“Freed” Slaves for Lincoln’s Army

After Northern troops occupied northeastern North Carolina in mid-summer 1862, is was estimated that over 7500 “contrabands” were within their lines, and this would grow after 1863. According to author William C. Harriss (In the Country of the Enemy, pp. 12-13), “These refugees of slavery provided the troops with inexpensive delicacies, such as cakes and pies, labor, and services. Several hundred blacks were hired, if not conscripted, to build fortifications at New Bern and other coastal points. Though New England soldiers generally approved of Lincoln’s Emancipation Proclamation, many held anti-black sentiments. One Maine soldier . . . “could not bear” the sight of blacks. Such men did not hesitate to exploit black refugees, forcing them to work as servants for little compensation.”

“Freed” Slaves for Lincoln’s Army

“In issuing his Emancipation Proclamation as an incitement for race war, Lincoln was continuing his policy of violating both the Constitution and international law. Food and medicine had already been declared contraband. Later, Lincoln issued “Instructions for the Government of the Armies of the United States in the Field,” (General Orders, No. 100, 1863), authorizing starvation and bombardment of Southern women and children.

Since the Emancipation Proclamation was “a practical war measure,” its enforcement was determined by whether it advanced Lincoln’s war effort. As a consequence, when Lincoln’s Army arrived, “freed” Southern slaves often found themselves re-enslaved under the fiction of a one- year work contract. They could suffer a loss of pay or rations for acts of laziness, disobedience or insolence, and had to obtain a pass to leave the plantation.

Provost marshals ensured that they displayed “faithful service, respectful deportment, correct discipline and perfect subordination. Other “freed” slaves found themselves forced to build fortifications for Lincoln’s Army or were violently conscripted.

In a May 1862 report, Secretary of the Treasury Salmon P. Chase was advised that: “The Negroes were sad . . . Sometimes whole plantations, learning what was going on, ran off to the woods for refuge . . . This mode of [enlistment by] violent seizure is repugnant.”

As late as February 7, 1865, Lincoln wrote to Lieutenant Colonel Glenn, operating in Kentucky: “Complaint is made to me that you are forcing Negroes into the military service, and even torturing them.”

(Lincoln and the Death of the Old Republic, Joseph E. Fallon, Chronicles, August 2002, excerpts pg. 44 – www.chroniclesmagazine.org)

Lincoln’s Proclamation

Faced with numerous American farmers in the South opposing his will and defeating his armies, a desperate Lincoln merely copied Royal Governor Lord Dunmore’s emancipation proclamation of November 1775. In mid-1862, Lincoln’s war was going as badly as was Dunmore’s, and the solution was to incite a slave insurrection to teach the independence-minded Americans a stern lesson. The British did this once more in 1814, as Vice Admiral Sir Alexander Cochrane issue an emancipation edict to incite a race war, for the same reasons.

Lincoln’s Proclamation

“Official history venerates Abraham Lincoln as an apostle of American democracy who waged war on the South to preserve the Union and free the slaves. Official history is a lie.

Lincoln was a dictator who destroyed the Old Republic and replaced the federal principles of 1789 with the ideological foundations of today’s welfare/warfare state. His administration was characterized by paranoia, a lust for power, and rampant corruption. The magnitude of that paranoia was evidenced by Lincoln’s secretary of war, Edwin M. Stanton, who declared that:

“Every department of the Government was paralyzed by treason.” “Traitors” were to be found “in the Senate, in the House of Representatives, in the Cabinet, in the Federal Courts . . . Treason was flagrant in the revenue and in the post-office service, as well as in the Territorial governments and in the judicial reserves.”

In his bid for absolute power, Lincoln used “treason” as a pretext to unleash war and shred to Constitution. Freedom of the press was curtailed. The Chicago Times was one of 300 Northern newspapers suppressed for expressing “incorrect” views. As late as May 18, 1864, Lincoln ordered his military to “arrest and imprison . . . the editors, proprietors and publishers of the New York World and the New York Journal of Commerce.”

