Circa1865

Though standard histories leave Lord Dunmore’s 1775 emancipation proclamation out of the story of that conflict, it is indeed true as related below that the slaves of Patrick Henry, Jefferson and George Washington would have been emancipated had the revolution failed. Yet that war is viewed as a political and economic war, not a moral war.  Lincoln’s intent to encourage race war in the South was identical to Lord Dunmore’s intent to defeat the South. In 1814, Vice Admiral Sir Alexander Cochrane did the same to wreak havoc in the South.

Bernhard Thuersam, www.circa1865.org

Lincoln Follows Dunmore’s Proclamation

“The author [John Wilkes Booth, Francis Wilson] thinks in common with so many of his fellow countrymen, North and South, that the point at issue between the sections was a moral one rather than political and economic. The idea vitiates the value of his historical contribution. This almost universal misconception would be absurd or pathetic if it were not also tragic in its partisan representation of a great people. Would that history be were taught correctly, or the facts were set forth in proper proportion!

But alas for the story when he leans on others! For example, “The President [Johnson] now [1865] gave his attention to the Negro, for whose freedom, unquestionably, the war was fought.” Thus an incidental outcome of the conflict is herewith made the primary cause of strife!

It is to weep! Not merely because the admirable [author] says this, but because it is the pathetic delusion of millions of people.

If, in 1776, the British had won, the slaves of Washington, Mason, Henry and Jefferson would have been set free by virtue of Lord Dunmore’s proclamation of emancipation. But the Revolutionary struggle was not begun or waged on the issue of slavery, not to anybody’s present understanding. [Royal] Governor Dunmore was not concerned, primarily, with the freedom of the Negroes; he hoped that the promised freedom would handicap the rebellion against British authority.

President Lincoln freely admitted that his proclamation was “a war measure”; and he had been in favor of perpetuating, by Constitutional amendment, if need be, the “bonds of slavery” wherever it existed within the bounds of the United States. Such was the form of the Thirteenth Amendment as passed by a Northern Congress in 1861.

Why not believe Lincoln when he specifically said he was not waging the war to free the slave? Why not believe the testimony (now wholly lost sight of in the pathetic fallacy of the “moral” issue) of contemporary witnesses that the Northern armies would have melted away had any such idea been understood in 1861?”

General Grant held slaves. Lee was an emancipationist. A.W. Bradford was the Union Governor of Maryland in 1862-1864. He was a large slaveholder, while his neighbor, Bradley T. Johnson, a distinguished Confederate general, owned no slaves. Lincoln’s proclamation did not affect slavery in Maryland because slavery in Maryland was protected under the Union.”

(John Wilkes Booth, Francis Wilson, Houghton-Mifflin. Reviewed by Matthew Page Andrews, Confederate Veteran, April 1929, page 129)

Poor Alexander H. Stephens!

The Vice President of the American Confederacy’s informal speech to a Savannah audience in March 1861 is used to verify that the defense of slavery is all the new experiment in American government was about — and despite the fact that Stephen’s remarks were simply imperfect reporter’s notes and we are not even sure if he uttered those exact words.

If Stephen’s indeed mentioned “cornerstone and African slavery” in the same sentence in Savannah, he most likely was referring to Charleston abolitionist Angelina Grimke’ who some 25 years before said this about the United States.

Angelina’s speech in 1836 was entitled “An Appeal to the Christian Women of the South” and its topic anti-slavery. Both she and her sister were born into wealth in Charleston, SC — and later moved to the former center of the transatlantic slave trade, New England, to become Quakers and join William Lloyd Garrison’s abolition movement. There the Grimke’ sisters perhaps not only engaged in serious abolitionist discourse but also discovered that the slavery they abhorred was a mostly New England enterprise, and supported by its notorious rum trade with Africa.

Grimke stated in her appeal that “The interests of the North . . . are very closely combined with those of the South. The Northern merchants and manufacturers are making their fortunes out of the produce of slave labor . . . [and] the North is most dreadfully afraid of Amalgamation. She is alarmed at the very idea of a thing so monstrous, as she thinks. And lest this consequence might flow from emancipation, she is determined to resist all efforts at emancipation without expatriation. It is not because she [the North] approves of slavery, or believes it to be “the cornerstone of our republic,” for she is as much anti-slavery as we are; but amalgamation is too horrible to think of.” (see “Against Slavery, An Abolitionist Reader,” Angelina & Sarah Moore Grimke’, Penguin Books, 2000).

