Category: Historical Accuracy

An Important Sectional Irritant

One of American history’s greatest ironies is that the Southern colonies, and later States were populated with Africans who were transported in the holds of English and New England ships, both growing prosperous and wealthy through this iniquitous maritime trade. The result was a million American dead by mid-1865.

An Important Sectional Irritant

Antebellum anti-slavery Republicans, in criticizing Southern anti-abolitionist literature policies, linked the laws making the education of Negroes a crime with other violations of freedom of speech. Charles Sumner of Massachusetts, the egalitarian radical, early in his career attacked the Southern States for rifling the mails to destroy anti-slavery publications emanating from the North. A Republican colleague of Sumner criticized the restrictions “as being uncivilized.” In 1860, Sen. Jefferson Davis of Mississippi responded in the United States Congress:

“When men employ their time in writing tracts, in publishing newspapers, to indoctrinate crime into the Negroes – to teach them to commit arson, theft and murder – then there is reason growing out of the crimes of our neighbors which it imposes it upon us, as a duty of self-protection, to prevent the Negroes from reading, as the means of shutting out your unholy work . . . that, I imagine, is the foundation of all the objection which has existed to their being taught to read.” (Congressional Globe, 1687, 1860).

“In Georgia the circulation of any newspaper, pamphlet, or circular inciting insurrection, revolt, conspiracy or resistance by slaves, free Negroes or colored persons, was made punishable by death. Louisiana punished any writings designed to produce discontent or insubordination among Negroes, slave or free, with death or life imprisonment.

Not only did Virginia punish the making of abolitionist speeches or writings, but the State required every postmaster to notify a local justice of any mail with abolitionist literature and then burn this mail. And, if the addressee of the abolitionist material had subscribed to it, knowing its character, he was guilty of a crime.

These laws were constantly the subject of discussion in Congress and constituted an important sectional irritant. Northern members of Congress attacked them as violating freedom of speech, while the South defended them as essential to forestall slave revolts and bloody massacre of white Southerners. The specter of the early 1790’s massacre of Haiti’s white population was an ever-present fear in the American South.”

(School Segregation and History Revisited. Alfred Avins, PhD, Cambridge University. The Catholic Lawyer, Vol. 15, No. 4, Autumn 1969, pp. 311-312)

 

African Slavery, North and South

African Slavery, North and South

“It will not be charged by the greatest enemy of the American South that it was in any way responsible, either for the existence of slavery, or for inaugurating that vilest of traffics – the African slave trade. On the contrary, history attests that African slavery was forced upon the colonies by England, against the earnest protests of those both North and South. Also, the very first statute establishing African slavery in America is to be found in the infamous Code of Fundamentals, or Body of Liberties of the Massachusetts Colony of New England, adopted in December 1641.

Additionally, the “Desire,” one of the very first vessels built in Massachusetts, was fitted out for carrying on the slave trade; “that the traffic became so popular that great attention to it was paid by the New England shipowners, and that they practically monopolized it for a number of years.” (The True Civil War, pp. 28-30).

And history further attests that Virginia was the first State, North or South, to prohibit the slave traffic from Africa, and that Georgia was the first to incorporate that prohibition in her Constitution.

And it is easy to show that as long as the people of the North were the owners of slaves, they regarded, treated and disposed of them as “property” just as the people of England had done since 1713, when slaves were held to be “merchandise” by the twelve judges of that country, with the venerable Holt at their head.

We could further show that slavery existed at the North just as long as it was profitable to have it there; that the moral and religious sense of that section was only heard to complain of that institution after it was found to be unprofitable. and after the people of that section had for the most part sold their slaves to the people of the South; and that, after [Eli] Whitney’s invention of the cotton gin, which wrought such a revolution in cotton production at the South as to cause slave labor greatly to increase in value, and which induced many Northern men to engage in that production; these men almost invariably purchased their slaves for that purpose, and many of these owned them when the war broke out.

