Circa1865

The postwar South endured a swarm of curious Northerners: some journalists, many exploitive speculators, and often offensive bigots “who gave advice, condemned customs, asked obtrusive questions, and published tactless statements.” Despite New England’s large part in the African slave trade and perpetuation of slavery with its ravenous cotton mills, the North was determined that the South alone would be punished for the supposed sins of slavery.

Bernhard Thuersam, Circa1865

Bearing Their Afflictions with Philosophy and Christian Fortitude

“The defeated Southerners were expected to make the sacrifices necessary for reforms favoring the Negro. They were willing to recognize the defeat of the Confederate armies, the freeing of the slaves, and the restoration of the Union. A considerable number with the fear of summary punishment before them were willing to repudiate the Confederacy with unseemly haste. A few – the first scalawags – were prepared to adopt the beliefs of the conquerors.

For the great majority, however, the tragic outcome of the war increased their hatred of Northerners, made Southern doctrines more precious, and invested the war leaders with an aura of heroism. Only the minimum demands of the victor were to be accepted. As soon as it became clear that the North would not be as vindictive as some imagined every reform suggested from the outside was contested bitterly.

Those among the conquerors who imagined that military defeat had reduced the white Southerners to impotence were to be unpleasantly surprised. Although defeated, these people were not without material resources. Despite threats of confiscation, the land remained mostly in their hands and agricultural possibilities partially compensated for decline in land values. All tools were not destroyed and many cities were unscathed or only partially wrecked.

The whites faced their difficulties with superb courage. “While clouds were dark and threatening,” wrote a Northern newspaper reporter, “I do not believe there was ever in the world’s history a people who bear their afflictions with more philosophy and Christian fortitude than these unfortunate people.” Women cheerfully returned to the kitchen and men turned to manual labor. A philosophy of hard work and close economy was preached, and every expedient which might lead out of the impasse of poverty and social stagnation was advanced.

The war had accustomed men to hardships, and the women had learned to manage plantations, maintain slave discipline, and endure privations. Certainly there was no ground for the belief, fostered by the romantics, that Southerners were a lazy and improvident lot who were helpless unless ministered to by faithful blacks. Actually, they were ready to assume duties previously exercised by Negroes, at the same time resisting Northern assaults on their inherited privileges.

They were backed in their policies by an assertive country folk who were accustomed to dwell on lands of their own, and who had a profound contempt for Northerners . . . had proved their stamina while serving in the Confederate army . . . [and] were ready to terrorize Yankees and Negroes alike if members of either group attempted to upset the traditional social order.”

(The South Old and New, A History, 1820-1947, Francis Butler Simkins, Alfred A. Knopf, 1947, pp. 171-172)

To destroy President Andrew Johnson’s postwar program, the Joint Committee on Reconstruction was established by Congress in early December 1865, chaired by the sinister and vindictive Thaddeus Stevens of Pennsylvania who made no secret of his aim to firmly plant Republican political control in the South, which he considered conquered territory. General Robert E. Lee was interrogated for two hours by the Committee on 17 February 1866.

Bernhard Thuersam, Circa1865

The Postwar Radical Inquisition:

“[Radical Republican] Senator Jacob M. Howard [of Michigan] resumed his questions . . . “While you were in command at Richmond, did you know of the cruelties practiced toward the union prisoners at Libby Prison and Belle Isle?”

[Lee answered] “I never knew that any cruelty was practiced, and I have no reason to believe that it was practiced. I can believe, and have reasons to believe, that privations may have been experienced among the prisoners. I know that provisions and shelter could not be provided for them.”

[Howard] “Were you not aware that men were dying from cold and starvation?”

Aware? Was I aware? The questions must have bitten like strong acid. In those vivid and unspoken images that crowded through Lee’s mind that moment and on other days, what did he see, what did he feel? The historian cannot rightly draw upon reverie; but to think that the real marrow of the hearing got into the stenographer’s notes is to be more naïve than one might want to be.

When the opportunity arose, Lee said quietly, “I had no control over the prisoners, once they had been sent to Richmond. I never gave an order about it . . . No report was ever made to me about them. There was no call for any to be made to me. Prisoners suffered from the want of ability on the part of the Confederate States to supply their wants. As far as I could, I did everything in my power to relieve them, and urged the formation of a cartel.

Pushed further, Lee told of specific proposals made to Grant, and of the work of his Christian Committee. “Orders were that the whole field should be treated alike . . . We took in Federal wounded as well as ours on every field.”

Weeks later the Joint Report of the Committee would lash out at the South . . . “The Rebels heaped every imaginable insult and injury upon our nation . . . They fought for four years with the most determined and malignant spirit . . . and are today unrepentant and unpardoned.” [The editor of the Lexington, Virginia Gazette wrote that the] “devilish iniquity and malignant wickedness” of the Committee’s report he found “so monstrous that no Southern man can read it without invoking the righteous indignation of heaven.” How long was the South to suffer from such wretched injustice and perfidy?

Signs of rebellion began to crop up again. Confederate flags were peddled openly in a dozen cities and were called “sacred souvenirs” by Alabama Governor Parsons. “Stonewall Jackson” soup” and “Confederate hash” appeared on hotel menus. In Richmond, a magazine called The Land We Love began to glorify the “Lost Cause.”

Open conflicts between racial groups spread. Three days of rioting in Memphis, beginning on April 30, left forty-six Negroes dead and scores of homes, churches and schools burned. Summer riots in New Orleans saw sensational and unsavory actions go unchecked. Murder degenerated into massacre. “The hands of the rebel are again red with loyal blood,” proclaimed the New York Tribune.”