Stephen’s wrote in his Recollection’s that he spoke extemporaneously in his Savannah speech, and the reporter’s notes he reviewed afterward “were imperfect” contained “glaring errors.” He goes on to explain the contents of his speech with “The relation of the black to the white race, or the proper status of the colored population amongst us, was a question now of vastly more importance than when the Constitution was formed. The order of subordination is nature’s great law; philosophy taught that order as the normal condition of the African amongst European races. Upon this recognized principle of a proper subordination, let it be called slavery or what not, our State institutions were formed and rested. The principle of the subordination of the inferior to the superior was the “cornerstone” on which it was formed. I used this metaphor merely to illustrate the firm convictions of the framers of the new Constitution that this relation of the black to the white race, which existed in 1787 . . . The status of the African race in the new Constitution was left just where it was in the old; I affirmed and meant to affirm nothing else in this Savannah speech” (Recollections of  Alexander H. Stephens, 1910/1998, LSU Press).

Thus Stephens viewed African slavery in the same way as the abolitionists who sought secession from the United States by New England, to separate themselves from what they saw as the evil cornerstone of the United States. And the Confederacy incorporated nothing more than what the United States already had recognized as a domestic institution of the States, to be accepted or eradicated in time by each State.  This raises the obvious question: If the abolitionists were opposed to slavery, why did they not advance a peaceful and practical emancipation proposal as did England in the 1840s with compensated emancipation?

Bernhard Thuersam, www.circa1865.org

The following editorial in the Confederate Veteran magazine of January 1907 presents the view of the American race problem common of that time. A later submission to that journal asked the question: “How does it happen that blacks who took care of the helpless women and children during the war cannot now be trusted to live in the same town?” That writer observed that the carpetbag element after 1865 “created between the races a strong propulsive force to drive them apart, placing on the defensive the white . . .” and on the part of the black, “arousing an envy and hatred inevitably born of a feeling that in being debarred from social equality by the native whites he was being deprived of something to which he was entitled by right.”

Bernhard Thuersam, www.circa1865.org

The Problem of the Negroes

“The Veteran has been silent on this most important question; but every phase of it has been considered constantly and diligently, especially from the standpoint of friendship for that thriftless but most amiable race. Antagonisms exist as they never did before, and the neglect of white people in behalf of these issues has been greatly to their discredit.

We all like the old Negroes, and those of the fast-decaying remnant of ex-slaves are still faithful and loyal to the families of their former masters. The same instincts are much more prevalent among their offspring than is generally realized. While the Associated Press flashes a horrible account of a fiendish deed of one Negro, ten thousand others are going quietly about their business as law-abiding and worthy of consideration as could be expected of them.

It seems that education has been a curse rather than a blessing to them. The editor of the Veteran soon after attaining his majority, early after the close of the war, took an active part in behalf of their education. He antagonized some of his people as editor of a country newspaper in advocacy of public schools, which required that as good facilities be given to blacks as he whites.

He attended a venerable divine, President of the Davidson County School Board, who, when the movement was quite unpopular, canvassed his native county of Bedford in their behalf from purely benevolent motives, making the one argument that all men should learn to read the Bible. It seems, however, that when a Negro has learned to read he ceases to work, and his idleness begets mischief, and often of the worst kind.

There is not sufficient cooperation of the two races. Besides, many whites are not justly considerate of Negroes. White people should confer with the better classes of blacks for the common good, and they should cooperate cordially.

The separate [railroad] car laws are proper, and became a necessity because of the insolent presumption of the Negroes. It was quite the rule for them to string out the length of the cars, so as to compel whites to sit among them, and every act toward social equality has proven a tendency of insolence [toward white people]. The Negroes made this isolation a necessity, and they may expect its perpetuity.

With these laws in force the whites should be very considerate and see that no injustice is done the Negroes. Again, there is a sore lack of consideration for Negroes in conversation with white people. The Negro is not to blame for his color . . . and inasmuch as we declare his inferiority, we should be diligent that justice be done him.

