Browsing "Lincoln’s Revolutionary Legacy"

The Constitution Changed with No Text Altered

The following quotes from Colonel Edward M. House’s papers reveal how Woodrow Wilson saw his role as president. The first shows the fear Northern congressmen felt for a Southerner being in control of the politically-important federal pensions for Northern War Between the States veterans. Dewey Grantham wrote in his “Hoke Smith,” that there were “by 1893 almost a million pensioners receiving over $156 million annually, or almost one third of the entire expense of operating the government.” In the last quote House states that Wilson would not tolerate aggression against other republics, yet is silent on the aggression in 1861.

Bernhard Thuersam, www.Circa1865.com

 

The Constitution Changed with No Text Altered

February 13, 1913:

“Chance plays its parts in history. Had Mr. [Walter Hines] Page been in town, he would have been offered and would have accepted the Secretariat of the Interior, and he would not have gone to London as Ambassador. But before his return, the party leaders in Congress learned of the suggestion and objected strongly. Page, they pointed out, was a Southerner, and no Southerner should be the Secretary of the Interior because of his control of [federal Civil War] pensions.”

September 28, 1914:

“We talked much of leadership and its importance in government. He thinks our form of government can be changed by personal leadership; but I thought the Constitution should be altered, for no matter how great a leader a man was, I could see situations that would block him unless the Constitution was modified. He does not feel as strongly about this as I do.”

November 7, 1914:

“There were no outside visitors for dinner, but the President artfully evaded getting alone with me in the study. He was afraid I would renew the McAdoo-Tumulty controversy. However, he need not have worried. He began to speak of a flexible or fluid constitution in contradistinction to a rigid one. He thought that constitutions changed without the text being altered, and cited our own as an example. At the beginning, he thought, there was no doubt that there was no difference of opinion as to the right of the States to secede. This practically unanimous opinion probably prevailed down to Jackson’s time. Then there began a large sentiment for union, which finally culminated in our Civil War, and a complete change of the Constitution without its text being altered.”

December 19, 1914:

“Justice Lamar telephoned that the Argentine Ambassador was back . . . he excused himself for a moment and took [Ambassador] Naon aside to inform him how thoroughly I represented the President. At lunch I reported to the President the substance of my conversation with the Ambassador from the Argentine . . . “The President said in talking with them I could go very far, and he was emphatic in the statement that the United States would not tolerate . . . aggression upon other republics.”

The Intimate Papers of Colonel House, Behind the Political Curtain, 1912-1915, Houghton Mifflin, 1926, pp. 121-122, 212-213,

 

Wilson’s Worldwide Liberal Crusade

Woodrow Wilson campaigned for president with the vow that he would not send young Americans to their deaths in Europe, though once in power, his high-minded, progressive utopian collectivist ideals got the best of him. Any dissent was quickly crushed.

Bernhard Thuersam, www.Coirca1865.com

 

Wilson’s Worldwide Liberal Crusade

“Modern liberalism did not originate in the New Deal. The concentration of state power, the use of government for humanitarian ends, the rise of the expert, all began with Wilson’s high-minded decision to take America into World War I (a war much of the country and the Congress didn’t want).

The word “liberal” first came into wide political usage in America during this period, when the editors of The New Republic began to substitute it for “Progressive,” which was now tarnished by their former hero [Theodore] Roosevelt’s political defeats and increasingly crankish jingoism.

They were importing the word from England, where it referred to the nineteenth-century European idea of enlarging individual freedom against the power of the state and to the Liberal Party’s activist program of using government to address modern social ills. In nineteenth-century America few people spoke of being politically “liberal” because almost all Americans were liberal in their belief in self-government and freedom. It was during the second decade of the twentieth century that the word came to mean a specific attitude toward government’s role in industrial society.

The declaration of war galvanized The New Republic’s New Liberals to claim Wilson as their own, his war as their war. “Mr. Wilson is today the most liberal statesman in high office,” the magazine editorialized, “and before long he is likely to be the most powerful. He represents the best hope in the whole world.”

The war would join “the forward liberal movement in American national life.” It would be a collectivist war, involving industry, labor, economic central planning, nationalization of railroads, the first large-scale conscription in American history, the most draconian suppression of dissenting speech since the Alien and Sedition Acts of 1798, and a nationwide propaganda campaign waged by the new Bureau of Public Information. The population of Washington, DC would grow by 40,000 in one year. It would be America’s first truly national war.”

