Circa1865

No Union Saved

“The notion that Lincoln “saved the Union” is as naïve as the notion that he “freed the slaves.” The Union he saved was not the one he set out to save. The Civil War destroyed the “balance or powers” between the States and the federal government which he had promised to protect in his 1861 inaugural address.

This was not Lincoln’s intention, but it is the reason many of his champions praise him. James McPherson celebrates Lincoln’s “second American Revolution”; Gary Wills exults that Lincoln “changed America” with the Gettysburg Address, which he admits was a “swindle” (albeit a benign one).

In other words, Lincoln’s war destroyed the original constitutional relation between the States and the federal government. His own defenders say so – in spite of his explicit, clear and consistent professed intent to “preserve” that relation.

The Civil War wasn’t just a victory of North over South; it was a victory for centralized government over the States and federalism. It destroyed the ability of the States to protect themselves against the destruction of their reserved powers.

Must we all be happy about this? Lincoln himself – the real Lincoln, that is, – would have deprecated the unintended results of the war. Though he sometimes resorted to dictatorial methods, he never meant to create a totalitarian state.

It’s tragic that slavery was intertwined with a good cause, and scandalous that those who defend that cause today should be smeared as partisans of slavery. But the verdict of history must not be left to the simple-minded and the demagogic.”

(Slavery, No; Secession, Yes, Joseph Sobran, Sobran’s Real News of the Month, March 2001, Volume 8, Number 3, excerpts pg. 9)

Though Lincoln initially acted unilaterally to launch his war against Americans in the South, he did seek absolution when Congress convened in July 1861 – though the threat of arrest and imprisonment became common for those who opposed his will. In his treatment of what he or his minions believed to be “disloyal” practices, Lincoln carried his authority far beyond the normal restraints of civil justice, and in violation of fundamental concepts of Anglo-Saxon jurisprudence.

Republican Tyranny in Indiana

“Before Abraham Lincoln ordered a national draft, which would cause insurrections throughout the North, the President put into law the involuntary call-up of each State’s militia. Indiana inducted 3,090 men into the national army this way, but this caused a major backlash of violent resistance. More significantly, the Democrats won substantial victories in both houses of the Indiana Assembly in the fall of 1862.

With the loss of Republican power, [Governor] Oliver P. Morton became more emotionally unbalanced. He saw treason everywhere, and expected a revolution at any moment. At the beginning of 1863, Indiana’s Democrats voted for peace negotiations with the Confederacy. Simultaneously, many Republican army officers, appointed by Morton, resigned their commissions over Abraham Lincoln’s Emancipation Proclamation, and the governor’s support of this radical document, which would destroy State sovereignty. Army recruitment stagnated and desertions increased.

[Morton] blamed “organized conspirators” — meaning Democrats. Under his orders, Indiana soldiers threatened Senator Thomas Hendricks and Daniel Voorhees, both leading Democrats. Then these troops destroyed Democratic newspapers in Rockport and Terre Haute.

On January 8, 1863, amidst military failures and malignant partisanship, the Indiana legislature began its bi-annual session. Morton telegraphed Secretary of War [Edwin] Stanton that the legislature intended to recognize the Confederacy, implying that the federal army’s interference was required to arrest the “traitors” in the Assembly, as had been done in Maryland [in April 1861].

The Republican members determined to withdraw from the House . . . thus the legislature came to an end . . . [and] Morton would administer the State all alone. His first problem was to secure the money to rule as a tyrant for the next two years [and] with the President’s approval collected $90,000 “for ammunition for the State arsenal.” The Republican Indiana State Journal triumphantly announced that this money would really be used to carry on the functions of government.

Governor Morton quickly exhausted these funds. Once again he met with . . . Lincoln . . . An appropriation of 2.3 million dollars had need made by Congress in July 1862, to be expended by the President “to loyal citizens in States threatened with rebellion,” and in organizing such citizens for their own protection against domestic insurrection.

When Stanton placed [Lincoln’s] order in Morton’s hands, both men appreciated the great risk they were incurring. “If the cause fails, we shall both be covered in prosecutions,” Morton said. Stanton replied, “if the cause fails, I do not wish to live.”

