Circa1865

The 1861-1865 war was essentially one of the defense of traditional, decentralized American communities, as established after the Revolution, against a centralizing liberalism which sought to establish hegemony in Washington. The latter was victorious.

Morality and Community

“Morality, as traditionally conceived, supposes, first of all, a metaphysical vision of the nature of man and the sort of life that is good for man. Virtues are cultivated dispositions of character that enable the soul to live out the life that is good for man. A virtuous soul, with much training over a long period of time, may come to love those things that are truly good as opposed to those that merely appear as such.

Second, morality presupposes community. A man cannot know what good is independent of a concrete way of life, lived in community with others, in which the good is exemplified. A man becomes good through emulation and by apprenticing himself to a master craftsman in the art of human excellence.

The marks of a genuine community are the temple, the graveyard, and the wedding celebration. The favorable connotations that attach to this essential structure of human life are inappropriately applied to associations that are not communities at all – for instance, the “business community,” the “entertainment community,” “gated communities,” or the “homosexual community.” IBM does not have a burial ground; homosexuals do not marry and beget children; and “gated communities” are often places where affluent strangers move to escape the aftermath of social disintegration. These associations have value, but they are not communities.

This is how Greeks, Romans, Hebrews, Christians and Muslims traditionally understood morality. These traditions had different understandings of what the human good is, what the virtues are, and how they should be ranked, but they never questioned the metaphysical postulate that there is such a thing as the human good and that morality is the adventure of critically exploring it on a concrete form of life.

Liberalism rejects this fundamental assumption, arguing that a metaphysical vision of the human good is not something human beings can agree on. Since compromise over questions of the ultimate good is not possible, liberals argue that constant and implacable conflict is inevitable.

Liberalism gradually began to shape American public policy after the Civil War and kicked into high gear after World War II. The Bill of Rights, designed to protect the States – distinct political societies capable of pursuing radically different forms of social life – from the central government, was turned upside down to protect the autonomy of the individual from the States.

The regulation of morals, law enforcement, and religion, which gave legal protection to distinct ways of life, was transferred by judicial social engineers to the central government. The education of children, which had been the province of local schools financed by real estate taxes, was now regulated by the federal courts.

By the 1980s, the earlier philosophical rejection of the Western conception of morality was cashed out in the colleges of many of the institutions necessary to sustain it. The United States was becoming a spiritual desert, and the signs of moral decay were ubiquitous: a spectacular increase in crime, divorce, falling educational standards, promiscuous abortion, illegitimacy, anomie, and a society with little desire to reproduce itself. If we wish to make the world safe for substantial moral communities, we must consider serious political alternatives to the master creation of liberalism, namely, the large-scale centralized state.”

If we wish to make the world safe for substantial moral communities, we must consider serious political alternatives to the master creation of liberalism, namely, the large-scale centralized state.”

(Communitarians, Liberals, and Other Enemies of Community and Liberty: Scaling Back the Enlightenment, Donald W. Livingston, Chronicles, July 2002, excerpts pp. 23-25)

The Republican party platform of 1860 was skillfully drawn to win support from East and West conservatives and radicals. It advanced a protective tariff for Northern industries, internal improvement subsidies, and the right of each State to control its own domestic institutions.

The Republicans were not anti-slavery, but opposed to its extension into the territories which they wanted preserved for their immigrant supporters.

What are referred to as “free States” of that period were actually “formerly free States,” as all the original States all inherited the British colonial slave-labor system. It follows that the Southern States of 1860 were all free States with a different labor system than the North.

It is important to point out that Lincoln carried no Southern States, and won election by plurality with only 39% of the vote. His party’s purely sectional character was what George Washington warned of in his farewell address.

Lincoln’s Momentous Decision

“Following the news of Lincoln’s election, South Carolina seceded from the Union in December of 1860. Senator Andrew Johnson of Tennessee, the poor white who would succeed Lincoln as President, denounced this act. “Whoever fires on our flag and attacks our forts I pronounce a traitor and he should meet a traitor’s doom.”

Davis retaliated by calling Johnson a “degenerate son of the South unworthy to sit in the Senate.” The die was cast: Davis argued before the Senate the Constitution right of secession.