(Blood of the Liberals, George Packer, Farrar, Straus and Giroux, 2000, pp. 77-78)

America Exports Democracy

John Quincy Adams said long ago that “America does not go abroad in search of monsters to destroy. She is the champion and vindicator only of her own.” The North forgot his words, conquered the South, established it as an economic colony, and set off on imperial adventures to add colonies of subject peoples to the American empire.

Bernhard Thuersam, www.Circa1865.com

 

 

American Exports Democracy

“On July 4, 1901, William Howard Taft took the oath of office as the first Governor-General of the Philippines, and control of the islands passed from the military arm of the government. Not all the problems [of converting the islands] had been solved. Philippine society remained ill-suited to the concept of representative democratic government, primarily because it is not one culture, but several. An election in Zamboanga was decided by which Filipino shot the other candidates first.

The Filipinos in the northern islands were Tagalog Christians, those in the south were Moro’s (meaning “Mohammedan”) who had long resisted Tagalog encroachment. A tribal people, they were fiercely jealous of their semi-savage freedom. Wisely, the Spaniards had left them to their own devices; but the Americans wanted to clean up and educate everybody.

So the [American] army established a garrison at Balangiga, on Samar, in the south where Magellan had sighted the Philippines and where he was to die at the hands of natives. On September 1, 1901, the natives from the surrounding hills of Balangiga fell on the American garrison, and in a devastating surprise littered the street with the heads, brains and intestines of the soldiery.

This was the beginning of a religious war with the Moros, one that took longer to settle than the war against Aguinaldo’s insurrectos. The fight became a struggle to win the minds and hearts of the villagers, who supplied the guerrilla bands and offered them bases and sanctuaries.

What was called for [to control the Moros], [General John] Pershing decided, was to disarm the entire Moro Province, to confiscate or buy every rifle, pistol, campilan, bolo and krise on the islands. It was not an original idea. General Leonard Wood, who left the Philippines in 1910 to become Chief of Staff advised Perching: “You cannot disarm the people. It means they will bury their best arms and turn in a few poor ones, especially some who want to make a show of obedience.”  Moros who surrendered their arms were victimized by those who had not . . . it is as hard to disarm a people as it is to make them give up a religious belief.

In a letter to Avery D. Andrews, Pershing put succinctly the apostolic creed to which he himself subscribed:

“It has been urged by some people at home that the Filipinos should be given their independence. Such a thing would result in anarchy. To whom should we turn over the government? Tagalog, Viscayan, Igorrote, Macabebe or Moro? No one can answer that any of these tribes represents the people in any sense, any more than the Sioux represents all the Indians in America.

There is no national spirit, and except for the few agitators, these people do not want to try independence. They will have to be educated up to it and to self-government as we understand it, and their education will take some time and patience. It is a grand work cut out for us from which there should be no shirking.”

(Pipe Clay and Drill; John J. Pershing: The Classical American Soldier”, Readers Digest Press, 1977, excerpts, pp 100-153)

 

The Wise But Unschooled Uncle Remus

The antebellum plantation culture informally educated the African workers in European trades and agriculture, customs and traditions; the postwar Southern economy needed people informally schooled in the useful arts of agriculture and mechanics, and little if any use for workers with advanced university degrees and speaking Latin or Greek. Thus Booker T. Washington’s method was far more acceptable and productive than DuBois’ method of political agitation.

Bernhard Thuersam, www.Circa1865.com

 

The Wise But Unschooled Uncle Remus

“Southern historians, trapped by the belief that education is a cure-all, have exaggerated the accomplishments of formal schooling. They like to prove that Sir William Berkeley was inaccurate when he said that there were no free schools in seventeenth-century Virginia. They are dazzled that today we have “a triumphant “progressive” education which progresses even faster than the North.” They gloss over the defects of our much-praised educational system.

The historians would be wise to admit the defects of Southern education as measured by the proclaimed goals of American public schools; indeed they might be skeptical of these goals. They might admit that Berkeley was not a complete fool when he inveighed against schools and presses.

In New England the Prussian-type school was loaded with antislavery sentiments and with notions of social reform repulsive to a region of Christians not dominated by hopes of earthly perfection. The leveling tendencies of the new schools ran counter to the Old South’s conception of hierarchy. Their content was more suited for those who need guidance in town life than for a people whose chief task was to subdue a wilderness and to establish farms.