(Northern Opposition to Mr. Lincoln’s War, D. Jonathan White, editor, Abbeville Institute Press, 2014, excerpts pp. 217-221)

Lincoln the Tragic Hero

“[Lincoln’s] favorite play was Macbeth. He had read it often, he wrote to the actor James Hackett, “perhaps as frequently as any unprofessional reader . . . I think nothing equals Macbeth. It is wonderful.” He had seen Booth in that role too.

Lincoln’s fascination with this play is itself interesting. He knew that much of the country saw him as a Macbeth – a tyrant, a usurper, a murderer, and his conscience may have promoted him to ask whether he could reasonably be seen in that light. He had expected a quick end to the “rebellion,” but the war had dragged on for years, claiming hundreds of thousands of lives.

Many Northerners clamored for a peace settlement. If the war was not justified, Lincoln had much to answer for, infinitely more than he could have imagined at the beginning.

Apart from the scale of violence against the South, including its civilian population and their property, Lincoln aroused angry opposition in the North. “Saving the Union” had required him to transgress against the Constitution and civil liberties; he acted as a dictator, assuming both legislative and executive powers.

An Illinois newspaper accused him of “seeking to inaugurate a reign of terror in the loyal States by military arrests . . . of citizens without a trial, to browbeat all opposition by villainous and false charges of disloyalty against whole classes of patriotic citizens, to destroy all constitutional guarantees of free speech, a free press, and the writ of habeas corpus.”

His biographer David Donald notes: “Editors feared that they might be locked up in Fort Lafayette or in the Old Capitol Prison in Washington if they voiced their criticisms too freely, and even writers of private letters began to guard their language.”

As the ghastly war continued inconclusively, Lincoln must have pondered Macbeth’s words:

“I am in blood

Stepp’d in so far, that should I wade no more

Returning were as tedious as go o’er”

In scale of character, in eloquence, and in impact on his country, Lincoln had the dimensions of a Shakespearean tragic hero. Aristotle wrote in his Poetics that tragic action must have “magnitude”; and Lincoln’s action certainly had that quality. He also displayed the tragic flaw of rash judgment; despite his deliberation, he had ignored the advice of his cabinet by launching war over Fort Sumter, failing to foresee the madly disproportionate violence that would ensue from a legalistic dispute over secession.

The tragic hero is neither saint, villain, nor passive victim: he is the cause of his own and his society’s ruin, in spite of his own intention. As Aristotle says, the ruin of a purely innocent man is not tragic, it is injustice. That of a purely evil man is not tragedy, but justice.

Lincoln was driven to meditate on the events he had set in motion. By the fall of 1862 he was reflecting: “In the present civil war it is quite possible that God’s purpose is something different from the purpose of either party.” In 1864 he wrote: “I claim not to have controlled events, but plainly confess that events have controlled me.”

Was he trying to disclaim responsibility? He always insisted that the South “began” the war, which, even if true, would not necessarily mean that the South bore the guilt for what the war became. Perhaps sensing this, he referred the problem to Providence, which had allowed the war to continue and spread.”

(America’s Tragic Hero, Joseph Sobran, Sobran’s Real News of the Month, March 2001, Volume 8, Number 3, excerpts pp. 4-5)

In truth, New England led the secession movement from Britain with its revolt against British Navigation Acts. In contrast, the Southern colonies were exporters and did well as British Americans, though they had formed a provincial identity of independence, or, “States’ Rights.” This of course preceded the Articles of Confederation and 1787 Constitution.

Regarding the counterrevolution of the 1860’s and its result, the author quoted below writes: “the revolution of the 1860’s ended up devastating New England almost as much as it did the South. What emerged in the late 19th century, as John Quincy’s grandson Henry described it, was a country ruled by speculators, stockjobbers and imperialists. Boston rule would have been infinitely preferable to rule by the set of gangsters who engineered the election of Grant, Arthur, McKinley, and Harding and their spiritual descendants who control both parties today.”

Lincoln’s Counterrevolution to the Revolution

“Lincoln did not initiate the political revolution that destroyed the American republic. The bandwagon was hurtling along in its course long before he leaped aboard and seized the reins. The effect of his presidency and of the war he either brought on deliberately or blundered into was to annul the American Revolution, which might be more accurately described as a counterrevolution. But if we are going to stick to conventional language, we can say that Mr. Lincoln’s project in national democracy as the counterrevolution to the revolution of 1776.

