Circa1865

After the loss of her American colonies and intense colonial economic competition with France, the British government became abolition-minded not out of pity for those they had purchased from African tribes to labor in America and the West Indies, but to destroy the successful French colony of San Domingo – as well as the American South’s labor system from which Yankee shipping interests were earning vast fortunes.

This was not lost on John C. Calhoun, who in mid-August 1844 wrote American Minister to France William R. King that “It is too late in the day to contend that humanity or philanthropy is the great object of the policy of England in attempting to abolish slavery on this continent. [In abolishing slavery in her colonies], She acted on the principle that tropical products can be produced cheaper by free African labor and East India labor, than by slave labor.”

Calhoun contended that England “calculated to combine philanthropy with profit and power, as is not unusual with fanaticism,” with the experiment turning out to be a costly one. And in order to regain her superiority, England must destroy her economic competition through emancipation.

Britain, France and Abolition

“The slave-trade and slavery were the economic basis of the French Revolution. “Sad irony of human history,” comments Jaures, “The fortunes created at Bordeaux, at Nantes, by the slave trade, gave to the bourgeoisie that pride which needed liberty and contributed to human emancipation.”

Nantes was the center of the slave-trade. As early as 1666, 108 ships went to the coast of Guinea and took on board 37,430 slaves, a total value of more than 37 millions, giving the Nantes bourgeoisie 15 to 20 percent on their money. In 1700 Nantes was sending 50 ships a year to the West Indies with Irish salt beef, linen for the household and for clothing the slaves, and machinery for the sugar-mills.  Nearly all the industries which developed in France during the eighteenth century had their origin in goods or commodities destined either for the coast of Guinea or for America. The capital from the slave-trade fertilized them; though the bourgeoisie traded in other things than slaves, upon the success or failure of the traffic everything else depended.

The British bourgeois, the most successful of slave-traders, sold thousands of smuggled slaves every year to the French colonists and particularly to San Domingo. But even while they sold the slaves to San Domingo, the British were watching the progress of this colony with alarm and with envy. After the independence of America in 1783, this amazing French colony suddenly made such a leap as almost to double its [sugar] production between 1783 and 1789.

The British bourgeoisie investigated the new situation in the West Indies [and] prepared a bombshell for its rivals. Without slaves San Domingo was doomed. The British colonies had enough slaves for all the trade they were ever likely to do. With tears rolling down their cheeks for the poor suffering blacks, those British bourgeoisie who had no West Indian interests set up a great howl for the abolition of the slave trade.”

(The Black Jacobins: Toussaint L’Overture and the San Domingo Revolution, Vantage Books, 1963, excerpts pp. 47-48; 50-51)

From its formation from the ashes of the Whig party in 1856, the Republican party in less than 5 years drove the Southern States to secession and engulfed the country in a devastating war which destroyed the American republic of 1789.  This party was formed in violation of Washington’s solemn warning against the formation of geographical political parties which he knew would endanger the very existence of the Union.

Republicans to Restore the Good Old Days

“The Republican leaders sought to convince the Northern voter that there would be no just cause for secession in the event of the election of the sectional president: that the Southern leaders were only bluffing and were trying to intimidate the Northern voter into voting against the dictates of his conscience.

[William] Seward, the author of the “Irrepressible Conflict” oration, explained that “the South would never in a moment of resentment expose themselves to war with the North while they have such a great domestic population ready to embrace any opportunity to assert their freedom and inflict revenge.”

He further explained that the election of Lincoln would terminate the conflict he had prophesied – not begin it. “Vote for us,” he cried, “and you will have peace and harmony and happiness in your future years.” And again he said, “When the Republicans are in office, what may we expect then? . . . I answer, “No dangers, no disasters, no calamities . . . all parties will rejoice in the settlement of the controversy which has agitated the country and disturbed its peace for so long.”

However, the New York Herald openly accused Seward of “pussyfooting.” Seward, it asserted, was a “moderate anti-slavery man at Detroit, a radical abolitionist at Lansing, a filibusterer at St. Paul, and the Brother Seward of John Brown did not hesitate to claim to be a good conservative, Union-loving patriot in New York.”

