Circa1865

Gen. Henry W. Halleck, one of the most vilified of all generals of that era, was described by a reporter as a “cold, calculating owl,” brooding “in the shadows,” and “distilling evil upon every noble character.” He married the granddaughter of Alexander Hamilton and ironically held the same nationalist and centralizing views of his wife’s grandfather. Halleck predicted before 1861 that the North “will become ultra-antislavery, and I fear, in the course of the war will declare for emancipation and thus add the horrors of a servile to that of a civil war.” He saw Lincoln adopt the same policy as the British in the Revolution and War of 1812: emancipating slaves by edict to incite the horrors of race war in the American South.

Bernhard Thuersam, www.circa1865.org

Halleck, Agent of Revolution

“During the excitement following Lincoln’s death [Secretary of War Edwin M.] Stanton virtually took over the government. Among other high-handed acts, he did what the martyred President never desired – the Secretary ordered Halleck out of Washington. [Working to] ingratiate himself with his superiors, Halleck, in Richmond, did everything he could to gain Stanton’s approval.

[Told by Richmond bankers of] wild rumors about “Jeff. Davis and his partisans” fleeing with a large amount of [gold] specie” . . . Halleck . . . ordered Sheridan to Sherman’s headquarters , in Greensboro, North Carolina, telling him to look for Davis and his “wagons” of gold on the way. [On] April 23 [1865], Halleck wired Sheridan: “Pay no attention to the Sherman-Johnston truce. It has been disapproved by the President. Try to cut off Jeff. Davis’ specie.”

The Treasury Department had issued special permits and only those possessing them were entitled to buy or sell in the South. “It is now perfectly evident that these [treasury] agents are resolved that no one shall buy or sell even the necessities of life except through themselves or their favorites,” Halleck fumed. “I know of no better system for robbing the people and driving them to utter desperation.” Old Brains’ greatest objection was that if the system continued “the military must feed the people or permit them to starve.”

Still Halleck could not resist the temptation to use his power occasionally. On April 28 he issued a series of General Orders, one of which proclaimed: “No marriage license will be issued until the parties desiring to be married take the oath of allegiance to the United States, and no one can marry them unless he has.”

To insure that Virginians received proper indoctrination, Halleck closed all churches in which the clergyman refused to read the prescribed prayer for the President – they would be opened by “any other clergyman of the same denomination will read such service.”

While attempting to bring Southern churches under Northern control, Halleck also did his bit in the attempt to prove that secession had been a conspiracy on the part of a few high-placed Confederates He seized former Cabinet member Robert M.T. Hunter’s papers and forwarded them to Stanton with the notation that they included “inclosures of a suspicious character.”

[Halleck] was anxious to use the Civil War to build up the regular army (as opposed to an armed mob composed of State militia troops) serving under nationally-trained professionals. From the day they mustered in until the day they mustered out, Halleck tried to make the Federal troops feel the hand of the national army. Conscription, which increased the power of the nation and its army as opposed to the States and their militia forces, received active support from Halleck.

He was convinced that opposition [to conscription] came not from idealists but from traitors [and] had no qualms about the means used to enforce national conscription: “Loyal men at home must act at home,” he felt. “They must put down the slightest attempt at disorder.”

Halleck saw to it that conscription was merely the beginning of the contacts with the federal government and its army that the American citizen soldier experienced. Once the men were in the service, Halleck and his staff, rather than the State governments, supplied their needs. The operating procedure was brutally simple and efficient; and it was part of a general trend toward centralization in all areas of American life. The total result was revolution.

And it was a nation, not a Union, that the troops had saved. Politically, economically, socially, and militarily, the Civil War had created a new nation upon the wreck of the old Union. Halleck, who realized that the powerful army he wanted needed a powerful nation to support it, was an important agent in the revolution.

He used troops to quell draft riots, break strikes that threatened the national effort, ensure Republican victories at the polls and suppress traitorous politicians. He rejected the democratic ideal that opposition is not only loyal but necessary. He constantly condemned those who opposed, not just Lincoln’s administration, but the whole fabric of centralization; he believed that only centralization could lead to victory.