To understand why some Americans – and not just in the South – opposed the Lincolnian counterrevolution, we have to first understand why so many Americans had been willing to go to war in the 1770’s.

In Massachusetts, of course, one can find sound economic reasons. The British government was eager to find ways to make the colonies pay for the wars that had been undertaken on their behalf, and taxation and regulation of industry and commerce seemed to be – and indeed was – a solution that was both reasonable and just. New Englanders, feeling the pinch of mercantilist policies, were understandably annoyed, and when the insult of constitutional innovation (the suspension of charters and the so-called Intolerable Acts) was added to the injury inflicted on their economic life, they were ripe for revolution.

The planters and merchants of Charleston and the South Carolina Lowcountry, by contrast, were making out rather well within the [British] empire. In the 1770’s, Charelston was one of the wealthiest and by far the most civilized city in North America. By the outbreak of the Revolution, Charleston merchants and Lowcountry planters formed an American aristocracy.

While most historians and political ideologues have claimed, over and over, that the American rebels were devotees of John Locke’s theory of natural rights and the social contract, there is very little evidence of this. Every important statement and virtually all the little manifestos of church parishes and small townships stake their claim on the Common Law rights of Englishmen.

A key word was equality, not of all human beings, but the equality of Americans in possessing the rights of the English. Patrick Henry put it succinctly: The colonists are entitled “to all the liberties, privileges, franchises that have at any time been held, enjoyed, and possessed by the people of Great Britain.” Provincials resented the fact that Parliament denied them the benefits of several significant statutes, such as the Habeas Corpus Act, the Act of Settlement, and the Bill of Rights.”

(Why They Fought, Thomas Fleming, Chronicles, April 2015, excerpts pp. 8-9) www.chroniclesmagazine.org

Lincoln’s War Against the People

“Did not Jefferson Davis have a better grasp of the Revolution when he said that Southerners were simply imitating their forebears, and that the Confederacy “illustrates the American idea that government rests upon the consent of the governed?

The desire for [centralized government] “consolidation on the part of some Americans, perhaps not a majority, had reached a point that the observations made by [Alexis de] Tocqueville and [James Fennimore] Cooper were no longer relevant. Lincoln could launch war against a very substantial part of the people. To this end he was willing to kill 300,000 Southern soldiers and civilians and even more of his native and immigrant proletariat.

The crackpot realist General Sherman said it well: We are in the enemy’s country, and I act accordingly . . . The war will soon assume a turn to extermination, not of soldiers alone, that is the least part of the trouble, but the people.” Clearly, the government, the machinery controlled by the politicians in Washington, who had been chosen by two-fifths of the people, now had supremacy over the life and institutions of Americans.”

(Society Precedes Government: Two Counterrevolutions, Clyde N. Wilson, Chronicles, April 2015, excerpts pg. 18) www.chroniclesmagazine.org

With the deaths of Calhoun, Clay and Webster, it is said that the spirit of the Union died as well. For the rising class of Northern abolitionists, the legalities did not matter. Those like Theodore Parker linked antislavery actions with the “law of God,” and declared the Constitution not morally binding. Outside the small numbers of fanatical abolitionists were the many, North and South, who thought of African slavery – in truth a relic of the British colonial labor system – as an institution that would collapse with changes in time. The disunionist abolitionists, together with the new and purely sectional Republican party, lost no time in fomenting war with the American South and ending the Founders’ republic.

High in the Confidence and Employ of the Party in Power

“Let us enquire about the whereabouts and status of some of the leading Abolitionists.” Where is Senator [Benjamin] Wade, who declared there was no Union in the United States Senate? As one of the President’s constitutional advisers.

Where is Senator [John P.] Hale, who in 1850 introduced resolutions for a dissolution of the Union in the United States Senate? As one of the President’s constitutional advisers.

Where is Senator Charles Sumner who said at Worcester, the 7th of September 1854, that it was the duty of the people to resist a law even after it was decided constitutional by the highest Federal Court? [He] is in the United States Senate, re-elected as one of the President’s constitutional advisers.

