Circa1865

By 1863, Congress had sanctioned Lincoln’s illegal suspension of the writ of habeas corpus and absolved him of the northern Democrats charge of “usurpation.” The latter charged that his “suspension of the writ justifies arrests without warrant, without oath, and even without suspicion of treason or other crime.” Howard, below, was editor of Baltimore’s Daily Exchange which was supportive of the South’s decision for political independence.

Francis Key Howard’s “Middle Passage”

“Frances Key Howard, grandson of Francis Scott Key, author of the Star-Spangled Banner, had been among the Baltimoreans arrested in September of 1861. By December 1862, he had finished a manuscript about his prison experiences, and the little book made its appearance in print early in 1863.

Like others in this genre of protest writing, Howard’s work made a special point “to show . . . how men, who were guiltless . . ., were treated in this age, and in this country” and stressed the crowded conditions and spartan hardships of prison life.

In a protest letter written to President Lincoln and reprinted in Howard’s book, he and other prisoners of state likened the conditions at Fort Lafayette to those on “a slave ship, on the middle passage.”

(The Fate of Liberty: Abraham Lincoln and Civil Liberties. Mark E. Neely, Jr. Oxford University Press. 1991, p195)

On April 12, 1864, Fort Pillow, located north of Memphis on the Mississippi River, was surrounded by some 1,500 troops under Gen’s. Nathan Bedford Forrest and James Chalmers. After sending an ultimatum to surrender or suffer “no quarter” and the enemy rejecting capitulation, Forrest’s men attacked and caused most of the enemy’s 600 soldiers to flee into the river. As northern colored troops were half of the fort’s garrison, they suffered great loss along with their white counterparts, and the usual cries of “massacre” were heard from northern reporters anxious to sell newspapers to a gullible public. The Radical Republicans were also quick to establish a congressional committee to investigate Fort Pillow for political purposes.

This pattern was repeated late in the war as the northern public was fed atrocity stories of Georgia’s Andersonville prison stockade. Missing from the stories were the pleas of President Davis and other Southern leaders for prisoner exchanges, including safe passage for medical supplies and food to sustain the inmates. These were all refused by Grant, with Lincoln’s approval.

Conquest, Not Union

“What exactly did the [Committee on the Conduct of the War] uncover and how objective was its investigation? Critics have assumed that the committee deliberately exaggerated Southern atrocities to smear Forrest’s reputation, inflame public sentiments, and serve its own narrow partisan agenda.

The committee’s most thorough historian, T. Harry Williams, for instance, argues that Benjamin Wade used this investigation, as well as previous atrocity reports, as a means to create a consensus for an even more radical reconstruction. By deliberately exaggerating Rebel brutalities, he would cause the public to support a reconstruction policy that would treat the South as a conquered territory.

There is little doubt that the issue of reconstruction was on the minds of committee members and other Republicans during the Fort Pillow investigation. George Julian, chairman of the House Committee on Public Lands, was already busy sponsoring legislation to confiscate the large holdings of Rebel planters and redistribute them to veterans of the Union armies, both white and black.

In remarks to the House of Representatives shortly after Fort Pillow, Julian castigated the Confederates as “devils” and argued that the [alleged] massacre provided additional reasons to support the program of confiscating [Southern property].

Even before the war, there were many in the North who viewed the South as backward and in need of radical reordering along the outline of Northern free labor institutions. The war accelerated such beliefs. “The war is quickly drawing to an end,” the Continental Monthly predicted in the summer of 1862, “but a greater and nobler task lies before the soldiers and free men of America – the extending of civilization into the South.”

In formulating its Fort Pillow findings, the committee reflected Northern opinion as much as it sought to shape it.”

(“These Devils Are Not Fit to Live on God’s Earth”: War Crimes and the Committee on the Conduct of the War, 1864-1865”. Bruce Tap. Civil War History – A Journal of the Middle Period, John Hubbell, ed. Kent State University Press, June 1996, Vol. XLII, No. 2, pp. 121-122)

“So bitter was Sherman’s feelings against newspapers that he is said to have refused an introduction to Horace Greeley, explaining that Greeley’s newspaper had caused him a heavy loss of men in his Carolina campaign of 1865.

By clever feints Sherman had concealed his plans until Confederate General William J. Hardee got hold of a copy of the New York Tribune which contained a most obliging editorial.

At last, the editor “had the satisfaction to inform his readers (General Hardee was one of the readers) that Sherman would next be heard from around Goldsboro because his supply vessels from Savannah were known to be rendezvousing at Morehead City.” The disclosure cost the northern commander a fight which he had hoped to avoid.”

