Circa1865

Barry Goldwater criticized both Eisenhower and Nixon for claiming to be conservatives on economic issues but liberals when it comes to human problems. Goldwater believed that man “cannot be economically free, or even economically efficient,  if he is enslaved politically; conversely, a man’s political freedom is illusory if he is dependent for his economic needs on the state.” As the Founders’ believed, the State’s were the bulwark against an oppressive federal government in the hands of political opportunists.

Bernhard Thuersam, www.circa1865.org

States’ Rights Cornerstone of the Republic

“The Governor of New York, in 1930, pointed out that the Constitution does not empower the Congress to deal with “a great number of vital problems of government, such as the conduct of public utilities, of banks, of insurance, of business, of agriculture, of education, of social welfare, and a dozen other important features.” And he added that “Washington must not be encouraged to interfere” in those areas.

Franklin Roosevelt’s rapid conversion from Constitutionalism to the doctrine of unlimited government is an oft-told story. But I am here concerned not so much by the abandonment of States’ Rights by the national Democratic Party – an event that occurred some years ago when the party was captured by the Socialist ideologues in and about the labor movement – as by the unmistakable tendency of the Republican Party to adopt the same course.

The result is that today neither of our two parties maintains a meaningful commitment to the principle of States’ Rights. Thus, the cornerstone of the Republic, our chief bulwark against the encroachment of individual freedom by Big Government, is fast disappearing under the piling sands of absolutism. The Republican Party, to be sure, gives lip service to States’ Rights. We often talk about “returning to the States their rightful powers”; the Administration has even gone so far as to sponsor a federal-State conference on the problem.

But deeds are what count, and I regret to say that in actual practice, the Republican Party, like the Democratic Party, summons the coercive power of the federal government whenever national leaders conclude that the States are not performing satisfactorily. Let us focus attention on one method of federal interference — one that tends to be neglected in much of the public discussion of the problem. In recent years, the federal government has continued, and in many cases, has increased, federal “grants-in-aid” to the States in a number of areas in which the Constitution recognizes the exclusive jurisdiction of the States.

These grants are called “matching funds” and are designed to “stimulate” State spending in health, education, welfare, conservation, or any other area in which the federal government decides there is a need for national action. If the States agree to put up money for these purposes, the federal government undertakes to match the appropriation according to a ratio prescribed by Congress. Sometimes the ratio is fifty-fifty; often the federal government contributes over half the cost. There are two things to note about these programs. The first is that they are federal programs – they are conceived by the federal government both as to purpose and as to extent.

The second is that the “simulative” grants are, in effect, a mixture of blackmail and bribery. The States are told to go along with the program “or else.” Once the federal government has offered matching funds, it is unlikely, as a practical matter, that a member of a State Legislature will turn down his State’s fair share of revenue collected from all of the State. Understandably, many legislators feel that to refuse aid would be political suicide. This is an indirect form of coercion, but it is effective nonetheless.

A more direct method of coercion is for the federal government to threaten to move in unless State governments take action that Washington deems appropriate. Not so long ago, for example, the Secretary of Labor gave the States a lecture on the wisdom of enacting “up-to-date” unemployment compensation laws. He made no effort to disguise the alternative: if the States failed to act, the federal government would. Here are some examples of the “simulative” approach. Late in 1957 a “Joint Federal-State Action Committee” recommended that certain matching funds be “returned” to the States on the scarcely disguised grounds that the States, in the view of the Committee, had learned to live up to their responsibilities.

These are the areas in which the States were learning to behave: “vocational education” programs in agriculture, home economics, practical nursing, and the fisheries trade; local sewage projects; slum clearance and urban renewal; and enforcement of health and safety standards in connection with the atomic energy program. Now the point is not that Congress failed to act on these recommendations, or that the Administration gave them only half-hearted support; but rather that the federal government had no business entering these fields in the first place, and thus had no business taking upon itself the prerogative of judging the States’ performance.

The Republican Party should have said this plainly and forthrightly and demanded the immediate withdrawal of the federal government. We can best understand our error, I think, by examining the theory behind it. I have already alluded to the book, “A Republican Looks at His Party,” which is an elaborate rationalization of the “Modern Republican” approach to current problems. (It does the job just as well, I might add, for the Democrats’ approach.)