Where is Mr. [William] Seward, the author if the “Irrepressible Conflict,” and who voted to receive a petition for Dissolution of the Union, in 1848? In Mr. Lincoln’s Cabinet.

Where to-day do you find the man who declared that any people had the right to revolutionize their Government and establish another – who pronounced the Mexican war a wicked war, and declared that this Union could “not exist half free and half slave,” and bestows the blessings of his power on those who have for over a quarter of a century denounced the Government of our fathers? Acting as President of the United States.

Where to-day is Thaddeus Stevens, who scouted the idea that he obeyed his oath to support the Constitution, in voting to dismember Virginia? Chairman of the most important committee in the American House of Representatives.

Where to-day is [Nathaniel] P. Banks, whose easy loyalty would “let the Union slide?” A Major-General in the loyal army.

Where have you found Anson Burlingame, the Abolitionist who declared for a new Constitution, a new Bible – a new God – in short, a new deal all around? Appointed by Mr. Lincoln to drink tea and eat ornamental mince pies in the Celestial Empire.

Where do you find Joshua R. Giddings, who in 1848 introduced a petition for the dissolution of the Union? As Mr. Lincoln’s Consul to the Canadas.

Where do you find Hannibal Hamlin, the Vice President of the United States? Leaving the presiding officer’s chair to welcome Wendell Phillips upon the floor of the Senate, a courtesy rarely accorded to any civilian.

Where to-day do you find Horace Greeley, the man who stigmatized the American flag as a “flaunting lie” and cried “tear it down?” As the editor of THE leading Republican paper in America.

Where is now Wm. Lloyd Garrison, who pronounced the Constitution “a covenant with death, an agreement with hell?” You will find him feted by Republicans, and addressing the “loyal Union” meetings.

Thus we might go on ad infinitum, and show that each and every one we have quoted “disloyal,” “disunion,” and “treasonable” sentiments, are now high in the confidence and employ of the party in power.”

(The Power and Influence of Abolitionists, The Logic of History, Five Hundred Political Texts, Chapter XIX, Stephen D. Carpenter, 1864, S.D. Carpenter, Publisher, excerpts pp. 106-107)

Though opposed to Lincoln’s violations of the Constitution in his war against the American South, Northern Democrats saw the need to crush secession, which was a manifestation of the Tenth Amendment and inherent right of the people of a State to withdraw from a federal compact to which they conditionally assented. Those Northern Democrats did not see that due to the vast differences between the sections by 1861, peaceful separation was the only logical solution for the Southern people to pursue free, representative government. Connecticut Senator William C. Fowler (below) was born in 1793, during Washington’s presidency – living long enough to see the end of Washington’s Union.

“Thou Wicked Servant”

“Expressing opposition to secession, [Northerners Clement] Vallandigham, [Samuel S.] Cox, [Stephen D.] Carpenter, and Fowler maintained that they desired not an independent Confederacy but simply a restoration of the “Constitution as it is” and the “Union as it was.” They declared they were in favor of a constitutional war to crush secession, but they charged that Lincoln was waging a battle for the conquest and subjugation of the South and that he was conducting it in a despotic fashion, subverting the constitutional liberties of individuals and the rights of States.

Opposing military conscription, they also criticized the suspension of the writ of habeas corpus and declared that freedom of speech had been abolished in the Union.

In particular, they attacked Lincoln’s policy of emancipation. Spurning the argument that emancipation was a legitimate measure adopted to aid the prosecution of the war, they pictured it as an unconstitutional act by which the President had changed the war aims of the North from the preservation of the Union to abolition of slavery.

“If,” said Fowler in the Connecticut State Senate in 1864, “the President should avow the fact that he has violated the Constitution, in order to save the Union, as the President did in a letter to Mr. Hodge, let us say to him “out of thine own mouth will I judge thee, thou wicked servant.”

The peace advocates placed special blame for war upon the abolitionists of the North, stating repeatedly that it was not the institution of slavery but the agitation of the slavery question by the abolitionists that had caused hostilities.

