Circa1865

To paraphrase Southern leaders during Reconstruction hearings in Congress, if they would disband the northern Union and Loyal Leagues that set black against white in the South, the Klan would disappear from the face of the earth. It is clear from literature of the day that the disarmed South saw the Klan as a defensive measure against the Union League; the Klansmen flew no flag.

Bernhard Thuersam, www.Circa1865.com

The North’s Union League Created the Klan

“The nocturnal secrecy of the gatherings, the weird initiation ceremonies, the emblems of virtue and religion, the songs, the appeal to such patriotic shibboleths as the Declaration of Independence, the Constitution, the Flag, and the Union, the glittering platitudes in the interest of social uplift — all these characteristics of the League had an irresistible appeal to a ceremony-loving, singing, moralistic and loyal race.

That the purposes of the order, when reduced to the practical, meant that the Negro had become the emotional and intellectual slaves of the white Radical did not dull the Negro’s enthusiasm, he was accustomed to be a slave to the white man” [South Carolina During Reconstruction, Simkins & Woody, page 7].

The Union League gave the freedmen their first experience in parliamentary law and debating . . . [they] were active in the meetings, joining in the debate and prone to heckle the speakers with questions and points of order. Observers frequently reported the presence of rifles at political rallies, usually stacked in a clump of bushes behind the speaker’s platform, sometimes the womenfolk left to guard them.

In the autumn of 1867, a League chapter made up mostly of blacks, but with a white president named Bryce, was holding a meeting with its usual armed sentries on the perimeter. When a poor white named Smith tried to enter the meeting, shots were fired; there followed a general alarm and, subsequently, a melee with a white debating club nearby. The Negroes rushed out; Smith fled, hotly pursued to the schoolhouse; the members of the debating club broke up in a panic and endeavored to escape; a second pistol was fired and a boy of fourteen named Hunnicutt, the son of a respectable [white] citizen, fell dead.

[Northern officer John W. De Forest wrote]: “The Negroes, unaware apparently that they had done anything wrong, believing, on the contrary, that they were re-establishing public order and enforcing justice, commenced patrolling the neighborhood, entering every house and arresting numbers of citizens. They marched in double file, pistol in belt and gun at the shoulder, keeping step to the “hup, hup!” of a fellow called Lame Sam, who acted as drill sergeant and commander. By noon of the next day they had the country for miles around in their power, and the majority of the male whites under their guard.”

(Black Over White, Negro Political Leadership in South Carolina During Reconstruction, Thomas Holt, University of Illinois Press, 1977, pp. 29-32)

Prior to Lincoln’s intent to colonize the Negro outside of the United States postwar, numerous and serious attempts were made to repatriate and correct the evil caused by Britain’s colonial labor system which imposed African slavery upon both North and South. After assuming the presidency in 1868, Grant considered purchasing Haiti as center for colonized Africans from the US.

Bernhard Thuersam, www.Circa1865.com

Undoing the Evils of the Slave Trade

The idea of the “colonization” of free Negroes was not new, for as far back as 1817, the South and the North, both felt it was best for the whole country that they should be colonized. Before the period of Negro servitude had ended in most of the North Atlantic States, societies for the purpose of colonizing them were organized; and in the South in 1817 this plan had the earnest support of W.H. Crawford, Henry Clay, Andrew Jackson, John Marshall, John Tyler, James Madison, James Monroe, and other leading Southern men, who were slave owners.

In 1856, General Tyler wrote: “The citizens of the Southern States since the adoption of the Constitution, have emancipated two hundred fifty thousand Negro slaves. Assuming the average value of these slaves to have been five hundred dollars, the citizens of the Southern States have contributed one hundred and twenty-five million dollars towards emancipation.

“And when we consider that in almost every case of individual emancipation at the South, a sum equal to the value of the slave has been invariably given to him to enable him to purchase a home for himself, and in addition to this the immense sums contributed to the “Colonization Society” by others, we do not exaggerate the sum voluntarily bestowed in this way by the South, when we set it down at two hundred and fifty million.