Mr. Larson devotes a good deal of space to the question of States’ Rights, thanks to the Tenth Amendment, this presumption must give way whenever it appears to the federal authorities that the States are not responding satisfactorily to “the needs of the people.’ This is a paraphrase of his position, but not, I think, an unjust one. And if this approach appears to be a high handed way of dealing with an explicit constitutional provision,

Mr. Larson justifies the argument by summoning the concept that “for every right there is a corresponding duty.” “When we speak of States’ Rights,” he writes, “we should never forget to add that there go with those rights the corresponding States’ responsibilities.” Therefore, he concluded, if the States fail to do their duty, they have only themselves to blame when the federal government intervenes.

The trouble with this argument is that it treats the Constitution of the United States as a kind of handbook in political theory, to be heeded or ignored depending on how it fits the plans of contemporary federal officials. The Tenth Amendment is not “a general assumption, ” but a prohibitory rule of law. The Tenth Amendment recognizes the States’ jurisdiction in certain areas. State’ Rights means that the States have a right to act or not to act, as they see fit, in the areas reserved to them.

The States may have duties corresponding to these rights, but the duties are owed to the people of the States, not to the federal government. Therefore, the recourse lies not with the federal government, which is not sovereign, but with the people who are, and who have full power to take disciplinary action. If the people are unhappy with say, their States’ disability insurance program, they can bring pressure to bear on their State officials and, if that fails, they can elect a new set of officials.

And if, in the unhappy event they should wish to divest themselves of this responsibility, they can amend the Constitution. The Constitution, I repeat, draws a sharp and clear line between federal jurisdiction and State jurisdiction. The federal government’s failure to recognize that the line has been a crushing blow to the principle of limited government. But again, I caution against a defensive, or apologetic, appeal to the Constitution. There is a reason for its reservation of States’ Rights.

Not only does it prevent the accumulation of power in a central government that is remote from the people and relatively immune from popular restraints; it also recognizes the principle that essentially local problems are best dealt with by the people most directly concerned. Who knows better than New Yorkers how much and what kind of publicity-financed slum clearance in New York City is needed and can be afforded? Who knows better than Nebraskans whether that State has an adequate nursing program? Who knows better than Arizonans the kind of school program that is needed to educate their children? The people of my own State – and I am confident that I speak for the majority of them — have long since seen through the spurious suggestion that federal aid comes “free.”

They know that the money comes out of their own pockets, and is returned to them minus a broker’s fee taken by the federal bureaucracy. They know, too, that the power to decide how that money shall be spent is withdrawn from them and exercised by some planning board deep in the caverns of one of the federal agencies. They understand this represents a great and perhaps irreparable loss — not only in their wealth, but also in their priceless liberty. Nothing could so far advance the cause of freedom as for State officials throughout the land to assert their rightful claims to lost State power; and for the federal government to withdraw promptly and totally from every jurisdiction which the Constitution reserves to the States.”

(The Conscience of a Conservative, Barry Goldwater, Victor Publishing Company, 1960, pp. 24-30))

One of the most significant developments of the 1964 presidential election was the virtually solid anti-conservative Republican stand of black voters across the South, which resulted in the defeat of Barry Goldwater. In 1968, the GOP ended their brief friendship with white conservative Southerners and actively pursued black voters with civil rights promises and programs.

Bernhard Thuersam, www.circa1865.org

Barry Goldwater Amid Rebel Flags

“When Senator Barry Goldwater brought his Presidential campaign to east Tennessee in September, 1964, he spoke from the Knoxville-Maryville airport, in the solid Republican county of Blount. It is Parson Brownlow’s home country; at a rural cemetery a few miles away a headstone proclaims the death of a local patriot, “murdered by Confederates.”

When Senator Goldwater spoke, however, the Confederates were out in much greater force than one hundred years before. A large Confederate flag dominated the platform, and smaller Rebel pennants were waved throughout the crowd.

Here was a candidate who spoke of States’ rights . . . The first signs [of Southerners sensing they had allies] became evident when there was outspoken opposition to the Kennedy-Johnson civil rights law in other sections of the country besides the South. Governor George Wallace of Alabama made impressive showings in Democratic presidential primaries in Wisconsin, Indiana, and Maryland. Stirred by the scent of victory, the Mississippi legislature financed a national lobby against the bill.

Racial violence flared in a dozen points in the North and reached the riot stage in [New York’s] Harlem. At the San Francisco convention all the South watched as the forces of Senator Goldwater, who had voted against the civil rights law, turned aside disorganized elements which attempted vainly to moderate the Republican platform.