For the immediate outbreak of fighting, the three Midwesterners placed responsibility upon Lincoln and the Republicans because of their refusal to compromise with Southerners in the crisis of 1860-1861.”

(Americans Interpret Their Civil War, Thomas J. Pressly, 1954, Princeton University Press, excerpts pp. 131-133)

Nearly always missing in a discussion of slavery in North America is the question of how Africans arrived and who conveyed them – and it was not slave ships flying the Confederate Battle Flag of the Army of Northern Virginia.

The responsibility for African slavery begins with the African tribes themselves who enslaved each other, then the Portuguese, Spanish, French and British who needed labor for their New World colonies, and the New England slavers who ruled the transatlantic slave trade in the mid-1700s. By 1750, Providence, Rhode Island had surpassed Liverpool as the center of slave-ship construction, with the latter departing for Africa’s west coast laden with rum and Yankee notions, trading these for already-enslaved men, women and children, transporting them to the West Indies to be traded for molasses, and then returning to New England to distill more rum from the molasses. Add to this New England’s textile mills of the early 1800s whose fortunes depended upon slave-produced cotton.

African Slavery in America

“There are three important points to keep in mind in the study of the African-American population of the 1850s. First, we should avoid presentism. Attitudes toward working people of all races were different at that time than those we find acceptable today.

The Dutch did keelhauling of sailors as late as 1853 and the British did no ban the flogging of soldiers until 1860. The working classes in industrialized areas such as Manchester, England, worked under conditions that left many crippled and maimed from injuries of breathing dust from textile mills and mines. This left most unfit for work at 40 years of age and almost none at 50. Children as young as 7 or 8 worked up to 12 hours [a day], some “seized naked in bed by the overlookers, and driven with blows and kicks to the factory.”

Second, regardless of good treatment, being a slave has many costs which few of us would be willing to pay. Third, trying to have a realistic understanding of slavery is not an apology. It is a mistake to oversimplify slavery to chains, whips, and division of families; it is likewise a mistake to say that they were better off as slaves. The objective should be to understand as best we can.

A difficulty is finding objective writings at a time when Northern writers emphasized the horrors of slavery in a continuing regional attack, Southern writers emphasized slavery’s benefit to the African, and the bonded people themselves left few written records. The slave narratives collected by the Federal Writers’ Project in the 1930s offer the best testimony we have by the slaves themselves, although, of course, memories of 70 years ago have problems of certainty.

Many Americans, including Abolitionists, advocated that Africans be sent to Africa or some place in the New World where they would be removed from American society. Toward this goal, the American Colonization Society, to which many prominent Northern and Southern Americans belonged to, established the western African nation of Liberia.

The attitude of most Americans of the time was summed up by Abraham Lincoln during the Lincoln-Douglas debates of 1858, “I will say, then, that I am not, nor ever have been, in making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people . . . I, as much as any other man, am in favor of having the superior position assigned to the white race.”

It would not be until January of 1863 that the North would allow black men to serve in the Union army, and then in segregated units at lower pay and with white officers. U.S. “Colored Troops” were often used as labor or in “forlorn hopes,” such as fighting at the Crater and Battery Wagner.”

(Characteristics of the African-American People During the 1850s: American History for Home Schools, 1607-1885, with a Focus on the Civil War, Leslie R. Tucker, Society of Independent Southern Historians, 2018, excerpts Chapter 10)

The long-standing myth of Lincoln’s speech at Gettysburg in November 1863 is first questioned by his status as a secondary speaker to the eminent Edward Everett, and that the event promoters did not desire Lincoln to upstage him. Additionally, those seated behind Lincoln at stated afterward that the published speech were not Lincoln’s words, and that he was a “wet blanket,” and newspaper accounts criticized his ill-chosen words. Those who heard Lincoln’s speech said later published accounts were “revised” by someone.

Bernhard Thuersam, www.Circa1865.org

Taking Propaganda as Self-Evident Truth

“Is it time to pull US troops out of Iraq? Back in 1862 you could have been arrested for saying US troops should be pulled out of the Confederacy, because Abraham Lincoln insisted that they were fighting for “a new birth of freedom.”

Lincoln is the subject of yet another new book – worshipful, naturally – called “The Gettysburg Gospel,” by Gabor Boritt (Simon & Schuster).