Lincoln took the news of South Carolina’s secession calmly, but sent word to [Secretary of State William] Seward not to agree to the Crittenden Compromise, which would have preserved the Union without resort to war.

Commenting on Lincoln’s attitude, William E. Dodd wrote in his “Jefferson Davis”: “The popularity of the greatest war President has made students of the subject overlook his responsibility for this momentous decision.”

(The Iron Will of Jefferson Davis, Cass Canfield, Harcourt, Brace, Jovanovich, 1978, excerpts pp. 42-43)

The excerpts below were taken from “When the Yankees Come,” an edited narrative of slave experiences during Sherman’s invasion of South Carolina in early 1865 by Paul C. Graham. The sources employed were The Slave Narratives: A Folk History of Slavery in the United States – collected by the Federal Writers’ Project of the WPA in the 1930s.

When the Yankees Come

“Yankees! Oh, I hear folks speak about the Yankees plundering through the country plenty times. Hear about the Yankees going all about stealing white people silver. Say, everywhere they went and found white folks silver, they would just clean the place up.” Josephine Bacchus, Marion County, SC. Age 75-80.

“When the Yankees come they seem to have special vengeance for my white folks. They took everything they could carry off and burnt everything they couldn’t carry.” Charley Barber, Near Winnsboro, Fairfield County, SC. Age 81.

“The Yankees come and burn the gin-house and barns. Open the smokehouse, take the meat, give the slaves some, shoot the chickens, and as the mistress and girls beg so hard, left without burning the dwelling house.” Millie Barber, Winnsboro, Fairfield County, SC. Age 82.

“I was fifteen when the Yankees come thru. They took everything, horses, mules, cows, sheep, goats, turkeys, geese, and chickens. Hogs? Yes sir, they kill hogs and take what parts they want and leave other parts bleeding on the yard. When they left, old master have to go up into Union County for rations.” Anderson Bates, Winnsboro, Fairfield County, SC. Age 87.

“The Yankees kill all the hog. Kill all the cow. Kill all the fowl. Left you nothing to eat. If the colored folk had any chicken, they just had to take that and try to raise them something to eat.” Solbert Butler, Scotia, Hampton County, SC. Age 82.

“The Yankees come. First thing they look for was money. They put a pistol right in my forehead and say: “I got to have your money, where is it?” There was a gal, Caroline, who had some money; they took it away from her. They took the geese, the chickens and all that was worth taking off the place, stripped it. Took all the meat out of the smoke-house, corn out of the crib, cattle out the pasture, burnt the gin-house and cotton. When the left, they shot some cows and hogs and left them lying right there.” Lewis Evans, Near Winnsboro, Fairfield County, SC. Age 96.

“The Yankees marched through our place, stole cattle, and meat. We went behind them and picked up lots that they dropped when they left.” Rev. Thomas Harpe, Newberry, Newberry County, SC. Age 84.

“Sherman set fire everywhere he went – didn’t do much fighting, just wanted to destroy as he went.” Amos Gadsen, Charleston, Charleston County, SC. Age 88.

(When the Yankees Come, Former South Carolina Slaves Remember Sherman’s Invasion: Voices from the Dust, Volume I, Paul C. Graham, editor, Shotwell Publishing, 2016, excerpts pp. 2-3; 8; 18; 27)

Author John Vinson (below) asserts that “The motive for secession was not defending slavery, but defense against an aggressor trampling on States’ rights and local rule – the same principles for which the American Revolution was fought. The South fought not to keep slavery, but for the right to deal with the institution in its own way and time.”

Thomas Jefferson wrote in July 1775 that “In defense of our persons and properties under actual violation, we took up arms. When that violence shall be removed, when hostilities shall cease on the part of the aggressors, hostilities shall cease on our part also.”

Some eighty-seven years later, Jefferson Davis no doubt pondered Jefferson’s letter to John Randolph in August 1775: “I hope the returning wisdom of Great Britain will, ere long, put an end to this unnatural contest.”

Same Principles as the Revolution

“One more point to be made on freedom is to refute, briefly, the charge of professional South-haters that the Old South did not stand for freedom, but slavery. They allege that it was the cause for which the Confederacy went to war.

