Circa1865

The Grand Army of the Republic (GAR) formed after the war and quickly became a powerful organization whose political might led historians to see it as a pension lobby or “bloody-shirt” Republican club. The membership sustained the postwar Republican Party and Glided Age political corruption that followed the war, and no Northern politician’s campaign was complete unless he received the blessing of the GAR. The organization maintained the view that they saved the Union and that the South was guilty of treason, though the Constitution clearly states in Article III, Section 1: “Treason against the United States, shall consist only of levying War against them, or in adhering to their Enemies, giving them Aid and Comfort.” “Them” means the States comprising the United States.

Bernhard Thuersam, www.Circa1865.com

Monuments to Timeless Virtue and Infamy

“A . . . theme that emerged from GAR memorializations of the 1880s was that the war had broad meaning, not to say a moral, that transcended individual combat experiences. With occasional exceptions . . . the authors of the personal war experiences left the moral unstated. But in campfire speeches and war lectures, the repeated lesson was one of national salvation: the war had maintained the Union.

Prewar social and economic differences between the sections, issues of free labor and political power in the West, and especially the questions of blacks and slavery received scant mention in celebrations of the war’s outcome. Instead, the grand achievement of the Northern armies had been to rescue the indivisible nation as it had existed before . . . The war was a mission accomplished; the nation, something maintained intact rather than something greatly changed. It was a rhetoric pf preservation.

Both Civil War armies invoked republican traditions; both pointed to the same Revolutionary symbols. The other great influence on popular historical thinking during the antebellum years was evangelicalism . . . in the North, evangelical crusades against sin, culminating in the antislavery movement, drew on images of battles and the Apocalypse.

Yankee reformers pictured it as the crossroads of history. Armageddon, a climatic struggle from which the nation would emerge redeemed. Hymns urged patriots to march; ministers spoke of millennial change. No longer was the Republic seen as an entity formed at the beginning; it needed to be actively saved, not passively preserved. History was to be shaped, not studied, for examples of virtue.

At the same time, the overwhelming importance of the Republic’s preservation required permanent and public commemoration. Veterans proclaimed the message of national preservation in Congress, where on pension questions they drew pointed inferences regarding the duty of the nation to its saviors. And in city after city, new monuments refuted in stone any notion of the Civil War’s “pastness.”

As long as ex-Confederates did not question the moral lesson of the war, they were treated cordially – in fact, they were sometimes contrasted favorably with “loyal” noncombatants. Especially after 1880, [GAR] posts and encampments occasionally socialized with veterans from the other side.

[In 1894], white Northerners and white Southerners were engaged in a veritable love feast of reconciliation, complete with Blue-Grey reunions, Lost Cause nostalgia, and Confederate war monuments (including the first to be permitted at Gettysburg).

When it came to drumming the lessons of the war into the next generation, however, the ex-Confederates were doomed forever to play the heavy, always on the side of error, always vanquished by the hosts of the righteous. In the words of GAR commander William Warner, “we were eternally right and . . . they were eternally wrong.”

The line dividing cordiality from hostility ran between those actions (such as lecture invitations) that implied only sociability between former foes and those (such as the erection of Confederate monuments and waving the Confederate flag) that seemed to be aimed at subverting the message of national salvation.

Union veterans commonly expressed the division by saying that while the former rebels might be fine fellows, their principles were, and always would be, wrong. In 1874 [a Massachusetts veteran] . . . objected to the decoration of Confederate graves on Memorial Day by saying “he had nothing but the kindest feelings toward those who fought against us . . . but . . . let it be understood that we distinguish between loyalty and disloyalty; the latter is the treason against which we fought, and the former we pay respect and tribute to.”

In 1891, [GAR CIC] John Palmer allowed that the Confederates had been gallant and said the GAR was willing to accept them as fellows “on the broad grounds of American citizenship and unconditional loyalty.” But he went on to denounce several GAR men who had marched in Atlanta parade that included the Confederate flag. In New York a GAR member was dishonorably discharged for toasting Jefferson Davis at a Southern banquet.

In general, Grand Army posts objected most strenuously to those behaviors or symbols that implied honor to the Confederate cause – a flag, a monument, a toast to a president, flowers on a grave. Nor was it with the proper exegesis of battles, for those conflicts were by definition one-time only events. The worry was not so much about the lauding of individual Confederates (unless they were symbolic individuals such as Davis), for they would die eventually.