This is the second recent book about the Gettysburg Address, the previous one being Gary Will’s Pulitzer Prize-winning “Lincoln at Gettysburg.” Both books treat Lincoln as a national savior, overlooking his fallacious appeal to the Declaration of Independence.

According to Lincoln, the Declaration “brought forth a new nation.” That is plainly not true. The Declaration says nothing about a “nation”; it speaks only of 13 “Free and Independent States.” It is, in fact, a declaration of secession! The 13 States are serving notice that they are pulling out of the British Empire.

Lincoln even contradicts himself. In his first inaugural, denying the right of any State to leave the Union, he had said that “the Union is older than the States.” That is like saying that a marriage is older than the spouses. Apart from being nonsense, it implies that the “new nation” didn’t begin with the Declaration after all.

But Lincoln worshipers, bewitched by his eloquence, rarely notice these things. They overlook not only his lapses in logic but also his gross violations of the Constitution: usurpations of power, suspension of habeas corpus, arbitrary arrests of dissenters and even elected officials, crackdown on the free press, the Emancipation Proclamation (Lincoln himself doubted his authority to issue it but finally yielded to Republican pressure), and so on.

Some of the worshippers, such as Wills and Harry V. Jaffa, strain to defend these measures, but Boritt seems not to even notice them. He sounds like Tony Snow explaining Bush’s Iraq policies: the king can do no wrong. Lincoln always praised Thomas Jefferson, but under his administration Jefferson, the ur-secessionist, would have found himself in the clink.

Unless the North conquered the South, Lincoln said at Gettysburg, self-government itself would “perish from the earth.” Balderdash, of course. Yet most Americans still take Lincoln’s war propaganda as self-evident truth. He ranks among history’s most durably successful humbugs.”

(How Lincoln Gave Us Kwanzaa, Joe Sobran, Sobran’s Real News of the Month, January 2007, Volume 14, Number 1, excerpts pg. 9)

The American Revolution Reversed

“In 1863 Abraham Lincoln declared in pseudo-biblical language that our forefathers had brought forth “a new nation, conceived in liberty and dedicated to the proposition that all men are created equal,” and that “we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated can long endure.” Lincoln at Gettysburg committed a quadruple lie that has since become standard American doctrine about the Revolution.

First, what was created in 1776 was not a nation but an alliance. At that time there was not even the Articles of Confederation. Second, he elevated the bit of obiter dicta about equality above the Declaration’s fundamental assertion of the right of societies of men to govern themselves by their own lights, attaching a phony moralistic motive to the invasion and conquest of the South – what [historian Mel] Bradford called “the rhetoric of continuing revolution.”

Third, Lincoln was not engaged in preserving the Union. The Union was destroyed the moment he had undertaken to overthrow the legitimate governments of 15 States by force. He was establishing the supremacy of the government machinery in Washington, which he controlled, over the many self-governing communities of Americans.

Fourth, he cast the Revolution in a mystical way, as if the forefathers had met on Mount Olympus and decreed liberty. But governments, even of the wisest men, cannot decree liberty. The Americans were fighting to preserve the liberty they already had through their history, which many saw as a benevolent gift of Providence. The American Revolution was reversed, its meaning disallowed, and its lesson repudiated.

Did not Jefferson Davis have a better grasp of the Revolution when he said that Southerners were simply imitating their forebears, and that the Confederacy “illustrates the American idea that government rests upon the consent of the governed?

Lincoln could launch a war against a very substantial part of the people. To this end he was willing to kill 300,000 Southerner soldiers and civilians and even more of his own native and immigrant proletariat. The crackpot realist General Sherman said it well: “We are now in the enemy’s country, and I act accordingly . . . The war will soon assume a turn to extermination, not of soldiers alone, that is the least part of the trouble, but the people.”

Clearly, the government, the machinery controlled by the politicians in Washington, who had been chosen by two-fifths of the people, now had supremacy over the life and institutions of Americans.”

(Society Precedes Government: Two Counterrevolutions, Clyde N. Wilson, Chronicles, April 2015, excerpts pp. 17-18) www.chroniclesmagazine.org