The final Goldwater campaign effort was a television spectacular beamed over the old Confederacy from Columbia, South Carolina. Fabled movie stars from California came to join old-line Southern politicians being retreaded as Republicans. Across the old Dixiecrat belt the elixir worked.

Georgia was added to Alabama, Mississippi, Louisiana, and South Carolina. Mississippians who had voted 90 percent for Strom Thurmond in 1948, now voted with him 87 percent as Goldwater Republicans.

Mississippi gave Goldwater a larger percentage of its vote than any of the 44 States carried by Johnson gave the President, but even majorities like this failed to give the Republicans the majority of the popular vote in the South as a whole. The electoral vote, of course, went two to one for Johnson.

Negro votes made the difference between Johnson and Goldwater in Virginia, Florida, Arkansas, Tennessee, and possibly North Carolina. They also supplied the winning margin in several House and Senate contests in these same States. For the first time, Democrats in these areas are fully realizing the advantage of such an asset, and the local Republicans who deliberately set their course against soliciting Negro support now recognize the nature of the price they paid to prove themselves better [States’ rights advocates] than the Dixiecrats.

(Look Away From Dixie, Frank E. Smith, LSU Press, 1965, pp. 71-74)

Conservative Southern Democrat Graham A. Barden of North Carolina was skeptical of President Eisenhower’s plan to revamp American education after the launch of Russia’s Sputnik spacecraft. Barden said on February 21, 1958 that “Somebody around [Eisenhower] apparently is of the opinion that all you have to do is drop a few million dollars into a slot machine, run around behind and catch some scientists as they fall out. That is not [only] oversimplifying the situation but foolish.”

Bernhard Thuersam, www.circa1865.org

Barden’s Conservative Approach to Education

“[Barden[ stated, “I think that the Russian Sputnik flew too low over Washington and bumped some heads. Suddenly they said the American education system was no good. The trouble was everyone wanted quick [education] legislation.” The quick legislation to which Barden referred was specifically HR 13247, just reported out of his own committee. “That bill covers just everything,” he noted. “It’s like taking a man with some minor ailments and putting him through major emergency surgery . . . surgery that may kill him.”

And the congressman added, “The bill’s scholarship provision will mix politics with education, something we just don’t want to do.” When asked by an interviewer what politics would be involved in a Federal scholarship program, Barden replied: “When you give, say, five scholarships to a county, the man running for office next time will offer the people ten.”

[A letter to friend Herbert Herring at Duke University] contained a most concise statement of his political and educational philosophy:

“. . . I am totally out of patience with the so-called cash scholarship proposition, for I am definitely of the opinion that it will not work, it will do more damage than good, and once adopted will never be abandoned because of the politics involved. To me, if a student does not have the real desire for an education and is not willing to make a sacrifice for it, whether it be necessary or not, he is in my opinion a bad risk. I am thoroughly fed up with a large part of the press of this country that persists in extolling the virtues of the Russian system, while at the same time they denounce, criticize, and abuse our own educational system.

I sometimes wonder if those who are so persistent in the views concerning the Russian educational system are not really trying to lay the foundation for the adoption of not only a part of their educational system, but much of their economic system as well.”

[Barden] earnestly believed that once started, a system of federalized scholarships would never be terminated. The cost, in his opinion, would run into billions, and independent or State-supported institutions would become completely subservient to the bureaucracy in Washington which he predicted would quickly establish its self-perpetuating existence.”

(Graham A. Barden, Conservative Carolina Congressman, Elmer L. Puryear, Campbell University Press, 1979, pp. 129-130)

The belief that the Northern soldier fought for the emancipation of the black man is a long-standing myth and coupled with the parallel myth that Lincoln saved the Union. The army of occupation brought an alien culture to the South which looted farms and left destitute American women and children without food or the means to survive.

Bernhard Thuersam, www.circa1865.org

No Full-Blown Yankee Heroes

[Diary Entry] June 5, Monday [1865]:

“A Yankee came this morning before breakfast and took one of father’s mules out of the plow. He showed an order from “Marse” Abraham and said he would bring the mule back, but of course we never expect to see it again. I peeped through the blinds, and such a looking creature, I thought, would be quite capable of burning Columbia. [Northern] Capt. Schaeffer . . . He not only will not descend to associate with Negroes himself, but tries to keep his men from doing it, and when runaways come to town, he either has them thrashed and sent back home, or put to work on the streets and made to earn their rations.

