Circa1865

History as a Tool for Manipulating the Masses

“[Mitch] Landrieu’s speech praising his own actions in the advancement of the Eternal Reconstruction of his beloved “bubbling cauldron of many cultures” was hailed far and wide, and the local leftist paper, the Times-Picayune, proclaimed him the inevitable frontrunner for the Democratic nomination in the 2020 election.

[That] oration at Gallier Hall was scheduled to coincide with the conclusion of the removal of the 16’-6” Robert E. Lee statue, which had, since 1884, presided over Lee Circle atop a column some 70 feet tall.

In its obituary [of Lee’s passing in 1870], the New York Times praised Lee’s character and singular talents, though it decried his participation in the “rebellion” and referred to his perceived duty not to “raise his hand against his relatives, his children, and his home” as an “error of judgment,” a participation in a “wicked plot.”

Two days later, the Times declared that “The English journals are teeming with eulogistic obituary notices of Gen. Lee.” One week later, it reported glowingly on a gathering at none other than Cooper Union, “in a tribute to Robert E. Lee.”

It is noteworthy that none of these papers, Northern, Southern, or European, mentioned a war prosecuted either to extinguish or to defend Southern slavery, let alone a conflict to settle the future of “white supremacy.” For the South, it was a defensive war against an overweening, nationalist invader. For the North, it was a war to quell a “rebellion” against a Union that was somehow sacred and indissoluble.

Abraham Lincoln, remembering his revenues, had not threatened slavery where it already existed, had promoted an amendment to the Constitution guaranteeing that the peculiar institution would live in the South in perpetuity (the “Corwin Amendment”), and in his 1862 Emancipation Proclamation held out the promise that any State in “rebellion” which would rejoin the Union could keep its slaves.

White supremacy was quite simply the status quo in every State, North and South, whether blacks were enslaved or free, before and after the war.

[So long] as race-baiting politicians can incite resentment to garner votes from a near-permanent black underclass and (now) a generation of white adults taught to hate their ancestors and view all history through the lens of Critical Race Theory. It is a clever means of changing the subject while the percentage of blacks in New Orleans living in poverty (and subject to violent crime) soars above that of the rest of America, a reality attested to by Ben C. Toledano in “New Orleans: An Autopsy” ten years ago.

The rule of Leftist Supremacists, from Moon Landrieu in the 70’s through six black Democratic mayors and up to Moon’s son Mitch, hasn’t altered these deplorable conditions, nor has the removal of Confederate monuments which, Landrieu admits, he never paid any mind to when growing up in New Orleans. The past is only a tool for manipulating the masses in the name of Progress, which translates into power for men like Landrieu.”

(The Discarded Image, Aaron D. Wolf, Chronicles, July 2017, excerpts pp. 36-37, www.chroniclesmagazine.org)

Second Appomattox

“A visitor to the United States from abroad, ignorant of recent American history, might find himself perplexed by the fact that the further the War Between the States recedes into the past, the larger it looms as the angry obsession of “progressive” Americans – the same people who insist that the country needs to “move on” from one thing or another (usually something that makes progressives uneasy).

The latest round of progressive outrage sparked by the continued presence anywhere of monuments to the Confederacy suggests that what progressives want is not the total absence of those monuments, or a formal apology (but from whom?) for slavery and the CSA, but a Second Surrender staged at the famous McLean House, perhaps with Attorney General Sessions taking the role of Lee and Loretta Lynch playing the part of Grant.

The progressive crusade to extend a war that concluded 152 years ago into the present (and, no doubt, into the future) is probably less an exercise in reimagining and rewriting history to suit the left’s purposes than its tacit, implicit admission that the reality of 21^st century America is an insufficient Mordor to justify their dire indictments of it, an unworthy target on which to train their biggest ideological guns.

In other words, progressives have, realistically speaking, no great encompassing Evil to oppose in their day as the Abolitionists of the antebellum period did, no monster to slay at the conclusion of a noble crusade. No imaginable microaggression is a satisfactory substitute for black chattel slavery, nor is the observation by the secretary of health and human services that poverty is (among other things) a state of mind.

Though [Dr. Ben] Carson did not think to mention the fact, poverty in America today is a mental state not just of the material poor, but the ideological poor as well. The urge to refight in the 21^st century the war of 1861-65 is explained, first and foremost, by the ideological and political impoverishment of the American left today.”