During the political campaign of 1864, Halleck supported Lincoln as the lesser of evils [though] would have preferred Lincoln to act with Bismarckian ruthlessness . . . Old Brains realized that America’s entrance into the modern world [of centralization] might be slightly hindered, or slightly helped, by individuals, but that by 1864 it could no longer be halted. Politically, socially, and militarily, centralization had become institutionalized; Halleck had done his share in making that possible.”

Halleck: Lincoln’s Chief of Staff, Stephen E. Ambrose, LSU Press, 1962, (pp. 199-200; 202-203; 208-211)

Lincoln’s Secretary of State William Seward admitted that Southerners were free to leave the Union, abandon their land and live elsewhere. Many Northerners wanted to drive the Southern people out and repopulate the section with New England-style government, customs and schools.

The following is excerpted from a speech and letter of Massachusetts Congressman George B. Loring, delivered April 26, 1865. Loring was a prewar abolitionist and reformer who realized that if the freedmen were not brought into the Republican party through the infamous Union League, New England’s political domination was in peril. While feigning justice toward the black race, those like Loring clamped chains upon the South. Ironically, Loring seems unaware that it was Massachusetts threatening secession several times in the early 1800s, though he condemns the South for following his State’s example.

Bernhard Thuersam, www.circa1865.org

The Myth of the Saved Union 

“I know I used a strong expression when I said we must beware of clemency [toward the defeated South and] accord strict justice to those who have taken up arms against our government? Shall we restore them to the fullness of their former rights? Never.

They have taken their chances, and now let them abide by the result. (Great applause). They have declared that they were independent, now let them remain independent. (Applause). The world is wide, and all lands, and all oceans, and the islands of the sea are open to receive them. (Applause – amen). Some of them have taken care to provide the necessary comforts for their journey. (Laughter).

And what a contrast we have before us – your eulogized and sainted President, known through all the world as the friend of freedom and a free government, who has written his name among the stars – and his opponent, [Jefferson Davis] flying in the darkness before an indignant people, branded and despised, bearing his ill-gotten treasure if possible to that safety which a foreign land alone can give him, an outlaw and fugitive. What a contrast – the one a martyr in heaven – the other a felon sunk to the lowest pit of infamy on earth.

I insist upon it that it is impossible to treat with traitors who have taken up arms against this government, for the express purpose of blasting it and all the hopes of freedom with it. We cannot restore our government in this way. I feel it to be impossible, and would never agree to the restoration of the old State organizations among the revolted States, or to any State government s manufactured for the occasion.

So I say of all the States which have destroyed their “practical relations” to the general government by rebellion. When all the citizens of a State reach that point at which they are ready to return, upon the basis of government which the war has made for us all, let them return. But not until this is accomplished – not until the institutions of these States conform to the highest civilization of the land – would I place them on equality with the loyal States.

Until this is done how can members of Congress be returned, whose principles shall render them fit to sit by the side of men from Massachusetts? (Great applause. Hurrah).

No oath of allegiance can purify them [prominent Confederate leaders who had once held high elective or appointive federal offices]. Our country – the civilized world, does not want their counsels. Their return would be an eternal disgrace to us.

Now, what is there on the other side? It is simply this. I would hold all the revolted States by the power of the Federal authority, — that power which we have strengthened and confirmed by this war. The first gun fired at Sumter . . . dispelled forever all the fallacies and sophistries accumulated for years under the names of State Rights and State Sovereignty.

I do not mean any invasion of the legitimate rights of a State, — but of that superlative folly which has been represented by the flag of South Carolina and the sacred soil of Virginia.

The Federal authority has now become powerful, and is the supreme power in the land. When the revolted States are ready to recognize that authority, when they are ready to bear their proportion of the national debt, when they are ready to make common cause with the loyal North in their systems of education and laws and religion, when their citizens are ready to sacrifice their lives in support of the Union as the North has done for the last four years, then and not till then would I allow them to return.