People are so outraged at the indecent behavior going on in our midst that many good Christians have absented themselves from the Communion Table because they say they don’t feel fit to go there while such bitter hatred as they feel towards the Yankees has a place in their hearts. The Methodists have a revival meeting going on, and last night one of our soldier boys went up to be prayed for, and a Yankee went right up after and knelt at his side. The Reb was so overcome with emotion that he didn’t know a Yankee was kneeling beside him . . . Some of the boys who were there told me they were sorry to see a good Confederate going to heaven in such bad company.”

[Diary Entry] June 6, Tuesday:

Strange to say the Yankee brought back father’s mule that was taken yesterday — which Garnett says is pretty good evidence that it wasn’t worth stealing.

They are making a great ado in their Northern newspapers, about the “robbing of the Virginia banks by the Confederates” but not a word is said in their public prints about the $300,000 they stole from the bank at Greenville, S.C., not the thousands they have taken in spoils from private houses, as well as the banks, since these angels of peace descended upon us. They have everything their own way now, and can tell what tales they please on us, but justice will come yet. Time brings its revenges, though it may move but slowly.

Some future Motley or Macaulay will tell the truth about our cause, and some unborn Walter Scott will spread the halo of romance around it. In all the poems and romances that shall be written about this war, I prophesy that the heroes will all be rebels, or if Yankees, from some loyal Southern State. The bare idea of a full-blown Yankee hero or heroine is preposterous. They made no sacrifices, they suffered no loss, and there is nothing on their side to call up scenes of pathos or heroism.

(The War-Time Journal of a Georgia Girl, Eliza Frances Andrews, D. Appleton, 1908, pp. 287-290)

William Henry Belk was a child of three in 1865 when his father Abel was murdered by Sherman’s bummers, leaving his mother Sarah not only a widow but with three babies and several Negro hands to feed and clothe. The industrious William would be working his first job in Monroe, North Carolina at age fourteen, and at twenty-six had started his own business which eventually spread to every State in the South.

Bernhard Thuersam, www.circa1865.org

God Will Protect Us; God Will Take Care of Us

“Across more than four-fifths of a century of incredible change William Henry Belk remembers the day his father left home to escape the advancing Federals. It was 1865, and the Confederacy was dragging wearily into its last days. The South was almost prostrate now; even Sarah Walkup Belk’s beloved Waxhaw country, the country of Andrew Jackson, the gallant William Richardson Davie, and her own Wauchope family, lay under the heel and torch of Sherman.

This Federal general . . . was moving north after his march to the sea, pillaging and burning and slaughtering, and in the path of his troops, in the border region between South Carolina and North Carolina, lay the modest home of Abel Washington Belk.

If young Belk, whose weak lungs had prevented his joining the Confederate army, should be found at home, the Belk’s feared that Sherman’s men would steal his property, burn the house, and possibly hang him. If he should leave and hide out with some of the Negroes and the valuables that could be removed, the Yankee marauders might spare the house . . . over the heads of a defenseless young woman and her three babies.

So he loaded up the wagons and took some of the Negroes and they went down to Gill’s Creek some fifteen miles east of Lancaster, South Carolina . . . refugeeing on the creek down there until the Yankees had got out of the country. And it wasn’t long before the Yankees caught a fellow . . . who figured he’d save his own hide and get in their good graces by turning up my grandfather, old man Tom Belk. This scoundrel told them that my grandfather had barrels of gold hid out at his mine . . . .

But old Sherman’s men didn’t come by our house . . . [and] caught my father instead of my grandfather. They asked him where the gold was hid out. He told them he didn’t know. But they thought he was just trying to save his gold. So they took him down to the creek . . . and held him by the feet and pushed his head down under the water.

Then they’d jerk him up and ask again where the gold was. When he’d tell them he didn’t know – which he didn’t – they’d push him down again. That went on several times. His weak lungs couldn’t stand it. I reckon they just filled with water . . . But they did drown him . . . on Gill’s Creek.”

A letter which was written by Henry Belk’s uncle to Sarah Walkup Belk was her first news of the tragedy. It read as follows: “Sister Sarah, I have sad news to tell you. Abel, your husband and my brother, is I suppose no more. He is not found as we know but there is a certain person buried about one and a half miles below here, in Graham’s field, who I suppose is Abel. His clothes were like those that Abel had on [and] Abel’s little mule is lying dead on the road not far from where the man was drowned. [signed] Herron.”

