Browsing "Myth of Saving the Union"

Secession or a War of Rebellion?

Secession or a War of Rebellion?

The Possibility Foreseen by the Continental Congress. W.A. Lederer of Philadelphia.

“The voluntary withdrawal of a State, or group of States, from a Union, or any other political body is generally known as secession, notwithstanding the reasons and procedures leading up to this decision. In 1905, Norway seceded from the Scandinavian Union of some ninety years standing, which act was considered a peaceful separation from Sweden.

In 1776, the thirteen colonies separated from the motherland, which act, being settled with arms, but successfully, is known as the Revolution of ’76, or the first War of Independence. The year 1861 witnessed the outbreak of the second War of Independence, as we may justly name it, which received the offensive name given by the victor, the War of the Rebellion. (Commonly spoken, a revolution is a successful rebellion and thus had the thirteen colonies been unsuccessful, that war would have been known as the War of Rebellion, notwithstanding the causes).

To the truthful and sincere historian, the War of 1861-1865 is known as the War Between the States, its purpose being the prevention of the peaceful separation and secession of the Southern States from the 1789 Union. To the informed and educated American, therefore, secession means the justified act of a peaceful separation of economically two different sections of the Union.”

Mr. Lederer continued his review of the newly independent States and the issue of slavery and the North’s important role in perpetuating the institution. He wrote:

“Thomas Jefferson’s original draft of the Declaration of Independence was “considerate and courteous, yet Voltaire-like as he caustically refers to the slave trade of the pious Yankee, and rather than cause a disruption of the drive for independence, he omitted this” from his final draft. In explaining this omission regarding African slavery: “It was struck out in compliance with South Carolina and Georgia, who had never attempted to restrain slave importation . . . Our Northern brethren also, felt a little tender toward those censures; for tho’ their people have very few slaves themselves, yet they have been pretty considerable carriers of them to others.”

(W.A. Lederer, Confederate Veteran, September, 1930, pp. 337-338)

The War Secretary’s Government

The public mind of the North from April through the summer of 1865 was one of vengeance, blood and death to the “rebels.” The South was roundly blamed for “treason” as well as the horrors of Andersonville, though it was Grant – with Lincoln’s approval – who refused Southern offers of food, medicines and medical care for Northern prisoners.

The War Secretary’s Government

“The secret papers of the Lincoln administration had been kept sealed at the request of his heirs until certain persons named therein were dead. It is difficult to understand why Lincoln’s family wished to protect those at whom the finger of suspicion would have pointed by disclosure of these papers after his murder. For the papers indicated that Lincoln’s Secretary of War, Edwin M. Stanton, had prior knowledge of the reported plot of John Wilkes Booth and others at Mrs. Surratt’s boarding house in Washington, but had failed to either warn Lincoln or give him special protection.

It was obvious to observers at the time that the real beneficiary, should the plot have succeeded in killing the Vice-President and Secretary of State also would have been the Secretary of War – Stanton himself – who would have been next in line for the Presidency. Moreover, the Radical Republicans had refused to support Lincoln at the 1864 party convention, and this was the faction supported by and supporting Stanton in the disputes following Andrew Johnson’s accession.

Immediately following Lincoln’s assassination, Stanton was in full control of the government through martial law and was in charge of the trials of the so-called conspirators. While the hanging of so many persons without a civil trial did not arouse much comment abroad, the execution of Mrs. Surratt, because Booth had lodged at her house, was the subject of considerable discussion.

It is revealed in official testimony that Mrs. Surratt was offered her life if her son would give himself up. An effort was made by high members of the US government, including members of Congress, to obtain a civil trial for her. But the War Secretary refused on grounds that the executions were necessary to avert panic among the populace. This would indicate, of course, that the outcome of the military trial was predetermined.

Newspapers in France and Mexico began to refer to the Washington government as the “murderers of Mrs. Surratt.” The North’s bitterness against her son, Johnny Surratt, was heightened by the rumor that he was one of the leaders in the Confederate raid on St. Albans, Vermont, from Canada. A reward of $50,000 was offered for his apprehension but was never collected.”

