Category: Northern Culture Laid Bare

New England’s Hidden History

New England’s Hidden History – More Than We Like to Think, the North Was Built on Slavery.

By Francie Latour 
(excerpts) September 26, 2010

In the year 1755, a black slave named Mark Codman plotted to kill his abusive master. A God-fearing man, Codman had resolved to use poison, reasoning that if he could kill without shedding blood, it would be no sin. Arsenic in hand, he and two female slaves poisoned the tea and porridge of John Codman repeatedly. The plan worked — but like so many stories of slave rebellion, this one ended in brutal death for the slaves as well. After a trial by jury, Mark Codman was hanged, tarred, and then suspended in a metal gibbet on the main road to town, where his body remained for more than 20 years.

It sounds like a classic account of Southern slavery. But Codman’s body didn’t hang in Savannah, Ga.; it hung in present-day Somerville, Mass. And the reason we know just how long Mark the slave was left on view is that Paul Revere passed it on his midnight ride. In a fleeting mention from Revere’s account, the horseman described galloping past “Charlestown Neck, and got nearly opposite where Mark was hung in chains.”

When it comes to slavery, the story that New England has long told itself goes like this:

Slavery happened in the South, and it ended thanks to the North. Maybe we had a little slavery, early on. But it wasn’t real slavery. We never had many slaves, and the ones we did have were practically family. We let them marry, we taught them to read, and soon enough, we freed them. New England is the home of abolitionists and underground railroads. In the story of slavery—and by extension, the story of race and racism in modern-day America—we’re the heroes. Aren’t we?

As the nation prepares to mark the 150th anniversary of the American Civil War in 2011, with commemorations that reinforce the North/South divide, researchers are offering uncomfortable answers to that question, unearthing more and more of the hidden stories of New England slavery—it’s brutality, its staying power, and its silent presence in the very places that have become synonymous with freedom.

With the markers of slavery forgotten even as they lurk beneath our feet—from graveyards to historic homes, from Lexington and Concord to the halls of Harvard University—historians say it is time to radically rewrite America’s slavery story to include its buried history in New England.

“The story of slavery in New England is like a landscape that you learn to see,” said Anne Farrow, who co-wrote “Complicity: How the North Promoted, Prolonged, and Profited From Slavery” and who is researching a new book about slavery and memory. “Once you begin to see these great seaports and these great historic houses, everywhere you look, you can follow it back to the agricultural trade of the West Indies, to the trade of bodies in Africa, to the unpaid labor of black people.”

It was the 1991 discovery of an African burial ground in New York City that first revived the study of Northern slavery. Since then, fueled by educators, preservationists, and others, momentum has been building to recognize histories hidden in plain sight.

Last year, Connecticut became the first New England state to formally apologize for slavery. In classrooms across the country, popularity has soared for educational programs on New England slavery designed at Brown University. In February, Emory University will hold a major conference on the role slavery’s profits played in establishing American colleges and universities, including in New England. And in Brookline, Mass., a program called Hidden Brookline is designing a virtual walking tour to illuminate its little-known slavery history: At one time, nearly half the town’s land was held by slave owners.

“What people need to understand is that, here in the North, while there were not the large plantations of the South or the Caribbean islands, there were families who owned slaves,” said Stephen Bressler, director of Brookline’s Human Relations-Youth Resources Commission.

“There were businesses actively involved in the slave trade, either directly in the importation or selling of slaves on our shores, or in the shipbuilding, insurance, manufacturing of shackles, processing of sugar into rum, and so on. Slavery was a major stimulus to the Northern economy.” Turning over the stones to find those histories isn’t just a matter of correcting the record, he and others say. It’s crucial to our understanding of the New England we live in now.

“The absolute amnesia about slavery here on the one hand, and the gradualness of slavery ending on the other, work together to make race a very distinctive thing in New England,” said Joanne Pope Melish, who teaches history at the University of Kentucky and wrote the book “Disowning Slavery: Gradual Emancipation and ‘Race’ in New England, 1780-1860.”

“If you have obliterated the historical memory of actual slavery—because we’re the free states, right?—that makes it possible to turn around and look at a population that is disproportionately poor and say, it must be their own inferiority. That is where New England’s particular brand of racism comes from.”