It was a cheerless, somber day when Sarah Walkup Belk turned away from the red mound in old Shiloh graveyard. But even darker were the thoughts that threatened to crush her, for everywhere she seemed to sense the very presence of death.

Beyond the stones of the graveyard . . . lay fields bare and brown and dead, and there was little promise anywhere that the resurrection of spring would provide adequate crops. The Confederacy, too, she knew, was at its death and tired hungry hopeless men could no longer stem the rush of advancing hordes from the north.

And now her husband was dead. What would she do now? Where would she turn? How could she make a living for herself and her three babies? How actually to find enough food?

She went back to her farm and organized what poor efforts she could command. She found food and clothing for herself, her babies and the Negroes. She managed to provide security in those perilous days, joy even and much love. And always she taught her children. Sometimes it seemed that doubt and despair would engulf her. Always when the darkness was heaviest the pinpoint of a star broke through. She held to her faith. And she worked.

When the days were darkest she would repeat over and over again and in staunch faith the prayer and prophecy of that day when without knowing it she had waved her last good-bye to her young husband: “God will protect us; God will take care of us.”

(William Henry Belk, Merchant of the South, LeGette Blythe, UNC Press, 1950, pp. 3-8)

In 1876, the Republican party and the New York Times were securely on the side of big business rather than labor, and though vocal against slavery stood they silent as young children and women slaved in unhealthy Northern factories fourteen hours a day. The moral spirit and standard of the Gilded Age called for good jails, tenements and factories, but cared little for the human worker. It was not uncommon for antebellum travelers to remark on Southern slaves living better lives than Northern workers.

Bernhard Thuersam, www.circa1865.org

Workers of the North’s Gilded Age

“Factory Life: For those lucky enough not to be out of work, factory conditions were far from ideal. Skilled workers, who had earned $4.50 to $5 per day in 1873; in 1876 had their wages reduced to between $1.50 and $2. Nevertheless, the New York times chided workers for not accepting wage reductions necessitated by the 1873 Panic; why should skilled laborers who “earned liberal wages . . . sullenly refuse to accept any reduction . . . It seems almost incredible than men should be capable of such blind folly.”

Child Labor: In 1876 Massachusetts passed a child-labor law, but child-labor laws were not enforced and had no effect until years later. Thus in 1876, children worked long, hard days and were often involved in very dangerous work. Harper’s Weekly stated:

“Recent legislation in Massachusetts has introduced new regulations for protecting young children from overwork and neglect in factories and workshops. A law which went into operation last March [1876] forbade, under penalty of from twenty to fifty dollars, the employment in any manufacturing, mechanical, or mercantile establishment of children under ten years of age at all, and of children under fourteen, unless during the preceding year the child has attended school at least ten consecutive weeks.”

John F. Weir, “Forging the Shaft, 1877:

“When a workingman was injured in shop, mine or on the railroad, the claim agent of the employing company would at once present himself with an instrument of agreement for the injured man and his wife, if he had one, to sign,” wrote Terrance Powderly. “By the terms of the instrument the company would be released from all responsibility in consideration of the payment of a few dollars.

Let me tell you of one such case out of the hundreds I witnessed. A coal miner, a neighbor of mine, had his back injured through a fall of rock in the darkness of the mine. The claim agent called to see him; he asked for time to consider and sent for me. He had a wife and children, his means were meager. I advised against signing a release, and here is what he said: “I am buying this house from the company.

If I don’t sign this release, I can never get a day’s work under that company or any other round here, for if I get well I’ll be blacklisted. When my next payment on the house falls due, or the interest not paid we’ll be thrown out on the street. With no work, no money, no friends, what will my wife and babies do? . . . ”

(America in 1876, The Plight of the Poor, Lally Weymouth, Vintage Books, 1976, page 195)

The passage below is taken from a novel, though one based upon common sense and the historical realities of North and South. Though many like the author claim that “Jim Crow” laws occurred about 1900, they actually have their basis in the North as New York in the 1820s, for example, dealt with the threat of a black swing vote by raising property qualifications for black voters and free blacks had limited access to antebellum northern public transport. The author aptly describes a “lost cause” myth which would have developed in the postwar North to glorify its defeat, and locating a convenient scapegoat.