Instead, GAR posts worried about transmitting the moral of the war to the next generation intact. If monuments were to call forth “public valor and virtue in all coming time,” the lessons of war could not be subject to historical change. And if the virtue of the Union was to be timeless, so must be the infamy of the Confederacy.”

(Glorious Contentment, the Grand Army of the Republic, 1865-1900; Stuart McConnell, UNC Press, 1992, excerpts, pp. 181; 186-188-190-192)

Though indicted for treason, Jefferson Davis’s enemies feared his trial as they recognized him as one of the ablest constitutional scholars in America.  After his death in 1889, his wife Varina could not maintain their home in Mississippi and moved to New York to earn a living as a writer. There she wrote a lengthy biography of her husband, and Davis admirer Joseph Pulitzer gave her a weekly column in the New York Sunday World with an annual salary of $1500. When she passed in 1906, Varina Howell Davis was given a heroine’s military funeral and placed beside her husband in Richmond’s Hollywood Cemetery.

Bernhard Thuersam, www.Circa1865.com

A Symbol of Heroism to Both North and South

“The saddest lot of all was that of the symbol of the Confederacy, Jefferson Davis. Benjamin, Mason and Slidell were hateful to the North, but they were beyond the law’s long arm. Davis had to bear the brunt of Yankee wrath – which included becoming the scapegoat for the assassination of Lincoln. The popular song with the refrain “We’ll hang Jeff Davis from a sour apple tree” was almost euphemistic; the most horrible forms of Oriental torture were what the South’s enemies had in mind.

The indignities began when Davis was captured by federal troops . . . [and] the humiliation was no worse than the physical rigors that followed. The Davises were thrown into a dark prison van. Their belongings, from gold to baby clothes, were looted and Northern troops snatched away food intended for the Davis children. The soldiers exposed themselves to Varina Davis.

En route to prison, the Davises received one touching gesture while locked in a hotel room in Savannah. The black waiter who brought their food tray hid, under the cover, a bunch of beautiful red roses and tearfully expressed his sorrow at what had happened to the Davises and to the South.

While the family remained in the hotel, Davis was taken incommunicado to Fort Monroe in Virginia, a stronghold known as the Gibralter of the Chesapeake. Not wanting to take any chances, the federal commander there surrounded Davis with an entire garrison of troops and locked him in heavy chains in a viewless, tiny cell.

His only furniture was an iron cot, his only utensil a wooden spoon, his only rations unchewable boiled beef, stale bread, and water. Squeaky-shoed soldiers marched around him twenty-four hours a day; we was never allowed a private moment. Guards even stood around him when he used the portable toilet that was brought into his cell. Davis’s only company was a mouse he made his pet.

Davis, always a sick man, nearly wasted away. He had been indicted for treason, but was never brought to trial. Habeas corpus and all other basic rights were denied, and he was left to languish in the darkness.

Davis was the only Confederate leader who remained incarcerated – he was doing penance for the entire South. In 1868, after even Northern sentiment was outraged at his unusual punishment, he was freed and reunited with his family. For his dignity under the most horrid of conditions, he won a martyr’s reputation throughout the South, giving inspiration to the thousands suffering through the abject poverty of the postbellum period; any stigma of having lost the war was lost.

Their sons all died, the first in an accidental fall from a balcony, another of diphtheria, and the third of yellow fever. Their daughter, Varina Anne, or “Winnie,” had been crowned by Southern war veterans as the “daughter of the Confederacy.” However, she alienated the entire South when she fell in love with a Harvard-trained Syracuse attorney whose grandfather had been a prominent abolitionist. The affair killed her father in 1889, and nearly 15,000 thronged to his funeral. Davis had outlived nearly all his enemies and had become a symbol of heroism to both North and South.

Out of respect, Winnie called the marriage off and never wed.”