It has been said that the great contest has been between Massachusetts and South Carolina. BE it so. And as Massachusetts has carried the day, I would have South Carolina submit wisely and gracefully to the consequences of the defeat. (Applause and hurrahs.)

Let us see then, if we cannot adopt some system by which our schools, and all our institutions be planted and nurtured upon their soil. I think we can. I think the American people are equal to this issue, and that they will never be satisfied until the Federal arm is stretched over the revolted States, holding them firmly in obedience, in its powerful grasp, until they shall have learned the lesson of freedom, which the North has furnished them.

And during this period of pupilage [of the South] let us exercise such military sway as will secure the great objects of the war.

(Dr. George B. Loring, Speech and Letter, The Radical Republicans and Reconstruction, 1861-1870, Harold Hyman, editor, Bobbs-Merrill, 1967, pp. 234-237)

Andrew Jackson, the leveling-democrat, set in motion the elevation of the federal agent above its creators. His view that a common and even unfit man could ascend to the presidency predictably misled many others into believing the same. With the Founding generation in their graves, the democracy they feared would transform the republic they wrought.

Bernhard Thuersam, www.circa1865.org

Jackson’s Centralized Popular Democracy

“Last of the Revolutionary generation to hold the Presidency, the last chief to wear a queue and smallclothes, was the self-effacing Virginian, James Monroe. [Andrew] Jackson, duelist, frontiersman, romantic lover, had no illusions about his abilities. “Do they think I am such a damned fool as to consider myself fit for the Presidency?”

But like other military heroes, before and since, he was drafted into the job. He had been a hero in the old Creek War, living on scorns and holding off mutiny with oaths and an unloaded rifle. He had been a fourteen-year-old soldier of the Revolution, watching the slaughter of the Battle of Camden through the logs of a prison stockade.

He was the peoples’ president. It was under Jackson, not Lincoln, that our modern, centralized popular democracy was born. Jackson first gave the laboring man a voice and vote in the ranks of the Democratic party.

Jackson, in his war with the United States Bank, dramatically demonstrated that the power of Big Business could only be countered by big government in Washington.

Jackson called the bluff on the belief of the Southern Nullifiers that the power of a State was superior to that of the general government. Jackson himself was living proof of Jefferson’s doctrine of the natural aristocracy. Yet he perverted that doctrine. He failed to see the genius in himself. He felt that if he, a common man, could handle the Presidency, so could any other common man.

This was a belief highly-acceptable to the proponents of all-out majority rule. It marked the start of the lowering and leveling process which eventually tainted all national leadership, education and mass entertainment. Not since Jackson’s time has the goal of “Jeffersonian democracy” been to ferret out the natural leadership. Instead, the aim has been to prove literally that all men are equal, and to press all down into a single mold of conformity.”

(The Molders, Margaret L. Coit, This Is the South, Robert West Howard, editor. Rand McNally, 1959, pp. 92-93)

The Hampton area of Virginia was evacuated by Gen. John B. Magruder’s forces in early August 1861; the region had become unstable after the enemy seized property and slaves, and by late July the Hampton-Fortress Monroe area had nearly 1000 blacks seized during enemy raids on upriver plantations. The intention was identical to Lord Dunmore’s in 1775 – deny Virginia its agricultural workers and arm them against their former owners.

Bernhard Thuersam, www.circa1865.org

Lincoln’s Army of Roughs and Jailbirds

“On Monday, May 27 [1861] . . . soon after breakfast, several boats were seen loaded with [Yankee] troops going up the river and being so near the land, it was apparent they intended to land at the wharves. One can imagine the great excitement created by the sight of the troops. War seemed to have come in the midst of perfect peace.

Very soon after, a squad of marines came to the house and advised father to go and ask protection of the commanding officer, who turned out to be General [Northcott] Phelps. They said many of the soldiers were the rough and jailbirds of Boston and would steal and destroy everything unless it was guarded.