Lincoln suspended habeas corpus. He criminalized speech and legalized arbitrary arrests. Twenty thousand prisoners were held incommunicado and denied legal counsel. Maryland’s legislature was overthrown, and New York City was placed under military occupation.

Lincoln’s war against the South was not to preserve the Union from treasonous secessionists. Lincoln himself had championed the right of secession [during the Mexican War] . . . Nor did Lincoln wage war . . . to emancipate black slaves.

In his First Inaugural Address, on March 4, 1861, Lincoln emphatically declared: “I have no purpose, directly or indirectly, to interfere with the institution of slavery . . . on September 11, 1861, he countermanded General Fremont’s order freeing the slaves in Missouri. And on May 19, 1862, he countermanded General Hunter’s order emancipating the slaves in Georgia, Florida and South Carolina.

With the demise of the Confederacy nowhere in sight, however, Lincoln changed his position on emancipation. On September 13, 1862, Lincoln explained . . . “I view this matter as a practical war measure, to be decided on according to the advantages or disadvantage it may offer to the suppression of the rebellion.”

The Emancipation Proclamation was an act of military desperation designed to realize two goals . . . to dissuade the British and the French governments from intervening militarily on behalf of the South. Second, Lincoln hoped to incite slaves to murder defenseless white women and children on the farms and in the cities of the Confederacy in the expectation that the Confederate army would disintegrate as soldiers abandoned the field to return home to save the lives of their families.”

(Lincoln and the Death of the Old Republic, Joseph E. Fallon, Chronicles, August 2002, excerpts pp. 43-44 – www.chroniclesmagazine.org) )

Americans Face Total War

The manner of conducting civilized war changed with the French Revolution of 1789, which introduced mass conscription and the mobilization of entire societies to the fighting. Armies formerly of several thousand gave way to armies of hundreds of thousands, and unimaginable carnage.

Added to this were technological advancements in weaponry which only increased the carnage; in the case of the American Civil War, the great advantage of war material production inherent in the industrial North, a navy with which to blockade the South, and the impressment of immigrants and black freedmen into the mercenary ranks gave the South little chance for independence.

By the last year of the American Civil War, the North had 2 million under arms against the dwindling Southern ranks. Southern units were assailed by infantry and cavalry armed with Henry repeating rifles, and Gatling guns were making their appearance on the battlefield by 1864.

Additionally, Sherman’s infamous march through poorly-defended Georgia and the Carolinas, destruction of the South’s agricultural strength, and his waging of war against defenseless civilians brought an inhuman total war to Americans in the South.

Total War

“Solitudinem faciunt pacem appellant.” They make a desert and call it peace.” (A Briton of the first century A.D., speaking of the Romans, as quoted by Tacitus, Agricola, 30 (A.D. 98)

“Diplomacy without armaments is like music without instruments.” (Frederick the Great of Prussia, 1712-1786)

“I have heard it said that peace brings riches; riches bring pride; pride brings anger; anger brings war; war brings poverty; poverty brings humanity; humanity brings peace; peace, as I have said, brings riches, and so the world’s affairs go round.” (Italian historian Luigi da Porto, 1509)

“To wage war, you need first of all money; second, you need money; and third, you also need money.” (Prince Montecuccolli of the Hapsburg court (1609-1680).

“The crowd is unable to digest scientific facts, which it scorns and misuses to its own detriment and that of the wise. Let not pearls, then, be thrown to swine.” (Roger Bacon (1214-1292), explaining why he hid his formula for gunpowder in a cryptogram)

“Wars are not paid for in wartime, the bill comes later.” (Benjamin Franklin)

“I don’t want to set fire to any town, and I don’t know any other use of rockets.” (The Duke of Wellington, following the burning of Copenhagen by 25,000 British rockets in 1806.)