Someone should tell that the South’s resistance to formal schooling did not grow out of laziness or stupidity. Their resistance was vital part of the region’s attempt to survive as a social and cultural entity. The South unconsciously fought against the idea that the school be allowed to iron out provincial differences in order to make the Southern States into undifferentiated units of the republic.

Southerners have preserved their folkways and ancestral superstitions. Thereby they have avoided the fate of the people of Hawaii, a people who have deliberately escaped their ancestral heritage in order to become Americanized through the public schools. Such a people lack creative originality.

Our chroniclers of the past should quit being ashamed of the cloud of illiteracy which once hung over their province. They should wake up to the fact that Uncle Remus was among the wisest Southerners. They have stressed to such a degree the benefits of the schools that they have neglected the triumphs of informal training outside the school.

This informal education was good because it was useful. Our colonial and frontier ancestors put the art of subduing the wilderness first; they learned to use the ax and the rifle extremely well. With some justice they regarded formal education as an adornment of the upper classes.

The dark spot on Southern civilization of denying formal education to the slaves can be wiped out by an understanding of what was accomplished in the so-called school of the plantation in which the barbarian captive of Africa was Anglicized. This was a type of training more effective than anything the South had experienced since.

The slave was so well inoculated with Anglo-American culture that almost all elements of his African background disappeared. The Negro imbibed the rich heritage of European folklore and became so skilled in English handicrafts and in the intricate practices of plantation agriculture that he was perhaps better educated in the industrial arts than those Negroes who had lived since the time of Booker T. Washington.

(Tolerating the South’s Past, Francis Butler Simkins, Address in Columbia, South Carolina, November 12, 1954, The Pursuit of Southern History, George Tindal, editor, LSU Press, 1964, pp. 319-320)

Lincoln’s Soldier Vote

New York Governor Horatio Seymour vetoed the Republican effort to enable soldiers absent in the field to vote, believing that this would open the door to vote fraud and manipulation by politically-appointed officers. New York Secretary of State Chauncey Depew, a Republican, writes of Lincoln’s assistance to locate New York’s soldiers and delivered Republican ballots to them via American Express – though Democratic ballots were lost, and agents sent by the Democratic governor were arrested by Lincoln’s political machine.

Bernhard Thuersam, www.Circa1865.com

 

Lincoln’s Soldier Vote

“The secretaryship of the State of New York is a very delightful office. Its varied duties are agreeable, and the incumbent is brought in close contact with the State administration, the legislature and the people.

In view of the approaching presidential election, the [New York] legislature passed a law, which was signed by the governor, providing machinery for the soldiers’ vote. New York had at that time between three and four hundred thousand soldiers in the field, who were scattered in companies, regiments, brigades, and divisions all over the South.

This law made it the duty of the secretary of state to provide ballots, to see that they reached every unit of a company, to gather the votes and transmit them to the home of each soldier. The State government had no machinery by which this work could be done.

I then sent for old [bankrupt freight and mail operator] John Butterfield [and] he at once organized what was practically an express company . . . for the sole purpose of distributing the ballots and gathering the soldiers’ votes.

Of course, the first thing was to find out where the New York troops were, and for that purpose I went to Washington, remaining there for several months before the War Department would give me the information. The interviews were brief and disagreeable, and the secretary of war very brusque.

[I then] met Elihu B. Washburne, who was a congressman from Illinois and an intimate friend of the president. I told him my story [and that] “I must report to the people of New York that the provision for the soldiers’ voting cannot be carried out because the administration refuses to give information where the New York soldiers are located.”

“Why,” said Mr. Washburne, “that would beat Mr. Lincoln. You don’t know him . . . he is also the keenest politician alive. If it could be done no other way, the president would take a carpet-bag and go around and collect those votes himself. I will go at once and see the president.”

In about an hour a staff officer stepped up to me . . . “The Secretary of War wishes to see you at once, he said.” [The secretary of war] gave a preemptory order to one of his staff that I should receive the documents in time for me to leave Washington on the midnight train.

The magical transformation was the result of a personal visit of President Lincoln to the secretary of war. Mr. Lincoln carried the State of New York by a majority of only 6,749, and it was the soldiers’ vote that gave him the Empire State.”