(The Saga of Felix Senac: Legend and Life of a Confederate Agent in Europe. Regina Rapier, Bulletin of Art & History, No. 1, 1972. pp. 182-183)

Lincoln’s War to Establish Government Superiority

Lincoln’s War to Establish Government Superiority

“Abraham Lincoln, we are taught, fought the Civil War to free the Negro slaves. The truth is that the war was fought primarily because the Southern States, whom the Northern States had continually burdened with stifling tariffs and levies, wanted to secede from the Union.

What Lincoln accomplished was to reestablish government’s superiority over the individual, i.e., that men had to “belong to the country whether they wanted to or not.” After the North’s victory, the issue of the federal government’s authority over all people within “its” borders was never again seriously challenged.

In a letter to Horace Greeley in 1862, Lincoln wrote “My paramount object in this struggle is to save the union and it is not either to save or destroy slavery. And in a [prewar] debate with Stephen Douglas, Lincoln stated: “I am not nor ever have been in favor of bringing about in any way the social or political equality of white and black races . . . there must be the position of the superior and inferior, and as much as any other man am in favor of having the superior position assigned to the white race.”

(Restoring the American Dream, Robert J. Ringer. Fawcett Crest Books, 1979, pp. 294-295)

What the American South Fought to Defend

What the American South Fought to Defend

(Excerpted from Barry Goldwater’s “Conscience of a Conservative)

The Governor of New York, [Franklin Roosevelt], in 1930 pointed out that the Constitution does not empower the Congress to deal with “a great number . . . of vital problems of government, such as the conduct of public utilities, of banks, of insurance, of agriculture, of education, of social welfare, and a dozen other important features.” And he added that “Washington must not be encouraged to interfere” in these areas.

Franklin Roosevelt’s rapid conversion from Constitutionalism to the doctrine of unlimited [national] government, is an oft-told story. But I am here concerned not so much by the abandonment of States’ Rights by the national Democratic party – an event that occurred some years ago when that party was captured by the Socialist ideologues in and about the labor movement – as by the unmistakable tendency of the Republican party to adopt the same course. The result is that today neither of our two parties maintains a meaningful commitment to the principle of States’ Rights. Thus, the cornerstone of our republic, our chief bulwark against the encroachment of individual freedom by big government, is fast disappearing under the piling sands of absolutism.

The Republican party, to be sure, gives lip-service to States’ Rights. We often talk about “returning to the States their rightful powers’; the administration has even gone so far as to sponsor a federal-state conference on the problem. But deeds are what count, and I regret to say that in actual practice, the Republican party, like the Democratic party, summons the coercive power of the federal government whenever national leaders conclude that the States are not performing satisfactorily.

There is a reason for the Constitution’s reservation of States’ Rights. Not only does it prevent the accumulation of power in a central government that is remote from the people and relatively immune from popular restraints; it also recognizes the principle that essentially local problems are best dealt with by the people most directly concerned. The people of my own State – and I am confident that I speak for the majority of them – have long since seen through the spurious suggestion that federal aid comes “free.”

The Constitution . . . draws a sharp and clear line between federal jurisdiction and State jurisdiction. The federal government’s failure to recognize that line has been a crushing blow to the principle of limited government.”

(The Conscience of a Conservative. Barry Goldwater. Victor Publishing Company, 1960, excerpts, pp. 24-29)

The Sack of Williamsburg

The Sack of Williamsburg

“Our [25th Pennsylvania Regiment] picket line extended from the York to the James Rivers, about four miles; and with gunboats on either flank was a strong one.

One of the pickets posted at Williamsburg was at the old brick house once occupied by Governor Page of Virginia. It was built of brick imported from England. The library in the mansion was a room about eighteen by twenty feet, and the walls had been covered with books from floor to ceiling; but now the shelving had been torn down and the floor was piled with books in wretched disorder – trampled upon – most pitiful to see. In the attic of this old house the boys found trunks and boxes of papers of a century past – documents, letters, etc.

Among the latter were those bearing the signatures of such men as Jefferson, Madison, Richard Henry Lee; and one more signed by Washington.”

(25th Regiment, Massachusetts Volunteers in the War of the Rebellion. Samuel H. Putnam. Putnam, Davis and Company, Publishers. 1886, pp. 249-250)

Looking Back at Wilmington’s “1898”

Largely, if not totally ignored in today’s discussion regarding November 1898’s unfortunate “newspaper editorial confrontation turned-violent” is the lack of perspective regarding the long lead-up to it. The local government, media and university are all complicit in beating the drums of racial animosity which will lead to less racial harmony, not more. The most detailed and informed book regarding this sad event is not a book, but a hard-to-find 800-page doctoral dissertation found at the end. Unfortunately, there are only several poorly researched and outright fictional books which do nothing to enlighten the reader.