“I begin to regard the death and mangling of a couple thousand men as a small affair, a kind of morning dash.” (General Sherman to his wife, Ellen, in a letter dated June 30, 1864) “If the people raise a howl against my barbarity and cruelty, I will answer that war is war, and not popularity-seeking. If they want peace, they and their relatives must stop the war.” (General Sherman to General Halleck, September 4, 1864, justifying his scorched-earth policy)

“The main thing in true strategy is simply this: first deal as hard blows at the enemy’s soldiers as possible, and then cause so much suffering to the inhabitants of a country that they will long for peace and press their Government to make it. Nothing should be left to the people but eyes to lament the war.” (General Philip Sheridan (1831-1888)

“It is useless to delude ourselves. All the restrictions, all the international agreements made during peacetime are fated to be swept away like dried leaves on the winds of war.” (Italian theorist of air power and strategic bombing, Gen. Giulio Douhet, 1928)

“Sixty percent of the bombs dropped are not accounted for, less than one percent have hit the aiming point and about three percent [land] within 500 feet.” (Letter from then-Colonel Curtis LeMay to an old friend, January 12, 1943, describing difficulties bombing German targets accurately.)

“We should never allow the history of this war to convict us of throwing the strategic bomber at the man in the street.” (Gen. Ira C. Eaker, commander of the Eighth Air Force in Britain during WW2, in a letter of January 1, 1945.)

[Captain Robert] Lewis, co-pilot of the Enola Gay, silently wrote in his log of the mission, “My God, what have we done?”

“Hundreds of injured people who were trying to escape to the hills passed our house. The sight of them was almost unbearable. Their faces and hands were burnt and swollen; and great sheets of skin had peeled away from their tissues to hang down like rags on a scarecrow. They moved like ants.” (Dr. Tabuchi, reporting on what happened to him in Hiroshima on August 6, 1945).

“Mr. President, I have blood on my hands.” (Scientist Robert Oppenheimer to Truman in 1946.)

(Total War: What it is, How it Got That Way, Thomas Powers and Ruthven Tremain, William Morrow & Company, 1988, excepts)

Human Fungi Confronting Gen. Johnston

“The greatest pleasure is to vanquish your enemies and chase them before you, to rob them of their wealth and see those dear to them bathed in tears, to ride their horses and clasp to your bosom their wives and daughters.” Genghis Khan (1162-1227)

Human Fungi Confronting Gen. Johnston

“[At Savannah, Sherman wrote his wife, there] are some elegant people whom I knew in better days, who do not seem ashamed to call on “the vandal in chief.” They regard us just as the Romans did the Goths, and the parallel is not unjust.”

[Terror], as he later admitted, was to be Sherman’s ally in the new campaign. “My aim then was to whip the rebels, to humble their pride, to follow them to their inner recesses, and make them fear and dread us. “Fear is the beginning of wisdom” . . .

From the start, the campaign was called the Smokey March. In spite of wet weather, fires licked at railroad cars, depots, ties, at bales of cotton and bins of cottonseed, at acres of pine trees, at barrels of resin, at factories, at public buildings – sometimes at whole towns. Rail fences smoldered when not too deep in water. Barns blazed after foragers had emptied them, and houses that farmers had deserted glowed on the horizon where bummers explored.”

“[The Richmond Examiner of March 29, 1865 wrote] of 487 Yankee captives, shoeless, hatless, blackened by pine smoke . . . sent by Wade Hampton to prison in the Confederate capital. The prisoners were:

“scabs, scavengers and scum of creation. Never since the war began has such a crew of hell-born men, accursed and God-forsaken wretches polluted the air and defiled the highways of Richmond with the concentrated essence of all that is lecherous, hateful and despised. All these are part and parcel of that human fungi Johnston’s noble army are confronting . . . If he cannot successfully resist them, God help Richmond and her citizens.”

