Circa1865

The mass immigration from Europe during the late antebellum years changed the social and cultural profile of the Northern States and deeply affected how that section viewed the new western territories, which they desired for expansion and free of a black population. Those immigrants being unfamiliar with the Anglo-Saxon culture, laws and traditions of their new home helped create a North which differed greatly with the South, and helped create two distinct sections that would either separate, or come to blows.

Bernhard Thuersam, www.Circa1865.com

The Gratification of a Favorite Passion

“The more Southerners viewed their own civilization the more they feared the dangers of its disintegration by the infiltration of Northern radicalism and its actual overthrow by continued Northern agitation and outright attack. They shuddered at the thought that they should ever by forced to embrace Northern ways.

The deluge of immigrants with their strange and dangerous ideas had made of Northerners another race. Even basically, it was held, Northerners and Southerners were of different origins. It was the open-hearted Cavalier against the tight-fisted Puritan of the North – “the advocate of rational liberty and the support of authority, as against the licentiousness and morbid impulse of unregulated passion, and unenlightened sentiment. “

As William H. Russell put it, Southerners believed that the “New Englander must have something to persecute, and as he has hunted down all his Indians, burnt all his witches, and persecuted all his opponents to the death, he invented abolitionism as the sole resource left to him for the gratification of his favorite passion.”

In the North, there was corruption in State and municipal governments; the rulers were King Numbers, agrarian mobs, lawless democracies, black and red Republicans. There were overgrown grimy cities filled with crime and poverty. Beggars were everywhere – not like the South where an Englishman had spent six months and could say, “I never saw a beggar.”

There was free-soilism, abolitionism, freeloveism, Fourierism, Mormonism, a fanatical press “without honor or modesty,” free thought and infidelism, “intemperance and violence and indecorum” of the clergy . . . Northerners were a people whose wisdom is paltry cunning, whose valor and manhood have been swallowed up in corruption, howling demagoguery, and in the marts of dishonest commerce.

Capital and labor were in perpetual conflict; there was neither the orderly relation which existed between master and slave nor the social security the slave possessed. There was likely to be a violent social upheaval, not unlike the French Revolution, and the South did not care to be a part of the country undergoing it. The Southerner wanted his own country, one that he could love and take pride in.”

(A History of the South, Volume VII, The Confederate States of America, 1861-1865, E. Merton Coulter, LSU Press, 1950, excerpts, pp. 11-13)

In this late 1940 address to the Southern Historical Association, historian Frank L. Owsley (1890-1956) spoke of the sectional cause of the Civil War and the North’s reluctance to allow the South to seek political independence.  Prof. Owsley was born in Alabama, taught at Vanderbilt University and was a member of the Southern Agrarians.

Bernhard Thuersam, www.Circa1865.com

The Civil War’s Basic Cause: Sectionalism

“Before attempting to say what were the causes of the American Civil War, first let me say what were not the causes of the war.

Perhaps the most beautiful, the most poetic, the most eloquent statement of what the Civil War was not fought for is the Gettysburg Address. That address will live as long as Americans retain their love for free government and personal liberty; and yet in reassessing the causes of the Civil War, the address whose essence is was that the war was being fought so “that government of the people, by the people, and for the people shall not perish from the earth” is irrelevant.

Indeed, this masterpiece of eloquence has little if any value as a statement of the basic principles underlying the war.

The Civil War was not a struggle on the part of the South to destroy free government and personal liberty, nor on the part of the North to preserve them. Looked at from the present perspective of the worldwide attempt of the totalitarians to erase free governments and nations living under such governments from the face of the earth, the timeworn stereotype that the South was attempting the destruction of free government and the North was fighting to preserve it seems unrealistic and downright silly.

If the destruction of democratic government by the South and its preservation by the North were not the causes of the Civil War, what then were the causes? The surface answer to this question is that in 1861, the Southern people desired and attempted to establish their independence and thereby to disrupt the old Union; and that the North took up arms to prevent the South from establishing this independence and to preserve the Union.

This [Southern] state of mind may be summed up thus: by the Spring of 1861, the Southern people felt it both abhorrent and dangerous to continue to live under the same government with the people of the North. So profound was this feeling among the bulk of the Southern population that they were prepared to fight a long and devastating war to accomplish a separation.

