Circa1865

In 1960, liberal Minnesota Senator Hubert H. Humphrey ran for the Democratic presidential nomination against John F. Kennedy, citing the latter’s Catholicism as an issue – and his campaign was known to have mailed anti-Catholic literature to Humphrey supporters. Though defeated two to one by Kennedy in the West Virginia primary and eventually dropping out of the race, Humphrey reappeared as Lyndon Johnson’s running mate in 1964. The resurgent Klan of 1915 was nationalistic, anti-Catholic, anti-immigrant, and marched throughout the country under its flag of choice, the Stars and Stripes.  It should be noted that West Virginia was considered a “Northern” State during the 1861-65 conflict, and ruled by Lincoln’s proconsuls.

Bernhard Thuersam, www.Circa1865.org

Liberal Roars of Prejudice and Bigotry 

“[Kennedy] assured his audience he “was not the Catholic candidate for President. Do not expect me to explain or defend every act or statement of every Pope or priest . . . if there is bigotry in this country, then so be it . . .”

The [Hubert] Humphrey forces were also not above using the religious issue [against Kennedy]. Reporter Joseph Alsop was more explicit. After sampling voter sentiment, the liberal columnist reported that:

“Sen. Humphrey owes to prejudice well over half his support in the four places polled . . . if Sen. Humphrey wins the West Virginia primary, as he may well do, he will owe his victory to the Ku Klux Klan-minded voters. He will also win with powerful help from an admitted ex-Kluxer, Sen. Robert C. Byrd.”

“The mystery of the West Virginia primary,” Alsop wrote later, “is the role of Sen. Hubert H. Humphrey of Minnesota. Here is a hot, crucial Democratic contest, in which naked religious prejudice is the demonstrated source of at least half the voter support for Sen. Humphrey, the liberal enemy of prejudice in all forms.”

In an intensive statewide survey, Alsop reported, the Wall Street Journal’s Alan L. Otten found that “at least seven out of ten” prospective Humphrey voters were animated by prejudice. The New York Times William H. Lawrence wrote: “There are few voters intending to vote for him who identify themselves as “for” Humphrey. Most simply say they are “anti-Kennedy,” primarily on religious grounds.”

In similar circumstances, said Alsop, if Kennedy’s opponent were Sen. Lyndon B. Johnson of Texas, “the acknowledged voices of American liberalism would be making the National Welkin ring with their roars of indignation. Actually, the Liberals have held off, because Sen. Humphrey is one of their own.”

(Hubert, an Unauthorized Biography of the Vice-President, Allan H. Ryskind, Arlington House, 1968, excerpts pp. 249-250)

The message sent to us today when reading the biography and accomplishments of Jefferson Davis of Mississippi include the following: West Point graduate, married to Sarah Knox Taylor, daughter of General and President Zachary Taylor, colonel of Mississippi Volunteers in the Mexican War, served in both the United States House and Senate, Secretary of War, pleaded for peace between North and South in 1860-61 as a Unionist, and served as president of the Confederate States of America, 1861-65. Few Americans exhibited as distinguished a career as Davis.

Bernhard Thuersam, www.Circa1865.org

A Great Intellectual Silence

“So the anti-Confederate backlash has come to Dallas . . . but, then, maybe not. Maybe that isn’t fundamentally what happened when the Dallas school board, in June [1999], voted to rename mostly black and Hispanic Jefferson Davis Elementary School for Barbara Jordan, the late Houston congresswoman.

Here, likely, is what happened: Within the community at large, a failure of nerve occurred, a moral power outage, leaving residents plunged in darkness. The same failure of nerve afflicted New Orleans over a year ago, when the name of infamous slaveowner George Washington was removed from an elementary school, to be replaced with – I don’t recall and don’t care to; Sojourner Truth or some like luminary.

You could say, and I wouldn’t argue the point, that on both occasions the antebellum South received deliberate kicks in the groin, and that this form of reprisal was unfortunate and unjust. Davis, Washington: prisoners in a kangaroo court, due to peripheral association with the peculiar institution of slavery. Malarkey!

Also, you can bet your bottom dollar this species of malarkey is sure to spread, two large Southern cities having capitulated so cravenly.

Now, to begin with, we’re talking here about education. Well, about public schools at least. You might expect, in the context of a controversy over the naming of a school, some attention to historical accuracy. Ah, no.

