Enemies of the Republic – Page 15

The Real Motives of the War

The British were comfortable with a near-aristocratic political system in the American South and feared the popular democracy of the North. They clearly saw the division since the early 1840s of the United States into two distinct peoples splitting into two independent countries.

The Real Motives of the War

“The ruling classes in Britain were inclined to accept the Confederacy’s leaders’ portrayals of themselves as defenders of liberty and independence and their portrayals of Northern leaders as tyrants seeking to impose their will on the South. The Liberal Party in England stood for the kind of political and economic liberalism that stressed limits on the powers of government.

A British scholar, Martin Crawford, described the newspaper’s persistent belief that the North could not win the war and that continued separation of North and South was inevitable:

“The longer the conflict lasted, the more convinced The Times became that Lincoln’s government should accept disunion for what it was, a sad and irrevocable fact . . . The critique of the American conflict which The Times fashioned in the late summer and autumn of 1861 would remain virtually unchanged for the duration of the war . . . Britain’s leading newspaper had established itself as a committed opponent of the federal cause, with the result that its capacity for independent judgment of American affairs was substantially impaired.”

The Times had no monopoly on anti-Northern prejudices. The conservative London Dispatch compressed into a single sentence most of the upper class prejudices against the North:

“The real motives of the civil war are the continuance of the power of the North to tax the industry of the South and the consolidation of the huge confederation to sweep every other power from the American continent, to enter into the politics of Europe with a Republican propaganda, and to bully the world.”

(One War at a Time: The International Dimensions of the American Civil War, Dean B. Mahin, Brassey’s, 1999, excerpt, pp. 27-30)

The High Functionary’s War

President Jefferson Davis’ message to the Third Session of the Provisional Congress of the Confederate States at Richmond, Virginia, July 20, 1861 (excerpts):

“Commencing in March last, with an affectation of ignoring the secession of the seven States which first organized this Government; persisting in April in the idle and absurd assumption of the existence of a riot which was to be dispersed by a posse comitatus; continuing in successive months the false representation that these States intended offensive war, in spite of conclusive evidence to the contrary . . . the President of the United States and his advisors have succeeded in deceiving the people of those States into the belief that the purpose of [the Confederate] Government was not peace at home, but conquest abroad; not the defense of its own liberties, but the subversion of those of the people of the United States.”

Under cover of [an] unfounded pretense that the Confederate States are the assailants, that high functionary, after expressing his concern that some foreign nations “had so shaped their action as if they supposed the early destruction of our National Union was probable,” abandons all further disguise, and proposes “to make this conflict a short and decisive one,” by placing at the control of the Government for the work at least 400,000 men and $400,000,000. The Congress, concurring in the doubt thus intimated as to the sufficiency of the force demanded, has increased it to a half a million of men.

These enormous preparations in men and money, for the conduct of a war on a scale more gigantic than any which the world has ever witnessed, is a distinct avowal, in the eyes of civilized man, that the United States are engaged in a conflict with a great and powerful nation; they are at last compelled to abandon the pretense of being engaged in dispersing rioters and suppressing insurrections . . . and are driven to the acknowledgement that the ancient Union has been dissolved.

In 1781 Great Britain, when invading her revolted colonies, took possession of the very district of country near Fortress Monroe, now occupied by troops of the United States. The houses then inhabited by the people, after being respected and protected by avowed invaders, are now pillaged and destroyed by men who pretend that the victims are their fellow-citizens.

Mankind will shudder to hear the tales of outrage committed on defenseless females by soldiers of the United States now invading our homes; yet these outrages are prompted by inflamed passions and the madness of intoxication. But who shall depict the horror with which they will regard the cool and deliberate malignity which, under pretext of suppressing an insurrection, said by themselves to be upheld by a minority only of our people, makes special war on the sick, including the women and the children, by carefully devised measures to prevent their obtaining the medicines necessary for their cure.

The sacred claims of humanity, respected even during the fury of actual battle, by careful diversion of attack from the hospitals containing wounded enemies, are outraged in cold blood by a government and people that pretend to desire a continuance of fraternal connections . . . The humanity of our [Southern] people would shrink instinctively from the bare idea of waging a like war upon the sick, the women, and the children of the enemy.”

(Messages and Papers of the Confederacy, 1861-1865, Volume I, James D. Richardson, editor, US Publishing Company, 1906, excerpts, pp. 118-120)

Goths and Vandals in Florida

Captain J.J. Dickison, renowned for his fearless role in leading Florida’s “Cow Cavalry” during the war, is said to have always carried three revolvers – two in holsters and one on his saber belt. On more than one occasion after emptying his pistols and dashing up to an enemy cavalryman who was ordered to surrender, but refused to do, he would strike an unerring blow with his trusty saber.

