Circa1865

Richard M. Weaver wrote: “Where education is under the control of collectivist fanatics, not only is the individual’s loyalty to truth despised, but the objective findings of science may be thus perverted to serve the ends of a political ideology.” And, he adds: “There are those in America today who apparently get academic freedom mixed up with students’ rights in general” – “and it goes without saying that academic freedom is not a tool for the “democratizing” of universities by turning them over to students.”

History versus Social Studies

“History has always been a sobering discipline because it presents the story not only of man’s achievements but also of his failures. History contains many vivid lessons of what can happen to man if he lets go his grip upon reality and becomes self-indulgent; it is a record of the race, which can be laid aside alongside the dreams of visionaries, with many profitable lessons.

Yet the modern tendency is to drop the old-fashioned history course and to substitute something called “social science” or “social studies,” which one student has aptly dubbed “social stew.” What this often turns out to be is a large amount of speculation based on a small amount of history, and the speculation is more or less subtly slanted to show that we should move in the direction of socialism or some other collectivism.

Often this kind of study is frivolous; the student is invited to give his thought to the “dating patterns” of teenagers instead of to those facts which explain the rise and fall of nations. There is more to be learned about the nature of man as an individual and as a member of society from a firm grounding in ancient and modern history than from all the “social studies” ever put together by dreamy “progressive” educators.”

(In Defense of Tradition: Collected Shorter Writings of Richard M. Weaver, 1929-1963, Ted J. Smith, III, editor, Liberty Fund 2000, excerpt pp. 191; 201-202)

The prewar national dominance of the North eventually gave rise to those who thought that economic and political measures were not sufficient to put the South on a par with the North. They saw that the only way the South could rid itself of subservience to the North was to leave the Union, and do so with the Founders’ Constitution.  The South’s attempts to reduce tariffs had been increased in 1842, and in 1846 with the help of a Southern president and secretary of the treasury, forced through Congress the Walker Tariff which was so low as to be practically revenue only.  Additionally, President John Tyler’s vetoes of a national bank were upheld by Southern votes in Congress.

Northern commercial interests were determined to reclaim their government subsidies and establish national banking, with Lincoln and his new party a convenient vehicle to permanent national dominance.

Paying Tribute to the North

“There were other methods by which the profits from the cotton crop found their way into Northern pockets. Since two-thirds of the cotton crop went to England, the freight charges on its transportation across the sea amounted to a large sum.  Although the river boats of the South were generally Southern-owned and Southern- built, the South never engaged in the building or operating of ocean-going ships, principally because capital could more profitably employed in agriculture.

Most of the cotton sold was carried on coastwise ships to New York, and the great part transshipped from that place to England. All the coastwise ships and most of the ocean-going shipping was Northern-owned and consequently the freight charges went into Northern pockets. In 1843 this amounted to nearly a million dollars. In addition the insurance costs while the cotton was in transit were generally paid to Northern firms.

Not only did the cotton growers pay “tribute” to the North through their exports, but through their imports as well. The imports to the South came through Northern ports; the exports of the South amounted to two-thirds the total of the United States but her direct imports were less than one-tenth. The freight charges to New York and Boston, the tariff duties, and the cost of transportation on coastwise vessels to the South all added to the cost of merchandise.

In the hard times of the forties, Southern economists were prone to find the explanation for their distress in the “tribute” paid to the North. They came to believe that the economic progress of the North depended on this “tribute,” and epitomized their opinion in the phrase “Southern wealth and Northern profits.”

By the phrase “operation of the federal government” the South meant bounties to New England fisheries, internal improvements in the North such as harbors, roads, canals, and public buildings, tariff duties, and deposits of government funds.”

(The Old South: The Geographic, Economic, Social, Political and Cultural Expansion, Institutions and Nationalism of the Antebellum South, R.S. Cotterill, Arthur H. Clark Company, 1939, excerpts pp. 192-199)

The US Marine Corps in 1861 had a total strength of 1,775, including 63 officers. Nineteen of these went South in 1861 to join the newly established Confederate States Marine Corps, and all were very well-informed on the Constitution they had sworn an oath to defend against enemies both foreign and domestic, especially the latter. The following are taken from the resignation letters of three officers: one Marine and two Navy.