But to focus on crusaders like [William Lloyd] Garrison is to ignore ugly truths about how unwillingly New England as a whole turned the page on slavery. Across the region, scholars have found, slavery here died a painfully gradual death, with emancipation laws and judicial rulings that either were unclear, poorly enforced, or written with provisions that kept slaves and the children born to them in bondage for years.

Meanwhile, whites who had trained slaves to do skilled work refused to hire the same blacks who were now free, driving an emerging class of skilled workers back to the lowest rungs of unskilled labor. Many whites, driven by reward money and racial hatred, continued to capture and return runaway Southern slaves; some even sent free New England blacks south, knowing no questions about identity would be asked at the other end.

“Is Garrison important? Yes. Is it dangerous to be an abolitionist at that time? Absolutely,” said Melish. “What is conveniently forgotten is the number of people making a living snagging free black people in a dark alley and shipping them south.”

If Concord was a slave town, historians say, Connecticut was a slave state. It didn’t abolish slavery until 1848, a little more than a decade before the Civil War. (A judge’s ruling ended legal slavery in Massachusetts in 1783, though the date is still hotly debated by historians.) It’s a history Connecticut author and former Hartford Courant journalist Anne Farrow knew nothing about—until she got drawn into an assignment to find the untold story of one local slave. Once she started pulling the thread, Farrow said, countless histories unfurled: accounts of thousand-acre slave plantations and a livestock industry that bred the horses that turned the giant turnstiles of West Indian sugar mills.

Each discovery punctured another slavery myth. “A mentor of mine has said New England really democratized slavery,” said Farrow. “Where in the South a few people owned so many slaves, here in the North, many people owned a few. There was a widespread ownership of black people.”

Perhaps no New England colony or state profited more from the unpaid labor of blacks than Rhode Island: Following the Revolution, scholars estimate, slave traders in the tiny Ocean State controlled between two-thirds and 90 percent of America’s trade in enslaved Africans. On the rolling farms of Narragansett, nearly one-third of the population was black—a proportion not much different from Southern plantations. In 2003, the push to reckon with that legacy hit a turning point when Brown University, led by its first African-American president, launched a highly controversial effort to account for its ties to Rhode Island’s slave trade.

As Brown’s decision made national headlines, Katrina Browne, a Boston filmmaker, was on a more private journey through New England slavery, tracing her bloodlines back to her Rhode Island forebears, the DeWolf family. As it turned out, the DeWolfs were the biggest slave-trading family in the nation’s biggest slave-trading state. Browne’s journey, which she chronicled in the acclaimed documentary “Traces of the Trade: A Story from the Deep North,” led her to a trove of records of the family’s business at every point in slavery’s triangle trade.

If New England’s amnesia has been pervasive, it has also been willful, argues C.S. Manegold, author of the new book “Ten Hills Farm: The Forgotten History of Slavery in the North.” That’s because many of slavery’s markers aren’t hidden or buried. In New England, one need look no further than a symbol that graces welcome mats, door knockers, bedposts, and all manner of household decor: the pineapple.

When New England ships came to port, captains would impale pineapples on a fence post, a sign to everyone that they were home and open for business, bearing the bounty of slave labor and sometimes slaves themselves.

“It’s a symbol everyone knows the benign version of—the happy story that pineapples signify hospitality and welcome,” said Manegold, whose book centers on five generations of slaveholders tied to one Colonial era estate, the Royall House and Slave Quarters in Medford, Mass., now a museum.

The house features two carved pineapples at its gateposts. By Manegold’s account, pineapples were just the beginning at this particular Massachusetts farm: Generation after generation, history at the Royall House collides with myths of freedom in New England—starting with one of the most mythical figures of all, John Winthrop. Author of the celebrated “City Upon a Hill” sermon and first governor of the Massachusetts Bay Colony, Winthrop not only owned slaves at Ten Hills Farm, but in 1641, he helped pass one of the first laws making chattel slavery legal in North America.

“In Concord,” Lemire said, “the Minutemen clashed with the British at the Old North Bridge within sight of a man enslaved in the local minister’s house. The fact that there was slavery in the town that helped birth American liberty doesn’t mean we shouldn’t celebrate the sacrifices made by the Minutemen. But it does mean New England has to catch up with the rest of the country, in much of which residents have already wrestled with their dual legacies of freedom and slavery.”

Francie Latour is an associate editor at Wellesley Magazine and a former Globe reporter.