Looking Back at Wilmington’s “1898”

First, it is probable that had the war of 1861-1865 not occurred and the South was left on its own to solve the riddle of racial coexistence, no November 1898 violence would have occurred. This racial conundrum was imposed on the American South by African tribes enslaving their own people and selling them to English, and later New England traders. After the Civil War the Republican party, anxious to maintain political hegemony over the country, enfranchised black men. These, along with Union veterans bought with pension money, kept Republicans in power.

The Democratic party finally rid North Carolina of Republican/Carpetbag rule by 1872, but Wilmington remained a holdout of Republican power due to its majority black population. The Democratic party dominated State politics through the early 1890s.

After the Republican-Populist victory in State politics in 1896, the Republicans began a program common to political parties – they dismantle and rearrange legislation the opposition party had erected to establish their own barriers to their opponents ever returning to power. This political strategy continues today.

In the run-up to the 1896 elections, Populists realized their plight as described by Hal W. Ayer, chair of the New Hanover County Populist party: “If the Democrats won, they would continue to ignore the farmers; if Republicans won, independently of Populists, they would be forced by the large black constituency which constitutes the great body of the party into some of the [Reconstruction] recklessness of 1868; and this is something to be feared as much as Democratic rule.”

These Populists, many of them farmers who believe the Democrats should have been more politically-attentive to them in the past, and “who distrusted the large black element of the Republican party,” decided to cooperate with the Republicans in order to “defeat the arrogant and hypocritical Democrats, and at the same time secure by such cooperation a balance of power in the State Legislature that would effectually check any wild or reckless plan that might be advocated by the Republican party.” As with many partnerships, the Republicans would forget their Populist associates once in power.

Both the Wilmington Messenger and Wilmington Morning Star newspapers wrote of the specter of corrupt Reconstruction politics returning to bedevil white residents. The black-owned Wilmington Sentinel endorsed Daniel Russell for governor – who was nominally a Republican and ignored by party leadership – to ensure black unity within Republican ranks. To the dismay of white Democratic voters, Russell, who promised patronage positions to those lieutenants delivering the vote, was elected thanks to strong turnout in sixteen black-dominated counties, with 87 percent of eligible blacks voting. It is noteworthy that 20 percent of eligible black voters cast ballots for the Democratic candidate, and 8 percent voted for the Populist candidate.

An irony within white Republican ranks was though they preached racial equality publicly, “they resented black officeholding and activity in Republican party affairs.” While earlier a superior court judge, Russell himself stated that “Negroes are natural-born thieves. They will steal six days in the week and go to church on Sunday to shout and pray it off.” However, by the mid-1890s white Republicans were a minority in their party and only constituted those hungry for political employment.

Prior to the elections of 1898, black newspaper editor Alex Manly penned an unfortunate editorial which insulted white women and predictably incurred the wrath of the area’s white menfolk. Many prominent men in Wilmington demanded that the city’s Republican mayor and aldermen close down the paper and force the editor to leave town. The Republicans did little or nothing which eventually led to a violent confrontation.

But lost in today’s rhetoric is the very basis of Manly’s editorial and what prompted it. Why is this ignored and not identified as the primary cause? Manly was commenting on an earlier speech of Rebecca Felton of Georgia, wife of a legislator, who addressed a group of Savannah women earlier and denounced the rape of white farm women by black men while their husbands were far off in the fields working. Mrs. Felton demanded that the Republican party, the political home of most black voters and which preached hatred toward Democrats, do something to end the heinous crimes of their constituents.

Manly’s later editorial claimed that the white women had somehow encouraged the advances of the black men attacking them in their homes. This predictably led an enraged group of white residents to march to Manly’s establishment to escort him to the rail station. Not finding Manly, on the march back to their homes these men were fired upon by black men concealed in houses being passed, and they returned fire. This entire episode was preventable.