Bernhard Thuersam, www.circa1865.org

Fruits of the Abolitionist Victory

“Southerners were appalled, as well as perplexed, at the growing problems of discrimination and segregation in the North. That the North would have fought for the freedom of the black man, then turn around and display animosity at him for moving into the North and expressing his newly-found freedoms, seemed hypocrisy at its worst to the average citizen of the Confederacy.

The turn of the century brought to the United States what became known as the “Jim Crow” laws, named after a traditional song and dance, ironically of the South. Contemporary Southern social analysts have blamed the animosities felt in the North against the former slaves and sons and daughters of formers slaves, on several things.

First, there was the idea in the north that the Civil War had, in essence been a “black man’s war” in which hundreds of thousands of northern boys had sacrificed life and limb for the emancipation of the black man. The immediate woes that beset the United States after the war ended in defeat for the North needed some focal point, and the poor, uneducated former slave – the stranger to Northerners – became the convenient scapegoat.

In addition, the freeing of slaves flooded the job market in the North with workers who were willing to work for “slave wages” – much less than the ex-Union soldiers, also looking for jobs at the end of the war in 1863. Many veterans were fired from jobs and replaced with ex-slaves. The results were riots all over the North over nearly a decade.

The Southerner’s more lenient attitudes toward black people stemmed from generations of living with blacks, growing up with them, working beside them in the fields, and later, in the factories. Most Southerners would have admitted, even during the War between the States that they had always felt an uneasiness – a guilt, even – in seeing blacks held in servitude as slaves.

The stories of mistreatment and whippings had always been regarded in the South as ludicrous, pre-war propaganda by Abolitionists who had never seen a black man or woman. Certainly there were instances of a cruel overseer who applied punishment a little too often, but slaves in the old South had been considered property – and expensive property, as well – and were to be treated like an item of value. As one Southern social historian put it, you wouldn’t take a sledge-hammer to your brand new, expensive horseless carriage the first time it didn’t run; you would find out why it wasn’t working and fix it.

Southerners saw black men and women grow up, fall in love, marry, give birth, laugh, cry, and mourn the deaths of family members. There was something wrong here, many felt. These black people were not really property, like a plow or a horseless carriage. Under the skin, though many a Southerner, we are a very much alike.

It had to be a terrible moral burden, a society-wide, sublimated guilt about slavery that, once the war was over and the name-calling by Abolitionists had ended, could finally be seen in its true light, and was dealt with swiftly by the hurried measures to free the blacks from bondage.

To the average Southerner, blacks were not only property, but people too. To the Northerners, blacks were first a symbol, then a threat.”

If the South Had Won Gettysburg, Mark Nesbitt, Thomas Publications, 1980, pp. 88-89)

The terror raids of enemy black troops on the South’s coastal areas were intended to disrupt agricultural production, and especially to seize African slaves to deny the South its workers. Rather than liberating the slaves, the enemy impressed the slaves as soldiers and threatened to hang them if they did not fight.

Bernhard Thuersam, www.circa1865.org

Get Killed or Get Hung

“[Brigadier General Joseph] Finegan’s estimate of the emergency was made clear in a proclamation he circulated throughout East Florida informing the people that:

“. . . Our unscrupulous [Northern] enemy has landed a large force of Negroes, under command of white officers, at Jacksonville, under cover of gunboats. He is attempting to fortify the place as to make it secure against attacks. The purpose of this movement is obvious and need not be mentioned in direct terms. I therefore call on such of the citizens as can possibly leave their homes to arm and organize themselves into companies without delay and to report to me. Ammunition, subsistence, and transportation will be furnished then while they remain in service.

With the blessing of the Almighty, the zealous support of the people and the government, I doubt not that the detestable foe will soon be driven from their cover.”

On March 16, after fighting an exhausting series of skirmishes with Yankee troops, [Winston] Stephens wrote to warn his wife of the black troops in Jacksonville, and of the grave danger that Yankee raiders might come upriver to Welaka. “Get the slaves ready to run to the woods on a moment’s notice,” he wrote his wife, adding that “the Negroes in arms will promise them fair prospects, but they will suffer the same fate those did in town that we killed, and the Yankees say they will hang them if they don’t fight.”