(My Memories of Eighty Years, Chauncey M. Depew, Charles Scribner’s Sons, 1924, pp. 52-55)

Witness to Sorrow

Though opposed to his State’s secession, South Carolinian William J. Grayson saw the true face of the Northern-dominated union as Lincoln’s army murdered and plundered his neighbors. In like manner, North Carolina Unionist Edward Stanly, Lincoln’s proconsul in occupied New Bern, lost faith in the conquerors as he witnessed Northern troopships returning north laden with stolen furniture, artwork and jewelry.

Bernhard Thuersam, www.Circa1865.com

 

Witness to Sorrow

“For this calamity, this crime of War between North and South, Northern people are chiefly chargeable. The cupidity and intermeddling spirit of New England were the main causes of dissention. Her greedy tariff exaction, her perpetual irritating interference with Negro slavery in the Southern States, her avaricious monopolists & political priests sowed the seed of which we are reaping the natural harvest.

If ever a people destroyed their own prosperity it is the people of New England. They are accustomed to call the brain of New England the brain of the Union — it is the brain of a lunatic who cuts his own throat. No chain of cause and effect in all history is more clearly traceable than the destruction of the Federal Union by Northern folly and madness.

If they succeed in the war they will be the rulers over insurgent provinces ready at the first opportunity to renew the contest. The restoration of the union is an impossibility. There must succeed to it another government with standing armies, enormous taxes and despotic power beneath whose influence Northern liberty will wither and perish. In the early part of November [1861] the Northern government began a series of predatory expeditions on the Southern coast. The first under Sherman and Dupont disembarked at Port Royal. They presented to the world a striking evidence of the ease with which men strain at gnats and swallow camels.

They were prosecuting as felons in New York the captured privateersmen of the South, and were seizing all the cotton and other property of widows, children and noncombatants on the islands of South Carolina, contrary to every usage of civilized war.

The robbery has been approved and applauded throughout the Northern States. They talk with exultation of cultivating the plantations of Port Royal on Federal account as a sort of financial appendage to the Washington government. The rights of the owners are disregarded.

To the people of St. Helena parish and the adjoining country the disaster was incalculable. They lost everything; houses, plantations, Negroes, furniture, clothing. They became fugitives. Northern men engaged formerly in surveying the coast served as guides for the marauding parties. With their wives and children they had spent months in the families of the planters, had eaten dinners and drank wine, and now they acted as pioneers of plunder to the scenes of the feast.

They were better able to discover the stores of old Madeira from having frequently joined the owners in drinking it. Their first question asked of the servants on entering a house from which their cannon had driven the owner was — “where is the wine kept?”

There was something indescribably mean in the conduct of these parties but very characteristic of the people whose officers they were. They are a thrifty race, not scrupulous about the means if their end be attained. Our worthy friends of Massachusetts treat us (as) they did the Indians, witches, Quakers, Baptists and other heretics of earlier times. There are many pious Christians but not a voice is heard in favor of peace. So far as we can judge from their acquiescence in Sewardism, they have fallen into the strange delusion that Christian Charity is consistent with rape, rapine and murder.

They pray and preach not for peace, but for the more earnest prosecution of a bloody war and the enactment of general confiscation acts. They [Northerners] exulted . . . a manifest judgment of Providence on the home of rebels and traitors. They believed that Heaven had put the torch to Southern homesteads to avenge the abolition party and support the cause.”

(Witness to Sorrow, the Antebellum Autobiography of William J. Grayson. University of South Carolina Press, 1990, pp 185-201)

Witnessing the Bombardment of Fort Sumter

Like many North Carolinians, Alfred Moore Waddell, editor of the Wilmington Daily Herald, was pro-Union before open hostilities commenced in 1861. He supported John Bell of Tennessee and Edward Everett of Massachusetts for the presidential ticket in 1860, but patriotically supported North Carolina’s defense and self-determination after secession on May 20th. The following is drawn from www.cfhi.net, “Alfred Moore Waddell, Enlightened Wilmingtonian.”

Bernhard Thuersam, www.Circa1865.com

 

Witnessing the Bombardment of Fort Sumter

“On the evening of April 10, 1861, the telegraph operator at the Wilmington office confidentially communicated to me at the [Wilmington Daily] Herald office a telegram that had just passed through from General Beauregard to Jefferson Davis at Richmond, saying that he would open fire on Fort Sumter at 4 a.m., if Major Anderson refused to surrender.

