Circa1865

After an abolitionist mob disrupted an 1854 Chicago speech by Stephen A. Douglas, the New York Herald wrote: “Here we find the members of [the Republican] party which has inscribed on its banners the motto “free speech – free labor – free men,” uniting to put down the exercise of a right guaranteed by the Constitution, and adopted as one of their own cardinal points of faith.” The Illinois State Register had already noted that the mob disruptions at Douglas speaking events as “characteristic of abolitionism,” and “It is but natural that men who deny who deny the people of the Territories privileges which they claim for themselves, should deny, by mob action, the privilege of free speech to those who differ with them in matters of public policy.” As Douglas prophesied below, the Republicans did get rid of the Southern States and held a near permanent majority until Woodrow Wilson, with only Grover Cleveland interrupting their political dominance.

Evidence of the Northern Conspiracy

“Stephen A. Douglas understood the secret designs of the leading Republicans, as well as any other living man, and he thus gave utterance to his honest convictions, in the United States Senate, December 25, 1860: “The fact can no longer be disguised that many of the Republican Senators desire war and disunion, under pretext of saving the Union.

They wish to get rid of the Southern States, in order to have a majority in the Senate to confirm the appointments, and many of them think they can hold a permanent Republican majority in the Northern States, but not in the whole Union; for partisan reasons they are anxious to dissolve the Union, if it can be done without holding them responsible before the people.”

(Progress and Evidence of the Northern Conspiracy, The Logic of History, Five Hundred Political Texts, Chapter XI, Stephen D. Carpenter, 1864, S.D. Carpenter, Publisher, pg. 53)

Frenchman Alexis de Tocqueville observed that the democratic revolution in America was an irresistible one, and that to attempt to stop it “would be to resist the will of God.” The elevation of Andrew Jackson to the presidency in 1829 pushed the democratic revolution forward – in the North the friction became one between the commercial-financial aristocracy and the working men, and in the South the planters and the yeoman farmers. Against simple majority rule and “the tyranny of king numbers” stood John C. Calhoun and Abel P. Upshur in the South, as well as James Kent, Joseph Story and Orestes Brownson of the North.

Broadening the Base of Democracy

“To what extent was aristocracy weakened and democracy strengthened by the work of the [State constitutional] conventions of the 1830s? In the first place, property qualifications for voting were abolished . . . except Virginia, North Carolina, [New Jersey and Rhode Island], and with Louisiana [Connecticut, Massachusetts, Pennsylvania and Ohio] still requiring the payment of taxes. The last of the religious restrictions were also abolished.

In still another way these changes broadened the base of democracy. For the first time the people had been consulted as to the revision and amendment of their constitutions. The conventions were called directly or indirectly by action of the people. The revised constitutions were in turn submitted back to them for ratification or rejection.

In one matter there was a definite reactionary movement. This was the issue of Negro suffrage. Delaware, Connecticut, New Jersey and Pennsylvania took the ballot from the Negro. And New York in 1821 limited Negro suffrage by requiring that he possess a freehold valued at two-hundred fifty dollars over and above all indebtedness. Hence only five of the Northern States granted equal suffrage to Negroes.

Whether or not Jefferson, Mason, and other Revolutionary proponents of natural rights philosophy intended to include Negroes in the statement that “all men are created equal and endowed with certain inalienable rights” is a debatable question; but in actual practice the American people had decided by their constitutional provisions that Negroes were not included in the political people.”

(Democracy in the Old South, Fletcher M. Green; The Journal of Southern History, Volume XII, Number 1, February 1946, excerpts pp. 15-16)

The Liberty party held its convention at Aurora, Illinois in January 1844, with spin-off tours sweeping the State afterward. At a rally in Lake County the following month, free colored man William Jones accompanied the speakers to tell of being robbed and kidnapped in Chicago. “It soon became the custom for the abolition orators to take around with them on their campaigns former slaves, or free Negroes whom slaveholders’ agents had attempted kidnap. The stories of these Negroes never failed to be received with telling effect.”

The antislavery Liberty and Free Soil parties had a brief life during the 1848 election cycle, but became a political cipher until being absorbed into the new Republican party of 1854. They made two more patches of the myriad quilt of that new party, of which the radical abolitionists became the more vocal, and the leaders of the rush to war with Americans in the South. As described below, the Free Soil party platform was at odds with the United States Constitution, which delegated no power whatsoever to the federal agent to control labor relations within an existing State, or to inhibit free access and enjoyment of all territories belonging to all citizens of all States.