 

The Un-Progressive South

By 1850, the American South had had enough of Northern agitation regarding the slavery in their midst and saw abolitionists as unreasoned, ideological fanatics who could produce no practical or peaceful means to do away with that residue of British colonialism. The former slave States of New York, Massachusetts and Rhode Island emancipated their slaves earlier, and the South wished for time to do the same.  The passage below is excerpted from the Fall 2017 newsletter of the acclaimed Abbeville Institute, see: www.abbevilleinstitute.org.

Bernhard Thuersam, www.Circa1865.com

 

The Un-Progressive South

“The union of classical and Christian culture gave Southerners an immunity – even before the War – to the modern virus of progressive ideology which had seized the North by the 1830s.

Criticism of Northern society by the likes of Robert Dabney, William Gilmore Simms and Edgar Allen Poe brought into stark relief the difference between the classical Aristotelian understanding of rational criticism favored by the South and the hubristic ideological critiques of Henry Thoreau, Ralph Waldo Emerson and Walt Whitman.

Lincoln made the ideological style of politics popular with the Gettysburg Address, where he defines America not as a historic federation of States, each cultivating, in its own terms, political and legal institutions inherited from Europe (and especially from Britain), but as a polity with a mission to shape society in accord with an abstract “idea” of equality.

By the 1950s, the ideological style of politics had become so popular that Richard Hofstadter could say approvingly, “it has been our fate not to have an ideology, but to be one.” Rather than see as a pathological condition of the intellect, it is celebrated as a great achievement and as an instance of American “Exceptionalism.”

As Al Gore and countless other pundits have put it, America is a country that constantly “reinvents itself.” Arthur Schlesinger defined American identity in this way: “The American character is bottomed upon the profound conviction that nothing in the world is beyond its power to accomplish.” And the “conservative” Ronald Reagan was fond of repeating Thomas Paine’s remark that we have it in our power to begin the world anew.

Southerners know we have no such power, and should resist the temptation to use it if we had it. The Yankee critic responds that Southerners have an intolerably relaxed tolerance of evil. But Southerners do not have a high tolerance for evil. Rather, they recognize the reality of original sin. They know how hard it is to eradicate sin from their own conduct much less reconstruct society as a whole with all the unintended consequences that generates.

Balanced “reform” is one thing, but belief in “progress” whether of the liberal or Marxist kind, is not only the pursuit of an ever-receding goal of “equality,” it is also a self-imposed innocence that protects the progressive from having to recognize his failures and the destruction caused by beginning the world anew or event totally rebuilding a part of it. Anti-slavery agitation in the antebellum North was almost entirely ideological and sentimental.

Nowhere in this agitation do we find an acknowledgement that the slaves were brought over by the North and that Northern wealth as of 1860 was founded on the slave trade and on servicing slave economies for over two centuries.

Morality demanded a national program to emancipate slaves, compensate slave holders and integrate slaves into American (including Northern) society. Northern anti-slavery agitators were not within a million miles of supporting such a proposal. What they demanded was immediate and uncompensated emancipation.”

(Abbeville, the Newsletter of the Abbeville Institute, Fall 2017, excerpt pp. 4-6)

Gen. Hill Writes to Gen. Foster, 1863

Gen. Daniel H. Hill, in a letter to a Union general.

GOLDSBOROUGH, N. C., March 24, 1863.

Maj. Gen. J.G. FOSTER, Federal Army.

SIR: Two communications have been referred to me as the successor of Gen. French. The prisoners from Swindell’s company and the Seventh North Carolina are true prisoners of war and if not paroled I will retaliate five-fold.

In regard to your first communication touching the burning of Plymouth you seem to have forgotten two things. You forget, sir, that you are a Yankee and that Plymouth is a Southern town.

It is no business of yours if we choose to burn one of our own towns. A meddling Yankee troubles himself about every body’s matters except his own and repents of everybody’s sins except his own. We are a different people. Should the Yankees burn a Union village in Connecticut or a cod-fish town in Massachusetts we would not meddle with them but rather bid them God-speed in their work of purifying the atmosphere.

Your second act of forgetfulness consists in your not remembering that you are the most atrocious house-burner as yet unsung in the wide universe.

Let me remind you of the fact that you have made two raids when you were weary of debauching in your Negro harem and when you knew that your forces outnumbered the Confederates five to one. Your whole line of march has been marked by burning churches, school-houses, private residences, barns, stables, gin-houses, Negro cabins, fences in the row, &c.