Thereupon I hurried to the old “Manchester Depot” opposite to the Market Street dock on the other side of the [Cape Fear] river, and caught the train for Charleston as it was passing out. I described the trip to a New York audience in 1878 in the following brief sentences:

“I shall never forget that, after a night of great anxiety, and when about twenty miles from the city, just as the first grey streaks began to lighten the eastern sky, and when the silent swamps were wakened only by the rumble of the train, there was distinctly heard a single dull, heavy report like a clap of distant thunder, and immediately following it at intervals of a minute or two, that peculiar measured throb of artillery which was then so new, but afterwards became so familiar to our ears.

The excitement on the train at once became intense, and the engineer, sympathizing with it, opened his valves, and giving free rein to the iron horse, rushed us with tremendous speed into the historic city.

Springing from the train and dashing through the silent streets we entered our hotel, ascended to the roof, and here I experienced sensations which never before or since have been mine. As I stepped into the cupola and looked out upon that splendid harbor, there in the center of its gateway to the sea, half wrapped in the morning mist, lay Sumter, and high above its parapets, fluttering in the morning breeze floated proudly and defiantly the stars and stripes.

In a moment afterwards just above it there was a sudden red flash, and a column of smoke, followed by an explosion, and opposite on James Island, a corresponding puff floated away on the breeze, and I realized with emotion indescribable that I was looking upon a civil war among my countrymen.”

(Some Memories of My Life, Alfred Moore Waddell, Edwards & Broughton Printing, 1908, pp. 53-54)

 

The South, Forever Tobacco Road

In the 1930’s, northeastern politicians and reformers once again were concerned about racial customs in the Southern States as both parties pursued the black vote in both sections of the country. FDR used government money and subsidies during the Depression to control Southern leaders, though his courting of labor unions, black communist activists and CPUSA votes would lead to the formation of the Dixiecrat party by 1948.

Bernhard Thuersam, www.Circa1865.com

 

The South, Forever Tobacco Road

“In the North a new school of historians had rewritten the history of the Nation and had presented the South in fair appraisal, and had also made realistic diagnosis and criticism of the northern post-Civil War administration. The South had also made extraordinary strides in nearly all phases of its culture and economy. It had built industry, developed great highways . . . and had, with the cooperation and support of the Northeast, strengthened its colleges and universities, and especially a number of important institutions.

[The] Southern States put their hands to the task [of overcoming the Depression], and through State planning boards, through various technical ways of cooperating with New Deal agencies,  through public works, work relief, agricultural adjustment, through educational cooperation . . . Then a strange thing happened.

And it happened twice, once due to the depression New Deal pressure and once due to the pressure of war, namely, a sudden revivification of the old sectional conflict and recrudescence of the terms “North” and “South.”

The revival of the term “The South,” in so far as the national administration was concerned . . . came about in two ways. One was typified by in the now noted slogan that the South was the Nation’s Economic Problem Number One. The South was Tobacco Road. It was again missionary territory. But whatever it was, it was “The South.”

In the second place, “The South” came to be synonymous with conservatism or reactionary policies due to the opposition of Southern senators and congresssmen, and of State governors and leaders to many of the New Deal policies. “What else could you expect, he is a Southerner?” came to be a common refrain. And then “The South,” with its usual sensitiveness and defense resentfulness revived with a vengeance the term “The North” which was again “trying to make the South over.”

And even more than the depression New Deal, the coming of the war . . . brought about an intensification of the North-South conflict, due, of course, to the South’s racial segregation, culture and laws. The Nation realized suddenly that its ideas of the American Dream guaranteed to all its citizens equal rights and opportunities, and that, while it had gone to war for global democracy, it had in its own two regions a negation of such democracy. And so there was the ever-recurring question, “what can be done about the South?”

And there were increasingly articulate individuals and agencies, private and public, setting themselves to the task of “making” the South change. The net result has been an unbelievable revival of the bitterness implied in the old “North” and “South,” what time the South resents what it calls northern interference and what time the North tries to coerce the South again.”

(In Search of the Regional Balance of America. Howard W. Odum, editor, UNC Press, 1945, pp. 18-19)

 

Federal Judges and Subjugated States

Virginia Governor J. Lindsay Almond was not surprised by the new moral code being forced by federal judges and did his best to confront it. His State had already witnessed the degradation of education caused by forced racial integration in the nearby District of Columbia, and wanted none of it for their children.