Often are remarks made in the presence of Negroes that instinctively create hatred not only toward those who are inconsiderate but against the white race. Every white person should be on guard to avoid giving offense in this manner.

At the first annual dinner of the Alabama Society (of one hundred and fifty members) in New York near Christmas day the Hon. Seth Low, of that great city, was a special guest. This race question was the theme of the evening, and Mr. Low, with exquisite deference, suggested that the white people of the South consider these unhappy disturbances as fairly as possible, looking at the situation from the standpoint of the Negro.

The condition confronts us, and the sooner we grapple it the better. White people intend to control, and the Negro will be the great sufferer in the end for all disturbances, so that both races should do all in their power for the friendliest relations possible.

No more Negroes should be admitted to the army, and the amendment to the Constitution giving Negroes the ballot should be repealed. This ballot is the luring one in social as well as political strife. In compelling the Negro to keep his place the highest instincts of life should be exercised to treat him kindly and justly in every way.

Let us confront the problem honestly. The Negro did not come among us of his own accord, and they can’t all get away. If tact were exercised, it would be quite sufficient. Let the white people of the South revive the old rule of kindness, and never, anyhow in their presence, speak ill of the Negro race.”

(Problem of the Negroes, S.A. Cunningham, Editor, Confederate Veteran, January 1907, page 8)

In 1804 and 1807 Ohio had enacted “Jim Crow Laws” that required Negroes entering the State to post a $500 bond to guarantee good behavior, as well as a court document proving they were free. Though the bond requirement was not strictly enforced, by 1829 Cincinnatians were greatly alarmed by the large black population and ordered them to comply or leave the city within thirty days.

Bernhard Thuersam, www.circa1865.org

Cincinnati’s Anti-Black Past

“There was an abolition mob in Cincinnati a fortnight before my arrival, and the excitement had hardly subsided then. Let it be remembered, Ohio is a non-slave State. Two boys were playing near the canal, and bothering a Negro man, who got into a passion and stabbed one of them with a knife. The Negro was apprehended; but the citizens were so indignant at the outrage that they determined to hunt the Negroes out of the town altogether. For this purpose, they met at Fifth Street Market, some thousands strong, with rifles and two fieldpieces, and marched in regular order to the district of the city where the Negroes principally resided.

The blacks were numerous, and rumor said they were to show fight. Many of them had arms. Some said they fired on the citizens, and others not. There was some firing; but I could not ascertain if any of the blacks were killed, the accounts were so various. The end of the matter was, that they hounded them out of the town, and not a Negro durst show his black face in the town for a week. Many of them fled to the authorities of the town for protection; and the jail-yard was crowded with the poor creatures who had fled for their lives.

An arrangement was immediately come to, between the authorities and the citizens; to the effect that no Negro should be allowed to live in the city who could not find a white man to become his security, and be answerable for his conduct. There were two days of mobbing. The second day they gutted an abolition establishment, and sunk the press in the middle of the Ohio River, where it now lies . . .”

(Lynch Law — North and South, William Thomson, The Leaven of Democracy, Clement Eaton, editor, Braziller Press, 1963, page 424)

To quell the fears of Northerners who envisioned emancipated slaves flooding their way in search of employment and wages, Northern leaders began advancing theories. Giving the freedmen political control of the defeated South would “drain the northern Negroes back to the South” as they fled northern race prejudice. Lincoln and other Republicans advanced ideas of colonization; Grant as president gave serious thought to deporting freedmen to Haiti.

Bernhard Thuersam, www.circa1865.org

Fleeing Northern Race Prejudice

“As the war for the union began to take on the character of a war for freedom, northern attitudes toward the Negro paradoxically began to harden rather than soften. This hardening process was especially prominent in the northwestern or middle western States where the old fear of Negro invasion was intensified by apprehensions that once the millions of slaves below the Ohio River were freed they would push northward – this time by the thousands and tens of thousands, perhaps in mass exodus, instead of in driblets of one or two who came furtively as fugitive slaves.

The prospect of Negro immigration, Negro neighbors, and Negro competition filled the whites with alarm, and their spokesmen voiced their fears with great candor. “There is,” [Illinois Senator] Lyman Trumbull told the Senate, in April, 1862, “a very great aversion in the West – I know it to be so in my State – against having free negroes come among us.”