Your men have plundered the country of all that it contained and wantonly destroyed what they could not carry off.

Before you started on your freebooting expedition toward Tarborough you addressed your soldiers in the town of Washington and told them that you were going to take them to a rich country full of plunder. With such a hint to your thieves it is not wonderful that your raid was characterized by rapine, pillage, arson and murder.

Learning last December that there was but a single weak brigade on this line you tore yourself from the arms of sable beauty and moved out with 15,000 men on a grand marauding foray. You partially burned Kinston and entirely destroyed the village of White Hall.

The elegant mansion of the planter and the hut of the poor farmer and fisherman were alike consumed by your brigands. How matchless is the impudence which in view of this wholesale arson can complain of the burning of Plymouth in the heat of action!

But there is another species of effrontery which New England itself cannot excel. When you return to your harem from one of these Union-restoring excursions you write to your Government the deliberate lie that you have discovered a large and increasing Union sentiment in this State.

No one knows better than yourself that there is not a respectable man in North Carolina in any condition of life who is not utterly and irrevocably opposed to union with your hated and hateful people.  A few wealthy men have meanly and falsely professed Union sentiments to save their property and a few ignorant fishermen have joined your ranks but to betray you when the opportunity offers. No one knows better than yourself that our people are true as steel and that our poorer classes have excelled the wealthy in their devotion to our cause.

You knowingly and willfully lie when you speak of a Union sentiment in this brave, noble and patriotic State. Wherever the trained and disciplined soldiers of North Carolina have met the Federal forces you have been scattered as leaves before the hurricane.

In conclusion let me inform you that I will receive no more white flags from you except the one which covers your surrender of the scene of your lust, your debauchery and your crimes. No one dislikes New England more cordially than I do, but there are thousands of honorable men even there who abhor your career fully as much as I do.

Sincerely and truly, your enemy,

D.H. HILL, Maj. Gen., C.S. Army

 

 

Tariffs and the South

The Confederate Constitution eliminated protective tariffs for industry altogether. The Boston Transcript observed on March 18, 1861 that “the principal seceding States are now for commercial independence” from the North, and it warned its readers that if free trade were permitted to exist in the Southern States, then the Southern ports would take away most of the trade from Boston, New York and other Northern ports. There is no doubt that a free-trade South could not be tolerated by protectionist Northern merchants who supported Lincoln’s party.

Bernhard Thuersam, www.Circa1865.com

 

Tariffs and the South

“In a November 1860 speech before the Georgia legislature, US Senator Robert Toombs explained why Southerners were complaining of unconstitutional fiscal plunder by the federal government and why they believed it was about to get much, much worse with the election of Lincoln.

In recent years, Toombs explained, the Northern States had succeeded in having Congress give them a legal monopoly in the shipbuilding business, prohibiting the sale of foreign-made ships in the United State. This increased the cost of shipping to the trade-dependent South.

Other laws prohibited foreign shippers from offering lower prices than American shippers. Special taxes were assessed on the citizens of Southern coastal areas to pay for lighthouses and harbors that primarily benefited the Northern shipping industry. “Even the fishermen of Massachusetts and New England,” Toombs complained, “demand and receive from the public treasury about half a million dollars per annum as a pure bounty on their business of catching codfish.”

Northern manufacturers also enjoyed trade protection with tariffs and import quotas “for every trade, craft, and calling which they pursue,” with tariffs ranging “from fifteen to two hundred percent,” most of which end up being paid by Southerners. No wonder they cry out for glorious Union,” Toombs said sarcastically, for “by it they got their wealth.”

On the eve of the South’s secession, Toombs then railed against the proposed Morrill Tariff, which proposed raising the tariff rate by as much as 250 percent on some items. With this tariff bill, Northerners were “united in a joint raid against the South.”

Because of the federal government, largely under the influence of Northern politicians, had overridden its bounds of constitutionality with regard to public spending, the Treasury had become a “perpetual fertilizing stream to [Northern businesses and laborers] and a suction-pump to drain away our substance and parch up our lands.”