Had the Free Soil advocates sought peaceful and practical solutions to the colonial labor system inherited from the British and perpetuated by slave-produced cotton hungry New England mills, peaceful relations with the South might have prevailed.

A Radical Free Soil Party Formed in 1848

“The result of the August convention at Buffalo is well known. It was a complete victory for the Free Soil advocates. Van Buren was nominated for President, and Charles Francis Adams for Vice-President. A new antislavery organization, called the Free Soil party, was organized . . . with the approval of all the delegates – Barn-Burners, Conscience Whigs, and Libertymen alike.

The main points in this platform were: the declaration that the Federal Government must exert itself to abolish slavery everywhere within the constitutional limits of its power; the demand that Congress should prohibit slavery in all territory then free . . . “No more slaves – no more slave territory.” [The] Liberty party placed the names Van Buren and Adams [on their banner] . . . They are for a total divorce of the government from slavery, and [a new] antislavery administration. A new principle had been established – “Union without compromise – Fraternization.”

In the [1848] State elections the Democrats were, as usual, victorious. The Democratic nominee, Governor French, was . . . elected without serious trouble. The period from 1849 to 1851 was a time of disintegration and depression in the Illinois antislavery forces. The Free Soil organizations . . . dissolved as soon as [the 1848 elections were] over.”

(Negro Servitude in Illinois, and of the Slavery Agitation in That State, 1719—1864, N. Dwight Harris, Haskell House Publishers, 1969 (original 1904), excerpts pp. 166-167; 174)

Nearly always missing in a discussion of slavery in North America is the question of how Africans arrived and who conveyed them – and it was not slave ships flying the Confederate Battle Flag of the Army of Northern Virginia.

The responsibility for African slavery begins with the African tribes themselves who enslaved each other, then the Portuguese, Spanish, French and British who needed labor for their New World colonies, and the New England slavers who ruled the transatlantic slave trade in the mid-1700s. By 1750, Providence, Rhode Island had surpassed Liverpool as the center of slave-ship construction, with the latter departing for Africa’s west coast laden with rum and Yankee notions, trading these for already-enslaved men, women and children, transporting them to the West Indies to be traded for molasses, and then returning to New England to distill more rum from the molasses. Add to this New England’s textile mills of the early 1800s whose fortunes depended upon slave-produced cotton.

African Slavery in America

“There are three important points to keep in mind in the study of the African-American population of the 1850s. First, we should avoid presentism. Attitudes toward working people of all races were different at that time than those we find acceptable today.

The Dutch did keelhauling of sailors as late as 1853 and the British did no ban the flogging of soldiers until 1860. The working classes in industrialized areas such as Manchester, England, worked under conditions that left many crippled and maimed from injuries of breathing dust from textile mills and mines. This left most unfit for work at 40 years of age and almost none at 50. Children as young as 7 or 8 worked up to 12 hours [a day], some “seized naked in bed by the overlookers, and driven with blows and kicks to the factory.”

Second, regardless of good treatment, being a slave has many costs which few of us would be willing to pay. Third, trying to have a realistic understanding of slavery is not an apology. It is a mistake to oversimplify slavery to chains, whips, and division of families; it is likewise a mistake to say that they were better off as slaves. The objective should be to understand as best we can.

A difficulty is finding objective writings at a time when Northern writers emphasized the horrors of slavery in a continuing regional attack, Southern writers emphasized slavery’s benefit to the African, and the bonded people themselves left few written records. The slave narratives collected by the Federal Writers’ Project in the 1930s offer the best testimony we have by the slaves themselves, although, of course, memories of 70 years ago have problems of certainty.

Many Americans, including Abolitionists, advocated that Africans be sent to Africa or some place in the New World where they would be removed from American society. Toward this goal, the American Colonization Society, to which many prominent Northern and Southern Americans belonged to, established the western African nation of Liberia.

The attitude of most Americans of the time was summed up by Abraham Lincoln during the Lincoln-Douglas debates of 1858, “I will say, then, that I am not, nor ever have been, in making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people . . . I, as much as any other man, am in favor of having the superior position assigned to the white race.”

It would not be until January of 1863 that the North would allow black men to serve in the Union army, and then in segregated units at lower pay and with white officers. U.S. “Colored Troops” were often used as labor or in “forlorn hopes,” such as fighting at the Crater and Battery Wagner.”