Bernhard Thuersam, www.Circa1865.com

 

Federal Judges and Subjugated States

“On January 19, 1959, came the legal rejection of massive resistance that Governor [J. Lindsay] Almond expected. Both the Virginia Supreme Court of Appeals and a three-judge federal district court ruled, in separate cases, that the anti-desegregation statues adopted in 1956 were illegal and invalid. When the beleaguered governor went on television two days later to announce his response to the court rulings, his tone was strident and his message was one of continued defiance. An impassioned Almond told Virginians:

“To those in high places or elsewhere who advocate integration for your children and send their own to private or public segregated schools, to those who defend or close their eyes to the livid stench of sadism, sex immorality and juvenile pregnancy infesting the mixed schools of the District of Columbia and elsewhere; to those who would overthrow the customs, morals and traditions of a way of life which has endured in honor and decency for centuries and embrace a new moral code prepared by nine men in Washington whose moral concepts they know nothing about . . . to all these and their confederates, comrades and allies, let me make it abundantly clear for the record now and hereafter, as governor of this State, I will not yield to that which I know to be wrong and will destroy every semblance of education for thousands of the children of Virginia.”

(The Dynamic Dominion, Realignment and the Rise of Virginia’s Republican Party Since 1945, Frank B. Atkinson, George Mason University Press, 1992, pp. 1104-105)

 

Goldwater and Rebel Pennants

One of the most significant developments of the 1964 presidential election was the virtually solid anti-conservative stand of black voters across the South, which resulted in the defeat of Barry Goldwater. In 1968, the GOP ended their brief friendship with white conservative Southerners and actively pursued black voters with civil rights promises and entitlement programs.

Bernhard Thuersam, www.Circa1865.com

 

Goldwater, Rebel Pennants

“When Senator Barry Goldwater brought his Presidential campaign to east Tennessee in September, 1964, he spoke from the Knoxville-Maryville airport, in the solid Republican county of Blount. It is Parson Brownlow’s home country; at a rural cemetery a few miles away a headstone proclaims the death of a local patriot, “murdered by Confederates.”

When Senator Goldwater spoke, however, the Confederates were out in much greater force than one hundred years before. A large Confederate flag dominated the platform, and smaller Rebel pennants were waved throughout the crowd.

Here was a candidate who spoke of States’ rights . . . The first signs [of Southerners sensing they had allies] became evident when there was outspoken opposition to the Kennedy-Johnson civil rights law in other sections of the country besides the South. Governor George Wallace of Alabama made impressive showings in Democratic presidential primaries in Wisconsin, Indiana, and Maryland. Stirred by the scent of victory, the Mississippi legislature financed a national lobby against the bill.

Racial violence flared in a dozen points in the North and reached the riot stage in [New York’s] Harlem. At the San Francisco convention all the South watched as the forces of Senator Goldwater, who had voted against the civil rights law, turned aside disorganized elements which attempted vainly to moderate the Republican platform.

The final Goldwater campaign effort was a television spectacular beamed over the old Confederacy from Columbia, South Carolina. Fabled movie stars from California came to join old-line Southern politicians being retreaded as Republicans. Across the old Dixiecrat belt the elixir worked.

Georgia was added to Alabama, Mississippi, Louisiana, and South Carolina. Mississippians who had voted 90 percent for Strom Thurmond in 1948, now voted with him 87 percent as Goldwater Republicans.

Mississippi gave Goldwater a larger percentage of its vote than any of the 44 States carried by Johnson gave the President, but even majorities like this failed to give the Republicans the majority of the popular vote in the South as a whole. The electoral vote, of course, went two to one for Johnson.

Negro votes made the difference between Johnson and Goldwater in Virginia, Florida, Arkansas, Tennessee, and possibly North Carolina. They also supplied the winning margin in several House and Senate contests in these same States. For the first time, Democrats in these areas are fully realizing the advantage of such an asset, and the local Republicans who deliberately set their course against soliciting Negro support now recognize the nature of the price they paid to prove themselves better [States’ rights advocates] than the Dixiecrats.

(Look Away From Dixie, Frank E. Smith, LSU Press, 1965, pp. 71-74)

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