The election of Lincoln, according to Salmon P. Chase, another of the Republican leaders, would mean a restoration of the good old days of concord and goodwill between the North and the South, Tranquility, liberty and Union under the Constitution.” [Horace] Greeley, the Republican editor whose paper had the largest circulation of any paper in the United States, solemnly assured his readers that the election of Lincoln would be like “oil on troubled waters and would promptly remove all sectional excitement.”

(The Peaceable Americans of 1860-1861: A Study in Public Opinion, Mary Scrugham, Columbia University, 1921, excerpt pp. 45-46)

George Fitzhugh, a Virginian born in 1806, never progressed in formal education “beyond the old field school” and his learning in the law was picked up on his own. His real education came from independent and wide reading, including what he described as “whole files of infidel and abolition papers” such as the New York Tribune and Liberator. In the early 1850s he wrote that “Liberty and equality are new things under the sun,” that France and the Northern States had proved the experiment was “self-destructive and impracticable.” He saw “half of mankind [as] but grown up children” and it was apparent that “liberty is as fatal to them as it would be to children.”

Democracy and Liberty

“Democracy and liberty are antagonistic; for liberty permits and encourages the weak to oppress the strong, whilst democracy proposes, so far as possible, to equalize advantages, by fairly dividing the burdens of life and rigidly enforcing the performance of every social duty by every member of society, according to his capacity and ability.” George Fitzhugh

(Cannibals All! Or, Slaves Without Masters, George Fitzhugh, Harvard University Press, 1960, excerpt, pg. 82)

The brief Gettysburg address of Lincoln was described by listeners as “a wet blanket” after Edward Everett’s stirring oration, but it did announce the end of the original confederation of States. While Northern governors expected words of appreciation for the sacrifices of the various States supporting his war, “Lincoln rose at Gettysburg to talk of the nation.” He did not “mention that four score and seven years before, the Father had brought forth thirteen independent States.”  As Lincoln spoke of government of the people and by the people, few were aware that a hundred miles away General Robert Schenck’s blue-clad soldiers were patrolling the election polls in Delaware.

A New Nation of Men of Lesser Minds

“Only three times did groups of [Northern] governors assemble to formulate policy. The Cleveland meeting of Western governors and [Pennsylvania’s Governor] Curtin in May 1861 came at the height of initial enthusiasm for the war, and the governors merely demanded that more attention be given to the West.  Lincoln accepted their pledge of cooperation and gave the governors so much work in raising troops that they had no time for further consultation over campaign strategy.

The Providence meeting of New England governors sent a committee to Lincoln to demand cabinet changes, but the President skillfully . . . turned them away. [Massachusetts Governor] Andrew led his neighbors from Providence to Altoona, but was unable to get agreement from other governors for schemes to use Negro troops [to avoid drafting white men] and replace McClellan with Fremont.

On the eve of the conference Lincoln issued the preliminary emancipation proclamation and cut the ground out from under Andrew’s radical plot.  Thereafter the governors attempted no meeting, and Lincoln dealt with them separately.

Lincoln had an enormously swollen patronage to dispense . . . but no part of the patronage was at the disposal of the governors. Moreover, the military patronage was at the President’s disposal. Governors might appoint company and regimental officers, but promotions from grade to grade and the selection of general officers depended on the President. The army and the civil patronage – as the experiences in the Border States, in Ohio in 1863, and in the campaign of 1864 proved – put the Republican Party exclusively in Lincoln’s hands.

But in the long run Lincoln’s victory over the governors was the triumph of a superior intellect. Of the sixty-three chief executives of the States only [New York’s] Horatio Seymour could approach the President in quality of mind. Seymour’s partial success in blocking conscription was a tribute to his intellectual power [and he] might have prevented the destruction of States’ rights [in the North].  But Seymour stood alone [and most] of the others were mediocrities who owed their positions to “availability” rather than to ability.

And this, above all, made Lincoln the architect of the new nation. The victory of nationalism over localism, of centralization over States’ rights, was, in the last analysis, a victory of a keener intellect over men of lesser minds. The new nation that emerged from the Civil War was not solely the result of the military defeat of the armies of Robert E. Lee. It was equally the result of the political victory that Abraham Lincoln’s mind and personality won over the governors of the Northern States.”