On the other hand, the North was willing to fight a war to retain their reluctant fellow citizens under the same government with themselves.

The cause of that state of mind which we may well call war psychosis lay in the sectional character of the United States. In other words, the Civil War had one basic cause: sectionalism.

Our national state was built, not upon the foundations of a homogenous land and people, but upon geographic sections inhabited severally by provincial, self-conscious, self-righteous, aggressive and ambitious populations of varying origins and diverse social and economic systems; and the passage of time and the cumulative effects of history have accentuated these sectional patterns.”

(The Fundamental Cause of the Civil War, Frank L. Owsley, excerpt, Address to Southern Historical Association, November 8, 1940)

The late M.E. Bradford understood that the centrality of freedom was the core of Southerners’ insistence on their right to govern their private and local affairs in their own way, and was the same for citizens of all other States. He held that “the only equality Americans can universally approve is accidental, a corollary of liberty or simple equality before the law with limited scope.” Bradford made his readers painfully aware of Lenin’s belief that the only way to make men equal is to treat them unequally.

Bernhard Thuersam, www.Circa1865.com

The Seductive Promises of Demagogues

“The wrath [Bradford] directed against Lincoln, like the wrath he directed against Julia Ward Howe, the authors of the Reconstruction amendments, Lyndon Baines Johnson, and all those who had imposed the teleological will of an instrumental government and judiciary upon an unsuspecting nation, had little to do with personal animosity.

It stemmed from his indignation against people he viewed as so intellectually blind as to be incapable of understanding the enormity they had wrought or so morally blind as not to care, provided only that they accomplished their immediate ends. Such attitudes, for Bradford, embodied the reverse – indeed the repudiation – of the obligations of stewardship and amounted to the despoiling of the children as well as the desecration of the fathers.

Bradford refused to apologize for the severity of his message – that the Northern victory had extracted a terrible cost from the country and its culture. Rejecting the cult of equality as the opiate of the intellectuals, Bradford rejected the fashionable identification of the Declaration of Independence with the Constitution, referring to “the Great Divide of the War Between the States.”

He explained: “it has been more and more the habit of our historians, jurists, and political scientists to read the Continental Enlightenment, and the Age of Revolution that was its political consequence, back into the beginnings of our national beginnings by way of an anachronistic gloss upon the Declaration of Independence.”

He constantly reminds his readers that the Constitution, not the Declaration, embodies the country’s law, which it exists to articulate and protect. Thus, he argues in an uncharacteristically optimistic vein, the “Constitution makes it difficult or even impossible for us to alter our political identity on whim or when momentarily carried away by the adjuration of demagogues.”

By the time Bradford died [in 1993], he had reason to know that the American political identity he cherished was under formidable assault, primarily at the hands of the Supreme Court justices – those supposed custodians and interpreters of the Constitution itself.

Experience and history taught Bradford, as he believed they had taught the Framers, that in politics one must conjoin the “caution of David Hume and the pessimism of Saint Paul,” especially with respect to the seductive promises of demagogues. In the time of the Framers, as in our own, he insisted, caution and pessimism should lead to a deep mistrust of the myths of equality with which demagogues love to seduce the more gullible of the citizenry, and he approvingly quoted Rufus King of Massachusetts, “the unnatural Genius of Equality [is] the arch Enemy of the moral world.”

(M.E. Bradford’s Historical Vision, EF & ED Genovese; A Defender of Southern Conservatism, M.E. Bradford and His Achievements, Clyde N. Wilson, editor, University of Missouri Press, 1999, pp. 79-82)

The mid-1970s pardons of Robert E. Lee and Jefferson Davis were only symbolic gestures that had little impact beyond political posturing, though the outpouring of respect and veneration of these great American leaders showed an America still exhibiting historical perspective. This was the same era that historian Emil Eisenschiml revisited the long-overlooked plot of Edwin Stanton’s Radical Republican’s plotting Lincoln’s death.

Bernhard Thuersam, www.Circa1865.com

Heroes for All Americans

“In August 1975, President Gerald Ford signed Senate Joint Resolution 23 restoring full citizenship rights to Robert E. Lee. Three years later, President Jimmy Carter approved congressional action extending similar amnesty to Jefferson Davis.