(A Class By Themselves; the Untold Story of the Great Southern Families, William Stadiem, Crown Publishers, 1980, excerpts, pp. 130-132)

In 1862, Simon Baruch graduated from the Virginia Medical College and was assigned as assistant surgeon in charge of the Seventh South Carolina Cavalry, and was promoted to surgeon of Gen. William Barksdale’s Thirteenth Mississippi Regiment. He was captured at Boonesboro in 1862, and again at Gettysburg while attending the wounded. The war ended while he was establishing hospitals at Thomasville, North Carolina. His wife Belle (nee Wolfe) was a member of the United Daughters of the Confederacy and in 1925, son Bernard, financier and political advisor, endowed that organization with the Mrs. Simon Baruch University Award to support scholars writing monographs and books on Confederate history.

Bernhard Thuersam, www.Circa1865.com

Dr. Baruch, General Robert E. Lee’s Surgeon

“Dr. Simon Baruch, formerly of Camden, SC, now one of the leaders of the medical profession in America, was born on July 29, 1840, at Schwersenz, Prussia. He graduated at the Medical College of Virginia in 1862, and served as a surgeon in the Army of Northern Virginia under General Robert E. Lee for three years.

He practiced medicine in Camden, SC, for fifteen years, was president of the South Carolina Medical Society in 1873, and chairman of the State Board of Health of South Carolina in 1880. Later he removed to New York, where he was physician to the Northeastern Dispensary in 1883-84, and gynecologist to the same dispensary for three years following.

He was physician and surgeon to the New York Juvenile Asylum for thirteen years, having the care of one thousand children, and was chief of the medical staff of the Montefiore Home for Chronic Invalids for eight years, during which time he organized its medical department, and since that time has been its consulting physician. He is now [1905] professor of hydrotherapy in the New York Post-Graduate Medical School and Hospital.

Dr. Baruch diagnosticated the first recorded case of perforated appendicitis successfully operated upon, and Dr. J.A. Wyeth stated in a discussion in the New York Academy of Medicine that “the profession and humanity owe more to Dr. Baruch than to any other one man for the development of the surgery of appendicitis.”

It would be impossible within the limits of this short biography to refer in detail to the many achievements of this great physician. One thing, however, might be mentioned, namely, that the successful introduction of free public cleansing baths in the largest cities of the United States is largely the result of his agitation of this subject before medical societies and boards of health.

Dr. Kellogg, in an appreciative biography which he printed in Modern Medicine for May, 1903, has well summed up Dr. Baruch’s work in these words:

“The pioneer work which he has done for physiological therapeutics and rational medicine and in the philanthropic application of hydropathic principles entitles him to a splendid monument which the next generation will doubtless see, and has earned for him a large place in the hearts of all who are interested in the progress of rational medicine . . . He is a man of whom any country might be proud . . . [and] he has devoted his life to the betterment of his fellow-men.”

(The Jews of South Carolina, From the Earliest Times to the Present Day, J.B. Lippincott, 1905, Barnett A. Elzas, excerpts, pp. 268-269)

Imagining a Lost Cause

Let us imagine for a moment that the French army and fleet were not present at Yorktown to augment Washington’s army, and that the British prevailed in their war to suppress the rebellion of their subjects populating the American colonies below Canada. As the victorious redcoats swarmed through those colonies they arrested and imprisoned rebel leadership including Jefferson, Washington, Franklin, Hamilton, Madison, et al. All were sure they would swing from sturdy tree limbs for their part in a Lost Cause.

Though the outcry from American Loyalists demanded the execution of rebel leaders, the King decided to not create martyrs and mercifully allowed them to lead peaceful lives after taking a new oath of fealty to the Crown. They would be treated as second-class subjects and forever viewed with suspicion as former rebels.

The official history of that civil war was then written which proclaimed that the rebels fought in defense of African slavery — in short, that the American Revolution was fought to perpetuate slavery and the King fought for the freedom of the black race. Willing court historians suppressed Britain’s deep involvement in the slave trade, and later gate keepers of orthodoxy maintained the fiction to avoid official censure and loss of position.

It is remembered that on November 7, 1775, Royal Governor of Virginia, Lord Dunmore (John Murray), issued his emancipation proclamation in Norfolk announcing that all able-bodied, male slaves in Virginia who abandoned their masters and took up arms for the King would be free . . . “Negroes and others (appertaining to Rebels) free, that are able to bear arms, they joining his Majesty’s Troops as soon as may be, for the more speedily reducing this Colony to a proper sense of duty to His Majesty’s crown and dignity . . .”

