fourth Session, 7December 1863 – 18 February 1864; Southern Historical Society Papers, New Series – No. XII, Whole No. L, Frank E. Vandiver, editor, Broadfoot Publishing Company, 1992, excerpt pp. 134-135)

Chiseled Sentinels of the Confederacy

“Whom shall we consecrate and set apart as one of our sacred men? Sacred, that all men may see him, be reminded of him, and, by new example added to the old perpetual precept, be taught what is real worth in man. Whom do you wish to resemble? Whom do you set on a high column, that all men looking at it, may be continually apprised of the duty you expect from them?” Charles Francis Adams, 1907.

The following is excerpted from Hodding Carter’s essay “Statues in the Squares” from Robert West Howard’s “This is the South,” published in 1959.

“[The] statues in the [town] squares [across the South] are more than symbols of gallantry in defeat, or the defeat of gallantry. They are also reminders of, and, in an unstated way, a kind of recompense for the inexcusable aftermath of military subjugation; for they supplanted the plunderers of Reconstruction, whose memory still brought in my boyhood ready curses from the aging veterans of whom we were so proud and not a little afraid.

And it was these old men and their ancient womenfolk, unreconstructed and unforgiving, who passed on to sons and grandsons the truth and legends of wrongs which, in the commission and the remembering, make up the saddest of our nation’s multiple legacies.

And statues are reminders, lastly, of the true nature of the Southern past and of the South’s folk heritage; for beneath the romantic overlay so greatly inspired by a Scots novelist’s tales of knightly derring-do was a frontier land, the stamping ground of Davy Crockett and Mike Fink, of Andy Jackson and Sam Houston, of Nolichucky Jack Sevier and Oglethorpe’s paupers and the unsubdued sons of clansmen who fought at Culloden.

The warriors in marble bespeak that frontier whose hallmarks are the ready rifle and the white-hot temper, the violent workings of a code of honor, a mistrust of the intruder, and the feudal unity of a people whose fields were bounded all around by wilderness.

Because this is so, because the chiseled sentinels of the Confederacy evoke the frontier as surely as they recall a war and a defeat and a needless, consequential humiliation, I would choose first as their companion figures the likenesses of men whose abilities the frontiersmen respect above all others, or whom they would identify with themselves.

It is understandable, since the vanquished always remember the longest, that the South should have so lavishly memorialized her Confederate dead. They died in a war that their survivors lost. Above their graves a nation in being was pounded to nothingness. Understandable, and sad.

For before and after them were other Southerners who fought in other wars. While some of these have been remembered, few of them have been honored enough. Where are the statues to Jeff Davis’ Mississippians and those other soldiers of the Deep South who principally fought the Mexican War?

Lastly, I would erect somewhere in the South, preferably deep in the lower Mississippi Valley, another statue, as anonymous and as representative as the graven Confederates of the courthouse squares, but, unlike these, neither armed, or uniformed.

The figure would be clad in the work clothes of a farmer or the rough garb of a riverman or the unstylish everyday suit of a small-town citizen. His face would reflect the toil, the frustrations, and the sufferings of a people who have passed through a succession of ordeals such as no other Americans region has known: the ordeals of flood and of decimation by malaria and yellow fever; the ordeals of military defeat and of political grinding-down and agricultural ruin and long poverty.

The eyes of this unknown and unsoldierly warrior would be fixed upon the far horizon of the frontiersman; and in the set of his shoulders a sensitive observer would perceive the glory of an indestructible people whose struggle for their rightful place in the sun is all but ended.”

(This is the South, Robert West Howard, editor, Rand McNally, 1959, excerpts pp. 239-241; 245)

Fixing Blame for African Slavery

By 1689, few African slaves had been introduced to Virginia and elsewhere by British, Dutch, French slavers, though this changed radically in the next seventy years – by 1760 the black race formed fully two-fifths of the entire Southern population. The increasing supply of Africans certainly fixed the plantation system on the South as part of the British colonial labor system.

Bernhard Thuersam, www.Circa1865.org

Fixing Blame for African Slaves

“So far as the [colonial] Southern tidewater is concerned, the increase in population came largely through the involuntary immigration of African Negroes. During the seventeenth century . . . British merchants and their government were organizing as never before for the exploitation of the slave trade.

The prosperity of the Royal African Company stimulated competition, and before long “separate traders” from England and [New England] broke down the company’s monopoly. In 1713 the British slave-traders gained a great advantage over Dutch and French rivals by the Asiento agreement, giving them the privilege of supplying slaves to the Spanish colonial market.

There are no comprehensive statistics; but in 1734 it was estimated that about 70,000 slaves annually were exported from Africa to the New World.

The responsibility for slavery in the English colonies must be distributed widely. British merchants, the imperial government, which defeated efforts on the part of colonial assemblies to check the trade, [and] New England traders . . . each group must take its share.

Peter Fontaine, an Anglican clergyman of Huguenot stock, spoke of it as the “original sin and curse of the country,” but urged that when the colonists tried to restrict importation, their acts were commonly disapproved in England.

Besides, he argued, the Negroes had been first enslaved in Africa by men of their own color . . . Efforts were made to Christianize and educate the Negroes, and the Anglican missionaries were expected to make this part of their work.”

(The Foundations of American Nationality, Evarts Boutell Greene, American Book Company, 1922, excerpts pp. 316; 322)