(Second Appomattox, Chilton Williamson, Jr., Chronicles Magazine, July 2017, pg. 8; www.chroniclesmagazine.org)

An 1845 congressional committee investigating naturalization frauds in New York and Philadelphia found it was common practice on the eve of elections for immigrants, many not yet qualified by residency, to be naturalized in droves by political machines like Tammany Hall. This immigrant influx had created two Americas by the late 1850s: An immigrant-dominated North versus a South still consisting of English and Scots-Irish who originally settled the region. The former knew little of American institutions; the latter revered limited government, self-reliance and independence.

In 1860, the South contained some 233,000 people born under a foreign flag, while the North held nearly 4 million foreign-born inhabitants. While running for president in mid-1860, Lincoln purchased Springfield (Illinois) Zeitung to gather immigrant votes; by 1864, fully 25% of Lincoln’s war machine consisted of Germans.

Bernhard Thuersam, www.Circa1865.org

Immigrant Politics and Recruits Up North

“In 1835, it was reported that more than one-half of the paupers in the almshouses of New York, Philadelphia, Boston and Baltimore were foreign-born, and in later years the proportion was even higher. Crime statistics, too, revealed a disproportionate number of foreign-born offenders; in 1850 there were three times as many foreign-born inmates of the New York State prisons as there were natives.

To many nativists an equally grave and more immediate threat to republican freedom stemmed from the political role of the foreign-born. In places the proportion of foreign-born voters had so increased as to hold the balance of electoral power; this of itself was a source of alarm, for most immigrants remained ignorant of American institutions.

In addition, the electoral violence and voting frauds, which had come to characterize immigrant voting in politics, we believed to be sapping the very foundations of the American political system. There were numerous complaints of native voters being kept from the polls by organized mobs of foreign laborers, of immigrants voting on the very day of their arrival in America, and of hired witnesses and false testimony as the commonplaces of naturalization proceedings.

[Native resentment] of German arrogance gave way to excited warnings against the machinations of a disaffected and turbulent element to whom America had unwisely given asylum. [An example of this were] the demands of Communist Forty-Eighters like Wilhelm Weitling, who advocated complete social revolution and the establishment of an American “republic of the workers.”

In Missouri in the spring of 1861, the bulk of Union forces consisted of German militiamen [who] thwarted secessionist attempts to take the State out of the Union. What led many to enlist was the offer of a bounty greater than an unskilled laborer’s annual earnings. Large numbers, too, joined the army because the trade depression at the beginning of the war, and its consequent unemployment, left them no choice save starvation or military service.

Such cases were common, for example, in New York where Horace Greeley, struck in April 1861 by the high proportion of foreigners among the recruits, wondered whether “the applicants were actuated by the desire of preserving the Union of the States or the union of their own bodies and souls.”

(American Immigration, Maldwyn Allen Jones, University of Chicago Press, 1960, excerpts pp. 152-154; 171-172)

Charles A. Dana is a seldom mentioned figure in wartime incidents, though he became an internal spy for Secretary of War Edwin Stanton and monitored Grant’s early activities in the western theater of war. When Jefferson Davis was placed in irons in Fortress Monroe, it was Dana who wrote the order. In the prewar period, Dana was a member of the utopian Brook Farm commune in Massachusetts, and encouraged Karl Marx to contribute to Horace Greeley’s Tribune. Dana later admitted that the entire power of the War Department was utilized to ensure Lincoln’s reelection in 1864.

Bernhard Thuersam, www.Circa1865.org

Fake News and Collusion

“White-haired and long faced, [Secretary of War Simon] Cameron was turning army procurement into a fish fry for manufacturers of his native Pennsylvania. Not a word of criticism, however, came from the [New York] Tribune, normally freighted to the water’s edge with brickbats for public officials suspected of mischief . . . Part [of editor Horace Greeley’s reason] was due to the fact that Cameron, in an early draft, proposed a favorite Greeley scheme of arming escaped slaves.

Part of it, however, mirrored the touching understanding between the war minister and his favorite news-gatherer [the Tribune’s Samuel Wilkeson]. Wilkeson would send Cameron a clipping of one of his more flattering articles on the existing management of the war, and
Cameron would respond in a way that counted, by dropping a note to the telegraph censor and requesting that Wilkeson’s dispatches be sent through untouched.