And about the same time [Senator] John Sherman, who was to give his name to the Radical Reconstruction Act five years later, told Congress that in Ohio “we do not like negroes. We do not disguise our dislike. As my friend from Indiana [Congressman Joseph A. Wright] said yesterday, the whole people of the northwestern States are, for reasons correct or not, opposed to having many negroes among them and the principle or prejudice has been engrafted in the legislation of nearly all the northwestern States.”

So powerful was this anti-Negro feeling that it almost overwhelmed antislavery feeling and seriously imperiled the passage of various confiscation and emancipation laws designed to free the slave. To combat the opposition Republican leaders such as George W. Julian of Indiana, Albert G. Riddle of Ohio, and Salmon P. Chase advanced the theory that emancipation would actually solve northern race problems.

Instead of starting a mass migration of freedmen northward, they argued, the abolition of slavery would not only put a stop to the entry of fugitive slaves but would drain the northern Negroes back to the South. Once slavery [was] ended, the Negro would flee northern race prejudice and return to his natural environment and the congenial climate of the South.

One tentative answer of the Republican party to the northern fear of Negro invasion, however, was deportation of the freedmen and colonization abroad . . . the powerful backing of President Lincoln and the support of western Republicans, Congress overcame [any] opposition. Lincoln was committed to colonization not only as a solution to the race problem but as a means of allaying northern opposition to emancipation and fears of Negro exodus.

(Seeds of Failure in Radical Race Policy, C. Vann Woodward, New Frontiers of the American Reconstruction, Harold M. Hyman, editor, pp. 126-129)

Twice under brutal enemy occupation the inhabitants of York County, South Carolina armed themselves and retaliated as any free people would. According to the postwar congressional testimony of Generals Hood and Gordon, the Ku Klux Klan existed in response to the Republican party’s Union League which alienated the freedmen from their white neighbors for party purposes. They stated that if the Republicans ended the Union League, the Klan would vanish.

Bernhard Thuersam, www.circa1865.org

Employing Underground Methods of Protection

“After the fall of Charleston, all of South Carolina came under the control of the British save York County. Cornwallis sent Captain Huck to destroy the William Hull Iron Works . . . north of Yorkville. The patriots of York banded together to meet Captain Huck and valiantly defeated his far superior forces at Brattonsville, ten miles south of Yorkville.

This same Scotch-Irish determination brought York into international prominence during the Reconstruction period following the Confederate War. Occupation by Negro militia and Federal infantry and cavalry became an intolerable situation. Ku Klux Klan activities reached their zenith in York which was the first in the State to organize a clan in 1868. Washington [DC] declared York in a state of rebellion, and Federal troops occupied it for ten years after the war.

International attention was focused on York during the affair of Dr. Rufus J. Bratton, a York County planter, who had escaped to London, Ontario, after a particular Klan episode. He was discovered there by the Pinkerton Detective Agency, hired by the United States Government, and brought back forcibly to York to stand trial. When [British] Prime Minister Gladstone learned of the abduction, he corresponded with the President of the United States requesting the doctor’s return. The two countries were at the time negotiating over the ship Alabama, and the somewhat “troubled waters” between the two countries had overtones for the Bratton affair.

Later, President Grant allowed Dr. Bratton to return to York peaceably. These incidents prompted Thomas Dixon to write the famous book, The Clansman, on which the motion picture production, The Birth of a Nation was based. Dr. Cameron was the prototype of Dr. Cameron in the book.

The first Bratton’s had won fame as Revolutionary War officers. The Confederate Bratton’s won world fame during the Reconstruction period. As head surgeon of the Confederate hospitals at Milledgeville and Richmond, [Dr. Bratton] knew the price paid by the South. It was more than he and the other men in York could bear to submit to the arrogant insults of the Negro troops and U.S. Militia stationed in York after the war.

Feeling forsaken by the government these men felt pressed to employ underground methods to protect themselves and their property in what to them became an intolerable situation. Like the Regulators of old, they took it upon themselves through the activities of the Ku Klux Klan, to re-establish a safe environment for their families.”