(Lincoln and the War Governors, William B. Hesseltine, Albert A. Knopf, 1955, pp. 391-392)

President James Buchanan’s last annual message of December 3, 1860, placed the blame for the country’s sectional divide squarely upon the Republican party and its adherents. Below, the Harrisburg, Pennsylvania Patriot and Union cited and commented upon the message in its December 6, 1860 issue.

President Buchanan’s Last Annual Message

“At no previous period of our national history has the message of the President of the United States been looked for with more solicitude than was the last annual message of Mr. Buchanan; for it was felt that upon his recommendation might depend the future of the country, and that the issues of peace or civil war were, to a great extent, in his hands.

If any man in the country has the right to speak with authority to the South it is JAMES BUCHANAN, as President of the United States and head of the Democratic party; for in his official capacity he has ever been faithful to all his constitutional obligations, and as a party leader has endeavored to bring about those just concessions which, had they been granted, would have saved the country from the perils that now environ it.

The President traces our present difficulties to their true source when he attributes them to the persistent agitation of years against the system of Negro slavery as it exists in the Southern States, and to the alarming sense of insecurity growing out of that agitation . . . growing and extending, until it culminated in the formation of a sectional Northern party, thoroughly imbued and entirely controlled by hostility to the institutions of the Southern States.

It is true that the platforms and creeds of the Republican party profess loyalty to the spirit of the Constitution, and disclaim any intention of interfering with the domestic institutions of the Southern States. But professions weigh nothing when contrasted with facts.

Since the organization of the Republican party the Abolitionists have ceased to exist in this latitude as a separate party, because they merged themselves in the Republicans, deeming that the best means of promoting their ultimate objects.

Every form and degree of Abolitionism has flourished and developed under the fostering care of this Republican party, which, when confronted with the fruits of its own teaching, meekly points to its platform, and says, “we mean no harm to the Southern States.”—Turning from fair words to foul deeds, the Southern people find that the consequences of Republicanism are—the encouragement of Abolitionism, which does not hesitate to avow hostility to slavery wherever it exists; the enactment of unconstitutional laws by Republican Legislatures to nullify the fugitive slave law; the circulation of incendiary publications throughout the South, calculated, if not designed, to encourage servile insurrections, and endanger the lives of the Southern people; the promotion of John Brown raids, and the subjection of the Southern States and people to a position of inferiority.

These are unmistakably indicated as the consequences of the existence of the Republican party, which, however moderate its professions, cannot escape direct responsibility for what it promotes or encourages, and is naturally judged by the Southern people from its fruits, and not from its platforms.

The President shows conclusively that secession is not a remedy conferred upon any State by the Constitution against the encroachments of the General Government, but that it would be a revolutionary step, only justifiable “as the last desperate remedy of a despairing people, after every other constitutional means of conciliation has been exhausted.”

Notwithstanding that the message takes grounds against the constitutional right of any State to secede from the Union, the position is maintained that the Constitution has delegated to Congress no power to coerce a State into submission; and this doctrine is fortified with powerful arguments. We do not see how they can be controverted.

The proceedings of the Convention that framed the Constitution—the very highest authority—show that “Mr. Edmund Randolph’s plan, which was the ground work of the Constitution, contained a clause to authorize the coercion of any delinquent State. But this clause was struck out at the suggestion of Madison, who showed that a State could be coerced only by military force; that the use of military force against a State as such would be in the nature of a declaration of war; and that a state of war might be regarded as operating the abrogation or dissolution of all pre-existing ties between the belligerent parties, and it would be of itself the dissolution of the Union.” Thus it appears that the idea of coercing disobedient States was proposed in the Constitutional Convention and rejected.

But the President advances one step further in the argument. Suppose a State can be coerced, how are we to govern it afterwards? Shall we invite the people to elect Senators and Representatives after they are subdued and conquered? Or shall we hold them as subjects, and not as equals? How can we subdue the unconquerable will? And how can we practically annul the maxim that all governments derive their just powers from the consent of the governed? Such a process would undermine the foundations of the government and destroy the principles upon which it is reared more certainly than to admit the want of coercive power in the general government.

The President concludes that portion of the message relating to our domestic troubles by suggesting that they may be settled by amending the Constitution, in the way provided by that instrument, so as to secure to the South the rights for which she contends.