A few reflections on the past show this to be nonsense. Slavery came about during British rule. Southern colonists admittedly purchased slaves, but shipping and selling them were British and Yankee shippers.

New England grew rich from slave commerce. Africans who enslaved and sold their fellow Africans supplied cargoes for slave shippers. Following the American Revolution, sentiment against slavery grew in the South. Jefferson spoke out against it. By 1830, a majority of anti-slavery societies were in the South. Shortly thereafter, Virginia came within a few votes of abolishing slavery.

In 1833, the British Empire peacefully ended slavery. Certainly this could have happened in America. But it was not to be. Self-righteous fanatics in the North, the abolitionists, called the South wicked and demanded immediate emancipation, regardless of the consequences. As time went on some even encouraged slave revolt and a massacre of Southern whites.

Stunned and put on the defensive, the South dug in its heels, and the movement toward peaceful abolition stopped. No less a Unionist than Daniel Webster conceded that the South might have ended slavery had it not been for the abolitionists fanatic crusade.

In 1859, abolitionist John Brown was tried, convicted, and hanged after trying unsuccessfully to incite a slave revolt in Virginia. He had the backing of powerful Northern interests and a significant body of Northern opinion hailed him as a hero. The next year Abraham Lincoln, a president identified with the abolitionists, came to power in Washington.

At this point, many Southerners questioned allegiance to a Union that seemed indifferent to their rights and even safety. Initially the Upper South States of Virginia, North Carolina, Tennessee, and Arkansas refused to leave the Union.

The Lincoln government could have conciliated these States and perhaps defused the Southern independence movement. Instead, it provoked the Confederacy to fire on Fort Sumter, and then called for 75,000 volunteers to invade the South. Rather than participate in the invasion of their sister States, the Upper South withdrew.”

(Southerner, Take Your Stand, John Vinson, Shotwell Publishing, 2016, excerpts pp. 10-11)

“General Leonidas Polk and his staff met with Union officers under a flag of truce in November 1861.

After disposing of matters of business, the men adjourned for a simple luncheon. A Union colonel raised his glass and proposed a toast, “To George Washington, the Father of His Country.”

To that toast General Polk quickly added: “And the First Rebel.” All officers drank to the amended toast.”

(An Essential Amendment, Southern Partisan, Volume XXIV, Number 2, pg. 11)

Gen. Richard Taylor was the son of General and President Zachary Taylor, and an 1845 graduate of Yale. In 1847 his father viewed the struggle over slavery had been “brought about by the intemperate zeal” of Northern fanatics, and told him that if the North ever exceeded its ”right and proper” constitutional power, “let the South act promptly, boldly and decisively with arms in their hand if necessary, as the Union in that case will be blown to atoms, or will no longer be worth preserving . . .”

Barbarian Vandals in Louisiana

“[Taylor] personally refused to abandon the dream of [liberating] New Orleans. Even with little or no help from other quarters of the Confederacy, he would work constantly toward the day when he could gather enough strength to deliver the city into the hands of his fellow Louisianans.

With an attack on New Orleans now impossible, Taylor’s [desired] to press southeastward . . . to relieve nearby parishes of the oppressive federal presence. “We are prisoners in every sense of the term,” wrote a local militia commander . . . Were we to attempt exercising any military authority, we would be arrested and our families harassed. Where is our protection to come from?”

Taylor answered the plea by sending Major Edward Waller’s unit of mounted Texas riflemen . . . On September 4 [1862], a detachment of the Texans, along with the militia unit, struck the federal outpost at Des Allemands and forced its garrison back toward New Orleans.

Capturing enough Yankee rifles to replace many of their outdated flintlocks and shotguns, Waller’s men also recovered piles of booty the federals had stolen during a recent raid upon nearby plantations. “Books, pictures, household furniture, finger rings, breast pins, and other articles of feminine adornment and wear, attested [to] the catholic taste and temper of these patriots,” observed Taylor.