(Sherman: Fighting Prophet, Lloyd Lewis, Harcourt, Brace and Company, 1932, excerpts pp. 474; 488; 493; 512)

The Biggest Untold Story in US History

The author below views “Northern History” as a highly fertile and under-explored frontier for historians. The early concerns of Republican politicians regarding Northern support for their war is underscored by Congressman Elihu Washburne of Illinois, advised by a constituent in June 1862: “The minds of our friends are filled with forebodings and gloomy apprehensions . . . all confidence is lost in the Administration, and a disaster to our Armies now at Vicksburg, in Tennessee, or on the Potomac, will disintegrate this whole Country . . . if we cannot speedily secure victories by our [Northern] arms, peace must be made to secure us anything!”

The Biggest Untold Story in US History

“[Steven] Spielberg’s cinema offering [Lincoln] is balanced by the good news that Ron Maxwell, creator of Gettysburg and Gods and Generals, will soon release a film called Copperhead with a screenplay by sometime Chronicles contributor Bill Kauffman.

It is based on Harold Frederic’s 1893 novel The Copperhead, about a New York State family persecuted for its opposition to Lincoln’s war. Such opposition was far more reasoned and prevalent than has ever been admitted. And rampaging Republican mobs punishing dissent in parts of the North were common. Indeed, Northern opposition to the war and its suppression is the biggest untold story in U.S. history.

Ron Maxwell’s films are stupendous achievements unmatched by anything in American cinema in the last half century. But even if he falls for a little of the Treasury of Virtue. In Gods and Generals a Virginia family has a slave pretend to be the owner of their house on the idea that Union soldiers will not ransack and burn the property of black people.

Anyone who has studied the actual behavior of Union soldiers in that war knows that a black person’s property would be more likely, not less likely, to be stolen or destroyed, because in that case the victims were less able to complain or retaliate and less likely to evoke the sympathy of Northern soldiers.

In fact, some Northern soldiers pretended or had been told that black people, even free, could not own property, and thus their possessions were really those of white Southerners and therefore fair game. Instances of such oppression are countless.

Advance reports on Copperhead bill it as a story about opposition in wartime. I hope the film does not miss that the story is about opposition to the war in particular, and why.”

(Civil War Cinema, Clyde N. Wilson, Chronicles, May 2013, excerpts pp. 46-47; www.chroniclesmagazine.org)

Slavery and a Superabundance of Land

Writing in 1857, author Guy Stevens Callender observes below that the discovery of America made the slave trade from Africa inevitable, as Europeans were too few to cultivate such a vast wilderness. The cheapness of land made slave labor necessary, and the willingness of Africans to sell their enslaved brethren ensured a large labor supply for the New World.

Slavery and a Superabundance of Land

“The serfdom of the Middle Ages was for all Europe, what it is for Poland and Russia still, a kind of slavery required by the small proportion of people to land; a substitute for hired labor, which gradually expired with the increase of population, as it will expire in Poland and Russia when land shall, in those countries, become as scarce and dear as it became in England sometime after the Conquest.

Next comes the institution of slavery in America by the colonies of nations which had abolished serfdom at home; colonies in whose history, whether we read it in Raynal, or Edwards, or Grahame, we find the effect and the cause invariably close together; the slavery in various forms of bondage, growing out of superabundance of land.

It was the cheapness of land that cause [Bartolome de] Las Casas to invent the African slave trade. It was the cheapness of land that brought African slaves to Antigua and Barbadoes . . . it was the cheapness of land that caused the introduction of Negroes into Virginia, and produced the various forms of bondage practiced by all the old English colonies in America.

At the epoch of the discovery of America, the population of Europe was small, and it could make only scanty contributions of people to the New World; and as it was just itself emerging from a state of barbarism, it could not extend into new regions any elevated or enlightened civilization.

Slavery was one of the established systems of that period, and the holding of heathen slaves enjoyed the full sanction of the church. And it had so happened, that the value of the Negro in the condition of servitude had been long tried, especially in Spain and Portugal, and was well understood.