Let the South pause before striking the last fatal blow at the Union, and await the time when a returning sense of justice shall induce the North to concede all her just demands . . . Let the North cease its unmanly aggressions—repeal its unconstitutional statutes—stop its reckless agitation against an institution for which it is not responsible and over which it has no control—overthrow any man or party that seeks to perpetuate strife—and the Union may yet be preserved, and even made stronger and more enduring by reason of the shock it has endured.

But without this spirit of concession and mutual forbearance, there is nothing to hope for in the immediate future but contention and disunion.”

(The President’s Message: Harrisburg (Pennsylvania) Daily Patriot and Union, December 6, 1860)

Prominent South Carolina theologian James H. Thornwell saw the sectional conflict as not being merely between abolitionists an slaveholders,” but waged on one side by “athiests, socialists, communists, red Republicans and Jacobins, and the other by the “friends of order and regulated freedom. In one word, the world is the battleground and Christianity and Atheism the combatants.” Thornwell saw the progress of humanity as being at stake in the war.  Among Lincoln’s staunchest supporters were Karl Marx, many influential German revolutionaries who had fled the failed socialist revolutions of 1840s Europe, and New England utopians.

If Our Enemies Prevail

“Some Southerners saw such deception [as Lincoln’s] coming, James H. Thornwell, a prominent Presbyterian preacher and seminary professor in South Carolina, predicted if the South were defeated, then the North would not only revolutionize “the whole character of the government” from ‘a federal republic, the common agent of the sovereign and independent States’ to a “central despotism, with the notion of States forever abolished,’ but also would brand the South with the stigma of slavery:

“And what have we to expect if our enemies prevail? Our homes, too, are to be pillaged, our cities and property confiscated, our true men hanged, and those who escape the gibbet, to be driven as vagabonds and wanderers in foreign climes. This beautiful country is to pass out of our hands. The boundaries which mark our States are, in some instances, to be effaced, and the State that remain are to be converted into subject provinces, governed by Northern rulers and by Northern laws.

Our property is to be ruthlessly seized and turned over to mercenary strangers, in order to pay the enormous debt which our subjugation has cost. Our wives and daughters are to become the prey of brutal lust. The slave, too, will slowly pass away, as the red man did before him, under the protection of Northern philanthropy; and the whole country, now like the Garden of Eden in beauty and fertility, will first be a blackened and smoking desert, and then the minister of Northern cupidity and avarice.

There is not a single redeeming feature in the picture of ruin which stares us in the face, if we permit ourselves to be conquered.  It is a night of thick darkness that will settle upon us. Even sympathy, the last solace of the afflicted, will be denied to us.  The civilized world will look coldly upon us, and even jeer us with the taunt that we have deservedly lost our own freedom in seeking to perpetuate the slavery of others.

We shall perish under a cloud of reproach and of unjust suspicions, sedulously propagated by our enemies, which will be harder to bear than the loss of home and of goods. Such a fate never overtook any people before.”

(From Founding Fathers to Fire Eaters: The Constitutional Doctrine of States’ Rights in the Old South, James Rutledge Roesch, Shotwell Publishing, 2018, excerpt pp. xiv-xv)  

Augustus Charles Hobart-Hampden was a British naval officer who served in the suppression of the slave trade prior to the American Civil War, and then became a blockade runner under the pseudonym “Captain Roberts,” running the blockade successfully twenty-seven times. He authored the postwar book, “Never Caught.”

Hobart-Hampden wrote of delivering the human cargo of a captured slaver to British authorities, who would feed and clothe the Africans, and then serve seven years as apprentices – which he compared to a form of slavery itself – and after which they were free. He added: “I fear they generally used their freedom in a way that made them a public nuisance wherever they were. However, they were free, and that satisfied the philanthropists.”

Satisfying the Philanthropists

It was at the time when philanthropists of Europe were crying aloud for the abolition of the African slave trade, never taking for a moment into consideration the fact that the state of the savage African black population was infinitely bettered by their being conveyed out of the misery and barbarism of their own country, introduced to civilization, given opportunities of embracing religion, and taught that to kill and eat each other was not to be considered as the principal pastime among human beings.

At the period I allude to (from 1841 to 1845) the slave trade was carried out on a large scale between the coast of Africa and South America; and a most lucrative trade it was, if the poor devils of Negroes could be safely conveyed alive from one coast to another.

