Circa1865

A German immigrant of the Jewish faith, Private Louis Leon was not unusual as a Confederate soldier from North Carolina. Many German Jews settled in Wilmington during the 1840s and 1850s, with many owning black slaves as was common then. In 1860, the Kahnweiler and Brothers store of Wilmington held five slaves; Charlotte dry goods merchants David Elias, Levi Drucker and Seigfried Frankenthal held slaves as well. In Atlanta, four of the six Jewish families in 1850 owned slaves – by 1860 this increased substantially plus David Mayer and Solomon Cohen were both slave dealers.

Captain Christian Cornehlson organized the German Volunteers in Wilmington in 1861, which became Company A of the Eighteenth North Carolina Regiment.  Of the 102 men in Company A, every officer and every enlisted man but 30 had been born in Germany. Residents Jacob Blumenthal and Henry Wertheimer died during the War; Solomon Bear was sent to Europe to arrange for goods and munitions to run the blockade into Wilmington. Simon Kahnweiler was also sent to Europe as a Confederate purchasing agent.

Returning to Wilmington postwar, German Volunteers M.M. Katz, Gustav Rosenthal, David Eigenbrunner and Jacob Weil all helped organize the Temple of Israel. (Bauman, 2010)

Louis Leon of Mecklenburg, Confederate Sharpshooter

“Louis Leon, a well-known resident of Wilmington and a veteran of Confederate States service, was born in Mecklenburg, Germany, November 27, 1841.  Three years later he was brought by his parents to New York City, whence he moved to Charlotte in 1858, and engaged in mercantile pursuits as a clerk.  Becoming a member of the Charlotte Grays, he entered the active service of that command, going to the camp of instruction at Raleigh on April 21, 1861.

The Gray’s were assigned to Col. D.H. Hill’s regiment, the First, as Company C, and took part in the Battle of Big Bethel, in which Private Leon was a participant.  At the expiration of the six months’ enlistment of the Bethel Regiment, he reenlisted in Company B [of] Capt. Harvey White, of the Fifty-first Regiment, commanded by Col. William Owen.

He shared the service of this regiment in its subsequent honorable career, fighting at Gettysburg, Bristow Station, Mine run, and the Wilderness, receiving a slight wound at Gettysburg but not allowing it to interfere with his duty. During the larger part of his service, he served as a sharpshooter.

On the 5^th or 6^th of May 1864, the sharpshooters of his regiment were much annoyed by one of the Federal sharpshooters who had a long-range rifle and who had climbed up a tall tree, from which he could pick off the men, though sheltered by stumps and stones, himself out of range of their guns.

Private Leon concluded that “this thing had to be stopped,” and taking advantage of every knoll, hollow and stump, he crawled near enough for his rifle to reach, and took a “pop” at this disturber of the peace, who came tumbling down.  Upon running up to his victim, Leon discovered him to be a Canadian Indian, and clutching his scalp lock, he dragged him back to the Confederate line.

At the Wilderness battle Leon was captured and from that time until June 1865 was a prisoner of war at Point Lookout and Elmira, N.Y.  Upon being paroled he visited his parents in New York City, and then worked his way back to North Carolina.

He is warmly regarded by his comrades of Cape Fear Camp, United Confederate Veterans, and has served several terms as its adjutant. When Col. James T. Morehead prepared a sketch of his regiment, the Fifty-third, Private Leon furnished him with a copy of a diary which he had kept from the organization of the regiment up to the 5^th of May 1864, when he was captured.

(Chronicles of the Cape Fear River, James Sprunt, Edwards & Broughton, 1916, pp. 334-335; Jews at the Cape Fear Coast, Anton Hieke. Southern Jewish History, Mark Baumann, editor, Volume 13, 2010)

The Seminole tribe of Indians is said to have originated in the 1750’s as a clan of Georgia Creeks separated from the main tribe and moved southward. They indeed held slaves as documented by Minnie Moore Wilson (Seminoles of Florida, 1910) who wrote of a Seminole chief told a traveling white abolitionist that though the white man’s slave was free, “the Injun esta lusta (negro) belong to Injun – now you go.”