A rebel newspaper correspondent wrote: “Hell itself could not have vomited anything more black than this design of emancipating our slaves.” The proclamation deemed anyone opposing the proclamation as “defending slavery.”

Lord Dunmore afterward was hailed throughout the world as the Great Emancipator and savior of the black race, and that had he not freed the bondsmen from the slave holding colonies from Massachusetts to Georgia, chattel slavery would have continued forever.

The irony of this official history was not lost on those who had witnessed the populating of the American colonies and how the official Royal African Company (RAC) brought slave ship after slave ship to work the plantations that enriched the British Empire. The RAC was established in 1660 by the Stuart family and London merchants, for the purpose of trading along the west coast of Africa – especially for slaves. It was led by the Duke of York (for whom New York City is named), the brother of Charles II.

Additionally, the maritime colonies of Rhode Island and Massachusetts surreptitiously engaged in slaving, with the former colony surpassing Liverpool in 1750 as the center of the lucrative transatlantic slave trade. Thus New England’s maritime ventures and its competition with England was greatly to blame for sparking the rebellion.

Although the British were certainly responsible (along with the Portuguese, French and Spanish) for the presence of African slaves in North America, they were victorious in that civil war and wrote the official histories of the rebellion. Subsequently, all British universities, newspapers and books were in unison denouncing the American rebels as racist white supremacists who refused the black man equality, and any monuments to their dead were simply evidence of glorifying and romanticizing a Lost Cause. Imagine.

Bernhard Thuersam

The postwar Republican party in 1903 was not unfamiliar with exporting revolution for commercial and party purposes as it had supported revolts in Hawaii in 1887, which ended in the overthrow of Hawaiian sovereignty in 1898. The Columbian government would not move fast enough for Roosevelt the First, and the machinery of regime change was put into motion.

Bernhard Thuersam, www.Circa1865.com

Republicans and Panamanian Secession

“On November 3, 1903, a group of revolutionaries led by Manuel Amador staged a bloodless uprising in Panama City and succeeded in severing the province of Panama from the Republic of Columbia of which it had been an integral part. Under normal circumstances such political upheavals in Latin America would have caused little comment in the United States, but the Panama revolution was in no sense a normal affair.

An agreement had already been made with the New Panama Canal Company to purchase the rights of a defunct French corporation that earlier had attempted to construct a canal through the isthmian jungles; but all efforts to obtain a new grant of authority from the Columbian government proved to be unsuccessful, so unsuccessful, in fact, that there seemed to be little immediate hope that the United States would able to accomplish its self-appointed task of joining the Atlantic and Pacific Oceans.

Guided by motives of self-interest, the independent Republic of Panama would offer no impediment to the work of American engineers . . . In sum, the Panama uprising was, to all outward appearances, a most satisfactory revolution.

Viewed in the light of other developments, however, the whole Panama affair carried suspicious markings of American imperialism.

In the first place, the Roosevelt administration, in its anxiety to obtain Columbian approval of a suitable canal treaty, had exerted the most obvious sort of pressure on that government. During the spring and summer of 1903 Roosevelt had personally referred to Columbian officials as “inefficient bandits,” “contemptible little creatures,” and “homicidal corruptionists.”

He even threatened that country with action that “every friend of Columbia will regret” in the event some favorable solution was not soon reached.

In the second place, key figures in the Roosevelt administration had been exceedingly intimate with some of the leading figures in the Panamanian revolution. William Nelson Cromwell, an attorney for the New Panama Canal Company, for example, had contributed $60,000 to the Republican national committee in 1900 and through it gained an entry to the highest circles of that party.

Finally, the course of the United States government prior to and during the . . . revolution was open to suspicion of the gravest sort. An official of the State Department had sent an unfortunate inquiry to the American consul at Panama City asking about the uprising several hours before it occurred. Did this mean that the United States government had known in advance about the outbreak and had assisted the revolutionary party in planning it?

By like token, how did it happen that the USS Nashville arrived in Colon on the evening of November 2 and, on the day following the revolution, landed United States Marines there to prevent Columbian troops from seizing the Panama Railroad?

Above all, why did President Roosevelt recognize the new republic on November 6, receive [the new] minister from Panama on November 13, and authorize the signing of a canal treaty on November 17? Had Roosevelt personally engineered the revolt?