“The name sends a very bad message,” says Se-Gwyn Tyler, who represents the city council district in which ex-Jefferson Davis Elementary is located. Well, ma’am, do you really know that?

Ever read a biography of Davis? Know where he lived, what posts he held before the war? How historians evaluate him? If this is the standard of knowledge regnant at the decision-making level in Dallas, how can one be sure the Davis critics are right that Barbara Jordan is the ideal role model?

Are we to sit quietly while a dead man is vilified and misrepresented? While history itself is distorted? We’re not to utter a peep or reproach? Not so much as a civil objection? That would seem the case.

The major fault in the Davis matter, it seems to me, doesn’t attach to those who sought a name change. The major fault attaches to those who sat through the name-change procedure with eyes and mouths resolutely closed, believing apparently that expiation was a larger public good than truth. Failure of nerve indeed! Cowardice on the half-shell. Hush, we mustn’t offend.

Well, actually, it’s all right to offend those who retain some reverence for the dead; we just mustn’t offend members of cultures and subgroups arguing for affirmation.

A great intellectual silence descends over modern society. We can’t talk about everything; we certainly can’t talk in a spirit of honesty. And we know it. This is what rankles: We know we can’t, and we pass it off as of no great or immediate consequence. Failure of nerve.”

(Roll, Jordan, Roll; Letter from Texas, William Murchison, Chronicles, October 1999, excerpts pg. 37)

On the subject of naturalization of citizens, Congress derives its limited authority through Article I, Section 8 of the United States Constitution: “To establish [a] uniform rule of Naturalization . . .” and there was no intention to create a separate citizenry “of the United States.” The individual States determine who will become a citizen, and who is entitled to vote. Alexander H. Stephens expounds on this below.

Bernhard Thuersam, www.Circa1865.org

Radical Errors of the Public Mind

“P.M. – The article on naturalization in the cyclopedia attracted my attention. It is strange what errors have crept into vogue and pass without scrutiny or question; especially on naturalization and its sequence, citizenship of the United States. The subject is treated as if Congress were empowered by the Constitution to confer upon aliens citizenship of the United States distinct from citizenship of particular States and Territories.

The truth is, Congress has no power to naturalize or to confer citizenship of the United States. Its only power is to establish a uniform rule to be pursued by the respective States and Territories on admitting aliens to their own citizenship.

Before the Constitution was adopted, each State possessed the right as an Independent Sovereign Power to admit to citizenship whom she pleased, and on such terms as she pleased.

All that the States did on this point in accepting the Constitution, was to delegate to Congress the power to establish a uniform rule so that an alien might not be permitted to become a citizen of one State on different terms from what might be required in another; especially, as in one part of the Constitution it is stipulated that the citizens of each shall be entitled in all the rest to the rights and privileges of their citizens.

But no clause of the Constitution provides for or contemplates citizenship of the United States as distinct from citizenship of some particular State or Territory. When any person is a citizen of any one of the States united, he thereby, and thereby only, becomes and can be considered a citizen of the United States.

Errors in the public mind on this question are radical and fundamental, and have the same source as many others equally striking.”

(Recollections of Alexander H. Stephens, His Diary, Myrta Lockett Avary, LSU Press, 1998 (original 1910), excerpts pp. 312-313)

Hamilton Fish, Secretary of State in US Grant’s second term, was said to be “the representative of a sterner, simpler American age,” and one who “took a just pride in his old-fashioned conceptions of integrity and morals.” He was certainly appalled by the corruption and endless scandals that dogged Grant’s presidency, and most certainly contemplated in quiet moments just what the true outcome of the South’s defeat portended for the United States. Grant’s impeached secretary of war, William Belknap, accompanied Sherman in 1864-65 on the Georgia-Carolinas looting expedition.

Bernhard Thuersam, www.Circa1865.org

The Grant Era’s Comprehensive Rascality

“The festering corruptions of the post-war period sprang up in every part of America and in almost every department of national life. Other loose and scandalous times . . . had been repellent enough; but the Grant era stands unique in the comprehensiveness of its rascality.

President Grant is chargeable with a heavy responsibility for some scandals of the day; just how heavy [Secretary of States Hamilton] Fish soon saw, and subsequent pages based upon his diary and letters will show.