Goths and Vandals in Florida

“Gainesville, Fla., August 19, 1864

The enemy’s cavalry [from Ohio and Massachusetts], reported to be four hundred strong, reached this place on the 17^th, at four o’clock, a.m., with the view to sacking and burning the town. Upon their arrival, we had but one company of militia and a few citizens, who had assembled suddenly upon the emergency, under command of Judge Thomas F. King, to repel them.

Finding that they were unable, in consequence of the largely superior force, to successfully resist them, they retired . . . anxiously hoping for the arrival of our cavalry.

The enemy, or, at least a majority of them, were stationed at the railroad and depot, while the remaining began an indiscriminate robbery and plunder of the citizens of the town. Just in the midst of their thieving operations, and conduct such as would have been a disgrace even to the names and character of the Goths and Vandals, Captain [J.J.] Dickison . . . with his noble command, dashed in the town from nearly every direction.

When nearly opposite the residence of Colonel Dozier, Captain Dickison directed Lt. Bruton of the artillery, to open upon the enemy with the two pieces under his command. A portion of our cavalry then charged upon the enemy, and opened such a terrific fire upon them that they scampered through the town in every direction like a flock without a shepherd.

The fighting between our troops and the enemy then became indiscriminate and general. The Yankees tried to secret themselves in and under the houses in town, while many of them sought to remain near the ladies for protection, knowing full well our gallant men would not aim their trusty rifles at them thus situated. Finding that they were completely hemmed in . . . a large number surrendered.

A number of the enemy, after being routed . . . started pell-mell on the road leading to Newnansville, where they were met by a detachment of militia cavalry, commanded by Captain Williams, who captured twenty-four of them.”

(Dickison and His Men: Reminiscences of the War in Florida, Mary Elizabeth Dickison, Courier-Journal Printing Co., 1890, excerpts pp. 100-102)

As Virginia Patriots Did Before Them

Northern General John Pope was a veteran of Missouri fighting and as commander of Lincoln’s army in Virginia in mid-1862, with Lincoln’s approval, issued orders for his men to confiscate from Virginia citizens “whatever food, forage, animals and other supplies they might require; to exile behind federal lines all male citizens who refuse to swear allegiance to the United States; to execute all persons who fire upon federal troops; to destroy the property of all such persons; to force local residents to repair any railroads, wagon roads, or telegraphs destroyed in their neighborhoods; and to deny guards for the homes of citizens who seek protection.” These were orders unprecedented in warfare, and directed against Americans.

As Virginia Patriots Did Before Them

“January 6, 1862: “Today Governor Letcher issued a proclamation designed to stir the passions of Virginians. The murderous and barbaric actions of the United States government during nine months of war have more than justified Virginia’s decision to secede, avers its chief executive.

Abraham Lincoln’s government, by its “unnatural” and “wicked” behavior, has “violated” and “annulled” the old compact between the States. More than that, Lincoln’s personal conduct has served to remind Southerners of another tyrannical and oppressive monarch who sought to enslave a free people some four score years ago. In another summer, in another century, that free and irrepressible people had risen up, joined together, cast off self-doubt, shoved aside its sunshine patriots, defied the penalty for failure, and declared its independence.

That, “our first revolution,” proclaims Letcher, can only serve to inspire Virginians and all Southerners in the unfinished task ahead. “We must be content with nothing less than the unqualified recognition of the independence of the Southern Confederacy and its nationality,” he continues; “and to this end we must meet the issue . . . with spirit, energy and determination.”

[In July, 1862, Culpepper, Virginia] has reacted as best it can. Some citizens take to the woods to plague detachments of federal troops as guerillas. Staccato exchanges of pistol and rifle fire vibrate across the country for the first time in the war. “The horrid Yankees have arrived,” reports one young lady. “There is skirmishing every day about the Rapidan River.”

The county makes so bold because they have heard rumors that Stonewall Jackson is rushing to the rescue. [No] one doubts that Stonewall will press on to liberate Culpepper [and that] includes the Union troops. It is as Pope has feared. Whatever confidence his address [to his troops] may have momentarily inspired is being corroded by the sniping and dreaded name of Jackson.”