Certainly there was plenty of circumstantial evidence pointing towards the complicity of the American government; and although the Panama incident was still shrouded in secrecy, if the Democrats could uncover a few of the real facts underlying it both President Roosevelt and the Republican party would, in all likelihood, be faced with a scandal so infamous that political disaster must inevitably follow.”

(Arthur Pue Gorman, John R. Lambert, Louisiana State University Press, 1953, excerpts, pp. 297-300)

The mass immigration from Europe during the late antebellum years changed the social and cultural profile of the Northern States and deeply affected how that section viewed the new western territories, which they desired for expansion and free of a black population. Those immigrants being unfamiliar with the Anglo-Saxon culture, laws and traditions of their new home helped create a North which differed greatly with the South, and helped create two distinct sections that would either separate, or come to blows.

Bernhard Thuersam, www.Circa1865.com

The Gratification of a Favorite Passion

“The more Southerners viewed their own civilization the more they feared the dangers of its disintegration by the infiltration of Northern radicalism and its actual overthrow by continued Northern agitation and outright attack. They shuddered at the thought that they should ever by forced to embrace Northern ways.

The deluge of immigrants with their strange and dangerous ideas had made of Northerners another race. Even basically, it was held, Northerners and Southerners were of different origins. It was the open-hearted Cavalier against the tight-fisted Puritan of the North – “the advocate of rational liberty and the support of authority, as against the licentiousness and morbid impulse of unregulated passion, and unenlightened sentiment. “

As William H. Russell put it, Southerners believed that the “New Englander must have something to persecute, and as he has hunted down all his Indians, burnt all his witches, and persecuted all his opponents to the death, he invented abolitionism as the sole resource left to him for the gratification of his favorite passion.”

In the North, there was corruption in State and municipal governments; the rulers were King Numbers, agrarian mobs, lawless democracies, black and red Republicans. There were overgrown grimy cities filled with crime and poverty. Beggars were everywhere – not like the South where an Englishman had spent six months and could say, “I never saw a beggar.”

There was free-soilism, abolitionism, freeloveism, Fourierism, Mormonism, a fanatical press “without honor or modesty,” free thought and infidelism, “intemperance and violence and indecorum” of the clergy . . . Northerners were a people whose wisdom is paltry cunning, whose valor and manhood have been swallowed up in corruption, howling demagoguery, and in the marts of dishonest commerce.

Capital and labor were in perpetual conflict; there was neither the orderly relation which existed between master and slave nor the social security the slave possessed. There was likely to be a violent social upheaval, not unlike the French Revolution, and the South did not care to be a part of the country undergoing it. The Southerner wanted his own country, one that he could love and take pride in.”

(A History of the South, Volume VII, The Confederate States of America, 1861-1865, E. Merton Coulter, LSU Press, 1950, excerpts, pp. 11-13)

With Benjamin Harrison in the White House in 1889, the Republican party moved quickly to restore its political hegemony and construct numerous barriers to future Democratic victories. In a two-pronged effort the McKinley Bill would establish high tariff rates to protect northeastern manufacturers from foreign competition and encourage campaign contributions; the Force Bill ostensibly prevented corruption in Federal elections – but in reality gave Federal district judges the power to manipulate congressional elections in the South by shearing as much authority as possible from local election officials.

Bernhard Thuersam, www.Circa1865.com

The Force Bill Fight in Congress

“When Congress assembled in December, 1889, the Republicans were in complete control of both branches for the first time in sixteen years. With a great deal of satisfaction, therefore, their leaders revived the partisan measures that a Democratic majority in one house had previously thwarted.

In the opening days of the session they prepared several items of legislation designed to strengthen and lengthen Republican power. Their high tariff supporters were to be rewarded with the McKinley bill with its inflated schedules; the [treasury] surplus was to be obliterated by a veritable orgy of Federal spending; and any subsequent restoration of the Democratic party to power was to be hampered by a set of Federal election laws that would weaken the Solid South with Negro ballots and, if necessary, Northern bayonets.

If the Democrats were to survive the onslaught that the Republicans planned for them, they would require unflagging minority leadership in Congress. Shrewd parliamentary leadership would be needed there to employ effectively the minority’s somewhat limited resources.