General Phelps was the colonel of the 1^st Vermont (Regiment) but on account of his West Point training had been made brigadier-general . . . There were three regiments landed: the 7^th New York, all Germans, were stationed next to our house, all on our land; the 1^st Vermont, and the Massachusetts, next to Captain Wilbern’s.

In order to conciliate the guard, we furnished them with food, but they were very suspicious, and I usually had to eat some of it to show that it was not poisoned.

Tuesday afternoon I went over to the [enemy] camp . . . and witnessed something of what war was. It seemed that the colonel of the Massachusetts Regiment was very mad because Phelps had been promoted over him and for this reason perhaps had given passes to a great many of his men to go out of the lines . . . At any rate, a large number had gone out of camp and plundered the whole neighborhood.

They seemed to have stripped the farms and houses of everything conceivable. I learned afterwards that the thieves, finding that they would be arrested, had left most of the plunder in the thickets outside the pickets, all of which was brought into camp, in the night.

As only two of the Vermonters were arrested, and very few of the Germans, the Massachusetts Regiment became very indignant and made many threats. I now saw what a soldier would do if unrestrained and in what he conceived an enemy’s country . . . there was fear of mutiny, for we were informed by our guard that the Vermont Regiment was expecting an attack, and if we heard any firing we would know it was between them and the Massachusetts Regiment.

The Negroes had not tried to protect anything from the pillaging of the soldiers . . . What furniture or other things they wanted had been carried away by them. A small safe that father had used in his store in Hampton . . . had been taken out in the yard and broken open. The valuables were all stolen and books and papers scattered about the yard.”

(When the Yankees Came, Civil War and Reconstruction on the Virginia Peninsula, George Benjamin West, Park Rouse, Jr., editor, The Dietz Press, 1977, excerpts, pp. 47-50)

Andrew Jackson may have been another “fire-bell in the night” warning to Americans of presidential power in the hands of someone with independent views of their authority. The grave of Jefferson was barely cold before the Founders’ barriers to democracy had eroded and presidential power predictably increased under vain men; another twenty-eight years beyond Jackson’s Force Bill found a new American republic forming at Montgomery, Alabama.

Bernhard Thuersam, www.circa1865.org

Andrew Jackson’s Pernicious Doctrine

“But when it came right down to the legality of nullifying the Tariff Acts of 1828 and 1832 [Senator John] Tyler was far less sure of himself. What he attempted to do was discover and occupy a middle ground on an issue which had no detectable middle. On one extreme of the question Calhoun maintained the legality of both nullification and secession and the unconstitutionality of Jackson’s Force Bill.

[Daniel] Webster, on the other hand, consistently upheld the illegality of secession and nullification and argued the propriety of using force in the circumstance. Tyler upheld the right of secession while denying the right of nullification. But he also denied the right of the federal government to employ force against nullification when it occurred.

Even firm States’ rights Virginians like St. George Tucker could not accept this peculiar dichotomy in Tyler’s thinking. It was a question of either submitting or seceding, and since South Carolina had not seceded, the federal government had no alternative but to compel the State to comply with federal legislation.

. . . Tyler informed Virginia’s Governor John Floyd on January 16, the day Jackson asked for a congressional authorization of force, that:

“If S. Carolina be put down, then may each of the States yield all pretensions to sovereignty. We have a consolidated govt. and a master will soon arise. This is inevitable. How idle to talk of me serving a republic for any length of time, with an uncontrolled power over the military, exercised at pleasure by the President . . . What interest is safe if the unbridled will of the majority is to have sway?”

By February 2 Tyler had warmed further to the theme that General Jackson was seeking to establish a military dictatorship in American. The old 1819 vision of the Man on Horseback returned. “Were men ever so deceived as we have been . . . in Jackson?” He asked Littleton Tazewell. “His proclamation has swept away all the barriers of the Constitution, and given us, in place of the Federal government, under which we fondly believed we were living, a consolidated military despotism . . . I tremble for South Carolina. The war-cry is up, rely upon it . . . The boast is that the President, by stamping like another Pompey on the earth, can raise a hundred thousand men.”