(The Newspaper Problem and its Bearing Upon Military Secrecy During the Civil War. James G. Randall. American Historical Review, Vol. XXIII, No. 2. Jan. 1918. pg. 311)

The study of history since the 1960s is replete with programs of “social science,” a term referring to areas of social and human interactions. This is where the fixation on race, gender and culture originates, and the Marxist reduction of all history to class and socio-economic warfare.

Most history of the past 60 years relies less on facts and then-contemporary writings, and more on modern social science theories and class distinctions. Newspapers have been the worst offenders and regularly publish hearsay, inaccurate accounts of history which do more to increase class warfare than to educate its readers.

The Myth of Social Science

Sociology and the related fields of study are not sciences. They are pseudo-sciences. They lack the essential ingredient of science, which is the desire for verifiable truth.

There have been a few times when these fields approached being scientific, but these have been far and few between. For the most part, they have been so swamped by the emotional tides of the times and by the personalities of the scientists involved they have made negligible progress. Is this because scientific progress in sociology is difficult and facts are so few? Partially, but it is more due to the difficulty of thinking rationally in these emotion-laden areas.

To investigate an area when the results may offend one’s contemporaries, or even oneself, requires a rare type of man. The tragedy is that these fields of study attract the man who is least capable of this type of thinking. A man imbued with the ideals of his time, desiring to do good, desiring social approval, is the last man for the job. These men try to benefit society in accordance with their humanistic beliefs, but they do not seek the truth.

The present state of sociology derives directly from this mixing of science and humanism. A man cannot be a humanist while he is a scientist. This is not to say that he cannot be both a humanist and a scientist. But to be a humanist while a scientist is to carry morality and ethics into an area where they have no relevance. The result is a pseudo-science because, in such a mixture, the ethical and moral considerations far outweigh the scientific.

It would be better to abandon the pretense that a combination of science and humanism is anything but a means of advancing humanism.

Is this conflict inevitable? Yes, so long as humanism takes its present form. Humanism as a philosophy is not dynamic today. It is frozen into certainty. Only the implementation of the philosophy is still a dynamic process. To humanism, as to religion, science is a potential danger. Science means change and change is a threat to any established system, particularly one that seeks to fix man’s relationship to both physical and spiritual worlds.

Today humanism and religion tolerate the physical sciences but neither is comfortable with any real investigation into the nature of man. The existence of any science is an admission that all is not known. The existence of a true social science would be an admission that there are things about man which are not known or understood – which both today’s religion and humanism deny.

Some will object that scientists seek the truth and that truth and morality are synonymous. Others will say that the truth will make us free. But this truth is not the scientist’s truth. The scientist seeks facts which can be verified by experiment. These facts may be useful, useless, or even harmful. Such facts, like science, are amoral. They exist, they have no moral significance.

One, it is true, might assess the effect of science on society as being both good and evil if one had standards by which to judge. But who shall be the judge and what will be the criteria?

(The New Fanatics, William A. Massey, National Putnam Letters Committee, 1964, pp 26-27)

Truth, Bromides and Sales Talk

“It has hardly been grasped that the media have assumed a strange and dominant role in American politics. They have constituted for more than half a century an impermeable barrier between the voters and the candidates. Nothing has been presented without their prior censorship. Whatever this may be, it is not democracy.

Who are these people who proliferate in print, airwaves, and the internet, and who pass down imperious moral pronouncements without any known credentials to do so? Who voted for them? Who gave them such great and irresponsible power?

Merely by speaking the truth, by refusing to bow to their pretensions, [Donald] Trump has weakened their power. That is all it took. Simply speak the truth, and the “commentators” and “reporters” are revealed as the malicious ignoramuses that they are.

The Republicans have never had the courage to do that. They follow consultants, who warn them not to look unattractively mean-spirited. Don’t speak to the people, and for Heaven’s sake, don’t listen to them. Give them bromides. Anything else will upset the smooth pursuit of office, the only goal that has ever been sought by Republican “leaders” other than protecting and enhancing wealth.

A baker’s dozen of presidential wannabes all spouted identical sales talk. “Conservative” means nothing to them except as a popular advertising slogan.”

(Sounding the Trump, Clyde Wilson, Chronicles Magazine, October 2016, excerpt pg. 16)

Author Philip Leigh below writes that in late March 1860 as Lincoln wrestled with the question of whether to abandon Fort Sumter and preserve peace, or commit to war, he was visited by a group of New York merchants. Their desire for profits prevailed as it was “better to pay for armed conflict now than suffer prolonged economic disaster in a losing trade war.”