But so anxious are our former enemies to convince world that the South did fight for the perpetuation of slavery that some of them have, either wittingly or unwittingly, resorted to misrepresentation or misinterpretations of some of the sayings of our representative men to try to establish this as a fact.”

(Report of the UDC History Committee, (excerpt). Judge George L. Christian. Confederate Veteran, Vol. XV, No. 7, July 1907, pg. 315)

 

Grant’s Request for a Confederate Commission

The following is extracted from October and November 1907 issues of Confederate Veteran. While Derosset’s assertion that U.S. Grant requested a commission from President Davis was questioned in subsequent issues, that of Farragut and Thomas, both Southern men, were provable. In Grant’s case it should be pointed out that he resigned his US Army commission in early 1854 at Fort Humboldt, north of San Francisco. The charge was being inebriated while supervising pay call and it was carried out by Col. Robert C. Buchanan, the half-brother of Franklin Buchanan. Grant was given the choice of immediate resignation or courts-martial; he chose the former though his reputation as an inebriate became widespread, in the military and publicly.

The early months of 1861 found Grant a broken, disheveled and near destitute man who left a long trail of failed business ventures depending upon charity to feed his family. After Fort Sumter, his letters requesting US military commissions were ignored. At his deepest despondence about May-June 1861, he may have written to President Jefferson Davis – the man who as US Secretary of War in 1854 duly signed Grant’s resignation letter.

Grant’s Request for Confederate Commission

“Mr. [Franklin] Pierce was elected President of the United States in 1852, and appointed Mr. Jefferson Davis his Secretary of War. Later, at the suggestion of Mr. Davis, for good reasons then-Captain Ulysses S. Grant resigned from the United States Army and lived in afterwards in Illinois.

Upon the secession of the Southern States in January 1861, former-Captain Grant applied to the Governor of Illinois for a military commission to raise a regiment to serve in the U.S. Army, war then being the talk. His request for a commission was ignored at that time.

He then wrote to Mr. Jefferson Davis, newly inaugurated Provisional President of the Confederate States at Montgomery, Alabama, asking for a commission in the army of the Confederate States of America.

While in New Orleans a little while ago I mentioned this incident to Colonel Chalaron, Custodian of the Louisiana Historical Association, who has charge of the State Museum. He told me the information regarding Grant’s commission request was correct, and that he had then possession of the original letter from Grant, late of the U.S. Army, to President Davis and making the request; but in accordance with the terms of Mr. Davis’s will, the correspondence could not be published until two years after the death of Mrs. Davis.

Further, the Colonel informed me that he also held letters to President Davis requesting Confederate States military commissions from David Farragut of Tennessee and George H. Thomas of Virginia, later United States admiral and major-general, respectively. I am informed that the wife of each man either dissuaded or objected to the resignation of these officers from federal service.”

(Interesting Statement by Judge Robert Ould. Capt. A.L. Derosset, Confederate Veteran, Vol. XV, No. 10, October 1907, pg. 456)

Derosset Letter – Explanatory

Captain A.L. Derosset of Wilmington, N.C. writes in explanation and correction of his article in the Veteran for October concerning the application of Generals Grant and Thomas and Admiral Farragut to President Davis for commissions in the Confederate Army and Navy:

“I wrote that Mr. Davis’s correspondence could not be published until two years after his widow’s death. So, it is now apparent to me that I wholly misunderstood Col. Chalaron, for in writing me he said, ‘that very likely letters from them [Grant, Farragut and Thomas] and others might be found among the Davis papers in my keeping,’ and did not positively assert it.

As far as Thomas is concerned, Dr. J. William Jones had testified to the fact of a letter in his possession acknowledging that he had applied to President Davis for service. As to Farragut, I have conclusive testimony that in the Spring of 161, at the residence of Col. Gaston Meares, on Twenty-first Street, New York City, he emphatically stated that nothing could induce him to raise his sword against the South. My whole regret is about the article is in relation to the conversation with Col. Chalaron.”