(Seasons of War: The Ordeal of a Confederate Community, 1861-1865, Daniel E. Sutherland, excerpt, pp. 87-88; 117-119)

Catholics and Know-Nothings

Though Massachusetts created the first statutes in America establishing African slavery, Catholics were found to be far worse and unwanted strangers prior to the Civil War. A power-base for the nativist Know-Nothing party of the mid-1800s, the Massachusetts legislature desegregated its public schools in order to exclude Catholics, with one observer commenting that “the legislature might appear to have acted inconsistently, opening Massachusetts schools to one minority group while proposing discriminatory statutes against another. However, blacks were Protestants and native-born, and posed no threat to the Protestant curriculum that Know-Nothings found so important.” By 1856, the Know-Nothing party was absorbed by the new Republican party.

Catholics and Know-Nothings

“As Irish Catholic immigration to New York City and other northeastern cities skyrocketed during the Irish potato famine (1846-1850), and prelates like [Archbishop of New York, John] Hughes began to succeed in obtaining State funds for Catholic schools, nativist political resolve increased. Another factor that increased nativist hostility was the Catholic hierarchy’s refusal to condemn slavery and its [later] apparent support for the Confederacy. In his recent book “Catholicism and American Freedom,” John T. McGreevy . . . argues that the acceptance of slavery among Catholic intellectuals “rested upon the pervasive fear of liberal individualism and social order that so shaped Catholic thought during the nineteenth century, along with the anti-Catholicism of many abolitionists.”

By 1854 the earlier political manifestations of the nativist movement had matured into a full-fledged political party. The American, or Know-Nothing,” party enjoyed short-lived success in the 1854 election, when it won six governorships and achieved majorities in the State legislatures of Massachusetts, New Hampshire, Connecticut, Rhode Island, Pennsylvania, Delaware, Maryland, Kentucky, and California. Despite the low concentration of immigrants in western Pennsylvania, the Know-Nothings did well there . . . attributed to the high percentage of Anglo-Saxon residents in that area combined with “the belief that the Know-Nothings would advance the temperance and anti-slavery movements.”

The main object of Know-Nothing State legislatures was to introduce legislation that would prevent Catholic immigrants from voting. Massachusetts, Connecticut, Rhode Island and Maine passed laws prohibiting State judges from naturalizing immigrants . . . [and] including the first literacy tests for voting, were passed in order to disenfranchise the Irish.

The party’s platform focused on voting rights . . . and requiring the exclusion of foreigners and Catholics from public office. In Massachusetts, where Know-Nothings were strongest, they passed legislation which prohibited the disbursement of public funds to private schools, required that all public school children, including Catholics, read daily from the Protestant King James Version of the Bible, and desegregated the public school system.”

(Breach of Faith: American Churches and the Immigration Crisis, James C. Russell, Representative Government Education Press, 2004, excerpt pp. 26-27)

Slavery and Secession

Though the British discovered a peaceful path to end African slavery in its empire, no practical or peaceful solutions to end slavery in the United States came from New England abolitionists. Rather than look back at their section’s role in the transatlantic slave trade which brought Africans traded for Yankee notions and rum to the West Indies and the South, Massachusetts inventor Eli Whitney’s gin and New England cotton mills which perpetuated slavery, and New England’s threatened secession since 1804, blaming the South for slavery became popular. They would also have found that New England’s financial basis for its industrial revolution was acquired through its African slave trade, which helped Providence, Rhode Island surpass Liverpool as the center of that transatlantic slave trade by 1750.

Slavery and Secessionists

“Soon after the assassination of President Lincoln, the Rev. Daniel C. Eddy of the Baldwin Place Congregational Church in Boston spoke of the fundamental differences he perceived between the South and the North:

“Argue as we may, our Southern people are a different race. Slavery has given them a different idea of religion . . . Slavery has barbarized them, and made them a people with whom we have little in common. We had an idea of Southern civilization when Judge Hoar was driven out of Charleston . . . when Sumner was bleeding in the Federal Senate . . . when ornaments were made for Southern ladies of the bones of the brave soldiers killed at Bull Run . . . in the atrocities perpetrated upon our poor soldiers . . . And now we have another exhibition of it in the base, wanton, assassination of the President.”

In the antebellum years some Northern clergy looked upon the South as a distasteful part of the Union that they advocated the Garrisonian position whereby the South should separate itself from the South. In 1851 Charles G. Finney, coming to the realization that revivalism was not going to bring an end to slavery, suggested “the dismemberment of our hypocritical union.” Finley detested the thought of living in a nation where slavery existed. It was better to separate from such an evil.