“Going South”

After reading Lincoln’s inaugural address, Captain Robert Tansill, USMC explained his resignation from the US Marine Corps:

“In entering the public service, I took an oath to support the Constitution, which necessarily gives me the right to interpret it. Our institutions, according to my understanding, are founded upon the principle and right of self-government. The States, in forming the Confederacy [in 1789] did not relinquish that right, and I believe each State has a clear and unquestionable right to secede whenever the people thereof think proper, and the Federal Government has no legal or moral authority to use physical force to keep them in the Union. Entertaining these views, I cannot conscientiously join in a war against any of the States which have already seceded or may hereafter secede, either North or South, for the purpose of coercing them back into the Union . . .”

Officers of the highest rank were also dismissed summarily, particularly if they, like Captain Isaac Mayo, took the trouble to attack the Lincoln administration. Writing from his Maryland estate on May 1, he asserted:

“It was the hope of my old age that I might die, as I had lived, an officer in the Navy of a free Government. This hope has been taken from me. In adopting the policy of coercion, you have denied to millions of freemen the rights of the Constitution and in its stead you have placed the will of a sectional Party. What a spectacle to intelligent minds . . . I cannot fight against the Constitution while pretending to fight for it. You will therefore oblige me by accepting my resignation.”

Less high-minded and more sentimental was the resignation letter sent by Lieutenant James J. Waddell who was serving aboard the USS John Adams and who wrote from the island of St. Helena the following lines:

“The people of the State of North Carolina having withdrawn their allegiance to the Government of the late Confederacy of the United States . . . I return to ‘His Excellency the President of the United States,’ the Commission which appointed me a Lieutenant in the U.S. Navy . . . In thus separating myself from association which I have cherished for twenty years, I wish it to be known that no doctrine of the rights of secession, nor wish for disunion of the States impel me, but simply because my home is the home of my people in the South, and I could not bear arms against them.”

(Going South: US Navy Officer Resignations & Dismissals On the Eve of the Civil War, Naval Historical Foundation Publications, Series II, Number 27, Fall 1981, pp. 21-22)

The author below writes of the “well-dressed malingerer, the best educated, the most cunning, the most creative of the [Vietnam] generation, they live with their little secret: their citizenship came of age on a note of avoidance . . . which in turn bred a profound cynicism toward their responsibilities in a free society.”

This may be compared to the “well-dressed malingerers” of Northern society in the early 1860s who remained home, a few after tasting 90 days service, and realizing the resolve of their opponent seeking independence; then they avoided the draft with substitutes and paying for exemptions from physicians seeking extra income. They dug deep into their pockets as well for town, county, State and federal bounty money to pay the poor and recently-released criminals to take their place. They then applauded Lincoln for seizing dispossessed black Southern farmhands, and taught them to loot and burn Southern farms and towns, for “the Union.”

Victory Seals Union Theft and Destruction

“General Sherman had done the dirty work for the Union. To him had fallen the duty to break the spirit of the rebellion, to punish the rebels, whatever their sex or station. His unsparing, relentless hand had given the Union victory.

The dirty work of the Vietnam War was consigned to a small percentage of the Vietnam generation; the poor, the uneducated, and the youth who fought who were wounded, who died. Most of those who went to Vietnam, the studies show, saw moderate to heavy combat. It is only the glories of modern medical science and the speed of the helicopter that prevented the names on the Vietnam Memorial in Washington from being etched in much smaller print.

If the cruel charge of substitution is valid against any group, it is valid for the sixteen million who avoided Vietnam illegally. By their avoidance, the country had, de facto, reverted to the practice of the Civil War, where a man could buy a substitute. Had it not been for this overall turpitude, a Lt. William Calley could never have been an officer in the US Army.

Sherman’s dirty work ended in victory, and the victory swept away in the North any preoccupation with the manner of victory. Victory sealed over for the Union veteran his memory of theft or wanton destruction in Dixie.

In Vietnam, defeat and atrocity are fused. The wanton violence of Sherman’s bummer and Westmoreland’s grunt differs as looting differs from stealing, but neither time nor morals are static. The patterns of behavior in both armies were encouraged by the official policy and extended the rules of permissible conduct in the same degree.

The burning of Columbia and the slaughter at My Lai were exceptional only in their dimensions. The formal order for civilized behavior contrasted with the informal message toward atrocity in precisely the same way.”