I say if, because the risk of capture was so great that the poor wretches, men, women and children, were packed like herrings in the holds of the fast little sailing vessels employed, and to such a fearful extent was this packing carried on that, even if the vessels were not captured, more than half the number of blacks embarked died from suffocation or disease before arriving at their destination, yet that half was sufficient to pay handsomely those engaged in the trade.

On this point I propose giving examples and proofs hereafter, merely remarking, en passant, that had the Negroes been brought over in vessels that were not liable to be chased and captured, the owners of such vessels would naturally, considering the great value of their cargo, have taken precautions against overcrowding and disease.

Now, let us inquire as to the origin of these poor wretched Africans becoming slaves, and of their being sold to the white man. It was, briefly speaking, in this wise.

On a war taking place between two tribes in Africa, a thing of daily occurrence, naturally many prisoners were made on both sides. Of these prisoners those who were not tender enough to be made into ragout were taken down to the sea coast and sold to the slave dealers, who had wooden barracks established ready for their reception.

Into these barracks, men, women and children, most of whom were kept in irons to prevent escape, were bundled like cattle, there to await embarkation on board the vessels that would convey them across the sea.

Perhaps while on their way [to Brazil the loaded slaver] was chased by an English cruiser, in which case, so it has often been known to happen, a part of the living cargo would be thrown overboard, trusting that the horror of leaving human beings to be drowned would compel the officers of the English cruiser to slacken their speed while picking the poor wretches up, and thus giving the slaver a better chance of escape.”  

(Hobart Pasha; Blockade-Running, Slaver-Hunting, and War and Sport in Turkey, Augustus Charles Hobart-Hampden, Horace Kephart, editor, Outing Publishing, 1915, excerpts pp. 60-68)

Stephen R. Mallory succeeded David Yulee as Florida Senator in 1851, after a highly-contested campaign. Yulee vigorously opposed the Compromise of 1850, holding “that the North had violated the Missouri Compromise by proposing the Wilmot Proviso.” Mallory’s Catholic faith disturbed Yulee supporter and future Secretary of War Edwin M. Stanton, who later “ruled that Lincoln’s assassination had been a Catholic plot.” It is also understood that the hanging of Mrs. Surratt “has been charged to her Roman faith.” Below, Senator Mallory addresses the United States Senate regarding the John Brown insurrection in Virginia.

A Political Party Dangerous to Peace

 “On December 7, 1859, in discussing the Harper’s Ferry invasion resolution, he said:

“In this case the cause of Virginia is the cause of the South. We feel proud of her attitude, proud of her high tone, proud of the legal and constitutional manner in which her executive and people have met this outbreak; and we expect to stand by her in any issue that she may make.

Now, Sir, are not the Southern people justified in looking to the North to quiet public opinion? Are they not justified in the excitement which is felt there, though it is not manifested in words or acts – deeply as it underlies the current of society?

I might appeal to Northern gentlemen for the justification. I might tell them, Sir, that the popular pulpit throughout the North, that the light literature of the North, that the separation of the churches between the North and the South, that the laws upon her statute books, the speeches in her Legislatures, the messages of her Governors, all have tended to produce the fruits which now stare us in the face.

Gentlemen get up here frankly and disavow, in terms more or less explicit, all knowledge or concurrence with, or approval of, the acts of this simple murderer, midnight assassin, and traitor. They could do no less . . .

The speaker went on to call attention to the threat of the Republican party to [the peace of the country, and] to the “meetings of sympathy condolence and compassion . . . for a man who deserves the severest condemnation throughout the whole world. Bells are tolled; in Albany [New York] one hundred guns are fired . . . [in his honor]”

(Stephen Russell Mallory, Occie Clubbs, Florida Historical Quarterly, Volume XXVI, Number 1, July 1947)

“When we study the history of journalism we are principally studying a way in which men in the past have grasped reality.” James W. Carey, (“The Problem of Journalism History, Journalism History, Vol. 1, No. 1, Spring 1974)

In 1860 New York City was the hub of journalism and locked in the maelstrom of lurid crime reports, immoral [tales of varied personages] . . . created by James Gordon Bennett’s news machine, the New York Herald. Pay for “reporters” was minimal and all that was required was a reasonable grasp of the English language. The worst “were not above fabricating news if facts did not come readily to hand.”