(The Real Lincoln, A New Look at Abraham Lincoln, His Agenda, and an Unnecessary War; Thomas J. DiLorenzo, Forum, 2002, excerpts pp. 126-127)

Tammany Welcomes New Voters in New York

Tammany Hall was the infamous New York political machine of the Democratic Party in the mid-1800s, and responsible for defrauding that State’s taxpayers of up to $200 million through political corruption. William M. “Boss” Tweed was its ringleader, also known as the “Grand Sachem.” Tammany raged against Lincoln’s draft in 1863, warning that Republican victories at the polls meant the Southern Negro would come North and compete against white labor. In 1868, the total votes cast in New York City exceeded the number of possible voters by more than eight percent.  The frauds perpetrated by Tweed were so blatant that even the ruling Republican party in DC, no stranger to election fraud itself, initiated an investigation as most election frauds were directed against Republican candidates.

Bernhard Thuersam, www.Circa1865.com

 

Tammany Welcomes New Voters in New York

“The 1868 election was almost certainly the most crookedest in the city’s history, either before or since. In preparation for the event, Tammany Hall had opened up its treasury and allotted $1,000 to each election district (of which there were 327 in the city, for a total of $327,000) for electioneering.

More than six weeks before the election [Tammany] embarked on a massive campaign to naturalized recent immigrants, a drive that was for the most part illegal and that yielded a total of 41,112 new voters – of whom probably 85 percent dutifully voted the straight Tammany ticket in November.

In preparation for [the election], Tweed’s New York Printing Company ran off 105,000 blank application forms and 69,000 certificates of naturalization. [Tammany] opened offices throughout the city where foreigners could fill out their applications and where witnesses were available to swear to anyone’s eligibility on receipt of a token fee.

“There are men in New York,” said one investigator, “whom you can buy to make a false oath for a glass of beer.” One witness for hire, James Goff, swore to the “good moral character” of no fewer than 669 applicants; two days later he was arrested for stealing.

So eager was Tammany Hall to bring in new citizens that it authorized free-lance naturalization brokers to act in its name. [One] operator told an undercover agent that he alone had obtained citizenship for seven thousand persons.

In 1866 Judge Albert Cardozo had performed nobly for Tammany, often granting naturalization papers to as many as eight hundred persons a day, most of them sight unseen; most of the citizenships were questionable (in one five-minute period he naturalized thirteen persons).

New citizens had to register, and many of them were listed at preposterous addresses: no fewer than forty-two newly made voters were said to be resident of 70 Greene Street, which was a well-known brothel.

On election day, finally, the usual instances of repeating occurred. One man testified that he voted twenty-eight times, but he was not sure about the number because he had been so drunk most of the day. At the end of the day, poll clerks tallied the vote by virtually inventing the totals.

As Tweed himself described the process in his testimony years later, the technique was to “count the ballots in bulk, or without counting them announce the result in bulk.” One estimate held that more than fifty thousand illegal votes were cast in New York City. “The ballots made no result,” Tweed said. “The counters made the result.” Suffice it to say that [Horatio] Seymour carried New York State (while losing to Grant nationwide), and [Tammany’s John] Hoffman was handily elected governor.”

(The Tiger, the Rise and Fall of Tammany Hall, Oliver E. Allen, Addison-Wesley Publishing, 1993, excerpts pp. 103-104)

The Dimensions of Southern Identity

The fundamental reason for the 1860-1861 withdrawal of Southern States from the 1787 Union was to achieve political independence, and distance themselves from the changed and radicalizing Northern States which had become increasingly populated by immigrants fully unfamiliar with the United States Constitution. That North was seen as a threat to the safety and liberty of the Southern people and therefore a separation was inevitable. The following piece on “Southern Identity” is an excerpt from the Fall 2017 newsletter of the Abbeville Institute — the only pro-Southern “think-tank” and an invaluable online educational resource.

Please consider a generous contribution to this organization, which is tax-deductible and can be made through PayPal at the www.abbevilleinstitute.org website.

Bernhard Thuersam, www.Circa1865.com

 

The Dimensions of Southern Identity

“Southern identity is not a mere regional identity such as being a Midwesterner or a New Englander. The South was an independent country, and fought one of the bloodiest wars of the nineteenth century to maintain its independence. No group of Americans in any war have fought so hard and suffered so much for a cause.

That historic memory as well, as resistance to the unfounded charge of “treason,” is built into the Southern identity. The South seceded to continue enjoying the founding decentralized America that had dominated from 1776 to 1861. We may call it “Jeffersonian America” because it sprang from both the Declaration of Independence and Jefferson’s election which was called “the Revolution of 1800.”