A few days later, on February 6, 1833, Tyler delivered his Senate speech against the Force Bill.

“Everything, Mr. President, is running into nationality. The government was created by the States, and may be destroyed by the States; yet we are told this is not a government of the States . . . The very terms employed in the Constitution indicate the true character of the government. The pernicious doctrine that this is a national and not a Federal Government, has received countenance from the late proclamation and message of the President.

The people are regarded as one mass, and the States as constituting one nation. I desire to know when this chemical process occurred . . . such doctrines would convert the States into mere petty corporations, provinces of one consolidated government. These principles give to this government authority to veto all State laws, not merely by Act of Congress, but by the sword and bayonet.

They would pace the President at the head of the regular army in array against the States, and the sword and cannon would come to be the common arbiter . . . to arm him with military power is to give him the authority to crush South Carolina, should she adopt secession.”

(And Tyler Too. A Biography of John and Julia Gardiner Tyler, Robert Seager, II, McGraw-Hill Book Company, 1963, pp. 92-93)

Ralph Waldo Emerson was a sterling example of serious religious differentiation between North and South as he resigned his pastorate in Boston due to an inability “to conceal disbelief in traditional creeds.” His “emancipated spirit soared” as he demonstrated that a philosopher could attain great heights in intellectual adventures, and believing one’s own thoughts before religious orthodoxy. To “realize the divine in every man, to be a nonconformist, with virtues that were more than penances . . . was his religion.” It would not take long for people like this to ignite open warfare.

Bernhard Thuersam, www.circa1865.org

New England Unitarians and Universalists

“The deists of the late colonial period and of the infant republic were usually political radicals as well. They advocated independence, fought in the Revolution, and ended their careers supporting the French Revolution and Jeffersonian democracy. Indeed, Jefferson himself was the arch-deist, and for that reason all the more detested by the New England orthodox Federalist of the Fisher Ames sort.

Unitarianism was even more destructive of orthodoxy than was deism. In New England it cut across both Episcopal and Congregational-Presbyterian churches, taking over many whole congregations complete with clergy and church property. In 1785, the Episcopalian King’s Chapel in Boston turned Unitarian under its pastor, James Freeman, and when Freeman was refused ordination by the Episcopal Church he received it from his own congregation acting as an independent religious organization.

The English traveler, Thomas Hamilton, summarized the usual British estimate of Unitarianism:

“Unitarianism is the democracy of religion. Its creed makes fewer demands on the faith or the imagination, than that of any other Christian sect. It appeals to known reason in every step of its progress, and while it narrows the compass of miracle, enlarges that of demonstration. Its followers have less bigotry than other religionists, because they have less enthusiasm. A Unitarian will take nothing for granted but the absolute and plenary efficacy of his own reason in matters of religion. He is not a fanatic, but a dogmatist . . . and [chooses] religion as one does a hat, because it fitted him.”

Their importance and leadership however, were out of proportion to their numbers, for they were largely of the middle and upper classes, representing both wealth and learning. They were strong in the literary and cultural centers of New England.

If Unitarianism was the faith of the well-to-do, well-educated dissenters from the doctrines of Calvin, the poorer New Englanders with liberal ideas, adopted the Universalism brought to American by John Murray in 1770. There was little difference in theology between the two sects; the Universalist merely placed their emphasis on the denial of hell and the doctrine of universal salvation. There were few Universalist churches in the Eastern cities, but they were numerous in the country districts.

Yale College became a hotbed of radicalism — at least in the eyes of conservative divines. Students called each other by the names of French radicals and met to discuss the progress, perfection, and the rights of man. In the words of the author of a history of a neighboring college, “the dams and dykes seemed to be swept away, and irreligion, immorality, skepticism, and infidelity came in like a flood.”

In 1799 only four or five Yale undergraduates professed religion, and in 1800 there was only one church member in the graduating class. “A young man who belonged to the church in that day was a phenomenon — almost a miracle.” By the end of the century, with the appointment of Henry Ware to the Hollis Professorship of theology, Unitarianism was fairly entrenched in the old training school for Puritan divines.”