What has occurred in America, was, under the circumstances, inevitable. Incalculable resources existed in the mine and in the soil, but by whose hands could they be developed? Where it was practicable to enslave the native people of the country, their physical organization was unequal to the forced labors imposed upon them, and they perished speedily from the earth.

The people who could subdue and cultivate the New World existed only in Africa. Their number was definitely large; and not only did no existing moral and religious scruples forbid their coerced appropriation to that work, but it was considered rather to be in the safe line of religious duty, to subject the Negro heathen to Christian baptism and Christian masters. It is oftentimes loosely said, that America has been settled by the European races . . . The truth really is, that America, including its islands, has been settled chiefly from Africa.”

(Origin of Slavery in the New World, 1765-1860, Gibbon Wakefield; Chapter XV, The Economics of Slavery; Selections From the Economic History of the United States, Guy Stevens Callender, excerpts pp. 745-749)

The Economic Custom of Slavery

To find those responsible for African slavery and its perpetuation, one must first look to the African tribes themselves who enslaved their brethren captured in warfare, and sold many to Europeans in search of cheap labor for their colonies. Next would be King Ferdinand of Spain, who in the early 1500s had already had deported substantial sections of Jews and Moors from his realm as well as approving slaving expeditions for Caribbean Indians to work his colonies. It was also Ferdinand who granted licenses for those carrying slaves to the Americas. This begs the question: had African slaves not been eventually carried to North America in the bottoms of British and New England slave ships, would North and South still have separated into two countries for the same pecuniary reasons, but without the lame New England excuse of slavery being the cause of war?

The Economic Custom of Slavery

“It is strange that it should never have come into the head of philosopher or philanthropist to ascertain the causes of the revival of slavery by all the modern nations of Europe which have engaged in colonization. Political economists were bound to make this inquiry; for without it their science is incomplete at the very foundation; for slavery is a question of labor, “the original purchase of all things.”

Philanthropists, however, have treated it as a moral and religious question, attributing slavery to all times and places, but especially in modern America, to the wickedness of the human heart. [The immediate cause of slavery] is not a wicked or infernal spirit. Neither communities nor individuals keep slaves in order to indulge in oppression and cruelty.

Those British colonies – and they are many – which would get slaves tomorrow if we would let them, are not more wicked than we are: they are only placed in circumstances which induce us to long for the possession of slaves notwithstanding the objections to it.

They are not moral, but economic circumstances: they relate not to vice and virtue, but to production. They are the circumstances, in which one man finds it difficult or impossible to get other men to work under his direction for wages. They are the circumstances . . . which stand in the way of combination and constancy of labor, for which all civilized nations, in a certain stage of their advance from barbarism, have endeavored to counteract, and have in some measure counteracted, by means of some kind of slavery.

Slavery is a make-shift for hiring . . . [and is] on the whole much more costly than the labor of hired freemen; and slavery is also full of moral and political evils, from which the method of hired labor is exempt. [But] when slavery is adopted, there is no choice: it is adopted because at the time and under the circumstances there is no other way of getting laborers to work with constancy and in combination.

It happens wherever population is scanty in proportion to land [and has] never existed in very populous countries, and has gradually ceased in the countries where whose population has gradually increased to the point of density. Of plentifulness of labor for hire, the cause is dearness of land: cheapness of land is the cause of scarcity of labor for hire.

The ancient Greeks were themselves colonists, the occupiers of a new territory, in which for a time every freeman could obtain as much land as he desired: for a time they needed slaves; and the custom of slavery was established.

The Romans, it the early stages of their history, were robbers of land, and had more land than they could cultivate without slaves: it was partly because of slavery that they at last grew to be so populous at Rome as to no longer need slavery, but to ask for an agrarian law.”