This founding “Jeffersonian America” was largely created and sustained by Southern leadership. In the first 67 years only 16 saw the election of Northern presidents. In the first 72 years, five Southern presidents served two terms. No Northern president served two terms.

The Republican Party was a revolutionary “sectional party” determined to purge America of Southern leadership and transform America into a centralized regime under Northern control.

When Southerners seceded, they took the founding “Jeffersonian America” with them. The Confederate Constitution is merely the original U.S. instrument except for a few changes to block crony capitalism and prevent runaway centralization.

Part of Southern identity is its persistent loyalty to the image of decentralized Jeffersonian America. To be sure, libertarians and others outside the South have a theoretical commitment to decentralization, but none have the historical experience of suffering to preserve the founding Jeffersonian America.

But the deepest dimension of Southern identity is found in Flannery O’Conner’s statement that Southern identity in its full extent is a “mystery known only to God,” and is best approached through poetry and fiction. The humiliation of defeat and the rape of the region by its conquerors have given Southerners a clarity about the limits of political action, the reality of sin, and the need of God’s grace.”

(Abbeville: The Newsletter of the Abbeville Institute, Fall 2017, excerpts pp. 1-3)

Victories, Occupations and Annexations

The political conservatism of the American South was an enduring threat to the new, sectional, Republican Party of the North. Lincoln’s ruling party quickly convinced several States to desire no further political union with them – and more withdrew voluntarily after he lit the fuse at Fort Sumter. Under cover of war and with powers unimagined by the Founders, Lincoln replaced the Union with a consolidated group of Northern States under a centralized, dictatorial government. The defeated South was annexed and ruled from Washington.

Bernhard Thuersam, www.Circa1865.com

 

Victories, Occupations and Annexations

“Victory over an enemy can take many forms. At the lowest level, the repulse of an invader – by force of arms or by bribes – is a victory. But, if the enemy is an enduring threat, something more than a mere defeat in the field might be required.

Some enemies have to be thrashed so vigorously they will forego aggression for at least a generation. For tougher customers – or more attractive targets – nothing less than occupation and annexation will do. Taking a page out of Roman history, it is easy to see why the Romans decided to finish off Carthage and why they annexed the Macedonian kingdoms.

In her wars, the United States has a mixed record. It is easy to justify our entrance into World War II as a necessity: No matter how culpable FDR might have been, we were, after all, attacked. In Korea we were trying to contain the spread of an enemy ideology.

The Mexican War is more complex: Both sides were provocative, and Mexico’s corrupt political system made the American land grab almost inevitable. The acquisition of so much territory, whether as the fruits of victory or the big steal, was an unquestionable advantage to the American people.

Other wars are murkier. We had no business in the Philippines, where we slaughtered hundreds of thousands of civilians and gained little advantage. The Vietnam War, if we had fought to win, might have been a success, but we had no taken the trouble to define victory. [Instead of] pounding North Vietnam into submission, we allowed Robert McNamara to play war games that cost us the lives of 58,000 men and damaged our prestige for over a decade.

The only lesson Donald Rumsfeld learned from Vietnam was that McNamara had been insufficiently ruthless. Rumsfeld’s obsession with military technology and his consequent neglect of the house to house fighting in Iraq doomed our campaign to failure.

The last time we had a president from Texas, he lost a war and spent the nation close to bankruptcy, but Lyndon Baines Johnson was a frugal pacifist compared with his spiritual descendant, Lyndon Baines Bush, thanks to whom Americans can look forward to another decade of national humiliation and diminishing economic expectations.”

(If Pigs Could Fly, Thomas Fleming, Chronicles, A Magazine of American Culture, March 2007, excerpts pp. 11-12)

 

Seward’s Hot Potato

Samuel Cutler Ward (1814-1884), known as the “King of the Lobby” due to his exemplary success at high-level political persuasion, was the brother of abolitionist Julia Ward, and served as an intermediary between William Seward and Confederate leaders before the war. Ward told Seward in 1862 that the Confederate leaders would not rejoin the Union as he saw in the South “a malignant hatred of the North which rendered” the destruction of the South necessary. Ward understood that “within two years they would have formed entangling free trade and free navigation treaties with Europe and a military power hostile to us.” Seward may have believed that peace might prevail, but Lincoln and his party’s extremists led the way to war.