The enemy had in fact swept through Taylor’s home parish, St. Charles. His plantation, Fashion, left in the care of an overseer during his family absence, had suffered some of the worst desecration and looting. “It is one of the most splendid plantations that I ever saw,” wrote a Vermont private in a letter . . . “I wish you could have seen the soldiers plunder this plantation.” Not only did they confiscate all of the stock animals, but they also forced Taylor’s slaves to help them ransack the house and barns.

The spoils included “hundreds of bottles of wine, eggs, preserved figs and peaches, turkeys, chickens, and honey in any quantity . . . the camp is loaded down with plunder – all kinds of clothing, rings, watches, guns, pistols, swords, and some of General [Zachary] Taylor’s old hats, coats, belt-swords — and, in fact, every old relic he had worn is worn about the camp . . . nothing is respected.”

Robert Butler . . . [one of the Des Allemands militiamen described the aftermath of federal destruction]: “It was one continual scene of desolation and sadness – nearly every place on the route had been despoiled and plundered – even to the huts of the poorest creoles.”

When they reached Fashion . . . “it was a complete wreck, the furniture smashed, the walls torn down, pictures cut out of their frames, while . . . scattered over the floor, lay the correspondence and official documents of the old General while President of the U.S. – the barbarians had respected nothing but the portrait of General [Winfield] Scott upstairs.”

(Richard Taylor, Soldier Prince of Dixie, T. Michael Parrish, UNC Press, 1992, excerpts pp. 252-255)

Lincoln, in his war of 1861-1865, was victorious where King George III had failed in his attempt to prevent the political independence of the thirteen American colonies. It was not just the South that was subjugated by 1865, but the North as well with most State governments securely under Radical Republican control. No longer was the consent of the governed in the national conscience – the threat of invasion, violence and conquest of recalcitrant States replaced it.

The War to Resist Centralization

“If centralism is ultimately to prevail, if our entire system of free institutions as established by our common ancestors is to be subverted, and an Empire to be established in their stead; if that is to be the last scene of the tragic drama now being enacted: then, be assured, that we of the South will be acquitted, not only in our own consciences, but in the judgment of mankind of all responsibility for so terrible a catastrophe, and from all guilt of so great a crime against humanity.” Alexander H. Stephens

If the Civil War had merely been a power struggle between the Northern and Southern States, with the winning of the war leaving the Northern States with political power over the Southern States, the likely long-term effects would have inflicted much less damage to all the States.

No, this was a war between the Southern States and the federal government in Washington. It was a war to resist the centralization of economic, cultural, political, and military power. It was a war to uphold the most revolutionary principle ever asserted by man. That principle, the “consent of the governed,” was the basis upon which the Thirteen Colonies seceded from England.

As expressed by Jefferson [in the Declaration of Independence] and unanimously adopted by the Founding Fathers, the sole purpose of government is to secure the right of its citizens – nothing more, nothing less, nothing else. The concept of consent of the governed is the ultimate revolution, which throws off the shackles of tyranny from whichever direction it comes on the political spectrum.

The Lincoln scholars attribute the freeing of the slaves and the preserving of the Union to the federal government’s winning of the war, as if no other course of events could possibly have accomplished the same result. Their belief system about history is quite nearly predestination . . . [that] war was the only way slavery could have ended. Finally, since the war was inevitable [between North and South], the federal government is absolved from all violence, carnage and crimes against the States, the Constitution and civilians.

The idea that the Civil War was fought to “preserve” the Union is one of the most ridiculous ideas foisted on history. The only thing preserved was the federal government’s authority over the Southern [and Northern] States. Lincoln certainly fought to keep the Southern States under Union control as conquered provinces, not States.”

(Lincoln Uber Alles: Dictatorship Comes to America, John Avery Emison, Pelican Publishing Company, 2009, excerpts pp. 255-257; 259)

For five bloody days in mid-July 1863, armed mobs of draft resisters, mostly immigrants, fought on New York City streets against enforcement of Lincoln’s conscription law – what began as a simple demonstration on July 13 devolved into wholesale destruction of property and life – 120 black people were killed and many fled the city in fear of their lives. This carnage was the result of Lincoln’s insatiable need for troops, as volunteers were coming to the end of their enlistments, horrifying news came from the front, and the State drafts of 1862 met with widespread evasion. Also unpopular was Lincoln’s new war aim of freeing slaves. 