Florida Indians and Bushwhackers

“Many plantation owners in Georgia and South Carolina lost slaves who escaped to the wilds of Florida and the frequent cross-border Seminole raids on plantations often killed entire families and carried off more slaves. This would eventually push the American government toward military solutions and the annexation of Florida.

The Seminole tribe initially acquired black slaves as gifts from the British after 1763 or were purchased by them in imitation of Europeans and held in “a type of democratic vassalage” to the tribe. Though not considered the equals of the Seminole and living in separate settlements, black runaways were trained to hunt, fish and fight against white settlers who lived on Seminole land.  After the tribe’s defeat in 1839, many of these “black Seminoles” accompanied the tribe to resettlement in the West. Interestingly, the name “Seminole” itself translates to “seceder” or “runaway” from the Creek nation, which occurred in 1750 under Chief Secoffee.

Only twenty-two years later the resettled Seminoles fought bravely against Northern soldiers in three Seminole Mounted Volunteer regiments of the Trans-Mississippi Department, led by Major John Jumper, whose Seminole name was “Hemha Micco.” Seminoles also fought alongside the victorious Florida and Georgia forces at the Ocean Pond (Olustee) battle on February 20, 1864.

One Northern soldier wrote a New York friend just after the engagement:

“The most desperate enemy that we have to contend with here is the Florida Indians in roving bands of bushwhackers [who] occasionally steal upon our picket lines under cover of night . . . Many Redskins are sharpshooters. During the recent battle, they took themselves to the tree-tops and picked off many of the officers of the Colored Troops.”

(Key West’s Civil War: Rather Unsafe for a Southern Man to Live Here.” John Bernhard Thuersam, Shotwell Publishing, 2022, pg. 143)

The 7^th US Infantry Regiment is a unit with a long history dating back to the War of 1812, and perhaps 1798. It fought at Tippecanoe and Fort Harrison, as well as New Orleans under Jackson. It saw action through the Seminole Wars in Florida and then Mexico, where it attained a reputation as fine assault troops. After 1848 the regiment found itself on relatively peaceful frontier duty in Oklahoma.

A Regiment of Immigrants and Americans

As an example of regular army soldiers on the eve of the Civil War, the men of the 7^th US Regiment lived for a long time on the frontiers, at the margins of American society. One could describe them as outsiders – rootless, transient and forgotten men with little education carrying out a lousy job that no one else wanted. Their backgrounds were what most “respectable” Americans would consider as beneath contempt with most unable to read or write.

Most Americans at the time still viewed professional soldiers with suspicion, believing them incapable of holding an honest job who left a normal life to live off the government. By 1860, the regular army’s ranks were completely dominated by foreigners, with three-quarters of those enlisting between 1849 and 1860 being impoverished Irish and German immigrants. After Lincoln’s call for troops in April 1861 these immigrants who had no patriotic ties to the South for the most part remained in blue uniforms.

But many regular army soldiers deserted at the first opportunity to assume new identities and join state volunteer regiments. They were after the substantial federal, state and local enlistment bonuses, pensions, and sometimes land. Regular army officers too sought commissions in state “volunteer” regiments for higher rank and greater prestige.

At the battle of Chancellorsville in 1863, the 7^th Infantry was besieged by a strong Southern force and its color-bearer shot down with the regimental flag. Immediately Corporal Stephen Neil grabbed the flag standard and proudly waved it, earning him the Congressional Medal of Honor. No disrespect for Neil’s bravery, but standards for the awarding of this supreme honor were much lower in the nineteenth century. This is probably explained by the great need for veteran reenlistments as the initial three-year terms began expiring in mid-1863, and Lincoln offered attractive bounties and medals to units remaining in blue.

The 7th Infantry participated at the Gettysburg standoff and remained in trenches as Lee’s still-formidable force marched away. The regiment was then sent to New York City in mid-August 1863 to join other blue units forestalling further riots against Lincoln’s draft in the heavily Democratic state.