In two sermons delivered in 1854, Eden B. Foster, a Congregationalist minister from Lowell, Massachusetts, proposed the secession of the North from the Union as a last resort to check the spread of slavery. Inherent in the slavery system, said Foster, were such evils as cruelty, ignorance immorality and sin. On April 4, 1861, less than two weeks before the cannons at Charleston began to bombard Fort Sumter, [Boston preacher] . . . Eddy urged the North to free itself from the burden of Union with the South so that the North might more fully “develop all those forces of a high-minded Christian civilization.”

Later that month, on April 28, after the surrender of Fort Sumter, Eddy changed his mind and advocated war to save the Union.”

(God Ordained This War: Sermons on the Sectional Crisis, 1830-1865, David B. Chesebrough, University of South Carolina Press, 1991, excerpt pp. 58-59)

Gibbon’s Long-Haired Barbarian

Admiral Raphael Semmes (1809- 1877) was a Naval Academy graduate, prewar lawyer and remarkable naval strategist who quite-nearly destroyed the US merchant marine with his devastating commerce raiding tactics. A frequent critic of the New England mind and character, he saw the Yankee as “ambitious, restless, scheming, energetic, and has no inconvenient moral nature to restrain him from the pursuit of his interests, be the path ever so crooked. In the development of material wealth he is unsurpassed.” Below, he describes President Jefferson Davis’ path after departing Richmond in 1865.

Gibbon’s Long-Haired Barbarian

“[President Davis] moved soon to Charlotte, in North Carolina, and in a few weeks afterward he fell into the hands of the enemy. The reader knows the rest of his history; how the enemy gloated over his captivity; how he was reviled, and insulted, by the coarse and brutal men into whose power he had fallen; how lies were invented as to the circumstances of his capture, to please and amuse the Northern multitudes, eager for his blood; and finally, how he was degraded by imprisonment, and the manacles of a felon!

His captors and he were of different races – of different blood. They had nothing in common. He was the “Cavalier,” endowed by nature with the instincts and refinement of the gentleman. They were of the race of Roundheads, to whom all such instincts and refinements were offensive. God has created men in different moulds, as he has created the animals. It was as natural that the Yankees should hate Jefferson Davis, as that the cat should arch its back, and roughen its fur, upon the approach of the dog.

I have said that the American war had its origins in money, and that it was carried on throughout, “for a consideration.” It ended in the same way.

The “long-haired barbarian” – see Gibbon’s “Decline and Fall of the Roman Empire” – who laid his huge paw on Jefferson Davis, to make him a prisoner, was paid in money for the gallant deed. A President of the United States had degraded his high office, by falsely charging Mr. Davis with being an accomplice in the murder of President Lincoln, and offered a reward for his apprehension; thus gratifying his malignant nature, by holding him up to the world as a common felon.”

(Memoirs of Service Afloat During the War Between the States, Raphael Semmes, LSU Press, 1996 (Original 1868) excerpt pp. 817-818)

Requiem for the States

General Don Piatt, who travelled with Lincoln and knew him perhaps as well as anyone, said “When a leader dies all good men go about lying about him. I hear of him, I read of him in eulogies and biographies, but fail to recognize the man I knew in life . . . Lincoln faced and lived through the awful responsibility of war with a courage that came from indifference.”

Lincoln’s intimate friend Ward Lamon and W.H. Cunningham of the Montgomery [Missouri) Star sat immediately behind Lincoln at Gettysburg, “publicly stating that the speech published was not the one delivered by Lincoln; that both Edward Everett and Seward expressed their disappointment and there was no applause; that Lincoln said: “Lamon, that speech was like a wet blanket on the audience.” (Two Presidents: Abraham Lincoln & Jefferson Davis, C.E. Gilbert, Naylor Company, 1973, pg. 78)

Requiem for the States

“The Gettysburg dedication was planned to emphasize the role of the States in the war. The governors, the State commissioners, and the flags of the States occupied prominent places in the formal plans for the ceremony. But two weeks before the occasion Lincoln accepted an invitation to attend. His sudden and unexpected acceptance forced changes in plans. Massachusetts’ famed Edward Everett was the orator of the day, but the President had perforce to be given a place on the program.

Whether or not the governors had expected the occasion to redound to the glory of the States, Abraham Lincoln rose at Gettysburg to talk of the nation. He failed to mention that four score and seven years before, the fathers had brought forth thirteen independent States. He talked of the nation, “conceived in liberty and dedicated to the proposition to the proposition that all men are created equal,” and of the high resolve “that this nation, under god, shall have a new birth of freedom.”

No one noted, then or later, that at the moment the President was pledging that “government of the people, by the people and for the people shall not perish from the earth,” General Robert Schenck’s soldiers, less than a hundred miles away, were patrolling the polls in Delaware.