(Plantation Heritage in Upcountry, South Carolina, Kenneth and Blanche Marsh, Biltmore Press, 1965, excerpts: pp. 40-52)

The North’s incessant slavery agitation caused the South’s peaceful secession from the Union in 1861, though this did not warrant a war waged against it. When eleven States seceded from the Articles of Confederation, Rhode Island and North Carolina did not wage war to bring the eleven back into that Union.

Bernhard Thuersam, www.circa1865.org

Lack of Northern Devotion to the Union

“As, then, the North has the absolute control over the government, it is manifest that on all questions between it and the South where there is a diversity of interests, the interest of the latter will be sacrificed to the former, however oppressive the effects may be, as the South possesses no means by which it can resist, through the action of the government.

[The] relation between the two races in the Southern section [constituted] a vital portion of her social organization . . . [and] Every portion of the North entertains views and feelings more or less hostile to it. Those most opposed and hostile regard it as a sin, and consider themselves under the most sacred obligation to use every effort to destroy it . . . While those who are least opposed and hostile regard it as a blot and a stain on the character of what they call the nation, and feel themselves bound to give it no countenance and support.

On the contrary, the Southern section regards the relation as one which cannot be destroyed without subjecting the two races to the greatest calamity, and the section to poverty, desolation, and wretchedness, and accordingly feel bound, by every consideration of interest and safety, to defend it.

This hostile feeling on the part of the North . . . long lay dormant, but it only required some cause to act on those who felt most intensely that they were responsible for its continuance to call it into action. The increasing power of this [federal] government, and of the control of the Northern section over all its departments, furnished the cause. This was sufficient of itself to put the most fanatical portion of the North in action, for the purpose of destroying the existing relation between the two races in the South.

The first organized movement towards [slavery agitation] began in 1835. Then, for the first time societies were formed, presses established, lecturers sent forth to excite the people of the North, and incendiary publications scattered over the whole South, through the mail. [By Congress refusing to hear antislavery petitions] . . . That was the time for the North to have shown her devotion to the Union; but unfortunately both of the great parties of that section were so intent on obtaining or retaining party ascendancy that all other considerations were overlooked or forgotten.

With the success of their first movement, this small fanatical party began to acquire strength, and with that, to become an object of courtship to both the great parties. The necessary consequence was a further increase of power, and a gradual tainting of the opinions of both of the others parties with their doctrines, until the infection has extended over both, and the great mass of the population of the north, who, whatever may be their opinion of the original abolition party . . . hardly ever fail [to] cooperate in carrying out their measures.

Instead of being weaker, all the elements in favor of abolition are stronger now than they were in 1835, when it first commenced, while all the elements of influence on the part of the South are weaker. Unless something decisive is done, I again ask, what is to stop this agitation . . . if something is not done to arrest it, the South will be forced to choose between abolition and secession? Indeed, as events are now moving, it will not require the South to secede, in order to dissolve the Union. Agitation will of itself effect it, of which its past history furnishes abundant proof . . .”

(The Life of John C. Calhoun, Gustavus M. Pinckney, Walker, Evans & Cogswell, 1903, excerpts, pp. 180-187)

Under the pretense of ensuring the purity of elections the South, the Republican party in 1890 proposed a Force Bill to reinstitute federal interference at the polls in the South as had been done during Reconstruction. Below Senator Zebulon Vance of North Carolina addresses his Republican colleagues.

Bernhard Thuersam, www.Circ1865.com

Vance Resists the Party of Misrule and Ignorance

“The title of this [Force] bill reads: “An act to prevent force and fraud in elections of the House of Representatives of the United States . . . and to insure the lawful and peaceable conduct of such elections.”

“[Senator Vance]: The object then, of the bill is to restore the purity of elections!

I presume that no one will doubt that this is desirable, nay, that it is indispensable. But the manner in which the Senator and his associates propose to bring about this purity is what strikes us with wonder.

When this [Republican] party presents itself as the defender of public virtue, and by reason of its high pretensions claims that only through its agency can this beatitude be reached, a prudent man would naturally inquire into its history for proof of its exalted qualifications.

Let us take this method for a moment and see who is, and what is the Republican party, as represented by the supporters of this bill. We shall find that it is the same party, which inaugurated Reconstruction. By Reconstruction, it will be remembered one-fifth of the votes in eleven States was suppressed by law. The punishment of disfranchisement was freely inflicted as a punishment for crime without trial and conviction.