October 1864 found the regiment still in New York City as a bulwark against more anti-Lincoln rioting though they were needed by Grant in his siege of Petersburg. Secretary of War Edwin Stanton, intensely worried about the potentially explosive situation in New York in the days leading up to the presidential election of 1864, persuaded Grant to leave the 7^th Regiment in New York to patrol voting polls and discourage anyone from voting Democratic.  After the war assistant secretary of war Charles A. Dana admitted that the entire force of the War Department was used to facilitate Lincoln’s reelection.

Desertion plagued units like the 7^th near major metropolitan areas like New York as men could simply disappear from camp at night, don civilian clothes, melt into the population and move on to points unknown with another name.

Postwar the 7^th ended up on the Indian frontier with its composition changing little – half of its men were emigrants from England, Germany and Ireland. The foreign born joined for the usual reasons of limited economic and social opportunities, and the native-born were usually farm boys and small-town kids seeking adventure and excitement in the over-publicized West. Its officers were nearly all Civil War veterans with a few green, West Point second lieutenants sprinkled in.

(American Courage, American Carnage: 7^th Infantry Chronicles. John C. McManus, Tom Doherty Associates, 2009, pp. 121-123; 150-171)

(The following is drawn from David Hackett Fischer’s excellent “British Folkways in America.”)

The American Revolution was not a singular struggle but a series of four separate Wars of Independence waged in very different ways by the major cultures of British America.

The first (1775-1776) was a massive popular insurrection in New England. An army of British regulars was defeated by a Yankee militia much like the Puritan bands from which they were descended and urged on by their Calvinist clergy. This war, as stated by John and Samuel Adams was not fought to secure any rights of man in any universal sense, but against what was called “the contagion of venality and dissipation” which was spreading from London to America. New Englanders felt that they had always managed their own affairs and when England tried to stop them – especially their smuggling of goods and slave trade without the Crown’s percentage paid – the war came.

The second war for independence (1776-1781) was more protracted and fought mainly in the middle colonies and coastal south. It was a gentleman’s war of British regulars and professional mercenaries commanded by English gentry, against an increasingly professional American army led by a member of the Virginia gentry. They were fighting for what Jefferson called “the ancient liberties of his Saxon ancestors.”

The third war of independence reached its climax in the years 1779-1781. It was a rising of British borderers in the southern backcountry against American Loyalists and British regulars who invaded the region. The result was a savage struggle which resembled many earlier conflicts in North Britain with much family feuding and terrible atrocities committed on both sides. Prisoners were slaughtered, homes were burned, women were raped, and even small children were put to the sword.

The fourth war of independence continued in the years from 1781 to 1783, a non-violent economic and diplomatic struggle, in which the elites of the Delaware Valley played a leading part. The economic war against England was led by Robert Morris of Philadelphia; the genius of American diplomacy was Benjamin Franklin.

The end of the war resulted in the creation of three “regional republics” of British America – voting blocs of “eastern” colonies of New Englanders; a Southern bloc centered in tidewater Virginia; and a midland bloc of mainly Delaware Valley delegations. The Constitution of 1787 was an attempt to write the rules of engagement among these three regional republics – an agreement which began dissolving in Andrew Jackson’s first term. The nullification issue of 1832 tested the strength of a State’s true sovereignty.

By 1850 the Southern bloc had enough and began reconsidering the value of its political alliance with the others. In 1854 the new Republican party arose from the ashes of the Whig party and absorbed anti-Catholic Know Nothings, Transcendentalists and radical abolitionists. In 1860, this strictly sectional party fielded its second presidential candidate and won a plurality victory in November 1860. Within a month this party would drive South Carolina to independence; other States would soon follow.

In an act of desperation and fearful of his party losing its recently-gained power, this first Republican president violated Article III, Section 3 of the Constitution he was sworn to defend – “Treason against the United States shall consist only of levying War against them; or in adhering to their Enemies, giving them Aid and Comfort.” “Them” is the States, individually or collectively.