Bernhard Thuersam, www.Circa1865.com

 

Seward’s Hot Potato

“Seward, who was to be Secretary of State, it had become definite, was in a quandary. As he saw the situation, he faced two necessities: one was to guide the inexperienced Lincoln in shaping the policies of the Administration; and the other was to convince his former associates in the Senate, who now headed the insurrectionary Confederacy in Montgomery, that Washington would initiate no hostilities against them, but would follow a policy of conciliation and friendship.

Seward wanted Jefferson Davis, Judah P. Benjamin, and the others to understand clearly that he would be the chief architect of Administration policy; and further, that they could rely on his assurance that this policy would be one of peace, not provocation. In this, of course, he spoke only for himself, but he was convinced that he would be able to shape Lincoln’s view of the situation; Lincoln, he reasoned, was unversed in statecraft, and would be grateful for expert leading by a thoroughly practiced Secretary of State.

Seward’s sincere conviction was that the problem of secession, like all other human disagreements, could be resolved by reasonable discussion among reasonable men. One wing of the Republican party was howling for the forcible suppression of “treason” in the South; this wing was led by Salmon P. Chase of Ohio, and to them Seward’s conciliatory views were themselves barely removed from Treason, — if removed at all. For him to communicate directly with the men in Montgomery might be construed as “communicating with the enemy.”

If he were to communicate with them at all, he would have to work through an intermediary whom both he and Southern leaders could trust . . . [poet, politician and gourmet] Sam Ward.

When Lincoln slunk into Washington in a distressing pusillanimous manner (or so it seemed), supposedly to foil an assassination plot, Sam was disgusted.

Seward was juggling a hot potato tossed to him by three commissioners whom the Confederacy had sent to Washington to treat for the peaceable surrender of United States forts in Southern territory, principally Fort Sumter at Charleston, and Fort Pickens near Pensacola, Florida. The commissioners . . . were well-known to Sam . . . If [they] go back unacknowledged as [commissioners], President Davis cannot hold back the people from attacking the forts.

[Seward] kept stalling the Southern commissioners with excuses – pressure of patronage demands, the delays attendant [to] departmental routine, and such pretexts. He could not receive the commissioners without recognizing the government behind them; yet he did not wish to send them back to Montgomery in anger.”

(Sam Ward, “King of the Lobby,” Lately Thomas, Houghton Mifflin Company, 1965, excerpts pp. 251-253)

The Cause of the Great Calamity

The following are excerpts from a letter sent to Lincoln’s Secretary of State William Seward by Associate Chief Justice John A. Campbell on April 13, 1861. Seward repeatedly led Campbell and the Confederate commissioners to believe his government would peacefully resolve the issue at Fort Sumter. One concludes from the letter that Lincoln deceived his own Secretary as to his intentions at Fort Sumter and setting the war in motion – as well as sending Ward Lamon to Charleston to ascertain South Carolina’s defenses. Many Southern Unionists pleaded with Lincoln’s to disarm the crisis by simply removing federal troops from Sumter, and letting time heal the breach.

Bernhard Thuersam, www.Circa1865.com

 

The Cause of the Great Calamity

“On the 15th of March [1861] I left with Judge Crawford, one of the [peace] commissioners of the Confederate States, a note in writing to the effect:

“I feel entire confidence that Fort Sumter will be evacuated in the next five days. This measure is felt as imposing great responsibility on the Administration. The substance of this statement I communicated to you the same evening by letter. Five days elapsed, and I called with a telegram from General [Pierre] Beauregard to the effect that Sumter was not evacuated, but that Major [Robert] Anderson was at work making repairs.

The 30th of March [1861] arrived, and at that time a telegram came from Governor [Francis] Pickens, inquiring concerning Colonel Lamon, whose visit to Charleston he supposed had a connection with the proposed evacuation of Fort Sumter . . .

On the first of April, I received from you the statement in writing: “I am satisfied the government will not undertake to supply For Sumter without giving notice to Governor Pickens.”

On April 7, I addressed to you a letter on the subject of alarm that the preparations by the government had created, and asked you if the assurances I had given were well-founded. In respect to Sumter your reply was: “Faith as to Sumter fully kept – wait and see.”