(Sherman’s March and Vietnam, James Reston, Jr., MacMillan Publishing Company, 1984, excerpt pp. 167-168; 170)

Sherman demonstrated control over his troops when it suited him, and could also allow subordinates to wink at soldier outrages. At Sandersville, Georgia alone, residents were left with no food or water for days while Union soldiers shot all the hogs, cows and chickens they could not take with them, the ground strewn with food, and carpets drenched with syrup and then covered with meal.  The roads along Sherman’s route were lined with the carcasses of horses, hogs and cattle, wantonly shot down to starve out the people and prevent them from making crops.

Fiends in Federal Uniform

“[During Sherman’s march through Georgia] a German-born private enthused to his family, “we live like God in France.” A good deal of looting also took place, especially by the foraging parties who operated with little supervision. “If money, watches or jewelry was found it was inevitably confiscated, recalled a New York veteran after the war, adding that the rampant thievery had “a very demoralizing effect on the men.” Even men of good reputation began to steal. There were men in prisons all over the country, the old veteran believed, “who took their first lessons in thieving while acting as one of Sherman’s foragers.”

Plenty of men regretted the hardship they and their comrades visited on civilians. During the destruction of railroads preceding the march, an Ohio soldier, drafted into the army only weeks before, scrawled in his diary: “There is great destruction of property about here. Much of it unnecessary. It is a pity to see homes of comfort destroyed thus. I think of my own house and wife and I can estimate the feelings of the enemy when I think how I would feel if served thus.”

Colonel Orlando M. Poe . . . complained to his own diary of the damage wrought by vandals, to the great scandal of our Army, and marked detriment to its discipline.” As the army neared to coast, a captain came upon four houses set afire “by some dirty rascal from our army . . .”

Eight days into the Savannah campaign, Major Thomas Taylor of the 47^th Ohio . . . came upon a family who had been abused by a renegade party of [Union] foragers. After stripping them of everything edible, the “bummers” had smashed jars and dishes, vandalized furniture, scattered clothing, cut open mattresses, and threatened to burn the house down around their ears if they did not leave.”

“Such an act of barbarity,” Taylor wrote, “I have never witnessed in the service, yet these fiends wore the Federal uniform.”

(The Hard Hand of War: Union Military Policy Toward Southern Civilians 1861-1865, Mark Grimsley, Cambridge University Press, 1995, excerpt pg. 197)

It can be argued that the end of American republican government ended in 1861 with the industrialized state warring upon the Constitution and the agricultural South. The triumphant North launched its Gilded Age combine of government, corporations, millionaires and financial manipulation, as well as foreign imperialism, which brought the country to European military intervention. Then came the Depression. The first European military intervention set the stage for another even more costly; an American president then warned of a military-industrial complex that had emerged.

Progressive Empire, Left and Right

“If the American Republic is defunct, and if most Americans no longer subscribe to the classical republicanism that defined the Republic as its public orthodoxy, what is the principal issue of American politics?

Ever since the Progressive Era, the issue that has divided Americans into the two political and ideological camps of “Right” and “Left” has been whether or not to preserve the Republic.

The Progressives (at least their dominant wing) argued that the small-scale government, entrepreneurial business economy, and localized and private social and cultural fabric that made a republic possible was obsolete at best and at worst repressive and exploitive.

They and their descendants in New Deal/Great Society liberalism pushed for an enlarged state fused with corporations and unions into the economy with massive, bureaucratized cultural and educational organizations. In contrast, the “Right” pulled in the opposite direction, defending the Republic and the social and economic structure that enabled republicanism to flourish, but with less success and with ever-diminishing understanding of what they were doing.

Today the conflict over that issue is finished. The Progressive Empire has replaced the old American Republic, and even on the self-proclaimed “Right” today, virtually no one other than the beleaguered “paleo-conservatives” defends republicanism in anything like its pristine form.

The collapse of the conflict over republicanism is the main reason why the labels “Left” and “Right” no longer make much sense and also why – much more than the end of the Reagan administration and the Cold War – the “conservative coalition” of the Reagan era is falling apart.

Mr. Reagan’s main legacy was to show his followers, who for decades griped against “Big Government,” that they too could climb aboard the Big Government hayride and nibble crumbs at its picnic. With such “conservatism” now centered mainly in Washington and its exponents happily dependent on the federal mega-state, the historic raison d’etre of the American “Right” has ceased to exist.