(Primary Source: Albion’s Seed: Four British Folkways in America. David Hackett Fischer, Oxford University Press, 1989, pp. 827-828)

Ohio-native and Alabama soldier Edmund Patterson found himself captured at Gettysburg on the second day of battle. His captors were of the “German Corps”, the unit Stonewall Jackson overran and scattered earlier at Chancellorsville; he was sent to Johnson’s Island prison in Ohio. Patterson relates below how the prison heard news of the New York City draft riots, quelled by Northern troops sent from Gettysburg.

The Twenty Thousand Bayonets of a Free Government

Diary entry August 18^th, 1863:

“Years must pass before this war will be settled and thousands upon thousands of noble forms must lie cold in death, and I may be among that number. I wish to live to see the Confederate States and Independent Nation, loved at home and respected abroad, and at peace with all the world.

I believe that this war will be the downfall of slavery, or that it will not exist at all in the Southern States as it once did exist. What effect this will have on the future wealth and greatness of our country, I am unable to say.

Present appearances indicate that a large portion of our country will be overrun by the invaders and will become a desert waste. Wherever the foot of the Yankee hireling presses the sacred soil of the South, it carries with it the torch as well as the sword. Not confining themselves to making war on armed men, as our noble army does, they satisfy their insatiable thirst for plunder and revenge by burning dwellings, by turning defenseless and helpless women and children out of their homes and burning their only shelter before their eyes.

Many have thus been left penniless and homeless, dependent on the charities of the world, but it will be remembered to the honor and glory of the Southern people that they, during this terrible struggle, have always been ready to open their heart and their homes to these poor homeless wanderers.”

Diary entry, August 21^st, 1863:

“We [prisoners] are told that the draft is going on very peaceably in N.Y. City; strange, “passing strange,” what a pacifying influence twenty thousand bayonets together with artillery and cavalry in proportion will have in executing the laws of a “free government.” Is it not strange that this number should be required in New York City, when two and a half millions of men cannot enforce the laws of Abraham in the South?”

(Yankee Rebel: Civil War Journal of Edmund DeWitt Patterson. J.G. Barrett, editor, UNC Press, 1966, pp. 130-131)

Edmund D. Patterson was born in Ohio of New England parents in 1842. Age seventeen found him well-educated and selling books by subscription in northern Alabama as well as teaching school. With war in 1861 came his enlistment in the Lauderdale Rifles, which became Company D of the Ninth Alabama Infantry. Patterson’s regiment arrived in Virginia two days after the battle of First Manassas, and the following extract is from his diary entry of July 23, 1861.

The Human Cost of Seeking Political Independence

“On the day we reached this place the rain poured down in torrents, and when we camped for the night, it was in mud and water several inches deep, and near the bloodiest part of the battlefield.

I have just returned from a walk over the battlefield. I made an attempt to go over it some hours ago, but the smell of the blood made me sick, and I had to turn back, but this time I succeeded, and may God grant that I may never see another.

I have often read descriptions of battlefields but never, until now, realized all the horrors that the word expresses. Here are the mangled human bodies on every side, some pierced by a rifle or musket ball – others almost torn to fragments by a shell – in some places horse and rider have fallen together. Some have a look or expression on their face as mild and calm as if they were only sleeping, others seem to have had a terrible struggle with the monster death and only yielded after having suffered such pain as has caused their faces to assume expressions that are fearful to look upon, their features distorted, the eyeballs glaring, and often with their hands full of mud and grass that they have clutched in their last agony.

I noticed one who had striven vainly to staunch the flow of blood from a wound through the body by stuffing mud into the wound. This was probably while the battle was still raging and no one near to attend to him. Another clutched in his hand a portion of a pack of cards, while the remained of them lay scattered around him.

But why attempt to describe in detail the particulars of this sickening scene? Many a poor fellow who left his home a few weeks or few months ago full of hope for the future now lies sleeping on this battlefield never more to be disturbed by the rattle of musketry . . . or the roar of artillery.

The result of this battle will teach the North a lesson that will not soon be forgotten. It will show them, and the world, that we are in earnest and that we mean what we say and that in attempting our subjugation they have undertaken a Herculean task. It seems to me that this battle has been a complete victory.”