In this morning’s paper I read “an authorized messenger from President Lincoln informed Governor Pickens and General Beauregard that provisions will be sent to Fort Sumter peaceably, or otherwise by force.”

This was on [April 8th], at Charleston, the day following your last assurance, and this is the last evidence of the full faith I was to “wait for and see!” . . .

The commissioners who received those communications conclude they have been abused . . . I think no candid man who will read over what I have written, and consider for a moment what is going on at Fort Sumter, but will agree that the equivocating conduct of the administration . . . is the proximate cause of the great calamity.

On April 4, 1861, President [Jefferson] Davis authorized General Beauregard to take any action he deemed necessary about Fort Sumter. Beauregard opened negotiations for the surrender of the Fort, and Major Anderson promised to evacuate within a few days.

Under the pretense of relieving a starving garrison, [Lincoln] sent an expedition . . . “of eleven vessels, with two-hundred and eighty-five guns, and twenty-five hundred men. They were scheduled to arrive at Charleston on the ninth of April, but did not arrive until several days later. The reason Lincoln’s [war initiation] scheme did not work was a tempest, which delayed his fleet.”

Jefferson Davis did everything in his power to prevent civil strife, and the South cannot be blamed for the most terrible Civil War the world has ever witnessed. It is true they did fire the first shot, but the question is, which party first indicated the purpose of hostility? Which made the fatal menace; or which drew, rather than which delivered, the fire at Fort Sumter?

If Jefferson Davis signed the order for the reduction of the Fort, Abraham Lincoln had, before, signed the order to reinforce it.”

(Jefferson Davis, Patriot, a Biography, 1808-1865, Eric Langhein, Vantage Press, 1962, excerpts pp. 54-57)

“A Republican Smear Campaign”

The term “Copperhead” is commonly used to describe a pro-South Northerner during the War Between the States, though it is more accurately defined as Northern critics of Lincoln who opposed his unwarranted seizure of power and war against Americans in the South. In early May, 1863, Ohio politician Clement Vallandigham was arrested for referring to the president as “King Lincoln” and criticizing his policies. As he was deported to the South by Lincoln, Vallandigham declared himself loyal to the United States and encouraged Southern authorities to return to Union with the Northern States. In his “Limits of Dissent, Clement Vallandigham and the Civil War,” historian Frank L. Klement wrote then of “nationalist historians” who resist criticism of Lincoln and avoid critical analysis of Lincoln’s administration.

Bernhard Thuersam, www.Circa1865.com

 

“A Republican Smear Campaign”

“Klement saw it as no laughing matter the way Vallandigham and other outspoken northern critics of the Lincoln administration were treated by the Northern government during the conflict, and by historians afterward.

To the very end of his career, Klement remained firmly entrenched in his belief that the alleged Copperhead threat in the North during the Civil War was little more than a Republican smear campaign, a smoke screen that the Northern government used to discredit harmless civilians who strongly opposed the Lincoln administration’s seemingly blatant disregard for civil liberties.

He took aim at those historians who for years had spat venom at any critic of the Lincoln administration . . . [and stated that] the academic world clung too tightly to the work of scholars who chose to further inflate the Lincoln legend. In 1952 Klement told the historical community that “nationalism as a force and apotheosis as a process have tempted writers to laud Abraham Lincoln and to denounce his enemies.”

In a reflective mood forty-two years later, his message remained unchanged . . . “Nationalist historians really praise that which has happened and glorify that which has happened. When you deal with Lincoln’s critics and the Copperheads and Democratic politicians, you’re going down a road that is not appreciated by nationalist historians.”

Rather than that of a Northerner who sympathized with the South during the Civil War, the definition of a Copperhead should, he believed, be changed to simply “a Democratic critic of the Lincoln administration,” which supported his contention that Copperheads were sectionalists by nature, not necessarily pro-Southern.

Mark E. Neely, Jr . . . recently prophesied that the reigning interpretations of the Civil War years are on the verge of breaking down “or at least of very considerable revision . . .” The new wave of revisionism . . . also extends into the areas relating to Lincoln’s Democratic critics. Klement anticipated this trend in 1984 when he alluded to himself in the third person by writing that “revisionists have challenged the contentions of earlier historians who believed the Civil War to be ordained, inevitable, and irrepressible.”

(The Limits of Dissent, Clement L. Vallandigham & the Civil War, Frank L. Klement, Fordham University Press, 1998, excerpt from preface)