(The Derosset Letter – Explanatory. Capt. A.L. Derosset, Confederate Veteran, Vol. XVI, No. 1, January 1908, pg. xii)

That Was the Problem We Inherited

Below, John Randolph Tucker reviews the constitutional issues which brought war 1861-1865, and poses the question:

“Was slavery so bad that the Constitution which shielded it, was violated in order to destroy it? That is the question which has been answered by the roar of artillery in the affirmative. But can that answer by force be justified in the forum of morals? If a solemn compact can be violated in order to destroy that which the compact guaranteed, what value is there in a written Constitution? It only awaits a new fanatical sentiment to justify a new crusade upon its integrity.” 

That Was the Problem We Inherited

“The [North’s] crusade not only destroyed slavery but entailed upon the South a social condition for which the crusaders suggest no relief, and a condition which seems to be without the hope of peaceful solution. Those who had no interest in the relation [of black and white] have inoculated the South with a social and political disease for which their statesmen have provide no remedy and can find no panacea. These were the issues upon which the Southern States seceded, and defended their imperiled rights with a valor, constancy and fortitude which has made them immortal.

We cannot be placed in the false position of having fought to hold men in slavery. The American South never made a free man a slave and never took from Africa one human being to shackle him with servitude. The South inherited the institution which had been put upon us by the cupidity of European and New England slave traders against the protests of our colonial fathers. That was the problem we inherited.

Shall they remain slaves and how long? Or be at once emancipated and then be put into possession of equal power with the white man to direct a common destiny?

Shall our constitutional power, our inherent natural right to regulate this special interest, be wrested from us and vested in aliens to that interest, to be exercised by them to create social and political relations never known in the history of civilized man, and for the right regulation of which no prophecy could forecast a law, and our sad experience has been unable to devise a remedy? To put it forensically, the South did not plead to the issue of slavery or no slavery, but to the proper jurisdiction. To create the jurisdiction was to, by force, give up self-government.

Let no censorious criticism suggest a doubt of our faithful devotion to the Constitution and Union of today because we honor and revere the patriotism of those who died for the lost cause of political independence. The heroic purpose failed; our Confederacy sank beneath the political horizon in clouds which could not blacken history.  The sun of the Confederacy illuminated them of its own transcendent glory. The fame of its American heroes, of their genius for leadership, of their fortitude, marital prowess and devotion to duty, all Americans will one day claim to be the common heritage of the Union.”

(Address of John Randolph Tucker, Vanderbilt University, June 1893, (excerpt). Confederate Veteran, August 1893, pg. 238)

 

“We Are for Peace”

Stephen A. Douglas of Illinois urged the maintenance of peace as a motive for evacuating forts in Southern States which had withdrawn ratification of the US Constitution, and in doing so was no doubt aware of the full force of his words. He knew that their continued occupation was virtually a declaration of war.

“We Are for Peace”

“On March 15, 1861, Stephen Douglas of Illinois offered a resolution recommending the withdrawal of the US garrisons within the limits of States which had withdrawn from the United States, except Key West and the Dry Tortugas. In support of this resolution, he said:

‘We certainly cannot justify the holding of forts there, much less the recapturing of those already taken, unless we intend to reduce those States themselves into subjection. I take it for granted, no man may deny the proposition, that whoever permanently holds Charleston and South Carolina is entitled to the possession of Fort Sumter.

It is true that Forts Taylor and Jefferson, at Key West and Tortugas, are so situated as to be essentially national, and therefore important to us without reference to our relations with the seceded States. Not so with Moultrie, Johnson, Castle Pinckney and Sumter, in Charleston Harbor; not so with Pulaski, on the Savannah River; not so with Morgan and other forts in Alabama; not so with those other forts that were intended to guard the entrance of a particular harbor for local defense.

We cannot deny that there is a Southern Confederacy, de facto, in existence, with its capital at Montgomery. We may regret it. I regret it most profoundly; but I cannot deny the truth of the fact, painful and mortifying as it is . . . I proclaim boldly the policy of those with whom I act. We are for peace.’”