(Yankee Rebel: Civil War Journal of Edmund DeWitt Patterson. J.G. Barrett, editor, UNC Press, 1966, pp. 7-8)

Let the South Depart in Peace

Frederick Grimke’ (1791-1863) wrote about the meaning of American constitutional democracy in his “Nature and Tendency of Free Institutions” of 1848. His work was hailed as a fitting companion to Tocqueville’s Democracy in America as both works at the time were deep philosophical studies of this country’s democratic civilization.

Born in Charleston, South Carolina, Grimke’ was a Southern aristocrat, well-acquainted with American history and possessed a lifetime’s intimate experience with American legal and political institutions.  He parted with what he saw as Tocqueville’s grand mistake “of identifying equality of condition,” instead holding that the American system contained the promise of equality of opportunity.

On the subject of African bondage, he opposed immediate and uncompensated abolition and found himself frequently at odds with sisters Sarah and Angelina, the latter married to the intense Connecticut abolitionist Theodore Weld. Grimke’s first-hand experience with free black communities around Cincinnati convinced him of their not yet being ready to assume the responsibilities of American self-government.

As the sectional gulf between North and South widened, Grimke’ held that States could not nullify federal laws within the Union but were at full liberty to withdraw from that union and form another. He viewed this as akin to a person who had decided to migrate to another country.

He wrote that “no enlightened person who values freedom would contest the right of an individual to emigration; and likewise, none should threaten or compel a State bent on seceding to remain” in a political union it wished to leave.

Grimke’ understood this policy of peaceful departure from the 1789 Union by a group of States to be a lesser evil than war. Grimke’ also believed – as did Jefferson – that a number of regional American confederations might later be created; and while they would have distinct political governments, they would continue to belong, if not to the original union, but to the American democratic civilization which he so greatly prized.”

(The Nature and Tendency of Free Institutions, Frederick Grimke, John Williams Ward, editor. Harvard University Press, 1968. Review essay by Adrienne Kohn, South Carolina Historical Magazine, Vol. 71, 1970.)

Since German socialist architects Walter Gropius, Mies van der Rohe and others were welcomed to US universities in the 1930s, collectivist methods like centralized planning have dominated architectural education. In the 1950s and beyond one commonly finds “Planning” prominently displayed on a business card in addition to architecture. Today, government planning departments invade long-established city neighborhoods with ever-changing rules regarding acceptable density, diversity and low-income housing. The Soviet Union is now long gone, but its gift to America remains.

A Soviet Gift to America

“There was another aspect of the Soviet Union that attracted American collectivist liberals. The Soviet Union was a “planned economy,” indeed even a “planned society.” At a time when the United States was suffering from unemployment, the Soviet Union was portrayed as “the land without unemployment.”

This great accomplishment was alleged to be the result of central planning; this was contrasted with the chaos of a “laissez-faire economic system,” with all its unhappy accompaniments. The New Deal was seen as a step, faltering and insufficient, in the right direction.

“Planning” was held forth as an ideal toward which the United States should move. After the Second World War, the idea of comprehensive planning diminished in the publicly expressed affection of collectivist liberals, but a strong subterranean attachment remained. There is still a clandestine love of planning. It is after all a logical necessity.

If one believes in the powers of reason and of scientific knowledge, in progress toward ever higher targets or “goals,” in collective self-determination, as well as in the limitless competence of government which proceeds in accordance with rationality and scientific knowledge, then one must be in favor of planning.

However tarnished the image of the Soviet Union has become, it still retains the credit of being “planned.”

(The Virtue of Civility: Selected Essays on Liberalism, Tradition and Civil Society. Edward Shils.  Liberty Fund, 1997. Excerpt, pg. 146)

In his foreword to “Chaining Down Leviathan” by Marco Bassani, Dr. Donald Livingston writes of America’s new central government differing from the European model by having no plenary power. He adds that “It had only a few well-defined powers delegated to it by a compact between sovereign States,” which all held the right to check unauthorized acts of central power – and even withdraw if they chose to do so. As to new States being created in the future, Thomas Jefferson believed that States “would negotiate secessions and form new Unions of States”. He imagined perhaps three new countries united by trade and defense treaties: a federation along the Atlantic coast, one along the Atlantic coast, the Mississippi, and the Pacific. The States themselves held supreme political authority; the government at Washington was merely the agent created by the States.