(Characteristics of the African-American People During the 1850s: American History for Home Schools, 1607-1885, with a Focus on the Civil War, Leslie R. Tucker, Society of Independent Southern Historians, 2018, excerpts Chapter 10)

Slaveholding among the Cherokees had greatly increased in the years after 1839, and by 1860 there were nearly 4000 African slaves among 21,000 Cherokee — with 10 percent owning more than one slave. Had the Cherokee sided with the North in 1861, they would have kept their slaves.

Bernhard Thuersam, www.Circa1865.org

Cherokee Slaves

“The institution of black slavery among the Cherokees had a major impact on their economic growth after 1839 as well as on the emerging division between full-bloods and mixed bloods. It also dealt a fatal blow to Cherokee sovereignty after 1861, forcing the nation to choose between siding with the Union or the Confederacy.

While Indian tradition had for centuries allowed a form of slavery for captured enemies, the southeastern Indians never had much economic use for Indian captives. Probably as many captives were adopted into the tribe of their captors as were enslaved, and more were simply killed in rituals of tribal vengeance.

Prior to 1794 the cheap labor of Africans had been of small use to a people whose chief income came from skill in hunting furs and hides and whose agricultural needs were easily provided by the communally cultivated farms tended by women, children and old men. From 1794 to 1822, the federal government gave the men plows, hoes and seeds . . . [Those] who could afford it found that owning slaves provided many advantages, especially in a free-market, profit-oriented economy.

[A new] creation myth developed among the southeastern Indians after 1790 that explained that when the Great Spirit first created red, white and black people, he had given bows and arrows to the red man, paper and pens to the white man, and hoes and axes to the black man. This myth legitimized the servant role for blacks in southeastern Indian culture; it smoothed the transition for Indian males from warriors to slave masters. Being true to Cherokee ethnic values was the paramount issue; they never viewed Africans as their brothers.

After removal to the West, Cherokees who owned slaves found it far easier to resettle than those who had no slaves. Slave labor built their new homes, cleared their land, fenced their gardens and pastures, cultivated their fields, planted and gathered their crops, and tended their herds of cattle, horses and sheep.”

(After the Trail of Tears: The Cherokee Struggle for Sovereignty, 1839-1880, William McLoughlin, UNC Press, 1993, excerpts pp. 121-125)

President James Buchanan should receive higher marks for his presidency as he rightfully admitted having no authority to wage war against a State, despite holding personal views against secession. Being a diplomat, he saw a peaceful Constitutional Convention of the States as preferable to military force to settle the crisis. Buchanan also well understood Article III, Section 3 of the United States Constitution which reads: “Treason against the United States shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort.” His successor violated this section inserted by the Founders.

Bernhard Thuersam, www.Circa1865.org

The South Loyal to that Which No Longer Exists

“[The] onrushing revolution distressed President Buchanan and most of his Northern supporters, who had long proclaimed the North altogether wrong in the sectional controversy that now they were caught in their own emotional fixations. The Northerners who wrote Buchanan were chiefly men who had acquired their mental patterns decades earlier, and could regard the present scene in the light of the past.

For example, Judge Woodward, of the Pennsylvania Supreme Court, who regarded himself “a Northern man of common sense,” believed slavery was “a special blessing to the people of the United States,” and wrote Attorney General [Jeremiah] Black that he “could not, in justice, condemn the South for withdrawing from the Union.” The truth was that the South had been “loyal to the Union formed by the Constitution – Secession was not disloyal to that, for that no longer exists – the North has extinguished it.”

The Administration should urge the Southern States “to bear and forbear a little longer,” but if they would not do so, “let them go in peace – I wish Pennsylvania could go with them.” The Attorney-General read this letter to the Cabinet, where it “excited universal admiration and approbation for its eloquence and its truth,” and the President was anxious to publish it to the world.

The fact that Buchanan applauded such views, added to his irresolution, led Radical Republicans to say that he was almost as much involved in Secession as were Cobb, Thompson, Slidell and Yancey.

These critics seldom gave sufficient weight to the inherent difficulties of Buchanan’s situation. As Black saw it in November [1860], if the President made any show of force, the Cotton States would “all be in a blaze instantly.” If no show of force were used, and the early seceders could show the other Slave States “the road to independence and freedom from Abolition rule without fighting their way,” each Slave State would before long secede.

The North had already turned against Buchanan, and the South would do so as quickly as he refused to “abandon his sworn duty of seeing the laws fully executed.”

But probably ineptitude more than turpitude bottomed Buchanan’s course from Lincoln’s election to inauguration. While his hatred of Douglas had made him the chief architect of the Democratic ruin, Buchanan never admitted his own part in it, for the dead hand of the past directed the mind of the President.