“This immense sum has been paid not by a rich public treasury, but by private families who lived by labor of slaves they surrendered; not with the slightest hope of pecuniary emolument, but from no other possible motive than quiet and conscientious sentiment.” (DeBow’s Review, December 1856)

(Authentic History Ku Klux Klan, 1865-1877, Susan L. Davis, American Library Service, 1924, pp. 292-293)

In the midst of the mostly inflammatory influence of the Republican’s Union League upon the freedmen, the Ku Klux Klan emerged in the immediate postwar. To underscore the Union League’s destructiveness, an 1870 Congressional Committee report provided this indictment of Republican rule over the conquered South: “[The] hatred of the white race was instilled [by the League] into the minds of these ignorant people by every art and vile that bad men could devise; when the Negroes were formed into military organizations and the white people of these States were denied the use of arms; when arson, rape, robbery and murder were things of daily occurrence, . . . and that what little they had saved from the ravages of war was being confiscated by taxation . . . many of them took the law into their own hands and did deeds of violence which we neither justify or excuse. But all history shows that bad government will make bad citizens.”

Bernhard Thuersam, www.Circa1865.com

The Union League of the Republican Party

“The nocturnal secrecy of the gatherings, the weird initiation ceremonies, the emblems of virtue and religion, the songs, the appeal to such patriotic shibboleths as the Declaration of Independence, the Constitution, the Flag, and the Union, the glittering platitudes in the interest of social uplift — all these characteristics of the League had an irresistible appeal to a ceremony-loving, singing, moralistic and loyal race. That the purposes of the order, when reduced to the practical, meant that the Negro had become the emotional and intellectual slaves of the white Radical did not dull the Negro’s enthusiasm, he was accustomed to be a slave to the white man” [South Carolina During Reconstruction, Simkins & Woody, page 7].

The Union League gave the freedmen their first experience in parliamentary law and debating . . . the members were active in the meetings, joining in the debate and prone to heckle the speakers with questions and points of order. Observers frequently reported the presence of rifles at political rallies, usually stacked in a clump of bushes behind the speaker’s platform, sometimes the womenfolk left to guard them.

In the autumn of 1867, a League chapter made up mostly of blacks, but with a white president named Bryce, was holding a meeting with its usual armed sentries on the perimeter. When a poor white named Smith tried to enter the meeting, shots were fired; there followed a general alarm and, subsequently, a melee with a white debating club nearby. The Negroes rushed out; Smith fled, hotly pursued to the schoolhouse; the members of the debating club broke up in a panic and endeavored to escape; a second pistol was fired and a boy of fourteen named Hunnicutt, the son of a respectable [white] citizen, fell dead.

[Carpetbagger John W. De Forest wrote]: “The Negroes, unaware apparently that they had done anything wrong, believing, on the contrary, that they were re-establishing public order and enforcing justice, commenced patrolling the neighborhood, entering every house and arresting numbers of citizens. They marched in double file, pistol in belt and gun at the shoulder, keeping step to the “hup, hup!” of a fellow called Lame Sam, who acted as drill sergeant and commander. By noon of the next day they had the country for miles around in their power, and the majority of the male whites under their guard.”

(Black Over White, Negro Political Leadership in South Carolina During Reconstruction, Thomas Holt, University of Illinois Press, 1977, pp. 29-32)

Following the War Between the States, the freedmen were exploited by the infamous Union League to help ensure the election of Northern radical Republicans who exploited and bankrupted the exhausted South.  The emergence of the Ku Klan Klan was a predictable result.

Bernhard Thuersam, www.Circa1865.com

War of Conquest, Not Emancipation  

“Reconstruction” is a curious name to apply to the period following the war. Indeed, the war had left widespread destruction, but the government in Washington had no policy of reconstruction.  The South was left to its own economic devices, which largely amounted to being exploited by Northern interests who took advantage of cheap land, cheap labor, and readily available natural resources. This exploitation and neglect created an economic morass, the results of which endure into the twenty-first century.

Not surprisingly, governments based on the leadership of carpetbaggers, scalawags, and freedmen, groups that represented a minority of the population, met widespread and violent opposition. This attempt to create a government based on racial equality was made even more ludicrous when many of [the] Northern States rejected the Fourteenth and Fifteenth amendments to the U.S. Constitution, creating a situation where the States that said they had worked to free the slaves failed to grant equality to people of color.