Honest as to money himself, [Grant] was the source of more dishonesty than any other American president. His responsiveness to such great moneyed interests as Jay Cooke represented was a national calamity. But when we look at the scandals, his responsibility was for the most part general, not specific; indirect, not direct. At some points he cannot be defended.

The role he played in crippling the Whiskey Ring prosecutions and the impeachment of [Grant’s Secretary of War, William] Belknap offers the darkest single page in the history of the Presidency. For this and for his arbitrary acts in the South, he was far more worthy of impeachment than Andrew Johnson. But with most scandals of the time he obviously had nothing to do. The Credit Mobilier affair can as little be laid at his door as the [Boss] Tweed Ring thefts.

The American people always derives much of its tone from its President. It is strenuous under a Theodore Roosevelt, idealistic under a Wilson, slothful under a Coolidge. Lowell was correct in these years in writing, “a strong nation begets strong citizens, and a weak one weak.”

Plainly, Grant’s administration was one in which almost anything might happen. More and more, it carried about it an atmosphere of stratagems and spoils. Uneasiness, in fact, henceforth haunted [Fish]. What if [Grant’s] backdoor clique really took control of the government? But Fish was of a religious temperament; and he may have heard of Bismarck’s statement that a special Providence existed for fools, drunkards and the United States.”

(Hamilton Fish, the Inner History of the Grant Administration, Allan Nevins, Dodd, Mead & Company, 1937, excerpts pp. 641-642; 666)

Since the war, Americans have believed, or led to believe, that national unity is the ultimate goal of all Americans – the South has been portrayed as evil given its distinction of unsuccessfully withdrawing from the Union. Southern historian Francis Butler Simkins notes that even Southern-friendly historians seem to get “inspiration from William T. Sherman who felt justified in imposing a cruel punishment upon the South because it tried to destroy the national unity.” In reality, the South’s withdrawal did not destroy the Union, it simply reduced the numerical constituency of the Union.

Bernhard Thuersam, www.Circa1865.com

“Forecasts of Good Times a-Coming”

“The reputation of the region of the United States below the Potomac today suffers from the same forces from which the Middle Ages suffered at the hands of historians during the Enlightenment. Chroniclers of Southern history often do not grasp the most elementary concept of sound historiography: the ability to appraise the past by standards other than those of the present.

They accept a fanatical nationalism which leaves little room for sectional variations, a faith in Darwinian progress which leaves no room for static contentment, and a faith in the American dream of human equality which leaves little room for one person to get ahead of another except in making money.

In theory at least, our historians refuse to tolerate a concept of “all sorts and conditions of men” of which The Book of Common Prayer speaks.

Growing out of the uncritical acceptance by historians of the South of this creed of contemporary Americans are certain concrete dogmas: the church and state should be separate, but not the school and state; school but not church attendance should be compulsory; universal education is better than folk culture; political democracy is better than aristocratic rule; freedom is better than slavery; nationalism is better than provincialism; urban standards are better than rural ones; small farms are better than plantations; the larger the number of voters the better for the commonwealth; and the two-party system is better than the harmony of one party.

The historians who are friendly to the region and who accept the ideal of human equality seem ashamed of the degree to which the South has not attained this ideal. Their faith in the benefits of two political parties has led them to predict, for the past ten decades, the breakup of the Solid South and the coming of a state of rectitude like that of New York or Illinois.

They are apologetic over the existence in the South of the sharpest social distinction in all America: that between the white man and the Negro. They hail breaks on the color line as forecasts of the good times a-coming.”

(The Everlasting South, Francis Butler Simkins, LSU Press, 1965, excerpts pp. 4-5)

The South acquiesced to the inauguration of “His Fraudulency,” Rutherford B. Hayes, in the notorious national election of 1876 with the withdrawal of Northern troops from the South as well as promises of federal aid to Southern railroads. This election was a continuation of Republican election fraud in the South which herded freedmen to the polls while intimidating white Democratic voters. In order to win elections, the Democratic Party was to become as corrupt as their even worse political adversaries.

Bernhard Thuersam, www.Circa1865.com

“Visiting Statesmen” in Florida

“The smallest tadpole in the dirty pool of Secession,” as the New York Herald had described Florida in the war, had become something very different to The New York Times in 1876. Early in the morning after the election, that strong Republican paper, after accounting politically for every State in the Union but Florida, announced: “This leaves Florida alone still in doubt. If the Republicans have carried that State, as they claim, they will have 185 votes, a majority of one.”