(Origin of Slavery in the New World, 1765-1860, Gibbon Wakefield; Chapter XV, The Economics of Slavery; Selections From the Economic History of the United States, Guy Stevens Callender, excerpts pp. 742-745)

Hollywood’s Fake History

The battle of Jenkins Ferry near Little Rock, Arkansas in late April, 1864, is pronounced a victory for Northern forces by Wikipedia despite Gen. Kirby Smith holding the field of battle afterward and preventing the juncture of two enemy armies. The infamous Red River campaign of Northern commander Nathaniel Banks, of which Jenkins Ferry was part, was as noted below, a cotton-stealing campaign, as officers had their men confiscate cotton bales and send them to New Orleans for their personal enrichment.

Hollywood’s Fake History

“The [Steven Spielberg] film [Lincoln] begins with a false portrayal of the battle of Jenkins Ferry, a victory by outnumbered (as usual) Confederates that put an end to a major Union cotton-stealing campaign. There was no massacre of black troops at Poison Springs, nor any massacre of Confederate prisoners by blacks in retaliation at Jenkins Ferry, as is claimed.

Most Northern soldiers would have slaughtered their black “comrades” before allowing them to slaughter Confederate prisoners. I suppose this invention makes a gratifying vicarious revenge fantasy for the leftist homosexual screenwriter.

The 1st and 2nd Kansas Regiments (Colored) are described inaccurately as cavalry. There were no black cavalry units in active service in the war. Northern soldiers would have balked at blacks riding while they walked.

During the war blacks soldiers were mostly labor and garrison troops, and occasionally, as at Ft. Wagner and the Crater, sacrificed in forlorn hopes of sparing the lives of white Northerners. Ambrose Bierce, a frontline Union soldier for the entire war, said he never saw any black people except the servants and concubines of Union officers.

The film shows Lincoln in friendly conversation with black soldiers who were veterans of Jenkins Ferry, though how they got to Washington from Arkansas is not explained. Such a scene is unlikely. Lincoln throughout his life had relatively little contact with black people. Some were run out of Springfield in Lincoln’s time, and at least one lynching occurred there after the war.

Lincoln did receive a delegation or two at the White House, to whom he hinted that the best thing their people could do was to emigrate to some friendlier clime . . . [and] used the N-word routinely. As Frederick Douglass observed, Lincoln was emphatically “the white man’s president.”

Obviously, these filmmakers wanted the film to be all about slavery, requiring a basic perversion of accuracy. But like so much of the treatment of the war, charity for black people actually takes second place to the whitewashing of Northern behavior, to safeguarding what Robert Penn Warren called “the treasury of virtue.”

Southerners and Confederates fared much better in Hollywood during the first half of the 20th century than they do now, although the picture is mixed, and an occasional sympathetic treatment sneaks through. A recent film, The Conspirator, about the execution of Mary Surratt for the Lincoln assassination, was fairly even-handed and accurate. Even so, it could not escape a certain amount of whitewash, almost as much as Tom Sawyer’s fence.

Inevitably, the degree to which Lincoln was beloved by his own side is exaggerated. Lincoln worship was a posthumous thing. And the film implies that Mrs. Surratt would not have been executed if her son had not escaped, thus shifting the blame of her murder from her killers to John Surratt. Think about it: It is suggested that these people were right to execute a mother since they could not lay hands on the son.

Indeed, the film entirely fails to convey the atmosphere of haste and secrecy that surrounded the whole of the proceedings after Lincoln’s assassination. Here again is something that has been broached by an occasional maverick historian but which Americans have never faced.

You would think in a matter so important there would be an exhaustive investigation. Instead, the supposed guilty parties were bound, hooded, gagged, and swiftly executed, and Booth when cornered and badly injured was killed rather than captured.

Why the haste? Cui bono? In fact, [Secretary of War Edwin] Stanton’s secret and summary dealings guaranteed that the full truth would never be known.”