[The] New York Herald ferretted out of an investigation of Cameron’s contracts a story which charged the Washington correspondent and two of the Tribune’s commercial and financial writers had secured the charter of a Connecticut gun manufacturer and submitted a bid to supply the government with 25,000 muskets at twenty dollars apiece.

Wilkeson (whose name was twisted by the Herald to Wilkinson) had supposedly used his influence to have the Ordnance Department hurry matters along. The Tribune denied that any of its men had owned any part of the contract in question; Wilkeson admitted to an act of “disinterested kindness” and nothing more, but soon thereafter left Washington for the army.

[Cameron in January 1862 was replaced with Edwin M.] Stanton, [and who] almost as soon as he was installed at his desk, wrote to Charles A. Dana, the managing editor, confiding that his mission tended toward the same end as that of the paper.

In an early entanglement over a censored dispatch Stanton admitted that he and Dana were of “one heart and mind” in the cause of victory. He meant it, apparently, for Dana subsequently left Greeley’s payroll and, under the title of Assistant Secretary of War, ventured afield to keep an eye on various headquarters for Stanton.”

(Reporters for the Union, Bernard A. Weisberger, Little, Brown and Company, 1953, excerpts pp. 175-178)

The Immigration Act of 1965, also known as the Hart-Celler Act, was a radical departure from previous immigration policies which restricted African and Asian immigration while favoring those coming from northern and western Europeans. Promoted by civil rights activists, as well as Lyndon Johnson and Ted Kennedy, proponents “argued that the new policies would not significantly influence American culture.”

Bernhard Thuersam, www.Circa1865.org

One Hundred Years After 1865

“Since 1965, farsighted critics with an understanding of history and human nature have warned that the new immigration would lead, and is leading, to the balkanization of the United States of America. Democrats and liberals, as well as radicals, have steadfastly denied the likelihood, even the possibility, of such a thing; whoever argues otherwise, they say, is a racist and xenophobe.

Liberals persist in maintaining this fantasy, whose falsity is demonstrated by liberalism itself in its new guise of identity politics, whose rise coincides exactly with the arrival of scores of millions of nonwhite, non-Christian, and non-Western peoples and whose program is ideally fixed to the phenomenon, as well as a reflection of it.

In 1861, the United States was a house divided (though not nearly so widely as she is thought to have been). In 2018, she is a house shattered and tottering.

As for democracy, only the politicians profess to believe that the US is any such thing anymore. The majority of Americans are weary of war, weary of financial and human sacrifice, weary of unsavory allies, weary of unpleasantly foreign, unsuitable, and unassimilable hordes arriving from uncivilized places to transform their country into a congeries of crowded International Houses subsidized at their expense.”

(One Nation Divided, Chilton Williamson, Jr., Chronicles, June 2018, excerpts pp. 9-10)

The early years of the civil rights movement in the US included many black leaders who embraced Marxism and communism, seeing it as a way to advance their race: WEB DuBois, Marcus Garvey, James Weldon Johnson, A. Philip Randolph, Ben Davis, Paul Robeson, Walter White, M.L. King, and Bayard Rustin. In the 1930s, the Highlander Folk School in Tennessee became a training ground for revolutionary unionizing activities in the South, where activists King and Rosa Parks were both trained.

Bernhard Thuersam, www.Circa1865.org

The South Weighs Heavily on Communist Minds

“In the 1910s and 1920s the Bolsheviks believed that taken at the flood, the system of Communism they had recently institutionalized would spread across their new nation and around the world.

In this system, racism would be outlawed as “social poison,” workers would own the means of production, and town meetings, called soviets, would ensure that everyone’s voice would be heard. Ethnic differences and historic hatreds would be banished through the multicultural practice of nurturing each group’s language and culture. No one would have too much, and no one would have too little.

It promised to liberate colonized peoples and demonstrate to poor white Southerners their class solidarity with poor black Southerners.

A decade after the Bolshevik Revolution, Communists in the USSR and the USA [Communist Party USA] created a Negro Policy that left no action to chance. In the first place, there must be absolute equality between individuals in all social relations.

Then it moved to from the personal to the political to guarantee equality to all ethnic groups. The system, which most people called social equality, offered a simple mandate for all human activity . . . Because it was so all-encompassing, it required constant, vigorous policing and swift punishment of violations, wilful or not. In theory, equality extended to every phase of public and private life. Living this new reality required practice.