To combat the rioters, nearly ten thousand Northern troops and artillery units were brought in from Gettysburg to patrol the streets.

Immigrants, Riots and Cannon Fodder

“[The] film [Gangs of New York] gives a glimpse of the rather nasty nativism among Northerners, a great many of whom hated Catholics and immigrants as much or more than they hated Southerners. None of the above fit into the Yankee ideal of true Americanism. Nativist gangs burnt down convents in Philadelphia and Boston when such things were never dreamt of in the South.

The film can open the door to another dirty little secret. We have heard a lot about immigrant criminal gangs. The fact that vigilante law prevailed over much of the North during the War has been conveniently forgotten. Besides the thousands of his critics Lincoln jailed without due process, thousands more were killed, injured, intimidated, and run out of town by proto-fascist gangs of Republican bully boys called “Wide Awakes.” They played a major role in making sure Northern elections turned out right, i.e., Republicans won.

The “riots” did not start out as race pogroms, though they degenerated into that. They started out as organized civic resistance to the draft, encouraged by the Democratic State government. Everyone knew that the Lincolnites enforced the draft at a much higher rate in areas that opposed them than they did in friendly areas – according to forthcoming studies by the New York playwright and historian John Chodes, the draft was imposed at four times the rate for Massachusetts. And the conscripts were well aware that they stood a good chance of being used up as cannon-fodder by Republicans who knew if they lost four men for every Southerner killed they would still end up on top, as long as the immigrant flow kept up.

About a fourth of the total enrollment of Lincoln’s armies were immigrants, many of whom were brought over and paid bounties for enlisting. The situation was so bad that the Pope sent one of his most persuasive priestly orators to Ireland to warn the people about being used up for Union cannon fodder.

Perhaps we can begin to recognize the historical fact that millions of Northern citizens did not willingly go along with Lincoln’s War. And the opponents were not limited to the New York City draft rioters.

The truth is that Lincoln’s party did not save the Union and the Constitution. It was a Jacobin party that seized power and revolutionized the North as well as conquering the South. The Gangs of New York can perhaps open a window that will encourage further historical discovery along these lines.”

(Scorcese’s Gangs of New York; Defending Dixie: Essays in Southern History and Culture, Clyde N. Wilson, Foundation for American Education, 2006, excerpts pp. 220-221)

The Republican Party, even after subjugating Americans in the South in 1865 and holding the North under virtual martial law during the war, “maintained its power by force and fraud, known as Reconstruction.”

The author below asserts that it “would have been far better to allow the American Union to dissolve at the will of the people” . . . as there was “nothing whatever in the legacy of the founders or in the theory of self-government to prevent this, or that argues against it.”

A Party Quite Revolutionary

“Though it is not widely known, the Confederacy had commissioners in Washington ready to make honorable arrangements – to pay for the federal property in the South, assume their share of the national debt, and negotiate all other questions. Lincoln would not deal with these delegates directly. Instead, he deceived them into thinking that Fort Sumter would not be reinforced – thus precipitating reaction when reinforcement was attempted. Even so, the bombardment of Fort Sumter was largely symbolic. There were no casualties, and, remember, almost all other forts in the South had already peacefully been handed over.

Sumter itself did not necessarily justify all-out civil war; it was simply the occasion Lincoln was waiting for. Even after the War progressed it would have been possible, with a Northern government on traditional principles, to have made peace short of the destruction that ensued.

Or it would have been possible, as millions of Northerners wanted, to have sustained a war for the Union, a gentlemen’s disagreement over the matter of secession that was far less destructive and revolutionary than the War turned out to be. Many Northerners favored this and supported the War reluctantly and only on such grounds – a suppressed part of American history. A great deal of death and destruction, as well as the maiming of the Constitution, might have been avoided by this approach.

This did not happen. Why?