(Nathan Bedford Forrest’s Escort and Staff, Michael R. Bradley, Pelican Publishing Company,

The entrance of the United States into the game of imperialism came after an unnecessary war with Spain and the seizure of the latter’s former imperial possessions of Cuba and the Philippines. The promise of independence for the natives was soon realized to be empty, and the standard procedure of installing US-friendly regimes in conquered regions began — and continues today.

As articulated below, it is worth pondering if exploitation by the dominant Tagalogs after the US military departed was worse than exploitation by American carpetbaggers. The latter believed, and still seem to believe, that all people of the world are really hard-working New England Puritans in native clothing and if taught to master the art of democratic town hall meetings they could be left alone.

Bernhard Thuersam, www.Circa1865.com

Carpetbaggers in the Philippines

“The problem of giving self-government to the Filipinos was made difficult by the existence of several distinct tribes speaking different languages and cherishing race enmities among themselves. The most important tribe was the Tagalogs, numbering 1,466,000 out of a population of nearly 8,000,000. They exceeded the others in culture and in the will to dominate the islands. If left to themselves it was believed that they would establish supremacy over the islands both political and economic. This policy has weighed down our policy in the islands.

Whatever the reasons why the United States should withdraw from the conduct of government there, it would be against the spirit of our promises to all the people if by so doing the large majority of the natives were left to the exploitation of the Tagalogs.

[In 1900], a governmental commission was appointed, with William H. Taft at the head, with instructions to introduce civil government as far and as rapidly as possible. The commission itself was at the top of the system with wide executive and law-making powers. It was directed to establish schools and create courts of justice.

Provision was made that the language of the United States should be taught in the schools, and that the officials should be taken from the natives as far as possible. These instructions were written by Secretary of War [Elihu] Root after a careful study of conditions in the Philippines.

The next step in developing government for the Philippines was McKinley appointing Taft Governor] and made him with the other members of his commission a Council to assist him in governing. At the same time three of the ablest natives were added to the membership of the Council, in which they were a minority.

Taft’s first care was to establish local self-government in the provinces . . . The suffrage for this process was awarded to persons who had held office in the islands, or owned a specified amount of property, or who spoke, read, and wrote Spanish or English. Elections were held in 1907, and the Assembly fell at once into the hands of a nationalist party.

The natives, that is, the Tagalog ruling class, were disappointed that no larger share of the government of their own country was given them, and they likened themselves to the [American] South when it was ruled by carpetbag officials from the North.

When President [Warren] Harding came into authority he sent General [Leonard] Wood and Lieutenant-Governor General Forbes to investigate and give advice on the withdrawal of the United States from the islands. They reported, in 1921, that the natives were not ready for self-government and advocated the continuance of the existing system. The natives were disappointed at the decision of the commissioners and continued to protest against the continuance of United States authority over them.”

(Expansion and Reform, 1889-1926, John Spencer Bassett, Kennikat Press, 1971 (original 1926), pp. 103-107)

The victorious Radicals in the North were faced with a practical dilemma as they punished the South for seeking political independence. Should the freedmen be left alone with their former masters they would vote with them and possibly remove the Republicans from power. The infamous Union League was then unleashed on Southern blacks to hold their white neighbors in contempt and vote against their interests – a sad result still in evidence today. In 1868, Grant was narrowly elected over Democrat Samuel Tilden with 500,000 freedmen-provided  votes.

Bernhard Thuersam, www.Circa1865.com

Radical Reconstruction and Negro Suffrage

“The reconstruction of the Southern States . . . is one of the most remarkable achievements in the history of government. As a demonstration of political and administrative capacity, it is no less convincing than the subjugation of the Confederate armies as an evidence of military capacity.

The Congressional leaders – Trumbull, Fessenden, Stevens, Bingham and others – who practically directed the process of reconstruction, were men of as rugged a moral and intellectual fiber as Grant, Sherman and the other officers who crushed the material power of the South.

In the path of reconstruction lay a hostile white population in the South, a hostile executive at Washington, a doubtful if not decidedly hostile Supreme Court, a divided Northern sentiment in respect to Negro suffrage and an active and skillfully-directed Democratic Party.