The black New Hanover County Coroner, David Jacobs, summoned a Coroner’s Jury the following day to investigate the deaths of five black men from gunshot wounds. Three white men were wounded in the affair, one seriously. Though there are numerous unsubstantiated estimates of those killed or wounded, we have only the coroner’s investigation as an official source. On November 15th, black resident Thomas Lane was tried for firing a pistol into the group of men marching to Manly’s news office. Lane quickly ran out the back, but the return fire unfortunately caused the death of an occupant, Josh Halsey.

An important but marginalized voice in this 1898 affair is Collector of Customs John C. Dancy, a black Edgecombe County native appointed by Republican presidential patronage to his position, and the highest-paid person in North Carolina at the time. In this influential position he was considered the head of the Republican party and expected to foster and deliver the vote, and he surrounded himself with black employees at the Custom house who were expected to promote party interests. After the violence of November 1898, Dancy concluded that all blame be placed upon Manly’s editorial, which lit the flame.

A question to be put to rest is the often-heard claim that the conflict ended democratically elected government in Wilmington. The Republican-Populist legislature, once in power in 1895, altered municipal charters to benefit themselves. They amended Wilmington’s charter “so as to establish a partly elected and partly appointed Board of Aldermen.

The amended charter did not alter ward lines but allowed “qualified voters of each ward to elect one alderman and empowered the Governor to appoint one alderman from each of the five wards.” (McDuffie, pg. 460-461).  Under the guise of “preventing misrule by the propertyless and ignorant elements,” the Republicans strictly controlled Wilmington’s municipal government.

(Politics in Wilmington and New Hanover County, NC: 1865-1900. Jerome A. McDuffie, PhD dissertation, 1979, Kent State University, pp. 442-453; 738)

North Carolina Union Men of 1861

North Carolina Union Men of 1861

“Many a gallant Tar Heel has maintained that he did not fight against the flag of the United States, but against the man who was carrying it and endeavoring to use it to overturn the constitutional principles in support of which it gained a place among the proud ensigns of the nations. These “Unionists” were the only true loyal men of 1860 who said, ‘I will stand by the Union as long as the obligations under which it was formed are observed.’”

(North Carolina Union Men of 1861.  W.A. Graham, North Carolina Booklet, Vol. XI, No. 1, July 1911, pp. 11-12)

Lincoln’s View of Carpetbag Politicians in the South

Lincoln’s View of Carpetbag Politicians in the South

“Executive Mansion, Washington.

November 27, 1862.

Hon. Geo. F. Shepley, Military Governor of Louisiana:

“Dear Sir: Dr. Kennedy, bearer of this, has some apprehension that federal officers, not citizens of Louisiana, may be set up as candidates for Congress in that State. In my view there could be no possible object in such an election.

To send a parcel of Northern men here as Representatives, elected, as would be understood, (and perhaps really so,) at the point of a bayonet, would be disgraceful and outrageous; and were I a member Congress here, I would vote against admitting such men to a seat.

Yours, very truly, A. Lincoln.”

(Civil War and Reconstruction, James G. Randall. D.C. Heath and Company, 1937. pg. 701)

The Conspiracy Which Brought on the War

The Conspiracy Which Brought on the War

The article in this number on the “Sudden Change in Northern Sentiment as to Coercion in 1861,” by Dr. James H. McNeilly of Nashville, shows that there was evidently a deeply laid plan to force the South into making the first hostile demonstration in order to arouse that sentiment which would respond to the call for troops necessary to invade this section. It is well-known that the general sentiment in the North was against making war on the seceding Southern States, but there was a powerful political element which really wanted war and could see the value of forcing the South into making an offensive move. Forcibly illustrating this spirit is the following quotation from a thoughtful writer of the South:

“On February 2, 1861, Hon. Stephen A. Douglas, in a letter published in the Memphis Appeal, wrote of the Republican leaders as follows:

‘They are bold, determined men. They are striving to break up the Union under the pretense of serving it. They are struggling to overthrow the Constitution while professing undying attachment to it and a willingness to make any sacrifice to maintain it. They are trying to plunge the country into a cruel war as the surest way of destroying the Union upon the plea of enforcing the laws and protecting public property.’