(Freedom’s Ferment, Alice Felt Tyler, University of Minnesota Press, 1944, pp. 26-29)

Contemplating victory at New Orleans some 50 years prior, the British commander announced that his forces had come to “restore order, maintain public tranquility, and enforce peace and quiet under His Majesty’s laws.” The secessionists of that day were required to surrender their arms and suppress all flags except those of England. Full protection of person and property was held out to all who would renew the oath of allegiance to the British Crown and the band would play “Rule Britannia.” 

Bernhard Thuersam, www.Circa 1865.com

Lincoln’s Beast in New Orleans

“When the army transport Mississippi at noon on May 1 [1862] tied up to the wharf at the foot of Poydras Street, the New York Times correspondent on board reported:

 “I saw several instances of the bitter spirit of the rabble, and even of people whom one might have taken from their appearance to be respectable. The levee, for the whole length of the river front of the city, was constantly crowded by a turbulent throng and whenever a boat belonging to the fleet passed them, its occupants were jeered and hooted at . . . This wall of human beings stood there as enemies to bar our entry to the city.”

As the soldiers were disembarking, angry citizens had to be held back at point of bayonet. Voices from the mob called out “Picayune Butler,” “You’ll never see home again.” “Hallo, epaulets, lend us a picayune.”

 The picayune, Louisiana’s smallest coin in colonial days, had recently achieved minstrel-show fame in a jocular song about “the arrival of a mythical Picayune Butler at a mythical town for mythical purposes. General Butler, in his stateroom, hearing the outcries for “Picayune Butler,” paused in the composition of his proclamation to the citizens of New Orleans long enough to inquire if any of the bands could play the tune. As the music was unavailable, “Yankee Doodle” and “The Star Spangled Banner” were played instead.

At 5PM, Butler began his march through the downtown section of the city to the Custom House [with Massachusetts and Wisconsin troops]. Crowds on the pavements craned their necks. Here and there a throat screamed: “Where is the damned rascal?” “There he goes, God damn him!” “I see the old damned villain!” Others taunted the Federals with “Shiloh!” “Bull Run!” “Hurrah for Beauregard!” “Go home, you damned Yankees!”  

In his proclamation to the citizens of New Orleans Butler emphasized the peaceful intention behind the mailed fist. There would be martial law, but only for so long as it might be necessary, since the United States forces had come to “restore order, maintain public tranquility, and enforce peace and quiet under the laws and constitution of the United States.”

Secessionists were required to surrender their arms and suppress all flags except those of the United States. Full protection of person and property was held out to all who would renew the oath of allegiance.

Mayor John T. Monroe, summoned on May 2, made his way to [Butler’s headquarters] through packed, sullen streets and was received in the . . . Ladies Parlor.  Monroe, remembering Butler as a fellow Democrat in prewar days, greeted the General as “always a friend of the South.”

“Stop sir,” Butler interrupted, “Let me set you right on that point at once. I was always a friend of Southern rights but an enemy of Southern wrongs.”

The interview was interrupted by loud shouts in the streets of “hang the traitor,” and an aide rushed in. “General Williams orders me to say that he fears he may not be able to control the mob.”  “Give me compliments to General Williams,” directed Butler, “and tell him, if he finds he cannot control the mob, to open upon them with artillery.”

[Butler’s wife] Sarah Butler relished the experience, and described it to her sister:

“And what do you think about being among the first to enter New Orleans . . . Mr. Butler ordering the opening of the St. Charles, compelling a hackman at the point of a bayonet to drive us to the Hotel. We had no guard but an armed soldier on the box and another behind the carriage. A regiment was drawn up around the hotel and four howitzers on the corners. The band was stationed on the piazza, and they played with fiery energy all the national airs from Yankee Doodle to the Star Spangled Banner.” 

[Butler stated] . . . “if a shot is fired from any house, that house will never again cover a mortal’s head; and if I can discover the perpetrator of the deed, the place that now knows him shall know him no more forever. I have the power to suppress this unruly element in your midst, and I mean to use it.”