(Lee After the War, The Greatest Period in the Life of a Great American, Marshall W. Fishwick, Dodd, Mead & Company, 1963, excerpts, pp. 122-126)

The visiting Frenchman Hauranne, stayed in the North and supported its war against the American South. Yet, he wrote about and admitted the dictatorial and arrogant abuses of power inherent in Lincoln’s regime, often comparing it to the French Directory and Reign of Terror.

Bernhard Thuersam, Circa1865

The Fictitious Status of a Sovereign State

“[Diary Entry] December 21, 1864:

You know that senators are elected, not be direct popular vote, but by the State legislatures, with each sending two senators to Congress, whatever the size of the State’s population. But since last July Louisiana has a new State constitution, a semi-military document produced by General [Nathaniel P.] Banks and a Mexican-style junta chosen exclusively by known friends of the Federal Government. Thus Louisiana’s rights of Statehood have been restored, at least on paper; the reorganized State government exercises its full sovereign rights; but officials are elected under the protection of the military authorities, by a twentieth, at most, of its citizens.

That is called “reconstruction” of the State of Louisiana, though it serves only to give an appearance of legality to a state of martial law. Louisiana could have been made a “territory” for the time being; that is, the policies of the Washington government could have been imposed on her without giving representation in Congress. She could have been left for awhile longer under the undisguised rule of a military commandant and this arbitrary exercise of power would at least have had the merit of honesty.

It was thought preferable to give her the fictitious status of a sovereign State in order to wield in her name in the halls of Congress the power of which she has been despoiled. Some Republicans . . . give their unreserved approval to all the dictatorial measures of General Banks. Finally, the dictator of Louisiana has come to Washington in person to support his protégés, and no one doubts that the two senators will be seated.”

(A Frenchman in Lincoln’s America, Volume II, Ernest Duvergier de Hauranne, Donnelly & Sons, pp. 218-219)

The following is excerpted from a Tuesday, 31 May 1892 address by Col. Alfred Moore Waddell of Wilmington, before the Alumni Association of the University of North Carolina. His address was entitled “The Life and Character of William L. Saunders,” and Waddell described the postwar experience administered to the South.

Bernhard Thuersam, Circa1865

 
The Shameful Period of Reconstruction

“[Reconstruction] constitutes the one indelible and appalling disgrace of the American people—the one chapter of their history which contains no redeeming feature to relieve it from the endless execration of the civilized world.

A distinguished orator from a Northern State declared in Congress in 1872 that one-third of the boundaries of this Republic had been filled “with all the curses and calamities ever recorded in the annals of the worst governments known on the pages of history,” and attacking the authors of these calamities, he exclaimed:

“From turret to foundation you tore down the governments of eleven States. You left not one stone upon another. You rent all their local laws and machinery into fragments, and trampled upon their ruins. Not a vestige of their former construction remained.” And again he said: “A more sweeping and universal exclusion from all the benefits , rights, trusts, honors, enjoyments, liberties, and control of government was never enacted against a whole people, without respect to age or sex, in the annals of the human race. The disgraceful disabilities imposed against the Jews for nearly eighteen hundred years by the blind and bigoted nations of the earth were never more complete or appalling.”

Those old enough to remember that most shameful period of our history will readily recall the degradation, the crimes against civilization, and the terrorism which then prevailed, and how, amidst the general dismay, the faint-hearted stood helpless and silent before the arbitrary and reckless power exercised over them.”

In good faith Americans in the South laid down their arms in 1865 in expectation of Constitutional guarantees and rights within the Union, and President Andrew Johnson naively assumed that the Radical Congress would extend peace and such guarantees to the South. His miscalculation resulted in impeachment.

Bernhard Thuersam, Circa1865

Absolute Despotism in America:

“The veto of the Military Reconstruction bill was a more formidable document, consisting of some 200,000 words or more. [President Johnson] had examined the bill with care and anxiety; his reasons for vetoing it were so grave that he hoped the outline of them might “have some influence on the minds of the patriotic and enlightened men with whom the decision must ultimately rest.”

The bill “placed all people of the ten States therein named under the absolute domination of military rulers.” The language of the preamble of the bill, which undertook to justify such measures, failed to justify them. The preamble had asserted that, in the States in question, legal government did not exist, and that life and property were not adequately protected. The President denied that this was a true point in fact.

The ten States had actual and existing governments, quite as properly organized as those of other States, and administering and executing laws concerning their local problems.

The Reconstruction bill, he continued, showed on its face that its real object was not the establishment of peace and good order. Its fifth section . . . revealed . . . that it sought to establish military rule, “not for any purpose of order, or for prevention of crime, but solely as a means for coercing the people in the adoption of principles and measures to which it is known that they are opposed, and upon which they have an undeniable right to exercise their own judgment.”

Did not Congress realize, that such an act, in its “whole character, scope and object, was without precedent and without authority,” in open conflict with the plainest provisions of the Constitution, and “utterly destructive to those great principles of liberty and humanity for which our ancestors . . . have shed much blood.”

He analyzed the powers of the military commander of a district, as those being those of an absolute monarch. “His mere will is to take the place of all law . . . Being bound by no State law, and there being no other law to regulate the subject, he may make a criminal code of his own . . . He is bound by no rules of evidence; there is indeed no provision by which he is authorized or required to take any evidence at all. Everything is a crime which he chooses to call so, and all persons are condemned whom he pronounces to be guilty. “

Such authority “amounts to absolute despotism,” and to make it even more unendurable, the district commander could delegate it to as many subordinates as he wished. For more than 500 years, no English monarch had ruled with such power, in that time no English-speaking people “have borne such servitude.” The whole population of ten States would be reduced “to the most abject and degrading slavery.”

(The Age of Hate, Andrew Johnson and the Radicals, George Fort Milton, Coward-McCann, Inc., 1930, page 398)