The Bolshevik Revolution’s success offered a persuasive final solution to the labor problem. Communists did not have to resort to ethnic cleansing to bring minorities into their nation, and social equality could elevate racially-diverse workers into their rightful place. If managed properly, the system would produce ever more committed Communists in each succeeding generation. It was a modern, well-organized and efficient way to remove the stumbling blocks of race and class in the worldwide contest for advancement.

Because the South represented the least industrialized and least unionized part of the United States, the region weighed heavily on Communist minds. If Southern African-American became Communists, they could lead the revolution in their region. Black Southerners might open the door to that possibility.

The international Soviet governing body, the Comintern, welcomed the “rising tide of color” that it could turn against imperialist nations. In speaking for the Southern masses, African-American Communists had an influence on domestic and international Communist policy disproportionate to their meager numbers.”

(Defying Dixie, the Radical Roots of Civil Rights, 1919-1950, Glenda E. Gilmore, W.W. Norton, 2008, excerpts, pp. 29-32)

Northern General Peter Osterhaus was born in Prussia, educated at the Berlin Military Academy and served as a Prussian officer, but later found himself on the losing side of the socialist revolutions of 1848. He then immigrated to the US and settled in Missouri where he raised a regiment of bounty-enriched German immigrants in June of 1861 to join Lincoln’s army — described by historian Ella Lonn (Foreigners in the Union Army, 1951) thusly: “The speech of almost every European nation might have been heard in the camps of the Army of the Potomac.” Osterhaus accompanied Sherman on his destructive path through Georgia and the Carolinas.

Bernhard Thuersam, www.Circa1865.org

German Forty-Eighters in Mississippi

“Landed neighbors just across the river from the Davises on the Louisiana side included John Perkins, a member of Congress . . . and Mrs. Sarah Dorsey of Elkton Plantation, who also owned Beauvoir [in Mississippi] and befriended Jefferson Davis in his declining years. Adjoining the farms of these friends stood the old Bowie home, where Jim Bowie of Alamo fame and his brother Resin lived as boys.

The big mansion at “Hurricane” is beyond the memory of living persons. On June 2, 1862, Union soldiers advancing toward Vicksburg landed on Davis Bend at night and burned “Hurricane” to the ground.

[Older brother] Joseph E. Davis complained that General Peter J. Osterhaus ordered the burning and gave the family only thirty minutes’ notice to vacate the house. The red glare from the rocketing flames at the western end of the bend could be seen in Vicksburg, eighteen direct miles away.

The soldiers piled library books on the lawn and lit bonfires. They dumped sets of china and crystal on the grass and gleefully shattered them with muskets. Paintings cherished by the Davises were gathered and slashed with bayonets.

[Brother Joseph E. Davis on] March 1, 1866, wrote to President Andrew Johnson from Vicksburg, Mississippi, making application for the restoration of his property” “I took no part in the war. I did not bear arms. I was not a member of the legislature nor of the convention nor attended any meetings. I contributed nothing, subscribed nothing, [and] made no investments in Confederate bonds or securities.

Under the assurances that those would not be molested who [remained] quietly at home, I remained at my place until almost all of my property was carried off, my cotton burned and an order was received from Gen’l Osterhaus to burn my house, giving me and my family half an hour to get out . . .”

(Brierfield, Plantation Home of Jefferson Davis, Frank Edgar Everett, Jr., University of Mississippi, 1971, excerpts pp. 18-19)

John Dalberg-Acton (1834-1902) was an English historian, politician and writer who was sympathetic toward the American Confederacy as he saw its constituent States defending themselves against an oppressive centralized government under Lincoln. He noted that though the United States had begun as a federated republic of sovereign States, it was fast becoming a centralized democracy operating on simple majority rule – “the tyrannical principle of the French Revolution.”

Bernhard Thuersam, www.Circa1865.org

America’s Crisis of Nationalism

“The French Revolution constitutes a dividing line in history, before which the concept of nationality did not exist. “In the old European system, the rights of nationalities were neither recognized by governments not asserted by the people.” Frontiers were determined by the interests of ruling families. Absolutists cared only for the state and liberals only for the individual. The idea of nationality in Europe was awakened by the partition of Poland.