Thousands upon . . . thousands of other votes were suppressed by fraud, the returns being counted and canvassed in secret by men not sworn or in any way responsible to anybody, acting in States far distant from the places where the votes were cast. In addition to this there were received and counted the ballots of those who were not entitled to suffrage under any law known to American history or tradition.

In this way eleven Southern States were subjected to the control of this fountain of purity. The Republican party took full charge of them and their destinies. Behind and in support of their leaders stood the Army of the United States and all the moral power of the government then under the control of this great party whose chief desire is the purity and freedom of elections.

The carnival of corruption and fraud, the trampling down of decency, the rioting in the overthrow of the traditions of a proud people, the chaos of hell on earth which took place beggars the descriptive powers of plain history . . . I believe a committee of Congress, who took some testimony on this subject, estimated in 1871 the amount of plunder which was extracted from the Southern people in about 5 short years — some $300 millions of dollars in the shape of increased debt alone, to say nothing of the indirect damage inflicted by the many ways of corruption and misrule which can not be estimated in money.

The trick by which Republicans fastened itself for a term of years upon the downtrodden States was one which could only have been originated with a party devoted to the highest morality and the purest elections.

In the formation of new governments primarily, the Negro who had no right to vote was permitted to do so by military force. The historical inquirer will likewise learn that during the time the South was being thus plundered by the carpetbaggers through the ignorance of the Negroes in the Southern department of the party of purity and free elections, the home office was doing a business, which reflected no mean luster on the active and energetic Southern branches.

The system of levying contributions upon all Federal officeholders for corrupt political purposes was inaugurated and set going with efficiency and success.

Grants of the public domain equal to the area of many great nations were jobbed away to companies of loyal speculators. The Credit Mobilier was born and with incredible rapidity became the scandal of Christendom. Whiskey rings fastened their thievish grip upon the revenues. The Black Friday conspiracy shook the credit of the continent and made businessmen lose faith in human integrity.

As soon as there began to appear any necessity for it, that is to say, so soon as there appeared a feeble and languid rallying of political virtue in the dazed public mind, this pure and virtuous party began to provide against the reaction with a system of gerrymander. New York, New Jersey, Connecticut, Ohio and various other States were so arranged in their Congressional and legislative districts as to completely drown the will of the majority and suppress their votes.

It is not an exaggeration to say that the dominant majority in both Houses of this Congress is the legitimate result of this suppression of the popular will by the methods of gerrymandering, aided and supplemented by a skillful application of the “fat” fried out of the tariff beneficiaries and used for the purposes of floating voters in blocks of five, by the very party leader who here says that the [Force] bill is intended to defend the Constitution of the United States against those who . . . are in the habit of substituting “processes of fraud, intimidation and bribery” [for honest elections].

At the present moment there are in the Union but twelve Republican States, representing some 9,000,000 of people, whilst there are thirty Democratic States containing 53,000,000 of people; yet the 9,000,000 control both Houses of Congress and every department of government . . .

The bill is not intended to preserve purity in elections. It is not intended to defend the Constitution of the United States against those who would substitute “processes of fraud, intimidation and bribery” for honest elections.

It is intended to resurrect, if possible, the Republican party and restore its hold on power. To do this, it is intended by this bill to subject the people of the South once more to the domination of their recent slaves. The objects at which the provisions of this bill are aimed are the Democratic South, the great Democratic cities of the North, and all naturalized citizens.

The policy of subjecting the intelligence and property of the South to the control of ignorance and poverty is not a new one. It has been tried. To the candid man who really desires the welfare of his country, the experiment resulted in a failure so disastrous that he would never desire to see it repeated.

The carpetbag rulers were infinitely worse than the Negroes. The evil propensities of the one were directed by intelligence, and the ignorance of the other became simply the instrument by which the purposes of the white leaders were carried out. The material and moral ruin wrought under this infernal conjunction of ignorance and intelligent vice was far greater than that inflicted by war. The very foundations of public virtue were undermined, and the seeds of hatred were thickly sown between the races.