Shortly after Douglas wrote this letter Senator Zach Chandler of Michigan, wrote to Gov. Austin Blair which proves the conspiracy of the men determined on war. Virginia had solicited a conference of States to see if some plan could not be devised and agreed upon to prevent war and save the Union. Chandler wrote Governor Blair that he opposed the conference and that no Republican State should send a delegate. He implored the governor to send stiff-necked [anti-compromise] delegates or none, as the whole idea of compromise was against his judgement. Chandler added to his letter these sinister words: ‘Some of the manufacturing States think that a war would be awful; without a little bloodletting this Union will not be worth a curse.’”

(The Conspiracy Which Brought on the War. Confederate Veteran, Vol. XXIV, No. 10, October 1916. pg. 436)

 

Shaking the Instincts of Our Youth

Gen. Samuel G. French, a Southern officer born in New Jersey, wrote postwar of the extreme sacrifices Americans in the South had made in their drive for political independence. Speaking to a group regarding their memorial efforts, he said:

“I am not unmindful, ladies, of the power you possess & can exercise in preserving the true story of the war & the memory of the South’s soldiers. Tell the true story to your children. Because if you don’t, their teachers will tell them their version.”

Shaking the Instincts of Our Youth

“She arrived in Wilmington, North Carolina before dawn on December 30, 1866. Had she been superstitious, Amy Bradley might have felt that even the elements were trying to tell her that “the mission was doomed, for “the snow was falling fast, making the prospect cold and cheerless.” Undaunted by her chilly reception in town, she got to work shortly after light.

She first presented a letter of introduction to Rev. S.A. Ashley, a New Englander who represented the interests of the American Missionary Society, the Freedman’s Bureau and who was described to her as “the superintendent of Wilmington Schools.”

Their conference was followed by a tour of Dry Pond, one of the city’s poorest white neighborhoods. Amy then paid formal calls upon several local carpetbag politicians, men of substance who might be empathetic to her “mission,” because of a shared New England background or identification with Republican party politics. These gentlemen, “though courteous in their reception, frankly, told her it was impossible for her to succeed.”

Their pessimism sprang from an understanding of Wilmington’s attitudes rather than any personal distaste for Amy or disdain for her proposed school. However, they knew full well that in the emotional aftermath of defeat and devastation of Reconstruction, Wilmington’s old-line Conservatives would not be so charitable. “Do-gooders from the north were not held in high esteem. As one observer put it:

“Following the destruction of the Southern States by armies of northern radicals, swarms of the riffraff of northern cities, the dregs of northern society, poured into the South. Among them were the female “missionaries,” as they styled themselves, with a “holier than thou” attitude. “How much better it is to do it our way,” said those arrogant New England schoolmarms.”

Amy soon became a familiar Wilmington figure as she went house to house drumming up interest in her proposed school. Despite many town women pulling their skirts aside when she passed, or spat on her, she held her head high and continued the rounds. In early January 1867 one local carpetbagger capitulated to her badgering and gave her the key to the old Dry Pond schoolhouse, abandoned in 1862.  Within four days she had the school cleaned and welcomed the first three students.

After two months Amy had sixty-two members of the Benevolent Society meeting there to sew book satchels for prospective students. On March 1, 1867, she brought in teacher Miss Claribel Gerrish from New Hampshire to assist in school. Amy now had someone to talk to, walk with and share the teaching.

To make it clear that Bradley and company were unwelcome, the Wilmington Dispatch ran a front-page article:

“Equally obnoxious and pernicious is to have Yankee teachers in our midst, forming the minds and shaking the instincts of our youth – alienating them, in fact, from the principles of their fathers and sowing the seeds of their pernicious doctrine upon the un-furrowed soil. The South has heretofore been free from the puritanical schisms and isms New England, and we regret to see the any indication of the establishment here of a foothold by their societies professing the doctrines of Free Love-ism, Communism, Universalism, Unitarianism and all the multiplicity of evil teachings that corrupt society and overthrow religion.”

Although Amy considered herself a woman of the world, she was probably too naïve to realize why her school merited such an attack. Her background as an active member of the Unitarian-Universalist establishment probably made it impossible for her to understand how a religion so well-accepted in Boston was such an anathema to Wilmington. The editorialist’s more accurate charge that she was teaching a doctrine offensive to her pupils’ forefathers did have merit, for Amy never missed an opportunity to promote her political philosophy.”

(Headstrong: The Biography of Amy Morris Bradley. DC Cashman, Broadfoot Publishing, 1990, pp. 159-176).

 

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