With much the feelings of the prisoner of tradition who watched the walls of his cell close slowly in from day to day to crush him, the Southern whites saw in the successive developments of Congress’ policy the remorseless approach of Negro rule. The fate of Southern whites, like that of the prisoner of tradition, may excite our commiseration; but the mechanism by which the end was achieved must command an appreciation on its merits.

The power of the national government to impose its will upon the rebel States, irrespective of any restriction as to means, was assumed when the first Reconstruction Act was passed, and this assumption was acted upon to the end.

That the purpose of reconstruction evinced as much political wisdom as the methods by which it was attained, is not clear. To stand the social pyramid on its apex was not the surest way to restore the shattered equilibrium in the South.

The enfranchisement of the freedmen and their enthronement in political power was as reckless a species of statecraft as that which marked “the blind hysterics of the Celt,” in 1789-95. But the resort to Negro suffrage was not determined to any great extent by abstract theories of equality.

Though Charles Sumner and the lesser lights of his school solemnly proclaimed, in season and out, the trite generalities of the Rights of Man, it was a very practical dilemma that played the chief part in giving the ballot to the blacks.

By 1867 it seemed clear that there were three ways available for settling the issues of the war in the South: first, to leave the [Andrew] Johnson governments in control and permit the Southern whites themselves, through the Democratic Party, to determine either chiefly or whole the solution of existing problems; second, to maintain Northern and Republican control through military government; and third, to maintain Northern and Republican control through Negro suffrage.

The first expedient was . . . grotesquely impossible. The choice had to be made between indefinite military rule and Negro suffrage. It was a cruel dilemma. The traditional antipathy of the English race toward military rule determined resort to the second alternative. It was proved by the sequel that the choice was unwise. The enfranchisement of the blacks, so far from removing, only increased, the necessity for military power.

Seven unwholesome years [to 1877] were required to demonstrate that not even the government which had quelled the greatest rebellion in history could maintain the freedmen in both security and comfort on the necks of their former masters. ”

(Essays on the Civil War and Reconstruction and Related Topics, William A. Dunning, The Macmillan Company, 1898, pp. 247-252)

Author John T. Flynn wrote in 1949 of the communist takeover of the Democrat Party, which was fairly complete in 1936 as FDR’s labor friend Sidney Hillman formed the first political action committee, CIO-PAC, to funnel labor unions funds into his political campaign. By the early 1940’s Southern Democrats had enough of party communists and railed at FDR’s running mate in 1940, Henry Wallace, who was very friendly with the Soviets. Thus came the Dixiecrat Party.

Bernhard Thuersam, www.Circa1865.com

Truman the Prisoner of Socialist Planners

“The country recently witnessed a struggle in the United States Senate around a proposal of the president to put federal force behind the guarantee of what is called “civil rights.” Few of those who read of the filibuster conducted by the Southern Democratic senators understood the real purpose behind this bill.

Ostensibly it was to give our Negro citizens equality of rights of various kinds with their white brethren. But the real objective was little discussed and even less perceived by the casual newspaper reader.

Of course the problem of the Negro and his position in the South and, for that matter, in the North, is a perpetual irritant. It is not easy to square the discriminations against the Negro with a number of the most rapturously repeated phrases in accepted national philosophy. There are some aspects of the question that ought to be kept in mind.

First of all, the lurid and sensational stories about lynchings and hatreds and suppressions and oppressions have been outrageously exaggerated. It is a fact that almost all of the publicity about the outrages against Negroes in the South has originated in the propaganda agencies of the communist trouble-makers.

Why is the communist so deeply stirred about the Negro? Is he trying to correct injustices suffered by the Negro in order to improve his lot here and make him love America more? We know that the communist has one supreme interest and that is to excite and stimulate the hatreds of every class in the country.

Sooner or later this country must face the problem of the Negro. It is simple enough in New York. It is not so simple in Mississippi, where the Negroes almost equal the whites in number, or in Georgia, where Negroes outnumber whites in probably half the counties in the State.