(Rise and Fall of the Confederate Government, Jefferson Davis, Vol I. DaCapo Press, 1990, (original 1889), pp. 242-243)

Correcting the Record

Correcting the Record

“The Jackson (Mississippi) Clarion prints the following letter:

Beauvoir, Mississippi

June 20, 1885

Dear Sir, – Among the less-informed persons at the North there exists an opinion that the negro slave at the South was a mere chattel, having neither rights nor immunities protected by law or public opinion. Southern men knew such was not the case, and others desiring to know could readily learn the fact.

On that error the lauded story of Uncle Tom’s Cabin was founded, but it is strange that a utilitarian and shrewd people did not ask why a slave, especially valuable, was the object of privation and abuse? Had it been a horse they would have been better able to judge and would most probably have rejected the story for its improbability. Many attempts have been made to evade and misrepresent the exhaustive opinion of Chief Justice Taney in the ‘Dred Scott’ case, but it remains unanswered.

From the statement in regard to Fort Sumter, a child might suppose that a foreign army had attacked the United States – [and] certainly could not learn that the State of South Carolina was merely seeking possession of a fort on her own soil and claiming that her grant of the site had become void.

The tyrant’s plea of necessity to excuse despotic usurpation is offered for the unconstitutional act of emancipation, and the poor resort to prejudice is invoked in the use of the epithet ’rebellion,’ a word inapplicable to the States generally, and most especially so to the sovereign members of a voluntary union. But alas for their former ancient prestige, the States have even lost the plural reference they had in the Constitution . . . such language would be appropriate to an imperial government, which in absorbing territories required the subject inhabitants to swear allegiance to it.”

(Letter from President Davis on States’ Rights. Southern Historical Society Papers. Vol. XIV, January – December 1886, Rev. J. William Jones, D.D., pp. 408-409)

 

Shaping the Demand for Revenge

Late-war and early postwar Northern propaganda attributed the basest motives to the American Confederacy as the Republican Radicals prepared their punishments for the defeated. They asserted that “it was not merely the Southern people . . . they were abetted by their government . . . a congressional investigation reported that “there was a fixed determination on the part of the rebels to kill the Union soldiers who fell into their hands.” The US Sanitary Commission declared that “the conclusion is unavoidable . . . that these privations and sufferings [in prison camps] have been designedly inflicted by the military and other authorities of the rebel government.” Both reports were publicized by the North’s infamous “Loyal League.

Shaping the Demand for Revenge

“Northern opinion was thus rigidly shaped in the belief that “tens of thousands of national soldiers . . . were deliberately shot to death, as at Fort Pillow, of frozen to death at Belle Island, or starved to death at Andersonville, or sickened to death by swamp malaria, as in South Carolina.” Horror passed into fury and fury into a demand for revenge.

The New York Times insisted that “every rebel official who had been concerned, directly or indirectly, in the torturing and murdering of our prisoners” should be excluded from the terms of presidential pardon. Secretary of War Stanton ordered officers of armies advancing into the South to arrest the “inhuman monsters” most prominent in management of prisons. The archfiend of iniquity, for so the North considered him, Major Henry Wirz, was hanged as a murderer.

It was not until 1876 that the publication of R. R. Stevenson’s “The Southern Side, or Andersonville Prison” and J.W. Jone’s “The Confederate View of the Treatment of Prisoners” gave to such unbiased minds as might wish to know an adequate exposition of the Southern side. It was not difficult to find, however, material in these years that indicates the South received the Northern charge with sullen hatred. Typical is an article contributed to the Southern Review of January 1867:

“The impartial times to come will hardly understand how a nation, which not only permitted but encouraged its government to declare medicines and surgical instruments contraband of war, and to destroy by fire and sword the habitations and food of non-combatants, as well as the fruits of the earth and the implements of tillage, should afterwards have clamored for the blood of captive enemies, because they did not feed their prisoners out of their own starvation and heal them in their hospitals [devoid of medicines].

[When the facts of the deliberate and inexorable non-exchange of prisoners and refusal of food and medicines for Andersonville prisoners is realized], men will wonder how it was that a people, passing for civilized and Christian, should have consigned a Jefferson Davis to a cell, while they tolerated Edwin M. Stanton as a cabinet minister.”