The New Orleans Picayune editorialized that “The Herald may be said to represent, in one particular, the genius of the ‘universal Yankee nation’ — that is, in its supreme regard for what is vulgarly called the main chance.”

News Fronts, Rumors, False Reports and Speculations

“The people of the interior,” President [James] Buchanan wrote apprehensively to James Gordon Bennett on the very day that South Carolina left the Union, “are kept in a constant state of excitement from what are called “telegrams.” The Philadelphia Morning Pennsylvanian, among many others, though the telegraph “a curse to the country.”

“We warn the people to beware of this new power in our midst, more potent than ‘an army with banners.’ Its whole stock in trade consists in the perpetual excitement of the community.”

The Erie Weekly Gazette had another caution: “Beware of this ‘special correspondence’ confidence game . . . in the New York or Philadelphia journals. A safe plan is to believe nothing you find in a ‘sensation’ column, however seemingly well authenticated . . .”

There was ample justification for these forebodings.  As word came of State after State preparing to follow South Carolina out of the Union in anticipation of a Republican in the White House . . . the press began dispensing news, rumors, false reports and speculations on a scale that left men confounded. 

Undercover men from the New York World, the Tribune, the Evening Post, the Baltimore American, and the Philadelphia Press arrived [in Charleston] as the tension mounted. Everyone who could read knew by the middle of February [1861] that the brick walls of Sumter were eight feet thick, that the Major and his garrison numbered scarcely a hundred . . .

[Charles A. Dana of Horace Greeley’s Tribune, had] three men in Charleston. These and other Tribune men in the South sported blue secession cockades in their lapels, wrote in an elaborate code Dana had devised, and addressed their material to New York banks and commercial houses which had agreed to serve as fronts.

In the third week of May . . . Dana [served an editorial] with plenty of lead: “On to Richmond! To Richmond Onward! On to Richmond, then is the voice of the people . . . Let her still sowing of the wind, have generous harvest of the whirlwind, and let it be now . . . To Richmond! To Richmond!”

(Bohemian Brigade: Civil War Newsmen in Action, Louis M. Starr, University of Wisconsin Press, 1987, excerpts pp. 9-11; 20-21; 33-34)

“There is something in the human mind that turns instinctively to fiction, and that even journalists succumb.” What remains to the world, Mencken argued, “is a series of long tested and solidly agreeable lies.”

Journalism, Truth and War

In May 1830 James Gordon Bennett founded the New York Herald in search of “that mass market” which was soon to become the Holy Grail of American industry. In its pages aimed at the laboring classes were “police-court reports, details of murders and offenses against morality of an interesting nature, blow-by-blow write ups of bare knuckle prize fights, stock market reports, gossip and the most up-to-date news that money could procure.”

By the 1850s news-collection was the central task of the business, with political broadsiding still the bread and butter of each paper – as each thought of itself as the very political life of its particular partisan party.

New reporters picked this up immediately and wrote from the party point of view.  When trouble commenced in the Kansas Territory in the mid-1850s, Republican party-minded papers sent young reporters on westbound trains and steamers to get the right news to send back East.

One “reporter” was 21-year-old James Redpath, a Scottish immigrant to Michigan, whose only training was writing “fervid articles damning slavery in a Detroit paper.” This caused him to be highly regard by the editors of the St. Louis Missouri Democrat, Chicago Tribune and New York Tribune. These connections and his worship of John Brown helped him become a delegate for the first two conventions of the Free State faction, and a major’s rank in the Free State army once guerilla warfare began.

Bernard Weisberger wrote in his “Reporters for the Union” that the “reporters sent to Kansas by the metropolitan journals wrote amid the time-hallowed insanity of an election year and under the weight of their own upbringing. They were actors, not spectators, and many believed that truth could be put to flight in a free and open encounter unless it received at least some assistance. They sallied forth to depict a contest between freedom and tyranny in the impressive arena “beyond the Mississippi.” The results boded ill for the Union.”

Just before Lincoln’s election in 1860 Redpath admitted: “I believed that a civil war . . . would ultimate in slave insurrection and that Kansas troubles would probably create a military conflict . . . Hence I . . . went to Kansas; and endeavored personally and by my pen, to precipitate a revolution.”

(Reporters for the Union, Bernard A, Weisberger, Little, Brown and Company, 1953)