(Jacksonville’s Ordeal by Fire, Martin & Schafer, Florida Publishing Company, 1984, page 145)

The generous enlistment bounties given Northern soldiers gave rise to the opinion that they were motivated by money and not concern for the black man. The average German immigrant was not an abolitionist, but greatly feared freed blacks flooding northward to compete with them for employment. German revolutionaries like August Willich below continued their European social-democratic crusade with Lincoln’s armies and viewed the aristocratic planters of the South with the same contempt as they did the Prussian aristocrats back home. After the war, Willich returned to Berlin and possibly due to his new familiarity with American monarchy, offered his veteran military services to Wilhelm I, King of Prussia.

Bernhard Thuersam, www.circa1865.org

German Soldiers and High Bounties

“Besides the hardships, [letter writer] Z commented on “the various orders regarding re-enlistment.” Enlistments for soldiers who joined the army for three years in 1861 would soon be expiring, so the army offered incentives to encourage these men to reenlist for the duration of the war. Soldiers were offered a cash bounty of $400 (payable in installments), a thirty-day furlough, free transportation home, and the privilege of calling themselves “veteran volunteers.” Soldiers in regiments in which at least 75 percent of the eligible men reenlisted were able to remain with their original unit, and Veteran Volunteer was added to the regiment’s designation.

Interestingly, Colonel [Frank] Erdelmeyer wrote to Governor Morton [of Indiana] on January 9, 1864, and informed him that “three-fourths of the 32^nd Regt. have reenlisted [in] the service as Veteran Vols.,” but informed him, “if the regiment would have to remain in our present position and in these pitiful and miserable circumstances in which we have been for the last three months, until the end of February or March without being re-mustered (which can only be done at Chattanooga), the men would then sooner wait five months longer and likely refuse to reenlist, as the main impulse is, to be relieved for a few days from the hardships of a Winter Campaign and not from the high Bounty.”

General [August] Willich was severely wounded in the right arm and side by a Rebel sharpshooter on May 15 . . . One soldier recalled, “he was suffering severe pain, but he loved “his poys” as he called them, and as they crowded about him he exhorted in broken English to do their duty as well without him as if he were present.”

(August Willich’s Gallant Dutchmen, Civil War Letters from the 32^nd Indiana Infantry, Joseph R. Reinhart, Kent State Press, 2006, pp. 167-171)

The rampant corruption of carpetbag governors like Rufus Bullock below fostered the seedy environment in which vast railroad frauds were perpetrated upon disenfranchised American Southerners.  They watched helplessly as their already-bankrupted States were burdened with heavy debt, and their lands seized for non-payment of exorbitant taxes.  An excellent read on this topic is Jonathan Daniels “Prince of Carpetbaggers,” the story of New York General Milton S. Littlefield and his corrupt railroad bond schemes.

Bernhard Thuersam, www.circa1865.org

Georgia’s Corrupt Carpetbag Regime

“[Georgia’s new 1867 Constitution] had been written by scalawags and carpetbaggers and Negroes, the conservative Democratic white mistakenly having abstained from the voting for [convention] delegates, and while it was not too radical, it was not the kind of constitution they particularly desired.

For the gubernatorial election…ex-General John B. Gordon, was defeated in April by Rufus B. Bullock, the Republican candidate, a Northerner who had come to Georgia before the war, and who remained Governor from July 22, 1868 to October 1871.

The Bullock regime, like most carpetbag governments, combined social progressivism – as in education – with political corruption. Its most flagrant irregular practice was that of issuing State-endorsed bonds to one railroad company after another, on the flimsiest security, and very often before a foot of track was laid. There was evidence, latter adduced, showing that members of the legislature were shadily involved in these transactions, being bribed to vote for certain bond issues.

The State-owned railroad, the Western & Atlantic, was manipulated by the regime for all it was worth, and had always at least three times as many employees as it needed. Bullock himself had been connected with the southern Express Company before the war, and his government, in contradistinction to prewar Georgia governments, was one in which economics ruled.

Its point of view was that of making money and maintaining itself in power so that it could make more money. In order to remain in power it was eager to meet illegality with illegality.

When Bullock called a meeting in January 1870 of the legislature elected in 1868, this fact was rendered obvious by his “purging,” with the aid of General [Alfred] Terry, the [Northern] military commandant, a certain number of Democrats and replacing them with Republicans. He also saw to it that the Negroes who had been expelled in 1868 [for being unqualified by State law to hold office] were reinstated, and so assured himself a solid Republican majority, which immediately ratified the Fifteenth Amendment.”

(Alexander H. Stephens, A Biography, Rudolph von Abele, Alfred A. Knopf, 1946, pp. 266-267)