War for Mercantile Greatness

“[A] low tariff Southern Confederacy was an economic threat to a truncated Federal Union, particularly considering the North’s growing expectations for economic hegemony as the South lost influence in the Government. About a month before Fort Sumter surrendered, the Boston Transcript concluded on March 18, 1861 that the South did not seceded to protect slavery, but to become the North’s economic competitor:

“Alleged grievances in regard to slavery were originally the causes for the separation of the cotton States, but the mask has been thrown off, and it is apparent that the people of the seceding States are now for commercial independence . . . the merchants of New Orleans, Charleston and Savannah are possessed with the idea that New York, Boston and Philadelphia may be shorn . . . of their mercantile greatness by a revenue system verging upon free trade. If the Southern Confederation is allowed to carry out a policy by which only a nominal duty is laid upon imports, no doubt the businesses of the chief Northern cities will be seriously injured.

The difference is so great between the tariff of the Union and that of the Confederacy that the entire Northwest [present day Midwest] must find it to their advantage to purchase imported goods at New Orleans rather than New York. In addition, Northern manufacturers will suffer from the increased importations resulting from lower duties . . .”

More than a month before South Carolina started the secession trend and about two weeks after the election, outcome was known, the Boston Herald concluded on November 12, 1860: “[Should South Carolina secede] she will immediately form commercial alliances with European countries [that] . . . will help English manufacturing at the expense of New England. The first move the South would make would be to impose a heavy tax upon the manufacturers of the North, and an export tax on the cotton used by Northern manufacturers. In this way she would seek to cripple the North. The carrying trade, which is now done by American [Northern] vessels, would be transferred to British ships.”

(Causes of the Civil War, Philip Leigh, Shotwell Publishing, 2020, excerpt pp. 133-134)

Fearing slave rebellion from its highly concentrated black population, the South wanted free access to the Territories to lessen this; the North wanted to restrict black people to the South and open the Territories to white-only immigration. A great irony of history is the blame the American South receives for African slavery: the South did not bring the black man to America, British and New England slave ships did after purchasing their human cargoes from African chieftains.

A War of Conquest, Not Philanthropy

“The initial sympathy of the British people for the North because of the belief that the South had seceded to set up a slave state and that the North stood for freedom of the slave was soon to be destroyed, and a strong conviction arose that the freedom of the slave was not an issue in the war. One can hardly escape the logic of events which forced this conclusion upon the English mind.

During the winter of [early] 1861, it will be recalled, numerous compromises of the American troubles were discussed, the most important of which was the Crittenden compromises conceding a permanent share of the territories to slavery. The Economist upon hearing of such proposals spoke of the measures as iniquitous, and was not willing to believe that Lincoln would yield to them.

But the final disillusionment came when in his inaugural address Lincoln said: “I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where is exists . . . I believe I have no lawful right to do so and I have no intention to do so. “

This was, in truth, the death knell of British sympathy based upon the moral righteousness of the Northern cause. If freedom was not the cause, then what was it?

The Economist late in the summer of 1861 pronounced a little stronger upon the issue of the war: It was not for freeing the slave on the part of the North or preserving slavery on the part of the South, but was for dominion and power on the part of the one and the right of self-government on the part of the other.

After Lincoln’s message to Congress, which was as tender of the rights of slavery as had been in his inaugural, the Economist was completely convinced, if there had been any doubts, that Lincoln and the North would be more than glad to continue or restore the old Federal union on the basis of slavery and all its abuses if the South would only return.

The inevitable conclusion was that the war was “a war of conquest and not of philanthropy.”

(King Cotton Diplomacy: Foreign Relations of the Confederate States of America, Frank L. Owsley, University of Chicago Press, 1931, pp. 187-188)

President James Buchanan’s last annual message of December 3, 1860, placed the blame for the country’s sectional divide squarely upon the Republican party and its adherents. Below, the Harrisburg, Pennsylvania Patriot and Union cited and commented upon the message in its December 6, 1860 issue.

President Buchanan’s Last Annual Message

“At no previous period of our national history has the message of the President of the United States been looked for with more solicitude than was the last annual message of Mr. Buchanan; for it was felt that upon his recommendation might depend the future of the country, and that the issues of peace or civil war were, to a great extent, in his hands.

If any man in the country has the right to speak with authority to the South it is JAMES BUCHANAN, as President of the United States and head of the Democratic party; for in his official capacity he has ever been faithful to all his constitutional obligations, and as a party leader has endeavored to bring about those just concessions which, had they been granted, would have saved the country from the perils that now environ it.