This event left, for the first time, a nation desiring to be united as a state – a soul wandering in search of a body, as [Lord] Acton put it. The absolutist governments which had divided up Poland – Russia, Prussia, and Austria – were to encounter two hostile forces, the English spirit of liberty and the doctrines of the French Revolution. These two forces supported the nascent idea of nationality, but they did so along different paths.

When the absolutist government of France was overthrown, the people needed a new principle of unity. Without this, the theory of popular will could have broken the country into as many republics as there were communes.

At this point the theory of the sovereignty of the people was used to create an idea of nationality independent of the course of history. France became a Republic One and Indivisible. This signified that no part could speak for whole. The central power simply obeyed the whole. There was a power supreme over the state, distinct from and independent of its members. Hence there developed a concept of nationality free from all influence of history.

The revolution of 1848, though unsuccessful, promoted the idea of nationality in two ways.

[Lord] Acton brought [the theory of nationality versus the right of nationality] to bear upon the American crisis of 1861. He . . . took the story of the American sectional conflict and [placed] it in the wider frame of the French revolutionary nationalism and the ensuing movements toward unification.

For Acton therefore the great debate over the nature of the American union and the Civil War was not a unique event, but part of that political spasm . . . which was then affecting Europe and erupting in military struggles.

Acton addressed himself to the problem in a long essay on “The Political Causes of the American Revolution” [in May 1861] . . . By “American Revolution” Acton meant the Civil War, then on the verge of breaking out. His essay was a causal exposition of the forces which had made this a crisis of nationalism.

His approval of [John C.] Calhoun centers really on one point: Calhoun had seen that the real essence of a constitution lies in its negative aspect, not in its positive one. It is more important for a constitution in a democracy to prohibit than to provide.

The will of the majority would always be reaching out for more power, unless this could be checked by some organic law, the end of liberty would come when the federal authority became the institute of the popular will instead of its barrier.”

(Lord Acton: The Historian as Thinker; In Defense of Tradition, Collected Shorter Writings of Richard M. Weaver, 1929-1963, Liberty Fund, 2000, excerpts pp. 624-628)

The message sent to us today when reading the biography and accomplishments of Jefferson Davis of Mississippi include the following: West Point graduate, married to Sarah Knox Taylor, daughter of General and President Zachary Taylor, colonel of Mississippi Volunteers in the Mexican War, served in both the United States House and Senate, Secretary of War, pleaded for peace between North and South in 1860-61 as a Unionist, and served as president of the Confederate States of America, 1861-65. Few Americans exhibited as distinguished a career as Davis.

Bernhard Thuersam, www.Circa1865.org

A Great Intellectual Silence

“So the anti-Confederate backlash has come to Dallas . . . but, then, maybe not. Maybe that isn’t fundamentally what happened when the Dallas school board, in June [1999], voted to rename mostly black and Hispanic Jefferson Davis Elementary School for Barbara Jordan, the late Houston congresswoman.

Here, likely, is what happened: Within the community at large, a failure of nerve occurred, a moral power outage, leaving residents plunged in darkness. The same failure of nerve afflicted New Orleans over a year ago, when the name of infamous slaveowner George Washington was removed from an elementary school, to be replaced with – I don’t recall and don’t care to; Sojourner Truth or some like luminary.

You could say, and I wouldn’t argue the point, that on both occasions the antebellum South received deliberate kicks in the groin, and that this form of reprisal was unfortunate and unjust. Davis, Washington: prisoners in a kangaroo court, due to peripheral association with the peculiar institution of slavery. Malarkey!

Also, you can bet your bottom dollar this species of malarkey is sure to spread, two large Southern cities having capitulated so cravenly.

Now, to begin with, we’re talking here about education. Well, about public schools at least. You might expect, in the context of a controversy over the naming of a school, some attention to historical accuracy. Ah, no.

“The name sends a very bad message,” says Se-Gwyn Tyler, who represents the city council district in which ex-Jefferson Davis Elementary is located. Well, ma’am, do you really know that?

Ever read a biography of Davis? Know where he lived, what posts he held before the war? How historians evaluate him? If this is the standard of knowledge regnant at the decision-making level in Dallas, how can one be sure the Davis critics are right that Barbara Jordan is the ideal role model?

Are we to sit quietly while a dead man is vilified and misrepresented? While history itself is distorted? We’re not to utter a peep or reproach? Not so much as a civil objection? That would seem the case.