White supremacy is a phrase encrusted with unpleasant connotations in the North. But in hundreds of Southern counties where Negroes outnumber whites the people are sure that if the Negroes voted there would be not white supremacy but Negro supremacy. In light of our professed beliefs about the rights of man, however, it is not an easy matter for our people to face up to this problem squarely.

One day an educated Negro population, rather than the poor cornfield worker and the illiterate serving man, will confront the people of the country. Time, education on both sides of the color line, patience, understanding, may lead us to a happier relationship. But one thing is certain. There is no spot for the trouble-maker, the revolutionist, the communist bent on mischief, on division and disturbance.

The problem was thrown into the Senate in 1949 by [Democrat President Harry Truman]. I have, I believe, made it clear that the President is the prisoner of the socialist planners among his supporters, who elected him and who could break him pathetically tomorrow if it suited their purpose. It was in obedience to their imperious demand that this hurry-up solution of the Negro problem in the south has hurled into the Senate.

Now what was their purpose? Was it love for the Negro? Was it a wish to advance his position? Not at all. The purpose was entirely a part of the effort of these socialist planners to solve the great crucial political problem which confronts them. The Negro is merely to be one of the tools in the job.

[The Republican Party after 1865 has sewn up the black vote] But with the advent of the New Deal and the distress among the Northern and Southern Negroes and the great streams of relief money at the disposal of Democratic politicians, the Negro was brought en masse into the Democratic fold. This, however, hardly describes the performance perfectly.

The depression and the rise of the communist and New Deal socialist wing in New York, with Harry Hopkins sitting at the cashier’s window, made it possible for the socialist wing of the Democratic-Red alliance to capture Negro votes. Today [1949] the socialist movements have that vote in their bag. And they believe they can do the same thing with the Negroes in the South if they can get the vote for them.”

(The War on the South, The Road Ahead to Socialism, America’s Creeping Revolution, John T. Flynn, Devin-Adair Company, 1949, pp. 98-100)

The disruption of Southern race relations by federal authorities, the Supreme Court and imported agitators, has done more harm than good, according to author William D. Workman, Jr. He writes that “In many respects, the refusal of the North to leave the South alone has had a harmful effect upon the very individuals about whom the Northerners profess most concern – that is, the Southern Negro.” As they “helped” the Southern Negro, they also ruined his good relations with the white neighbors he had to live with.

Bernhard Thuersam, www.Circa1865.com

Heart of the Race Relations Problem

“More [problems] can be expected in the future if Northern integrationists, with or without political backing, continue to pillory the white South under the guise of helping the black South.

Meanwhile, the harried Southern Negro, who may or may not agree with the fulminations made in his behalf, stands to lose more than he gains. In most of the South, he is now possessed of all the purely legal rights which are coming his way, and continued agitation from the North can add little to his political status . . . [and] On the other hand, and this has become quite apparent in the last few years, the Negro becomes – willingly or unwillingly – the object of the white Southerner’s resentment.

Basically, the white Southerner has little quarrel with his Negro neighbor, and frankly despises the Northern propagandists – including the Supreme Court of the United States – with far greater intensity than is ever directed toward the Negro.

When the Northerner preaches the “brotherhood of man,” the Southerner calls for “freedom of association” and proceeds to sever longstanding ties which formerly linked him amicably with his Negro fellow-Southerners.

The net result is that the Northern action brings about almost the reverse reaction from that desired. Instead of bringing Southern whites and Negroes closer together, it drives them farther apart since, in the eyes of the white Southerner, the Negro is identified with those forces which seek to pillory and persecute the South.

The heart of the problem lies in the achievement of community acceptance of whatever pattern of race relations seems best for that community. [Where] there is not acceptance, no amount of pressure – federal, religious, or otherwise – will bring about a satisfactory situation. The matter of race relations is too close a thing . . . and not a thing to be handled by impersonal formula and governmental edict . . . .

In the years preceding the Supreme Court decision of 1954, and in a diminishing degree since then, Southern communities were making notable progress in the expansion of not only racial amity but of bi-racial achievement. The pressures which have built up following the desegregation decision, however, tended in large measure to “freeze” things as they were, and indeed in many cases to undo the good that had been accomplished by slow, patient work over the years.