On November 9, at a Cabinet meeting . . . [he] suggested a plan for calling a general Constitutional Convention to propose some compromise. Should the North decline, the “South would stand justified before the whole world for refusing longer to remain within a Confederacy where her rights were so shamefully violated.”

(The Eve of Conflict: Stephen A. Douglas and the Needless War, George Fort Milton, Houghton Mifflin Company, 1934, excerpts pp. 505-507)

Abraham Lincoln repeatedly stated that he was opposed to the political and social equality of the races, that he was not an abolitionist, and was supportive of colonizing black people from the United States to elsewhere. Lincoln himself admitted that his invasion of the South in 1861 was to “save the Union,” not to end slavery. His own State of Illinois amended its constitution to prohibit the emigration of black people, and Illinois Senator Lyman Trumbull, a Lincoln confidante, expressed the Republican Party’s position on the expansion of slavery into the Territories: “All the occupied territory shall be preserved for the benefit of the white Caucasian race – a thing that cannot be except by the exclusion of slavery.” Trumbull further identified his party as “the white man’s party” and pledged that he would never consent to “Negro equality” on any terms.

Bernhard Thuersam, www.Circa1865.org

The Real Abraham Lincoln

“Ask any school child: “Who freed the slaves?” and he’ll answer, “Abraham Lincoln.” But few school children are taught that in 1847 Lincoln defended a Kentucky slave owner, Robert Matson, in his attempt to recover runaway slaves. He was under no compulsion to take the case; he did so willingly.

Lincoln believed that the white and black races could not live together because blacks were inferior. In addition, he was obsessed for years with the idea of repatriating the slaves to Africa. He was following in the footsteps of his political mentor, Henry Clay, who championed the return of slaves to their native land.

One colonization plan was attempted to Haiti under Lincoln’s direction, which ended in disaster. Eliminating all Negroes from American soil would be a “glorious consummation,” Lincoln proclaimed on July 6, 1852, during a speech delivered in the Illinois State House. In 1857, as an Illinois legislator, he urged his colleagues to appropriate money to remove all freed Negroes from the State.

In 1860, he advocated the peaceful departure of all blacks so that “their places be . . . filled by free white laborers.” To denounce Lincoln as a racist is too easy, since the vast majority of whites North and South, were racists by today’s standards. The misconception today is that racism was exclusive to the South.

While practicing law in Illinois in 1847, Lincoln was hired to represent slave owner Robert Matson in the return of fugitive slaves Jane Bryant and her four children. His partner in the case was Usher Linder, who as attorney general of Illinois gave an anti-abolition speech in 1837, which resulted in the murder of abolitionist Elijah Lovejoy. [Lincoln] came down squarely in favor of slavery by seeking the return of Jane Bryant and her four children to slavery.

The man whom history has enshrined as the Great Emancipator not only spoke in support of slavery, but also actively worked for a slave owner to recover his runaways.

Lincoln apologists have tried to explain away his behavior in this case by claiming that his business was law, not morality. And that somehow the conduct of attorney Lincoln with his pragmatic approach to the law excused this attempt to send a mother and her children back into slavery.

Lincoln’s indifference to the fate of Jane Bryant and her children in hopes of a legal fee foreshadowed his indifference to the enormous loss [of life] in a war that he could have easily prevented, or ended at any time. Nearly every other country in the world ended slavery peacefully during the 19^th century through compensated emancipation.”

(Lincoln’s Defense of Slavery, J.D. Haines, Southern Mercury, May/June 2005, excerpts pp. 14-15)

The Northern army adopted a Southern song” “Say, brothers will you meet us, On Canaan’s happy shore?” – with the refrain “Glory, glory hallelujah, Forever, evermore.” This was written by a Charlestonian, used at many Southern camp meetings and no doubt had it origins in Negro congregations. It made its way north and was corrupted into “John Brown’s Body.”

Bernhard Thuersam, www.Circa1865.org

Negro Minstrel Origins in the North

“In 1842 Negro minstrelsy had its birth in a northern theater in a mixed performance made up largely of songs and dances typical of Negro life and character; as a scientific presentation of plantation folk lore (as was never intended) it was faulty, still it served to introduce some phases of Negro folk-lore to the attention of a public ready to find amusement in it; and this prepared the way for the work of Stephen C. Foster, who is justly considered the folk song genius of America; and it also prepared the way for a later popular appreciation of Uncle Remus when his time should come.