The President traces our present difficulties to their true source when he attributes them to the persistent agitation of years against the system of Negro slavery as it exists in the Southern States, and to the alarming sense of insecurity growing out of that agitation . . . growing and extending, until it culminated in the formation of a sectional Northern party, thoroughly imbued and entirely controlled by hostility to the institutions of the Southern States.

It is true that the platforms and creeds of the Republican party profess loyalty to the spirit of the Constitution, and disclaim any intention of interfering with the domestic institutions of the Southern States. But professions weigh nothing when contrasted with facts.

Since the organization of the Republican party the Abolitionists have ceased to exist in this latitude as a separate party, because they merged themselves in the Republicans, deeming that the best means of promoting their ultimate objects.

Every form and degree of Abolitionism has flourished and developed under the fostering care of this Republican party, which, when confronted with the fruits of its own teaching, meekly points to its platform, and says, “we mean no harm to the Southern States.”—Turning from fair words to foul deeds, the Southern people find that the consequences of Republicanism are—the encouragement of Abolitionism, which does not hesitate to avow hostility to slavery wherever it exists; the enactment of unconstitutional laws by Republican Legislatures to nullify the fugitive slave law; the circulation of incendiary publications throughout the South, calculated, if not designed, to encourage servile insurrections, and endanger the lives of the Southern people; the promotion of John Brown raids, and the subjection of the Southern States and people to a position of inferiority.

These are unmistakably indicated as the consequences of the existence of the Republican party, which, however moderate its professions, cannot escape direct responsibility for what it promotes or encourages, and is naturally judged by the Southern people from its fruits, and not from its platforms.

The President shows conclusively that secession is not a remedy conferred upon any State by the Constitution against the encroachments of the General Government, but that it would be a revolutionary step, only justifiable “as the last desperate remedy of a despairing people, after every other constitutional means of conciliation has been exhausted.”

Notwithstanding that the message takes grounds against the constitutional right of any State to secede from the Union, the position is maintained that the Constitution has delegated to Congress no power to coerce a State into submission; and this doctrine is fortified with powerful arguments. We do not see how they can be controverted.

The proceedings of the Convention that framed the Constitution—the very highest authority—show that “Mr. Edmund Randolph’s plan, which was the ground work of the Constitution, contained a clause to authorize the coercion of any delinquent State. But this clause was struck out at the suggestion of Madison, who showed that a State could be coerced only by military force; that the use of military force against a State as such would be in the nature of a declaration of war; and that a state of war might be regarded as operating the abrogation or dissolution of all pre-existing ties between the belligerent parties, and it would be of itself the dissolution of the Union.” Thus it appears that the idea of coercing disobedient States was proposed in the Constitutional Convention and rejected.

But the President advances one step further in the argument. Suppose a State can be coerced, how are we to govern it afterwards? Shall we invite the people to elect Senators and Representatives after they are subdued and conquered? Or shall we hold them as subjects, and not as equals? How can we subdue the unconquerable will? And how can we practically annul the maxim that all governments derive their just powers from the consent of the governed? Such a process would undermine the foundations of the government and destroy the principles upon which it is reared more certainly than to admit the want of coercive power in the general government.

The President concludes that portion of the message relating to our domestic troubles by suggesting that they may be settled by amending the Constitution, in the way provided by that instrument, so as to secure to the South the rights for which she contends.

Let the South pause before striking the last fatal blow at the Union, and await the time when a returning sense of justice shall induce the North to concede all her just demands . . . Let the North cease its unmanly aggressions—repeal its unconstitutional statutes—stop its reckless agitation against an institution for which it is not responsible and over which it has no control—overthrow any man or party that seeks to perpetuate strife—and the Union may yet be preserved, and even made stronger and more enduring by reason of the shock it has endured.

But without this spirit of concession and mutual forbearance, there is nothing to hope for in the immediate future but contention and disunion.”

(The President’s Message: Harrisburg (Pennsylvania) Daily Patriot and Union, December 6, 1860)

An Unmitigated Curse

“Every day’s experience and observation more and more convinces us that that great institution, the magnetic telegraph, instead of being a blessing, is a curse to the country. No doubt, under the control of honest and conscientious men, and confined in its operations to the transmission of facts as they really exist, and events as they really and truthfully transpire, it would be productive of much good, and be an efficient medium of communication. But this is not the case, and hence the manifold and pestilent evils that have flowed from its invention and its general and universal use.