The major fault in the Davis matter, it seems to me, doesn’t attach to those who sought a name change. The major fault attaches to those who sat through the name-change procedure with eyes and mouths resolutely closed, believing apparently that expiation was a larger public good than truth. Failure of nerve indeed! Cowardice on the half-shell. Hush, we mustn’t offend.

Well, actually, it’s all right to offend those who retain some reverence for the dead; we just mustn’t offend members of cultures and subgroups arguing for affirmation.

A great intellectual silence descends over modern society. We can’t talk about everything; we certainly can’t talk in a spirit of honesty. And we know it. This is what rankles: We know we can’t, and we pass it off as of no great or immediate consequence. Failure of nerve.”

(Roll, Jordan, Roll; Letter from Texas, William Murchison, Chronicles, October 1999, excerpts pg. 37)

The North’s Republican Party was solely responsible for the postwar Solid South which opposed their Reconstruction efforts, and the former utilized the newly-enfranchised freedmen to establish a Southern wing to maintain their national hegemony. To hold Northern votes the Republicans waved “the bloody shirt”; at the same time they swayed the black voter with warnings of newly-elected Democrats re-enslaving them.  Below, the home State of Carl Schurz was not Missouri, he was a socialist revolutionary from Erftstadt, Germany, and elevated by Lincoln to attract German immigrant support for his war.

Bernhard Thuersam, www.Circa1865.com

Republicans and the Freedmen’s Role

“One of the first [Northerners] to change his mind about the freedmen was Carl Schurz. In 1865, after a Southern tour, he had recommended that the Negro be enfranchised, disregarding the fact that “the [white] masses are strongly opposed to colored suffrage.” But in 1870, when he realized that uneducated Negroes were an easy prey for spoilsmen, Schurz admitted that he had erred.

To his disgust the [Republican] machine politicians in Missouri, his home State, dominated the scene by manipulating ignorant, but enfranchised, Negroes. Henceforth, Schurz steadfastly opposed all legislation designed to aid the colored man. And he assumed that anyone who tried to stir up sectional passions had yielded to the worst elements in the Republican organization.

Although the transition in the thinking of George William Curtis, the editor of Harper’s Weekly, was far different, he eventually reached the same conclusion. Like Schurz, Curtis after the war favored Negro suffrage. He argued that the freedmen had proven their loyalty and deserved the ballot. Admittedly, many of them were ignorant, but so were “great masses of Northern voters. Education,” he wrote, “is a good thing; but it appears some of the staunchest patriots in the land cannot read, and that some of the basest traitors are highly educated.”

During the 1880 campaign Harper’s Weekly vigorously denounced the Solid South. He then said that the Southern question was dead. The federal government could do nothing more to help the Negro. After that, Curtis joined Schurz in resisting all attempts to stir up the race issue.

A third distinct case was Edwin L. Godkin of the Nation. Although he begrudgingly advocated the enfranchisement of the Negro after the Civil War, he never abandoned the conviction that white Anglo-Saxons were inherently superior to “ignorant foreigners” and atavistic colored men. “I do not oppose the admission [to suffrage] of such Negroes as shall prove their fitness,” Godkin wrote in 1865. “. . . What I ask, and meant to ask, was not that the blacks shall be excluded as blacks, but simply that they shall not be admitted to the franchise simply because they are blacks and have been badly treated.”

Godkin recommended the disenfranchisement of all Negroes who could not learn to read or write within two years. Only by developing his intelligence could the colored man distinguish between “statesman and demagogue; between honest public men and knavish public men; between his own real friends and his real enemies.”

Although Godkin originally supported the Radical plan of Reconstruction, which provided for military enforcement of Negro suffrage, he was convinced by 1871 that this adventure had failed.

“We owe it to human nature to say that worse governments have seldom been seen in a civilized country,” the editor admitted. “They have been composed of trashy whites and ignorant blacks.” Control of Southern affairs should be returned to those “who have most influence and knowledge.” The simple truth was that the freedmen were unfit for the role the Republicans desired them to play: “Any party in which the Negro is in the majority, cannot help having its policy, if not shaped, greatly influenced by their political ignorance and incapacity.”

(Farwell to the Bloody Shirt, Northern Republicans and the Southern Negro, 1877-1912, Stanley P. Hirshson, Indiana University Press, 1962; excerpts pp. 126-128)