Foster, although born in the North was the son of a Virginian, and he trained himself for the production of his peculiar style of song by attending Negro camp-meetings. He wrote in all about one hundred and sixty songs including “Old Susannah,” “Old Uncle Ned,” “My Old Kentucky Home,” “Massa’s in de Cold, Cold Ground,” and “De ‘Ol Folks at Home,” or “Suwanee Ribber,” the latter being a Negro corruption of San Juan, the Spanish name for the St. John’s River in Florida.

These are not folk-lore, excepting as they have received folk-adoption, so to speak, but it would be impossible to complete this survey of the subject of folk-lore in the South without mentioning this phase, the approximately good imitation of the best folk song of the country. Nor should another folk song by adoption be overlooked.

On the Fourth of July, 1861, while the Confederate army in Virginia was drawn up within hearing distance of the Federal army, General Kirby Smith wrote that the booming of the Federal guns had been ringing a national salute. Powder was too scarce in the Confederate army . . . to be wasted in salutes, “but,” wrote the general, “our bands have played “Dixie” from one end of the line to the other.”

“Dixie” would appear to have all the characteristics of a folk song. The name is undoubtedly a Negro corruption of Mason and Dixon’s Line, and it is thoroughly a Negro conception of the land south of that line as a “land of cotton” with cinnamon seas and sandy bottoms.” But the truth is that the senseless words were written by a white man in the North, Dan Emmett, the son of a Virginian, for the use of the Negro minstrels of which he was one of the founders; and the tune was probably appropriated from an old Negro air.

The people and the soldiers of the South liked it. It outlived the Southern Confederacy and now bids fair to become national.”

(Folklore, Arthur Howard Noll; History of the Literary and Intellectual Life of the Southern States, Volume VII, Southern Publication Society, 1909, excerpts pp. 68-70)

In late antebellum years German immigrants were found in Virginia, North Carolina, New Orleans, and Texas. The German-language New Orleans Zeitung wrote that the war was “indeed of conquest and subjugation,” and called Lincoln the “personification of despotism.” Wilmington’s “German Volunteers,” which became Company A of the Eighteenth North Carolina Regiment, was led by Captain Christian Cornehlson. All but 30 of the 102 men in the company were natives of Germany; 26 of the 30 were born in North Carolina of German parentage.

Bernhard Thuersam, www.Circa1865.org

German Patriots of the South

“The Germans felt it wrong that the North, after selling its slaves to the South, should attempt to force the slaveholders to free their slaves without compensation. Furthermore on the question of commercial independence many of the Germans shared the free-trade principles of their Anglo-Saxon Southern neighbors.

They resented the high tariff, firmly believing that Northern manufacturers under its protection extorted tribute from every inhabitant of the South on almost every article he purchased, and demanded that the wrong should be corrected.

Like other residents of the South, they could not escape the fear, aroused by the John Brown raid, of possible Negro insurrections. It must not be forgotten that, while opposed to slavery, they, like [Robert E.] Lee, preferred to see it abolished in a lawful, peaceable manner.

Where the Germans took up arms voluntarily, they did do for the perpetuation of liberty, as they saw it through the lens of Confederate constitutionalism, not for the striking of the chains from the Negro, but for the casting off of political and economic shackles from the limbs of the whites.

On [November 30, 1860 the editor of the Richmond Anzeiger] spoke out on the political crisis which he called “long anticipated” and declared that Lincoln’s election “on a platform which openly mocks Southern rights guaranteed by the Constitution must lead to a decision of the pending crisis.” He later pointed to various fugitive slave laws of the Northern States as proof it was the North which had produced the crisis by its disregard of the Federal laws.

He asserted that if the Northern States would repeal those obnoxious laws, the conservative elements of the South would seize the hand of friendship thus expended and would regard a secessionist as a high traitor to the common fatherland.”

(Foreigners in the Confederacy, Ella Lonn, UNC Press, 1940, excerpts pp. 41-44)

Address before the General Assembly of Georgia, November 13, 1860.

“GENTLEMEN OF THE GENERAL ASSEMBLY: I very much regret, in appearing before you at your request, to address you on the present state of the country, and the prospect before us, that I can bring you no good tidings.

We have not sought this conflict; we have sought too long to avoid it; our forbearance has been construed into weakness, our magnanimity into fear, until the vindication of our manhood, as well as the defence of our rights, is required at our hands. The door of conciliation and compromise is finally closed by our adversaries, and it remains only to us to meet the conflict with the dignity and firmness of men worthy of freedom.