But Lincoln knew that they were there, and that they too, were upholding the nation. This was his theme at Gettysburg, and he thanked Everett for making an argument for the national supremacy and for excoriating the idea “of the general government being only an agency, whose principals are the States.” [Pennsylvania] Governor Andrew Curtin had his cemetery, but on that 19^th of November, at Gettysburg and in Delaware, Lincoln by word and deed had interred States’ rights.”

(Lincoln and the War Governors, William B. Hesseltine, Alfred Knopf, 1955, excerpts pp. 344-345)

Lieber’s Puzzling Code of War

Nearly two years into the war, Lincoln’s government announced “General Orders No. 100,” the rules under his armies would conduct their operations. Selected to write the code was Prussian emigre Francis Lieber, a fervent nationalist in Prussia who fled his country while under police investigation in 1825 for plotting to overthrow the government. After short residence in England, he was recruited to teach at Columbia University, and in the United States “directed the ardent nationalistic emotion with which he had regarded Germany.” Lieber believed he left behind the “bureaucratic ministries and police spies,” though his new employer relied on these as well.

Lieber’s Puzzling Code of War

“But there is a puzzling side to this document that has gone largely unnoticed by historians and legal scholars. Why was it allowed to be created and adopted? One could argue that the process by which Lieber’s code of war came into being contradicted constitutional principles and the established practices of the United States.

The Constitution states that the power to declare war and, even more pertinently, to “make rules for the government and regulation of the land and naval forces” belongs with the Congress. When the [United States] created the Articles of War in 1806, it did so through congressional legislation, not executive fiat. With General Orders No. 100, the executive branch took a bolder step than many have realized, by assuming the right to determine the parameters of war making, especially the meaning of “military necessity,” without these policies originating with Congress.

As the compilation of military law and usages made its way through the bureaucracy, Lieber understood that at least a few paragraphs might benefit from “the assistance of Congress,” but added that it “is now too late.”

[Some] sections gave the executive and his generals broad powers. The instructions allowed for the bombardment of civilians feeling a siege back into towns so their suffering could force surrender more quickly; and for taking most of the property from an enemy based on military necessity.”

(With Malice Toward Some: Treason and Loyalty in the Civil War Era, William A. Blair, UNC Press, 2014, excerpt. pp. 93-94)

Un-Christian Hell-Hounds in Georgia

The path of Sherman’s army across Georgia was strewn with “outrages and barbarities of the most repulsive nature” wrote Southern newspapers, with the Macon Telegraph claiming that “Southern women had been overpowered by the “lustful appetites of the hell-hounds.” The “cesspools of Northern infamy and corruption” had been dredged, it said, “in order to collect the infamous spawn of perdition sent out to despoil our country.” Sherman, by the acts of hiss men, had earned “the fame of the ravisher, the incendiary and the thief.” His men did not draw a color line as black “comfort women” followed his army.

Un-Christian Hell-Hounds in Georgia

“[Sherman’s] army continued to support its burden of Negro followers . . . despite Sherman’s admonitions. Altogether, about twenty-five thousand – four Negroes for every ten soldiers – tagged along, but about three fourths of them became disillusioned by their new “freedom” and, after a few days of starting out, began the weary trek back to their home places. When Sherman and his men came within sight of the coast, the horde had dwindled to sixty-eight hundred.

[They] were fascinated by the guns and volunteered to “tote” them for the men. In camp they looked after the pots and pans and helped out with the cooking. At night they entertained their “liberators” with their plaintive plantation melodies. And the good-looking women peddled sex.

Sherman naturally was reluctant to take on these added appetites to be satisfied. And he had a strong personal dislike for colored people. (Damn the n****r! he once exploded.)

A large number of Negroes lost their lives in a few minutes of horror and hysteria at Ebeneezer Creek. Upon approaching the creek, General Jeff Davis of the XIV Corps . . . ordered the [bridge] pontoons taken up, leaving the Negroes on the west bank. In desperation, the Negroes attempted a mass crossing. Even the few who could swim had great trouble making it . . . many were drowned.

[When] the Christian Commission asked Sherman to allow its agents – distributing literature and conducting religious services – to carry on their work among the troops, he shot back, “Certainly not . . . Crackers and oats are more necessary for the army than any moral and religious agency, and every regiment has its chaplain.”

(Those 163 Days: A Southern Account of Sherman’s March from Atlanta to Raleigh, John M. Gibson, Bramhall House, 1961, excerpts pp. 73-75)