Because, in fact, for Lincoln and his followers it was the revolution that was the point. Throughout the War and Reconstruction, the Republican Party behaved as a revolutionary party – though sometimes using conservative rhetoric – a Jacobin party, bent on ruling no matter what, on maintaining its power at any cost. At times they even hampered the Northern war effort for party advantage. It is very hard to doubt this for anyone who has closely studied the behavior of the Republicans during this period rather than simply picking out a few of Lincoln’s prettier speeches to quote.

Lord Acton, the great English historian of liberty, wrote: “The calamity . . . was brought on . . . by the rise of the republican party – a party in its aims and principles quite revolutionary.” And when it was all over, Acton remarked that Appomattox had been a greater setback for the cause of constitutional liberty than Waterloo had been a victory. James McPherson, the leading contemporary historian of the Civil War, though he approves rather than deplores the revolution that was carried out, agrees that it was a revolution.”

(Defending Dixie: Essays in Southern History and Culture, Clyde N. Wilson, Foundation for American Education, 2006, excerpts pp. 138-139)

Lincoln’s reelection was won by those around him, and with Assistant Secretary of War Charles A. Dana testifying that “the whole power of the War Department was used to secure Lincoln’s reelection in 1864.” After 1862, it was common for Federal troops to patrol polling places, inspect the ballots of voters, arrest Democratic candidates for office on treason charges, seized groups of opposition voters just before elections, as well as furlough soldiers at election time to encourage Republican victory. At election time, Republican newspaper headlines trumpeted that “tens of thousands of national soldiers . . . were deliberately shot to death, as at Fort Pillow, or frozen to death at Belle Isle, or starved to death at Andersonville, or sickened to death by swamp malaria in South Carolina.” All did service for Lincoln’s reelection.

Historian William Hesseltine wrote: “Although the election of 1864 gave no decision on the methods of reconstruction, it proved again Lincoln’s power to control elections. The system of arbitrary arrests, military control of the polling places, and soldier voting, first applied to the Border States and then extended into the North, had saved the Republican party in 1862 and 1863. The election of 1864 saw a new extension of the system and demonstrated its continuing value in winning elections.” (Lincoln’s Plan of Reconstruction, pg. 124)

Grant Impressed with Free Institutions

“Lincoln’s friends saw danger in every quarter. No doubt a large minority of the North was tired of war; no doubt many who had a sentimental regard for the Union thought that the emancipation of the slaves had been wrongly given prominence. Every discontented officer – every disgruntled politician – every merchant whose business was bad – every civilian who dreaded the draft – the ambitious leader like [Salmon P.] Chase – the party boss – the army of unappeased office-seekers – the jealous – the vindictive – all these, and everyone else with a greed or grievance, would unite to defeat Lincoln. Thus at least, it appeared to his foreboding lieutenants.

Even [Lincoln secretary John] Hay, who was no alarmist, felt little confidence. “There is a diseased restlessness about men in these times,” he wrote [John G.] Nicolay on August 25, 1864, “that unfits them for steady support of an administration. It seems as if there were appearing in the Republican Party the elements of disorganization that destroyed the Whigs. If the dumb cattle of the North are not worthy of another term of Lincoln, then let the will of God be done, and the murrain of McClellan fall on them.”

The October returns went far to relieve anxiety. The President, with Hay, heard the returns at the War Department. Early news from Indiana and Ohio was cheering, but that from Pennsylvania was “streaked with lean” . . . [though] The Ohio troops voted about ten to one for the Union . . .

At the Cabinet meeting on the 11th . . . “[he reminded the officers that it seemed last August] entirely probable that this Administration will not be reelected. Then it will be my duty to so co-operate with the President-elect as to save the Union between the election and the inauguration; as he will have secured his election on such ground that he cannot possibly save it afterwards.”

Lincoln went on to say . . . that he had resolved, if McClellan were elected, to talk matters over with him.” On November 12, 1864, Hay, with a large party, went down to Grant’s headquarters at City Point. Grant was “deeply impressed with the vast importance and significance of the late [November 8th] Presidential election.” The orderliness of it “proves our worthiness of free institutions, and our capability of preserving them without running into anarchy and despotism.”

(Life and Letters of John Hay, Volume I, William Roscoe Thayer, 1908, Houghton Mifflin Company, excerpts pp. 212-214; 216-218)