The situation was not quite that simple, but Florida’s vote was that important. “Visiting statesmen” of both parties hastened to Tallahassee. Local partisans were active too. Some of the Republicans who came were . . . Governor Edward F. Noyes, of Ohio, who presented the Republican case and was said to have made some remarkable Republican promises . . .

Lew Wallace, the politician and novelist . . . described the Florida situation in a letter to his wife: “It is terrible to see the extent to which all classes go in their determination to win. Conscience offers no restraint. Nothing is so common as the resort to perjury . . . Money, intimidation can obtain the oath of white men as well as black to any required statement . . . if we [Republicans] win, our methods are subject to impeachment for possible fraud.

Fraud was national. It applied to the Presidency as well as railroad bonds. “Visiting statesmen” who came late showed no more scruples that carpetbaggers who came early or the scalawags whom they found.

The Republicans secured the vote of Florida, Louisiana and South Carolina. But the Florida vote remains more significant in view of Dr, Vann Woodward’s statement that the consensus of recent historical scholarship is that “Hayes was probably entitled to the electoral votes of South Carolina and Louisiana, and that Tilden was entitled to the four votes of Florida, and that Tilden was therefore elected by a vote of 188 to 181.”

(The Prince of Carpetbaggers, Jonathan Daniels, J.B. Lippincott Company, 1958, excerpts pp. 282-283)

Northern politicians in Congress regularly railed at postwar Southern elections whenever corrupt Republican-endorsed carpetbaggers were defeated, claiming voter suppression. The prewar political machines in Northern cities were notorious for gross election frauds and herding unlettered immigrants to the polls.

Bernhard Thuersam, www.Circa1865.com

Governing Voting Cattle in New York

“During the long years of drought, while the party of Lincoln “battened at the public crib,” vital fragments of the opposition [Democratic] party, much diminished and discredited in its national pretensions, had survived, nay, flourished — in the citadels of certain municipal machines. Thus the practiced demagogues of Tammany Hall retained for generations their grip over the polyglot proletarian mass of New York City.

A great proportion of the immigrant arrivals in the land of milk, honey, and gilded pavements clung to life in New York’s frightful slums, comprising one of the most ignorant, violent, lumpen proletariats in the modern world. For this rabble, traditionally, the rulers of the city’s dominant political organization provided bread and even circuses in the form of annual clambakes and excursions.

Tammany agents, meeting their poor Irish and foreign brothers at the dock, gave them advice and aid, food baskets, beer, and even work; in return the new arrivals permitted themselves to be inducted—sometimes at the rate of 1000 a day — as citizens and “voting cattle” into the Democratic party.

Like their predecessors, [Boss] Tweed and his partners, Sweeny and Connally, had long levied upon the numerous brothels, saloons, gambling dens, and criminal associations, through the city police and the courts. Commanding the preponderance of voters who ruled at the polls, they earned tolerant support of the leaders of society, business and professional life who also must dwell with some security in their city.

By 1870, the depredations of the [Tammany] ring went far beyond a “necessary evil”; they were no longer an “instrument” for governing voting cattle, but an immense piratical monopoly.

By the operation of public-works schemes, they plundered $1,000,000 a month from the city treasury, earning more in a year than Mr. Vanderbilt; they had added some $50,000,000 to the public debt, controlled banks and embarked with Jay Gould and Jim Fisk upon perilous, unsocial schemes to corner railroads and the money market, as in the Black Friday affair of 1869.

The masses of the people had been highly indifferent to reports of the Tweed Ring spoliations; indeed they were traditionally friendly to the Tammany leaders and heartily prejudiced against “reformers.” Tweed himself held that the majority of his supporters could not read what was said of him, but he ascribed his disasters to [political cartoonist] Tom Nast’s pictures, which required no reading.

Commenting upon the overthrow of Tweed and the appearance of a reform movement in a letter to Samuel Tilden, [Horatio] Seymour says with exquisite justice and wit: “Our people want men in office who will not steal, but who will not interfere with those who do.”