So, the endless argument continued. The wounds remained unhealed festering their poison in unforgiveness. While Northerners blamed the evil genius of slavery for the war, Southerners pointed the finger of responsibility to “those men who preached the irrepressible conflict to the Northern people” and “helped to bring on that unlawful and unholy invasion of the South.”

(The Road to Reunion, Paul H. Buck. Little, Brown and Company, 1937, pp. 46-48)    

Southern Aristocracy?

Greatly concerned in the mid-1700s over their growing African populations, both Virginia and North Carolina petitioned the British Crown to end its slave trade. This was denied while New England’s transatlantic slave trade continued.

Southern Aristocracy?

“That subordination of the black race which was called slavery gave rise to a certain development of society, not at all English, however, bore some features of an aristocracy. But this was by no means so general as might be inferred from much seen lately in print about the subject of the “slave oligarchy” of the South. It was by no means the controlling force. In South Carolina alone, by her peculiar Constitution, could it be correctly said that the slaveholders as a class held the political power.

The anti-slave element was always strong in Virginia; but for external agitation, I have no doubt slavery would have been abolished there long ago, or have been greatly modified. The same is true of North Carolina.

Throughout the South no feeling was more general, none stronger with the voting majority, than a deep-seated detestation of the very name “Aristocracy.” I do not think there was a county in Georgia where a man could have been elected to the State Legislature, or to any other office, upon the principles of an aristocracy, or if he were ever known to favor such a doctrine.

Eight-tenths of the people of Georgia, I believe, were thorough Jeffersonian Republicans and would have been as thorough abolitionists as Jefferson if they could have seen what better they could do with the colored people than they were doing.

They had a hard problem to solve, and the external agitation kept down internal inquiry and discussion as to whether there was any proper and safe solution [to the slaves among them].”

(Recollections of Alexander H. Stephens: His Diary While Imprisoned. Myra Lockett Avary, ed., LSU Press, 1998 (original 1910), pg. 422)

“It’s What People Believe Happened That Counts”

The following is an introductory paragraph from the June 2021 Chronicles magazine article by Roger D. McGrath identifying the source of many misunderstood events in history. Too often the culprit is poorly researched government or media-generated reports – or simply propaganda – that soon become “history.” This is followed by teachers who pass this on to their students.
“It’s What People Believe Happened That Counts”
“Arguing with my liberal high school teacher did not endear me to him. It got worse when a day or two after one of these class disagreements I brought to class material demonstrating the teacher had been feeding us a false narrative. The teacher was not doing so intentionally but simply out of ignorance, having accepted a narrative generated by leftists in academe.
However, it soon became evident to me that my liberal teachers were quick to accept a leftist narrative not only because it came from university professors – the putative intelligentsia – but because it made America look bad.
The problem worsened in college. Nonetheless, in those days there still existed a substantial minority of conservative professors. I recall discussing with a conservative history professor a topic of great interest to me. He told me I was right about a particular sequence of events, but then added, “Remember, it is not what actually happened that matters – it’s what people believe happened that counts.”
(The Deliberate Infection Myth of the Tuskegee Syphilis Study. Roger D. McGrath. Chronicles Magazine, June 2021, pp. 44-45)

The Other Side of the Story

The Other Side of the Story

“As we are more than forty-six years distant from our own Civil War, is it not incumbent on Northerners to endeavor to see the Southern side? We may be certain that the historian of a hundred years hence, when he contemplates the lining up of five and one-half million people against twenty-two millions, their equal in religion, morals, regard for law, and devotion to the common Constitution, will, as a matter course, aver that the question over which they fought for four years had two sides; that all the right was not on one side and all the wrong on the other. The North should welcome, therefore, accounts of the conflict written by candid Southern men.”

(Excerpt, Prefatory Note by James Ford Rhodes: The Abolition Crusade and Its Consequences, Hilary Herbert, Charles Scribner’s Sons, 1912, pg. vii – viii.)