(Civil War Cinema, Clyde N. Wilson, Chronicles, May 2013, excerpts pp. 45-46 www.chroniclesmagazine.org)

Empty Professions of Good Will

Col. William B. Saunders was a postwar North Carolina editor who witnessed the devastation of war and “set to work to protect the victims from the vultures.” He worked to counter the Republican party’s “secret Union League by means of which the scum of the receding armies had banded together the credulous blacks in sworn hostility to their former friends . . . The Radical [Republican] party [began the secret order] for selfish purposes such as the intimidation of the old electorate – what was left of it . . .”

Empty Professions of Good Will

“He was fond of illustrating the meaninglessness of all the “logomachy,” as the country people call it, and the gush about reconciliation, the blue and the gray, etc., by reciting an incident that occurred at Charleston, South Carolina, when the crack Boston [theatrical] company visited that city not long after the war.

In the Boston company was an officer who had been a college mate at Harvard of an officer in the Charleston [Republican] Blues. After all the speech-making was through and when these two chums had retired to the Charlestonian’s residence, to smoke a farewell cigar, the Boston man asked his Charleston friend to tell him in very truth if the fire-eating South Carolinians were in earnest in all their professions of good will.

“Hush,” the Charlestonian cautioned him. “We are just as much in earnest as you Boston Yankees are.”

(Southern Exposure, Peter Mitchel Wilson, UNC Press, 1927, excerpts pg. 129)

A Part of the Southern Family

The fidelity of black people is attested by many reports during the war, such as when Northern soldiers seized plantation hands to help them locate buried valuables. In front of Hopewell Associated Reformed Presbyterian Church in Chester, South Carolina, is a memorial stone to Robert Hemphill, the slave of Robert Hemphill — both were church members. The stone commemorates the fact that Burwell was hung by Northern soldiers who wanted the location of buried valuables on the plantation. They hung him briefly several times before killing him for refusing to answer, and died rather than be unfaithful to those he loved and served.

Part of the Southern Family

“As the tension between the two races who live side by side in our land seems to be increasing, I am glad to remember my colored friends with sincere appreciation of their merits, their keen sense of humor, and their loyalty. Should these words ever reach the rising generation, I hope it will give them a pleasant picture of the friendly relations between those who served and those who expected service.

The present-day movies and comics present our Negroes as “step-and-fetch-it” or a caricature of a would-be heavy sport. Gone is the real affection that made a white child cling with both arms around his nurse’s neck, or that prompted a gentleman to sit in open court beside an ex-slave being tried for his life.

In a friend’s house stands a gun, an old muzzle-loading gun long enough to reach from here to yonder. During the Civil War a raiding party from the Northern Army carried off a young Negro and the long gun. The boy patiently followed his captors, and then escaped one night to come safely back home to tell his master where the gun had been sold for $1.00. It was quickly rescued and is today a priceless antique in [a residence in] Brevard, North Carolina.

There was little black Liza . . . who sang me to sleep in my infancy, and lived to launder my wedding lingerie and to welcome my son when he entered the University of North Carolina. She and her husband, John Evans, were respected and useful citizens of Chapel Hill all their lives.

My children’s “Mammy” was “Aunt” Rilla McDonald. As a nurse of babies and sick people, her patience and fidelity were beyond praise; the touch of her hands brought comfort and peace. Only a few moments did she need to subdue the most rebellious infant; the very sound of her voice was soothing, and her presence in a sick room brought comfort and security.

Sixty years ago Southern people had not forgotten to call elderly Negroes “Aunt” or “Uncle” and to treat them with the courtesy their innate dignity demanded.

I do not know how many years “Aunt” Bina Ledbetter served Mr. Thomas Leak’s family, but I do know she was as much a part of the family as the mistress she served with unswerving fidelity. “Aunt” Bina was a large, black woman with a mien of commanding dignity and always extremely neat in her dress. “Aunt” Bina once got into a controversy with a tan-colored member of her church, being taunted with the words: “Ef I was as black as you I would keep my mouth shet.” She replied: “Tain’t so much the color that makes the difference between people – it’s the blood!”

(A Rare Pattern, Lucy Phillips Russell, UNC Press, 1957, excerpts pp. 165-167)