(The Politico’s, 1865-1896: The Spoilsmen in Power, Matthew Josephson, Harcourt, Brace and Company, 1938, excerpts pp. 151-153)

By 1860, the immigrant floods which spread westward in the 1840s and 1850s had changed the United States into two distinct cultures and political views. The South maintained its ties to the 1776 generation and its republican political character; the North had become a conglomerate of immigrant ethnic groups controlled by machine politicians eager for power and beholden to industrialists eager for cheap labor. Immigrant voters, wholly unfamiliar with American political concepts and traditions, were easily led by demagogues and money.

Bernhard Thuersam, www.Circa1865.com

Northern Prosperity at the South’s Expense

“The festering corruptions of the post-war period sprang up in every part of America and in almost every department of national life. Other loose and scandalous times – in [James] Buchanan’s day, in [Mark] Hanna’s, in [Warren] Harding’s – have been repellent enough; but the Grant era stands unique in the comprehensiveness of its rascality.

The cities, half of which had their counterparts in [New York’s Boss] Tweed; the legislatures, with their rings, lobbyists and bribe-takers; the South, prey of unscrupulous Carpetbaggers and Scalawags; the West, sacked by railway and mining corporations; Congress with its Credit Moblier’ [scandal], its salary-grab, its tools pf predatory business; the executive departments, honeycombed with thievery; private finance and trade, with greedy figures like Jay Cooke and Collis P. Huntington honored and typical – everywhere the scene was the same. Why?

The war explained much: its terrible strain upon all Ten Commandments; the moral exhaustion it produced; the waste and jobbery which it bred; its creation of vast new Federal responsibilities. Washington became an irresistible lodestone for crooked men.

The fecund war contracts, the tariffs, the subsidies, and [enlistment] bounties, huge appropriations for speculators and [pension] claim-agents, the opportunities for theft in both collecting and spending the swollen Federal revenues, drew them as honey draws flies.

The South was ruined, and the fine principles and traditions of its aristocracy were engulfed. The industrial revolution in the North wrought the roughest, most aggressive business elements to the front. As the West was settled with amazing rapidity, a more extensive and influential frontier than ever before gave manners a cruder cast.

Cities were filling up with immigrant communities, subservient to machine politicians. Everywhere tested standards, restraints of public opinion, the cake of custom, were broken down. Co0nditions of the day produced a new and flashier political leadership. They brought demagogues and pushing brigadiers into office; generals like Ben Butler and “Black Jack” Logan, vote getters like Oliver P. Morton and Zach Chandler, speculators like Oakes Ames.

But one fact must be emphasized. Contemporaneous with this corruption, geared to it as a motor is geared to the conglomerate machinery of a factory, was the tremendous industrial boom which followed the war. For eight years Northern business rollicked amid a flush prosperity.

With money easy, with fortunes rising on every hand, with the temptation to speculate irresistible, the whole tendency of American life conduced to greed.”

(Hamilton Fish, the Inner History of the Grant Administration, Allan Nevins, Dodd, Mead & Company, 1937, excerpts pp. 638-639)

It is estimated that as many as 20,000 Southerners emigrated to Brazil after 1865 to avoid the oppressive Northern domination of their homeland. They carried their antebellum cultural traditions with them, and notably, an anthropological study of the effects of television on Brazilians (Prime time Society, Kottak, 1990), found that the American “Confederados” tradition of literacy and reading created a hostility toward television.” Another reference (Diplomatic Relations Between the US and Brazil, Hill, 1932), raised the question as to why these Southerners moved “to a nation that had large numbers of black freedmen of full citizenship if one of their reasons for flight was repugnance at abolition in the South.”

Bernhard Thuersam, www.Circa1865.com

Postwar Despair and Flight

“Returning soldiers and war refugees expected to find their houses burned, family and friends missing, property stolen or confiscated, and plantations destroyed. One Southerner expressed his reservations about going back in this way: “It will be a sad homecoming, without a home to go to. The family circle is broken by the death of our boys, and many dear old friends will be missing. Then we are uncertain as to whether we shall be able to save enough from the wreck of our fortune to enable us to live in a very modest way.”

Describing South Carolina, J.S. Pike wrote:

“The banks were ruined. The railroads were destroyed. Their few manufacturies were desolated. Their vessels had been swept from the seas and rivers. The livestock was consumed. Notes, bonds, mortgages, all the money in circulation, debts, became alike worthless. The community were without clothes and without food . . . vast estates had crumbled like paper in a fire. While the shape was not wholly destroyed, the substance had turned to ashes. Never was there greater nakedness and desolation in a civilized community.”