The elections bill . . . was designed to appeal to lovers of human, rather than property rights. Its provisions were to be simple, just, and, to all outward appearance, eminently nonpartisan. Those who opposed its passage would place themselves in the position of defending Negro disenfranchisement, unconstitutional usurpation by Southern whites, and downright criminality. To attack the elections bill would be equivalent to a shameless confession of guilt.

Both measures were designed to cripple the Democratic party. The Tariff bill was not simply the negation of avowed Democratic principle; it was both the repayment of Republican campaign debts and the promise of future contributions.

“Fat-frying” had made Republican victories possible in 1888; high tariff schedules would now satisfy old customers and establish a new group of beneficiaries whose financial support might ensure Democratic defeat indefinitely.

The ulterior motives behind the elections bill were equally clear. Pious declarations that it was not a political weapon might assist its passage, but once it became law, the President would be empowered to enforce its provisions with the full support of the Army and Navy.

By this time it was clear to everyone that the Republicans were not motivated by humanitarian impulses in their efforts to protect the Negro in his constitutional rights; they were attempting to restore the political control over the Southern election machinery which they had exercised during the Reconstruction era”

(Arthur Pue Gorman, John R. Lambert, Louisiana State University Press, 1953, excerpts, pp. 145-148; 157)

The author below was Mary Ann Loughborough, the New York City-born wife of Colonel James Loughborough, assistant adjutant general to Major General Sterling Price. In mid-April 1863, Mary was visiting Vicksburg just as the enemy fleet had run past the defensive batteries on the Mississippi River and began subjecting the city to intense and indiscriminate bombardment.  For protection from this shelling, civilians dug caves in the clay hills which Vicksburg was built upon.

Bernhard Thuersam, www.Circa1865.com

How Sad This Life in Vicksburg

“Even the very animals seemed to share the general fear of a sudden and frightful death. The dogs would be seen in the midst of the noise to gallop up the street, and then to return, as if fear had maddened them. On hearing the descent of a shell, they would dart aside – then, as it exploded, sit down and howl in the most pitiful manner.

In the midst of other miserable thoughts, it came to my mind one day that these dogs’ hunger might become as much dreaded as wolves. The horses . . . would frequently strain the halter to its full length, rearing high in the air, with a loud snort of terror as a shell would explode near. I could hear them in the night cry out in the midst of the uproar, ending in a low, plaintive whinny of fear.

Sitting in [my] cave one evening, I heard the most heartrending screams and moans. I was told that a mother had taken a child into a cave about a hundred yards from us; and having laid it on its little bed, as the poor woman believed, in safety, she took her seat near the entrance of the cave.

A mortar shell came rushing through the air and fell with much force, entering the earth above the sleeping child – cutting through into the cave – oh! Most horrible sight to the mother – crushing in the upper part of the little sleeping head, and taking away the young innocent life without a look or word of passing love to be treasured in the mother’s heart.

I sat near the square of moonlight, silent and sorrowful, hearing the sobs and cries – hearing the moans of a mother for her dead child – the child that a few moments since lived to caress and love – speaking the tender words that endear so much the tie of mother and child.

How very sad this life in Vicksburg! – how little security we can feel, with so many around us seeing the morning light that will never more see the night! How blightingly the hand of warfare lay upon the town!

The moans of pain came slowly and more indistinct, until all was silent; and the bereaved mother slept, I hope – slept to find, on waking, a dull pressure of pain at her heart, and in the first collection of faculties will wonder what it is. Then her care for her child will return, and the new sorrow will again come to her – gone, forever gone!”

(My Cave Life in Vicksburg, By a Lady, Broadfoot Publishing Company, 1989 (original D. Appleton & Company, 1864), excerpts, pp. 71-75)

The bombardment of Vicksburg, Mississippi by Grant in mid-1863 took an enormous toll on the civilians in the city. From the book “My Cave Life in Vicksburg” (D. Appleton & Company, 1864), the author writes: “I was told a Negro woman, in walking through the yard, had been struck by a fragment of a shell, and instantly killed. The screams of the women of Vicksburg were the saddest I have ever heard. I cannot attempt to describe the thrill of pity, mingled with fear that pierced my soul, as suddenly vibrating through the air would come these shrieks – these pitiful moans! – sometimes almost simultaneously with the explosion of a shell.”