(Lincoln’s Scapegoat General, A Life of General Benjamin F. Butler, Richard West, Jr., Houghton Mifflin, 1965, pp. 131-135)

Not content with devastating the American South and destroying its political power, the vindictive Radicals in Washington considered the conquered States as mere territories to be ruled by Northern proconsuls. To establish a veneer of democracy, blacks were herded to the polls by the notorious Union League to elect Northern men; the freedmen were instructed to burn the barns and homes of white citizens to keep them from the polls.

Bernhard Thuersam, www.circa1865.org

Freedmen Intoxicated With the Idea of Power

“It was to The Shrubs, the home of his former classmate, Judge Thomas M. Dawkins of Union [county], that Governor McGrath moved the State Capitol with the officials and archives just before General Sherman reached Columbia. There daily reports were received of the burning of Columbia, the position of Sherman’s and Cheatham’s armies, and finally the surrender of Lee and the flight of Jefferson Davis through Union.

In her diary Mrs. Dawkins wrote: “Young people were hopeful to the last so when soldiers were with us, music, dancing, charades, etc., made many enjoyable evenings never to be forgotten. There was a bon ami, a comradeship born of the situation very fascinating and rare.”

After surrender Mrs. Dawkins wrote, “We had 11 servants in the yard, and many of them were there. I said “I have told you, you are free and of course can leave at any time but would rather you wait and let us settle you comfortably.”

My seamstress Milly was Abraham Dogan’s wife, the carriage driver. He became a member of the Legislature. It was with difficulty we could get them to move out of the yard.

Finally in January 1866 Judge Dawkins hired for them a house and settled them with pig provisions, but poor ignorant creatures, they were intoxicated with the idea of power, and always fond of idleness began to steal and destroy property. Scarcely a night without burning. There was no redress, no law, and the Ku Klux Klan was formed to frighten the Negroes, so sensational superstition — all done to this point – masks, coffins, etc. This was done as patiently as possible for 10 years from 1866 to 1876. Then our hero, General Hampton came forward to help us.”

Thus Mrs. Dawkins, born in England, an imported schoolteacher from the North, married to a member of the aristocracy in Union [county], spoke to future generations through her diary of the tensions and problems of a tragic episode in American history.”

(Plantation Heritage in Upcountry, South Carolina, Kenneth and Blanche Marsh, Biltmore Press, 1965, page 107)

In 1876, the anti-Catholic Senator James G. Blaine of Maine introduced an amendment to the Constitution that would prevent States from establishing an official religion, especially Catholicism. Blaine regularly expressed hatred toward the South and was notorious for his “bloody shirt” tirades in Congress. His proposed amendment failed to muster sufficient votes after a Senator from Kentucky explained free government to Blaine.

Bernhard Thuersam, www.circa1865.org

Not Knowing What Free Government Was

“[Proposed] Article XVI:  No STATE shall make any law respecting an establishment of religion, or prohibiting the free exercise thereof; and no religious test shall ever be required as a qualification to any office or public trust under any State.”

Mr. Randolph, of New Jersey said: “The amendment proposed by the Judiciary Committee is an altogether different affair from that the people have asked for or the press discussed. It opens, if adopted, many grave questions . . . I can take no part in any such legislation, save to attempt to prevent it.”

Mr. Kernan, of New York said:  “I ask the attention of Senators to the leading principle or idea which the wise men who framed the Constitution of the United States followed in framing it. The framers . . . believed . . . that it was wiser and better that the people of the several States should reserve to themselves and exercise all those powers of government which related to home rights, if I may use that term, to the internal affairs of the State, to the regulating of domestic relations . . . in a word, that the people of each State should have the exclusive power to manage their local and internal affairs as they thought best for their own happiness and prosperity.

I think all experience shows how wise this was and is. I will answer frankly that I believe that the matter of educating children may be wisely left to the people of each State.  [This amendment] in my judgment, instead of allaying strife and dissention, it will increase them and bring evil to our schools, to our institutions, and to the people of our country.