In this great struggle to escape Negro rule and restore our State governments to the control of those who made them, and whose ancestors had established their principles in their blood, we had both the aid and the sympathy of Northern Democrats everywhere. We had neither from you.

You did not even stand by with indifference. You upheld the party of misrule and ignorance in every way you could. You kept the Army of the United States in the South to overcome the struggling whites as long as you dared. You sorrowed when the plundering of our people was stopped, and you received to your arms as martyrs the carpetbag fugitives expelled by the indignation of an outraged people.

In 1865, the property of North Carolina assessed for taxation was $121,000,000; in 1860 it had been $292,000,000, showing a loss of $171,000,000. In 1865, the debt of the State was $10,899,000; in 1871 the debt of the State was $34,887,000. Taxation in 1860 for State and county purposes was $799,000; in 1870 taxation for State and county purposes was $2,083,000 per annum.

But such were the recuperative powers of our people when freed from the corrupt yoke of strangers and permitted to manage their own affairs, that our taxable property is now assessed at about $230,000,000. Best of all, under the influence of the kindly associations of these years of labor and recuperation, race asperities have become softened and white and black have grown closer to each other in the recognition of the fact that the interest of one is inseparably connected with the other.

The direct effect, if not the object of this bill will be to disturb this prosperity and peace. There is made no secret of the fact that it is intended to secure the domination of the black voters of the South wherever they can be persuaded or morally coerced by this army of Federal officers into voting the Republican ticket. It [the bill] is a scheme for managing elections in the interest of a party as purely as was ever framed by designing politicians.”

(Excerpts of Speech by Senator Zebulon B. Vance of North Carolina in the Senate of the United States, December 15, 1890)

During the 1890 Congressional debate on the election Force Bill, Southern representatives saw the farce of Northern oversight of Southern elections for what it was — a return to the corrupt Reconstruction measures which used racial hostility to gain political ascendancy and power. The political descendants of Tammany Hall and corrupt Northern machine politics were in no position to lecture the South on political ethics and propriety.

Bernhard Thuersam, www.circa1865.org

Exceeding All Other Nations at Political Corruption

“Speech (excerpts) of Honorable J.Z. George of Mississippi:

The Senate being in Committee of the Whole and having under consideration the bill (H.R. 11045) to amend and supplement the election laws of the United States, and to provide for the more efficient enforcement of such laws, and for other purposes—

Mr. George said:

“Thus Virginia, in the act of acceding to the Union which had been already formed, led and guided by the ablest and most eminent men in the United States — her own illustrious sons . . . and yet Mr. President, we see Virginia to-day, struggling, through her Senators and Representatives, to prevent the exercise of this power [of election supervision in the South by] Massachusetts, who seeks to impose its infliction upon her.

Virginia’s great son, James Madison, persuaded the State to ratify the Constitution . . . because the regulations to be made by Congress would operate impartially on all the States. He did not foresee the evil day when the great power of Virginia would have departed, when her great services would be forgotten, and when an alien and barbarian race, against her protest, had been elevated to citizenship.

He could not foresee . . . this power [of granting citizenship] would be exercised by Senators and Representatives from other States, who, whilst securing exemption to their own States from this burden, would seek through it to subjugate the land of Washington, Madison, Marshall and Jefferson, to a domination never imposed on a civilized people.

Rhode Island had contributed her full share to the success of the Revolution. Her great son, Nathaniel Greene was a Quaker, yet second only to Washington in his merits as a military commander. [After] freeing the Southern States from the British arms, and witnessing the final triumph of the American cause, he became a citizen of Georgia.

Is Rhode Island prepared to-day to repudiate her principles, her solemn declarations, and join in placing a yoke upon her Southern sisters, which, in the very act of joining the Union, she declared should not be placed on herself?

Mr. President, New England, against the protest of Virginia in the Federal Convention of 1787, voted to legalize the African slave trade for twenty years. Rhode Island, far more than any other State, was enriched by that trade.

Rhode Island persisted in this trade to the very last moment, introducing into Charleston, S.C. in the years 1804-1807 seven thousand nine hundred and fifty-eight slaves, to two thousand and six by all other States and countries. As late as 1822, she manifested her tolerance of this traffic by electing to this body James DeWolf, who had continued the slave trade up to the last moment allowed by law.