Given the situation in the South at the end of the war, it is not surprising that many desired to leave and go elsewhere. The largest number relocated within the United States . . . But as many at 10,000 went into exile in foreign lands – most often to Latin America.

They despaired of the South’s ability to control its own destiny; they feared imprisonment and reprisals; and they hated the Yankees.

Premonitions of reconstruction horrors were common. Northern merchants and speculators moved into the Southern States after the war, taking away economic opportunities from Southerners.

“[On one postwar voyage to Brazil, our] . . . Captain was an Americanized Spaniard. We learned afterward that he had been bribed by the Yankees to wreck the vessel somewhere on the coast, and that is why he never sailed out to sea. Soon after the storm began, he tied up the helm and retired to his cabin leaving the whole crowd to the mercy of the waves and storm.”

(The Confederados: Old South Immigrants in Brazil, Cyrus B. & James M. Dawsey, editors, University of Alabama Press, 1995, excerpts pp. 13-14; 29)

Thomas Wentworth Higginson was a Unitarian minister in Massachusetts who identified with disunion and militant abolitionism during the 1840s and 1850s. He was deeply involved with the funding and arming of John Brown, was jubilant when Lincoln invaded the South, and became colonel of a black regiment of slaves taken from Southern plantations overrun and burned by Northern troops. In the postwar, Higginson came to realize what his prewar revolutionary zeal had unleashed, and to the chagrin of the Radical Republicans whose power then depended primarily on the freedmen’s ballot.

Bernhard Thuersam, www.Circa1865.com

The Republicans Bloody Shirt

“During the [1884] Massachusetts campaign Republicans frequently denounced the [Southern] Bourbons. [Senator George F.] Hoar stressed that his party was the true friends of the South. Republicans had sponsored bills to educate the section’s illiterates, had passed tariffs to protect its infant industries, and had adopted the war amendments to free all Southerners from the shackles of slavery . . . In a like tone Henry Cabot Lodge argued that the highest Republican duty was to preserve “the freedom and purity of the ballot box.”

In an open letter on “The Suppressed Negro Vote,” Higginson explained that he and other abolitionists . . . had studied “the Southern question apart from the bias of politics” and had come to the conclusion that colored men neither needed nor desired Northern aid.

After having corresponded with and talked to many of the South Carolina, Georgia and Florida Negroes who had served in his Civil War regiment . . . most of them admitted that they did not vote simply because they were uninformed and not interested in politics.

Higginson even condoned the enactment of complicated Southern election laws designed to confuse illiterate Negroes, such as the Eight-Box act requiring separate ballots and receptacles for each office being voted upon. Since only educated men could comprehend involved methods, these measure amounted to a literacy test and achieved what many Northern States decreed directly.

“The Massachusetts way,” Higginson went on, “is more honorable, no doubt; but suppose an attempt were made to import our system into South Carolina, it would at once be denounced as an outrage almost worthy of Mississippi.”

To Republicans, this reasoning was detestable. Former Governor John D. Long of Massachusetts had little use for “Col. Higginson and the Boston Advertiser [who] say “education should be on top.”

Asked why it so vigorously opposed the use of the war issues [to denounce the South], the New York Evening Post answered it was because Northern politicians had “never discoursed upon the suppression of the suffrage at the South, except as an argument for keeping themselves in power, and as a reason why the country should not be disgusted by the gross abuses in administration which the Republican party practiced, permitted and connived at.”

In the 1870’s [Republican party] Stalwarts had employed the theme “to reconcile us to the whiskey thieves and the knavish Cabinet officers of the Grant administration, and to the general corruption of the party in power.”

Under [Rutherford B.] Hayes, they had invoked it “to reconcile us next . . . to the abandonment by that statesman of even the slightest attempt to reform the civil service with which he began his Administration.”

Though last not least, [John] Blaine had stressed sectionalism during his 1884 campaign. “In short,” the Post announced, “during a period of fully fifteen years, whenever the Republican party was called to account for any shortcoming,” its sole answer was the bloody shirt.”

(Farewell to the Bloody Shirt: Northern Republicans and the Southern Negro, 1877-1912, Stanley P. Hirschson, Indiana University Press, 1962, excerpts pp. 132-134)