Such conservatives no longer even pretend to want to preserve or restore the old Republic, and it now turns out that even when the said they did, it was all pretty much a charade anyway.”

(Revolution from the Middle, Samuel T. Francis, Middle American Press, 1997, excerpts pp. 90-91)

Fearing slave rebellion from its highly concentrated black population, the South wanted free access to the Territories to lessen this; the North wanted to restrict black people to the South and open the Territories to white-only immigration. A great irony of history is the blame the American South receives for African slavery: the South did not bring the black man to America, British and New England slave ships did after purchasing their human cargoes from African chieftains.

A War of Conquest, Not Philanthropy

“The initial sympathy of the British people for the North because of the belief that the South had seceded to set up a slave state and that the North stood for freedom of the slave was soon to be destroyed, and a strong conviction arose that the freedom of the slave was not an issue in the war. One can hardly escape the logic of events which forced this conclusion upon the English mind.

During the winter of [early] 1861, it will be recalled, numerous compromises of the American troubles were discussed, the most important of which was the Crittenden compromises conceding a permanent share of the territories to slavery. The Economist upon hearing of such proposals spoke of the measures as iniquitous, and was not willing to believe that Lincoln would yield to them.

But the final disillusionment came when in his inaugural address Lincoln said: “I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where is exists . . . I believe I have no lawful right to do so and I have no intention to do so. “

This was, in truth, the death knell of British sympathy based upon the moral righteousness of the Northern cause. If freedom was not the cause, then what was it?

The Economist late in the summer of 1861 pronounced a little stronger upon the issue of the war: It was not for freeing the slave on the part of the North or preserving slavery on the part of the South, but was for dominion and power on the part of the one and the right of self-government on the part of the other.

After Lincoln’s message to Congress, which was as tender of the rights of slavery as had been in his inaugural, the Economist was completely convinced, if there had been any doubts, that Lincoln and the North would be more than glad to continue or restore the old Federal union on the basis of slavery and all its abuses if the South would only return.

The inevitable conclusion was that the war was “a war of conquest and not of philanthropy.”

(King Cotton Diplomacy: Foreign Relations of the Confederate States of America, Frank L. Owsley, University of Chicago Press, 1931, pp. 187-188)

What is called “Modernism” in architecture was simply a response, primarily Marxist in its call to eradicate Western symbolism and meaning, to the rise of industrial manufacturing as man’s chief economic activity. The factory workers were deracinated country folk and their descendants bound to a new kind of slavery; their homes an industrial slum. But Marxist ideology would lift this new industrial man, who would attain control of “the means of production” with all class distinction abolished as life is reorganized by the Politburo.

Modernist Architecture’s Immense Damage

“When speaking of the faults of our surroundings we are naturally inclined to blame “bad architecture,” because buildings are easy to see in the landscape. Architects, just as naturally, inclined to dismiss this point of view as boobery. It is true that the mess we’ve made of places where we live and work is not solely the result of bad buildings, though there are plenty of them.

But that hardly lets architects off the hook. Rather, with the hubris of religious zealots, they set out on a great purifying mission that damaged the whole physical setting for civilization in our time.  The dogmas that guided them went by the name of Modernism. Heretics and skeptics were anathematized as systematically as the opponents of the fifteenth-century Vatican.

Modernism did its immense damage in these ways: by divorcing the practice of building from the history and traditional meanings of building; by promoting a species of urbanism that destroyed the age-old social arrangements and, with them, urban life as a general proposition; and by creating a physical setting for man that failed to respect the limits of scale, growth, and the consumption of natural resources, or to respect the lives of other living things.

The result of Modernism, especially in America, is a crisis of the human habitat: cities ruined by corporate gigantism and abstract renewal schemes. Public buildings and public spaces unworthy of human affection, vast sprawling suburbs that lack any sense of community, housing that the un-rich cannot afford to live in, a slavish obeisance to the needs of automobiles and their dependent industries at the expense of human needs, and the gathering ecological calamity that we have only begun to measure.