Will she now, for mere party purposes, engage in forcing on Virginia as New England had forced on her the slave trade in 1787, the ignorant and incompetent rule of the very barbarians whom Rhode Island deemed unfit for freedom even, so largely contributed to plant in her bosom?

Mr. President, in 1870, 1871 and 1872 a wide departure from the previous practice was inaugurated. Negro suffrage had been ordained by the Federal power. It was known that these . . . dependent wards who had been invested with political power would not understand how to exercise their newly conferred rights, except as Mr. Fessenden had said, “under such good advice as might be given,” and so provision for the good advice was made in the appointment of supervisors and deputy marshals at election precincts.

Mr. President, in those years, in the very midst of reconstruction, constitutional limitations and constitutional restraint constituted no hindrance to [Republican] partisan action; especially where the Southern States were concerned and the rights of the Negro were involved. That was the era of the civil rights act and other laws to perpetuate Negro supremacy, which had been held unconstitutional by the Supreme Court.

The dominant [Republican] party had just succeeded in grafting in the Constitution the fifteenth amendment, securing Negro suffrage. This was done in direct violation of the pledges of the leaders of that party, and also of the solemn pledge of the party in their national convention which nominated General Grant for the presidency.

The party was flush with victory, not only in arms, but in subsequent elections. It had added to the electoral body of the Union more than a million of ignorant . . . noncitizens, and incapable of being made citizens but by a change of the Constitution.

If these could be made real and effectual suffragists, their enfranchisement would be no less than placing . . . automatons in the hands of the leaders of the Republican party. With this addition, the leaders could safely rely on victory when there was a majority of nearly a million white voters against them. Besides — and this was the essence of the political bonanza they had struck by amending the Constitution — the black voter was a blind, unreasoning follower whose allegiance had been secured by emancipation . . . certain to march in line to whatever destination he should be commanded.

[At this time] . . . Public men were enriched through measures for which they had voted; official virtue and fidelity had become bywords; Congressmen, judges, State and Federal and Cabinet officers were bought and sold as slaves in the market. To such an extent had this debasement gone that it was no longer concealed or attempted to be concealed. Our corruption had a world-wide fame.

To such a pitch had this gone that a distinguished member of the [Republican] party then and now in power . . . felt authorized to say that in the World’s Fair in Paris, the only product in which American had excelled all other nations was the corruption of her Government.”

(Federal Election Bill, Speech of Honorable J.Z. George of Mississippi in the Senate of the United States, December 10, 1890, Washington-GPO, 1890)

Many in England saw the War Between the States as a bid for freedom against Northern oppression and comparisons were drawn with earlier independence movements in Greece, Poland and Italy. It was also asserted that the independence of the South would benefit blacks with eventual emancipation, “and outdo the hypocritical North by introducing full integration.”

Bernhard Thuersam, www.circa1865.org

Fighting to Avoid Union Chains

“Intervention had in both regions [of Manchester and Liverpool] only the most cursory appeal [but only] . . . Liverpool tended to hanker after not only intervention but more active participation in the Southern fight for freedom, and the city found its own ways of bypassing official sanctions for such support.

The constant breaking of the blockade and the provisioning of warships for the Confederacy were so effective as tools of war that the United States felt justified in suing Britain for heavy compensation.

The failure of the Union and Emancipation Society [in England] is demonstrated by the prevalence elsewhere of the belief that the South was fighting for a freedom which would ultimately encompass Negroes while the North wanted to clap that freedom into Union chains.

Lincoln was generally seen as a sad instance of a man whose native honesty had disintegrated into the hypocrisy of the Emancipation Proclamation. He totally lacked charisma in Lancashire eyes. Defeat [of the South] was acknowledged as imminent but it was seen as the defeat of a noble and worthy cause . . . [and many saw] a sad destruction of freedom by the arrogant use of force.

Agents were sent to Lancashire by the Federal government and private Northern companies to popularize the idea of emigration and help fill the acute labor shortage. Enthusiasm for the idea of a new life in a civilized land . . . was marred by the widespread and sometimes justified fear that jobs and fares were bait for luring men into the depleted ranks of the Union army.”

(Support for Secession, Lancashire and the American Civil War, Mary Ellison, University of Chicago Press, 1972, pp. 191-193)