Mr. Whyte, of Maryland said: “[T]he first amendment to the Constitution prevents the establishment of religion by congressional enactment; it prohibits the interference of Congress with the free exercise thereof, and leaves the whole power for the propagation of [religion] with the States exclusively . . .”

Mr. Stevenson, of Kentucky said: “While I impugn no man’s motives here, a religious discussion, appealing to passions which do not in my judgment belong to a deliberative body . . . seems to be out of taste, and to be accompanied by no practical good.  Friend as he was of religious freedom, [Jefferson] would never have consented that the States which brought the Constitution into existence, upon whose sovereignty this instrument rests . . . should be degraded and that the government of the United States, a government of limited authority, a mere agent of the States with proscribed powers, should undertake to take possession of their schools and of their religion; and had the speech of the honorable Senator . . . been uttered before Mr. Jefferson, he would have told him that he did not know what free government was.

No sir; this power is not in the Federal Government. Kentucky does not want New England and other States to dictate to her what her schools shall be or what her taxes shall be, and least of all what her religion shall be . . . But when you undertake to bring to the Federal Government the power of making the States hewers of wood and drawers of water you destroy the whole foundation-stone upon which this government was reared and upon which only it can be preserved.”

(Appleton’s Annual Cyclopedia, 1876, US Congress, D. Appleton & Company, 1881, pp.176-180)

Contrary to mainstream historical accounts, New England was not friendly toward the abolitionists in their midst and saw them as radical agitators. This region was no stranger to slavery as Providence, Rhode Island was by 1750 the transatlantic slaving center of North America after surpassing Liverpool; Yankee notions and rum were in high demand by African tribes eager to sell their slaves to New England merchants.

Bernhard Thuersam, www.circa1865.org

Preaching the Principles of Extreme Democracy

“In 1837, not a single meeting house or hall of any size could be obtained for the annual meeting of the Massachusetts Anti-Slavery Society. It met in the loft of a hotel stable which enabled [William] Garrison to declare, “Abolition today, as on every day, stands upon a stable foundation.” Northern merchants and manufacturers with anti-slavery tendencies were boycotted. A black list of New York Abolition merchants was made out by a committee, and the South was told to withdraw its patronage from these destroyers of the Union.

In most financial circles, a pocket nerve was touched by the outcries of people who had cotton to sell and heavy orders to give. When the South called on the North to stay the Abolition frenzy to meet the wishes of their Southern friends, the first men of Boston called a meeting for August 21, 1835 in Fanueil Hall to discountenance the seditious principles of what even John Quincy Adams at that time wrote down as “a small, shallow, and enthusiastic party, preaching the abolition of slavery on the principles of extreme democracy.”

Miss Prudence Crandall, a Quaker, who was conducting a Ladies Academy at Canterbury, Connecticut, accepted Sarah Harris, a colored girl, as a pupil. The white parents objected and threatened to withdraw their children if Miss Harris were allowed to remain, as they “would not have it said their daughters went to school with a nigger girl.” “The school may sink,” Miss Crandall said, “but I will not give up Sarah Harris.” The white children were withdrawn.

Twenty colored girls arrived at Miss Crandall’s school . . . The irate Canterbury citizens invoked against her the Pauper and Vagrancy Law, one of the early “blue laws” of Connecticut colony. This law required people not residents of the town pay a fine…and if …not paid or the person not gone in ten days, he was to be whipped on the naked body not exceeding ten stripes.

A warrant was issued against one Negro pupil, Eliza Ann Hammond, from Providence.  As Miss Crandall still held here ground . . . a new law was enacted by the Connecticut legislature on May 24, 1833, called the Black Law, prohibiting under severe penalties the instruction of any Negro from outside the State without the consent of the town authorities. When the new law was passed, bells were rung and cannon fired for half an hour. When the [black] students walked out, horns were blown and pistols fired.”

(Prophet of Liberty, Wendell Phillips, Oscar Sherwin, Bookman Associates, pp. 48-52).