Bernhard Thuersam, www.Circa1865.com

Grant Opens the Northwest to Cheaper Water Freight

“It was the twenty-fifth of May, three days after the assault on Vicksburg. Federal dead between the lines were “swelling to the stature of giants” and were making the air so unbearable that Confederates had sent out the request [to the enemy] that they be buried.

Under a white flag soldiers threw dirt on late comrades, while in the midst Sherman and a Confederate officer sat on a log. To all appearance, Sherman was callous toward death.

The spectacle of Vicksburg’s bombardment delighted Sherman’s artistic eye. On clear nights he saw pickets sitting on their rifle-pit embankments, staring at the grandest pyrotechnics they had ever beheld – thin red trails of light, sparkling like comets’ tails, soaring into the sky to halt, then curve downward to vanish among the housetops of the dark city. After a pause, a jarring concussion would come on the wind.

From land and river Union siege guns and navy mortars were throwing shells with burning fuses. Privates of the Twelfth Wisconsin said that their Negro cooks lay so flat during a bombardment that soldiers mistook them for rubber blankets and carried them to camp over their shoulders at the day’s end.

Surrender came on July 4 [1863], Grant paroling 31,600 wasted Confederates in the knowledge that the great majority, sick of the war, would go home never to shoulder arms again. Up North, men were declaring that they had always had faith in Grant, the Northwest was happy because the Wall Street railroaders were now due to get their com-uppance – the cheap water freights could soon be resumed.”

(Sherman, Fighting Prophet, Lloyd Lewis, Harcourt, Brace and Company, 1932, excerpts pp. 284-287; 291)

At Vicksburg, Grant initiated a concept of total war and annihilation against Americans in the South which caused Sherman to worship him. The endless streams of paid substitutes and immigrant recruits sent by Lincoln to fill his constantly depleted ranks far surpassed the small citizen armies of the South who fought with their homes behind them.  Grant may have learned this from British Col. Banastre Tarelton, and saw sheer brutality against soldier and civilian alike as an effective manner in which to subjugate the South. Monitoring both Grant, Sherman and Sheridan destructive campaigns was a young Spanish attache, Captain Varleriano Weyler, who in the mid-1890s became known as “Butcher” Weyler for herding Cuban women and children into concentration camps and burning the countryside.

Bernhard Thuersam, www.Circa1865.com

Grant’s New Kind of War

“What Sherman could not see was that Grant had, in those silent months before Vicksburg, evolved a new psychology for the Federal armies. At [Fort] Donelson the seed of the new idea had started to grow when he had noted that if two fighters were exhausted the first to revive would be the victor.

Lying at the foot of Vicksburg’s cliffs, Grant had come to the irrevocable belief that, in the end, triumph would come to that army which never counted its dead, never licked its wounds, never gave its adversary breathing space, never remembered the past nor shrank from the future – the army which dismissed old rules and ignored rebuffs – the army which held implicit faith in a simple and eternal offensive.

As he prodded his men . . . , Sherman’s eyes began to open, [and] the old military world of West Point [seemed] to spin around beneath him and disappear. This was a new kind of war – and Grant was making his own rules as he went along. Here was an army caring not a whipstitch for a base of supplies. From field, barn, smokehouse, and cellar they were extracting epicurean meals.

When they squatted on their haunches at noon, they fried ham, bacon, pork chops, beefsteak . . . they rolled blankets around bottles of wine and whiskey lifted from baronial sideboards. What was a base of supplies to them? They were not professional soldiers. They were western pioneers – a new generation of pioneers loose in a new country with rifles and axes.  Had their fathers or grandfathers given a damn about a base of supplies when they had crossed the Ohio long ago to enter the wilderness?

While his men built a new bridge over the Big Black River, he lay down in a Negro’s cabin to snatch a few moments of sleep. It was midnight . . . [and] Grant had just ridden up. Twenty-five years later Sherman recalled the scene in detail:

“I rushed out bareheaded and taking him by the hand said, “General Grant, I want to congratulate you on the success of your plan. And it’s your plan, too, by heaven, and nobody else’s. For nobody else believe in it.”

It was as near to hero-worship as Sherman would come in a lifetime that held no heroes.”

(Sherman, Fighting Prophet, Lloyd Lewis, Harcourt, Brace and Company, 1932, excerpts pp. 273-274)