We need no declaration of independence.  Above eighty-four years ago our fathers won that by the sword from Great Britain, and above seventy years ago Georgia, with the twelve other confederates, as free, sovereign, and independent States, having perfect governments already in existence, for purposes and objects clearly expressed, and with powers clearly defined, erected a common agent for the attainment of these purposes by the exercise of those powers, and called this agent the United States of America.

The basis, the corner-stone of this Government, was the perfect equality of the free, sovereign, and independent States which made it. They were unequal in population, wealth, and territorial extent – they had great diversities of interests, pursuits, institutions, and laws; but they had common interests, mainly exterior, which they proposed to protect by this common agent – a constitutional united government – without in any degree subjecting their inequalities and diversities to Federal control or action.

The Executive Department of the Federal Government, for forty- eight out of the first sixty years under the present Constitution, was in the hands of Southern Presidents . . . no advantage was ever sought or obtained by them for their section of the Republic. They never sought to use a single one of the powers of the Government for the advancement of the local or peculiar interests of the South, and they all left office without leaving a single law on the statute-book where repeal would have affected injuriously a single industrial pursuit, or the business of a single human being in the South.

But on the contrary, they had acquiesced in the adoption of a policy in the highest degree beneficial to Northern interests. We can to-day open wide the history of their administrations and point with pride to every act, and challenge the world to point out a single act stained with injustice to the North, or with partiality to their own section. This is our record; let us now examine that of our confederates.

The instant the Government was organized, at the very first Congress, the Northern States evinced a general desire and purpose to use it for their own benefit, and to pervert its powers for sectional advantage, and they have steadily pursued that policy to this day. They demanded a monopoly of the business of ship-building, and got a prohibition against the sale of foreign ships to citizens of the United States, which exists to this day.

They demanded a monopoly of the coasting trade, in order to get higher freights than they could get in open competition with the carriers of the world. Congress gave it to them, and they yet hold this monopoly. And now, to-day, if a foreign vessel in Savannah offer[s] to take your rice, cotton, grain or lumber to New-York, or any other American port, for nothing, your laws prohibit it, in order that Northern ship-owners may get enhanced prices for doing your carrying.

This same shipping interest, with cormorant rapacity, have steadily burrowed their way through your legislative halls, until they have saddled the agricultural classes with a large portion of the legitimate expenses of their own business. We pay a million of dollars per annum for the lights which guide them into and out of your ports.

The North, at the very first Congress, demanded and received bounties under the name of protection, for every trade, craft, and calling which they pursue, and there is not an artisan . . . in all of the Northern or Middle States, who has not received what he calls the protection of his government on his industry to the extent of from fifteen to two hundred per cent from the year 1791 to this day. They will not strike a blow, or stretch a muscle, without bounties from the government.

No wonder they cry aloud for the glorious Union . . . by it they got their wealth; by it they levy tribute on honest labor. Thus stands the account between the North and the South. Under its . . . most favorable action . . . the treasury [is] a perpetual fertilizing stream to them and their industry, and a suction-pump to drain away our substance and parch up our lands.

They will have possession of the Federal executive with its vast power, patronage, prestige of legality, its army, its navy, and its revenue on the fourth of March next. Hitherto it has been on the side of the Constitution and the right; after the fourth of March it will be in the hands of your enemy.

What more can you get from them under this Government? You have the Constitution – you have its exposition by themselves for seventy years – you have their oaths – they have broken all these, and will break them again. They tell you everywhere, loudly and defiantly, you shall have no power, no security until you give up the right of governing yourselves according to your own will – until you submit to theirs. For this is the meaning of Mr. Lincoln’s irrepressible conflict – this is his emphatic declaration to all the world.

But we are told that secession would destroy the fairest fabric of liberty the world ever saw, and that we are the most prosperous people in the world under it. The arguments of tyranny as well as its acts, always reenact themselves. The arguments I now hear in favor of this Northern connection are identical in substance, and almost in the same words as those which were used in 1775 and 1776 to sustain the British connection. We won liberty, sovereignty, and independence by the American Revolution – we endeavored to secure and perpetuate these blessings by means of our Constitution.

We are said to be a happy and prosperous people. We have been, because we have hitherto maintained our ancient rights and liberties – we will be until we surrender them. They are in danger; come, freemen, to the rescue. Withdraw yourselves from such a confederacy; it is your right to do so – your duty to do so. As for me, I will take any place in the great conflict for rights which you may assign. I will take none in the Federal Government during Mr. Lincoln’s administration.”