Source of Political Power Flows from States

“The linchpin of John C. Calhoun’s analysis of the United States Constitution was the power of the individual State as a contracting party to, and the real dominus of, the federal pact.

It must be noted that the word “State” is all over the Constitution (it appears 103 times), while the term “nation” does not appear at all. Federal political representation, and not just that of the Senate, is centered on the States; the members of the House of Representatives are elected “by the People of the several States.”

Regarding eligibility for election, the State-centered character of representation is even more marked: for the House the candidate must be an inhabitant of the State “in which” he or she will be chosen; for the Senate the candidate must be an inhabitant of the State for which he or she will be chosen. In sum, for the House a person is chosen as a representative of a State; he or she is never imagined as a delegate of a part of the American people (which simply does not exist from a constitutional point of view), while the senator is in Washington on behalf of their State.

The source of political power flows from the States to the federal government, and never vice-versa. The Constitution authorizes and prohibits certain actions by the federal government, but to the States nothing is ever permitted, only prohibited. This means that while State political authorities must check only if a constitutional prohibition exists, in the absence of which they can act freely.

A general political capacity is recognized only for the States. The Tenth Amendment (“the powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people”) is the architrave of American polity. It sums up the entire system of permissions and prohibitions in the sense delineated by Calhoun.”

(Chaining Down Leviathan: The American Dream of Self Government 1776-1865. Luigi Marco Bassani, Abbeville Institute Press, 2021, pp. 195-196)

Union Victory in Colorado

Philadelphian Edward W. Wynkoop migrated westward in the late 1850s and became an officer in the First Colorado Regiment early in the Civil War. By 1864 his unit was fighting irate Cheyenne Indians who resisted the constant encroachments of white settlement in their territory. His view of the Indian being less than human was in line with most easterners coming West.

Wynkoop’s superior was Ohioan Colonel John Chivington, a Methodist minister who believe that the Cheyenne would “have to be soundly whipped before they will be quiet.” He instructed now-Major Wynkoop that any Cheyenne found in his vicinity were to be killed outright as that was the only way to deal with them.

Wynkoop came to better understand the Cheyenne leaders after they agreed to peace negotiations as well as release white captives, though Unionist Governor John Evans at Denver agreed with Chivington. Major Wynkoop’s better relations with the Cheyenne was rewarded with his transfer to Fort Reilly, Kansas, ostensibly for not killing enough Indians.

In late November 1864 Col. Chivington, in command of the First and Third Colorado Regiments descended upon the Cheyenne-Arapaho village at Sand Creek which thought it was at peace with the whites. Chivington’s dawn attack butchered about two hundred Cheyenne – two-thirds of them women and children. His troopers later paraded through Denver “with the genitals of the dead dangling from their shirts and hats.”

Wynkoop was soon promoted to lieutenant-colonel and charged with investigating the Sand Creek “battle.” He called the affair an “unprecedented atrocity” in which “women and children were killed and scalped, children shot at their mothers’ breasts, and all the bodies mutilated in the most horrible manner.” Despite the official investigation and Wynkoop’s condemnation of Chivington’s monstrous conduct, the colonel was not charged and allowed to resign and retire from the United States Army.

Col. Chivington’s massacre of helpless Cheyenne only intensified the conflict as the southern Plains once again dripped with blood. Wynkoop continued to arrange peace talks and bring more peaceful relations, but continued postwar white encroachments brought an uneasy peace.

In early 1867 came Gen. Hancock and Custer to threaten the Indians – later came Sheridan, Sherman and Miles on their mission to clear the Plains of Indians.

(Between the Army and the Cheyenne. Louis Kraft. Military History Quarterly, Winter, 2002, pp. 48-53)