(The Geography of Nowhere: The Rise and Decline of America’s Man-Made Landscape, James Howard Kunstler, Simon & Schuster, 1993, excerpts pp. 59-60)

Col. Joseph Newton Brown led the Fourteenth South Carolina Volunteers in the Gregg-McGowan Brigade at Gettysburg, and later at Spotsylvania. At Gettysburg’s Seminary battle his regiment lost heavily from enemy artillery, losing over 200 in killed and wounded out of 475 carried into action.  After the war Col. Brown became Anderson, South Carolina’s first millionaire, who built an imposing home on three acres of land on North Main Street in 1890. It was demolished in August, 1953.

Letter from Gardner’s Corner, South Carolina, Nov. 11, 1861

“Dear Mother, We marched from Pocotaligo yesterday and arrived at dark. This place is a junction of two roads which the enemy must pass in going to Charleston if they land anywhere east of the Salt River Ferry. We are ordered to retreat from this point in case of an attack by an overwhelming force. We passed [some] poor fellows yesterday evening . . . [who] barely escaped from being taken prisoners and had to leave all their baggage, tents and provisions and in fact brought nothing but their muskets with them.

But the worst remains to be told. The terror stricken inhabitants have left their homes and property in the possession of the enemy. We met them all the way and with tears in their eyes they encouraged us to strike for their homes and fireside. The ladies would talk to the meanest looking private and tell him the enemy was in his front and to meet them as became Carolinians.  The richest and finest dressed lady would ask the soldier if he was willing to fight for her.

You cannot imagine the dreadful state of things existing here. Plantations are deserted and Negroes by hundreds wandering through the country without a master or anyone to tell them what to do or where to go. The railroad trains are all crowded with women and children and the men have shouldered their guns, leaving all things else to take care of themselves.

Beaufort is deserted by the inhabitants and the enemy occupies it at his pleasure. The Negroes were left in the town and as soon as the whites had departed they broke open the stores and groceries and are now reveling in drunkenness and disorder. One man left his little children and went to hunt a place for their safety and on his return found a drunken Negro beating one of them nearly to death. The promise of freedom will ruin many a one which the master has depended on as faithful.

Direct [your letters] to Pocotaligo, Beaufort District, S.C. My love to all. Trusting that the God of Sumter and Manassas will be with South Carolina’s sons in the conflict before us, we will put our reliance in Him. I will write as often as circumstances will permit.

Your affectionate son, Joseph N. Brown

(A Colonel at Gettysburg and Spotsylvania, Varina D. Brown, The State Company, 1931, pp. 39-40)

After Republicans fared poorly in the 1862 elections, the party would take precautions which guaranteed success the following year. They found that “the military power of the federal government, aided and supplemented by the organized Union Leagues and Strong Bands, could alone ensure electoral success in the more important Northern States.” General Schenck, below, was a political appointee of Lincoln.

Test Oaths and Federal Bayonets

“[Lincoln’s election] leadership received a new and emphatic demonstration in Maryland. Just on election eve ex-Governor Hicks, now in the United States Senate and co-operating with the Radicals, advised General Robert Schenck, in charge of the area, to place restrictions on disloyal voters in the State.

At least, Hicks suggested, voters should be forced to take a stringent oath. Hearing that troops were being sent to Maryland to administer test oaths, Governor Bradford protested to Lincoln. But General Schenck, who had defeated [Ohioan Clement] Vallandigham in the congressional elections the year before and would soon take his seat in the House of Representatives, was as violent a Radical as Burnside.

He promptly ordered provost marshals to take troops to the polls, prevent disorder, and administer oaths to suspected Democrats. [Maryland Republican Gov. Augustus] Bradford protested to Lincoln and issued a proclamation rescinding Schenk’s orders. The general forbade the telegraph companies to transmit the Governor’s order.

Lincoln replied to Bradford with a reminder that the Governor had been elected with federal bayonets the year before. Moreover, said the President, it was not enough that the candidates be true men. “In this struggle for the nation’s life” it was necessary that loyal men should have been elected only by loyal voters.

Schenck himself, after consulting Stanton, told Lincoln that without military intervention “we lose this State.” The President modified Schenck’s order slightly, but accepted the basic principle.

On election day the troops were at the polls. In Kent County, on the Eastern Shore, they arrested leading Democrats and scurried them across the bay.  The commander issued instructions that only candidates of the Union League convention were recognized by the federal authorities. In other places the soldiers administered oaths, arrested Democrats, and voted themselves.”

(Lincoln and the War Governors, William B. Hesseltine, Albert A. Knopf, 1955, pp. 337-338)