The telegraph is a money-making institution—the mercenary element is interwoven with every tissue and fiber of the vast web which it has woven and stretched over the country. Just as its agents and correspondents multiply words—whether those words be true or false—and send them over the wires for publication in sensation newspapers, under the headings of display type and half-column captions, just in that proportion are its revenues augmented and its thrift enhanced.

Does not everyone see at a glance how completely its interests are at variance with those of the public? And does not everyone see at a glance, likewise, the tremendous power it must wield, as long as implicit reliance is placed in the statements it furnishes as news?

We warn the people to beware of this new power in our midst, more potent than an “army with banners.” Its whole stock in trade consists in the perpetual excitement of the community—in a morbid appetite for startling news and a monomania for extravagant and almost incredible rumors; because this diseased condition of the public mind furnishes a market for the sale of improved “extras” and “sensation” newspapers—bringing grist to two mills—the telegraph and the printing office.

In fact, so far as its communications for the public eye are concerned, it is almost an unmitigated curse. No news which it sends over the wire is reliable, save what transpires in legislative bodies, and in the transactions of the money and other markets. One half of its “reports'”, and “rumors” are the pure inventions of the imagination, and “like the baseless fabric of a vision, leave not a wreck behind,” save the painful memory of deceit and imposition.

As far as its transmission of intelligence, respecting men and measures, helps to form that public opinion, which is the basis of political action, the telegraph, as abused, is a positive nuisance. Unless it is shorn of its strength, by unbelief in all it says and does, it can bring upon us a war at pleasure; it can cry down the good and elevate the bad; it can achieve the success of any party; it can elect any man, almost, President of the United States; and it can render uncertain almost any investment of the capitalist, and play, as with a football, with the great interests of labor and industry.”

(The Telegraph and Its Abuses: Philadelphia Morning  Pennsylvanian, February 6, 1861)

A congressional committee investigating naturalization frauds in New York and Philadelphia found it was the common practice on the eve of elections for immigrants, many not yet qualified by residency, were naturalized in droves by political machines like Tammany Hall. The immigrant influx had created two Americas by the late 1850s: An immigrant-dominated North versus a South still consisting of English and Scots-Irish who originally settled the region. The former knew little of American institutions; the latter revered limited government, self-reliance and independence.  

In 1860, the South contained some 233,000 people born under a foreign flag, while the North held nearly 4 million foreign-born inhabitants. While running for president in mid-1860, Lincoln purchased Springfield (Illinois) Zeitung to gather immigrant votes; by 1864, fully 25% of Lincoln’s war machine consisted of Germans.

Immigrant Politics and Recruits

“In 1835, it was reported that more than one-half of the paupers in the almshouses of New York, Philadelphia, Boston and Baltimore were foreign-born, and in later years the proportion was even higher. Crime statistics, too, revealed a disproportionate number of foreign-born offenders; in 1850 there were three times as many foreign-born inmates of the New York State prisons as there were natives.

To many nativists an equally grave and more immediate threat to republican freedom stemmed from the political role of the foreign-born. In places the proportion of foreign-born voters had so increased as to hold the balance of electoral power; this of itself was a source of alarm, for most immigrants remained ignorant of American institutions.

In addition, the electoral violence and voting frauds, which had come to characterize immigrant voting in politics, we believed to be sapping the very foundations of the American political system.  There were numerous complaints of native voters being kept from the polls by organized mobs of foreign laborers, of immigrants voting on the very day of their arrival in America, and of hired witnesses and false testimony as the commonplaces of naturalization proceedings.

[Native resentment] of German arrogance gave way to excited warnings against the machinations of a disaffected and turbulent element to whom America had unwisely given asylum. [An example of this were] the demands of Communist Forty-Eighters like Wilhelm Weitling, who advocated complete social revolution and the establishment of an American “republic of the workers.”

In Missouri in the spring of 1861, the bulk of Union forces consisted of German militiamen [who] thwarted secessionist attempts to take the State out of the Union.  What led many to enlist was the offer of a bounty greater than an unskilled laborer’s annual earnings.  Large numbers, too, joined the army because the trade depression at the beginning of the war, and its consequent unemployment, left them no choice save starvation or military service.

Such cases were common, for example, in New York where Horace Greeley, struck in April 1861 by the high proportion of foreigners among the recruits, wondered whether “the applicants were actuated by the desire of preserving the Union of the States or the union of their own bodies and souls.”

(American Immigration, Maldwyn Allen Jones, University of Chicago Press, 1960, excerpts pp. 152-154; 171-172)