Florida’s Gov. LeRoy Collins had this to say on March of 1956:

“For as long as I can remember, the Florida A&M [Negro] University choir on Sunday afternoons has held vesper services open to the general public. Many white citizens have over the years attended these concerts with great admiration for the excellence of these Negro voices singing the spirituals of their race. But this has almost completely stopped, I am advised. The singing still goes on each Sunday, and it is as good as it has ever been, but there are no longer white listeners. Fear of being labeled integrationists has intimidated them into staying away . . .

These things don’t make good sense but they are happening nevertheless. They signal not just a halt in the advancement of good race relations, but actually a decided move backward. They show the insidious results when our people are pulled by one side or the other into the fighting pit of the extremists . . . “

(The Case For the South, William D. Workman, Jr., Devin-Adair, 1960, pp. 134-138)

Below, author Langston Hughes recalls the distinct line of segregation drawn by black Americans between upper and lower classes, educated versus ill-educated, lightness and darkness of skin hue, and even between those with comfortable government employment and those not so blessed.

Bernhard Thuersam, www.circa1865.org

Ivy League Educated Black Segregationists

“. . . Washington colored people, as they called themselves, drew rigid class and color lines within the race against Negroes who worked with their hands, or who were dark in complexion and had no degrees from colleges. These upper class colored people consisted largely of government workers, professors and teachers, doctors, lawyers, and resident politicians. They were on the whole as unbearable and snobbish a bunch of people as I have ever come in contact with anywhere.

They lived in comfortable home, had fine cars, played bridge, drank Scotch, gave exclusive “formal” parties, and dressed well, but seemed to me altogether lacking in real culture, kindness, or good common sense. Lots of them had degrees from colleges like Harvard and Dartmouth and Columbia and Radcliffe and Smith, but God knows what they learned there.

They had all the manners and airs of reactionary, ill-bred nouveaux riches – except that they were not really rich. Just middle class.”

(The Big Sea, Autobiography of Langston Hughes, Thunder’s Mouth Press, 1986 (original 1940), pp. 206-207)

Not content with devastating the American South and destroying its political power, the vindictive Radicals in Washington considered the conquered States as mere territories to be ruled by Northern proconsuls. To establish a veneer of democracy, blacks were herded to the polls by the notorious Union League to elect Northern men; the freedmen were instructed to burn the barns and homes of white citizens to keep them from the polls.

Bernhard Thuersam, www.circa1865.org

Freedmen Intoxicated With the Idea of Power

“It was to The Shrubs, the home of his former classmate, Judge Thomas M. Dawkins of Union [county], that Governor McGrath moved the State Capitol with the officials and archives just before General Sherman reached Columbia. There daily reports were received of the burning of Columbia, the position of Sherman’s and Cheatham’s armies, and finally the surrender of Lee and the flight of Jefferson Davis through Union.

In her diary Mrs. Dawkins wrote: “Young people were hopeful to the last so when soldiers were with us, music, dancing, charades, etc., made many enjoyable evenings never to be forgotten. There was a bon ami, a comradeship born of the situation very fascinating and rare.”

After surrender Mrs. Dawkins wrote, “We had 11 servants in the yard, and many of them were there. I said “I have told you, you are free and of course can leave at any time but would rather you wait and let us settle you comfortably.”

My seamstress Milly was Abraham Dogan’s wife, the carriage driver. He became a member of the Legislature. It was with difficulty we could get them to move out of the yard.

Finally in January 1866 Judge Dawkins hired for them a house and settled them with pig provisions, but poor ignorant creatures, they were intoxicated with the idea of power, and always fond of idleness began to steal and destroy property. Scarcely a night without burning. There was no redress, no law, and the Ku Klux Klan was formed to frighten the Negroes, so sensational superstition — all done to this point – masks, coffins, etc. This was done as patiently as possible for 10 years from 1866 to 1876. Then our hero, General Hampton came forward to help us.”

Thus Mrs. Dawkins, born in England, an imported schoolteacher from the North, married to a member of the aristocracy in Union [county], spoke to future generations through her diary of the tensions and problems of a tragic episode in American history.”

(Plantation Heritage in Upcountry, South Carolina, Kenneth and Blanche Marsh, Biltmore Press, 1965, page 107)