A generation following Appomattox, “Marse Robert” had eclipsed all other Confederate rivals, becoming the region’s most celebrated hero. Theodore Roosevelt praised the Confederacy’s greatest general as a hero for all Americans. In the mid-1920s Congress heartily endorsed the refurbishing of the Custis-Lee mansion, naming the home a national shrine. Author Douglas Hall] Freeman painted a portrait of Lee as an individual beyond reproach in all respects of his public and private life.

After World War II . . . A host of symbolic measures indicated his status as a national hero: Virginia’s placement of a statue of the general in the Capitol building; the hanging of Lee’s portrait in the main reading room of the West Point Library; the christening of the nuclear-powered submarine the Robert E. Lee; and the opening of America’s centennial celebration of the Civil War with separate ceremonies at Grant’s and Lee’s tombs.

[The] intensity with which the general was venerated, especially in the South, made any criticism of him risky business. President Dwight Eisenhower learned this fact the hard way. In May, 1957, Ike visited the Gettysburg battlefield in the company of Field Marshal Bernard Montgomery. After their tour, the World War II heroes told reporters that both Meade and Lee deserved to be sacked for the errors they had committed at Gettysburg.

Senator Olin Johnson of South Carolina indignantly responded to Ike’s blasphemy” “It is offensive to my people to listen to a general who had at his disposal in his day the most wealth, men, materials of war, and the largest army, navy and air force in history, and hear him criticize a great Confederate general who, despite poverty, starvation, a ragged army, and practically no navy or munitions, managed to hold off and even invade the territory of the industrialized, wealthy, well-fed Yankees.”

Senator Harry Byrd, Sr. of Virginia . . . observed that “Lee needs no defense . . . his glorious record, his noble character, and his moral leadership give him a place in world history that no one can impair.” An editorial in the Washington Evening Star called the president’s post-tour comments a major setback for Republican efforts to woo votes in Dixie . . . “

[Senator Hubert] Humphrey of Minnesota melodramatically seconded a pardon: “I know I am what one would call a Yankee, but I am more than that: I am an American. One great American was Robert E. Lee.”

Shortly after Carter’s election, Senator Mark Hatfield [of Oregon] introduced in the Senate a bill “to restore Posthumously Citizenship to Jefferson F. Davis.” In lengthy remarks, Hatfield [stated that] the Confederate leader was “an honest public servant of principle the like of which is all too rare in these days when expedience is more ardently practiced than conviction defended.” Hatfield claimed that his resolution would “correct a grave injustice inflicted upon Davis by a vindictive conqueror.”

(Reconstruction in the Wake of Vietnam; The Pardoning of Robert E. Lee and Jefferson Davis, Francis MacDonnell, Civil War History, Vol. XL, 1994, Kent State University Press, excerpts, pp. 127-130)

Alabamian Clarence Cason (1896-1935) as a writer experienced the continuing sectional bias of Northerners toward the South as he sought to describe and explain the culture of his native region. His well-known book “90 Degrees in the Shade” made it known that the slow pace of life and work in the South was the result of the sultry climate, and helped create the region’s unique culture, cuisine, and outdoors lifestyle coveted by Northerners.

Bernhard Thuersam, www.Circa1865.com

Southern, Scholarly Conversation

“Wishing to be complimentary, a forthright city editor of a Manhattan newspaper once proclaimed that young men from the South make excellent reporters provided they can rid themselves of malaria and gentility. This characterization may be accepted as a fair statement of the reputation of Southerners abroad in the land. By malaria the city editor meant not so much the pathological state induced by the mosquito’s sting, as that dreamy and miasmic attitude of mind usually associated with the disease.

And by gentility the editor intended to imply a false assumption of gentlemanly graces and immunities, especially an immunity from a conscience which holds steady work to be a duty.

From his own point of view the Manhattan journalist of course spoke with accuracy. But from the point of view of the indigenous Southerner he was altogether wrong. For the terrestrial aims of the Southerner are not the same as those of the New Yorker or New Englander. To be properly appreciated for his native qualities, the honest Southern person should stay at home.

When I went north to college, a dean, after learning the region of my nativity, asked in a tone of slight facetiousness what I considered the aim of Southern scholarship. Did I also think Southern scholars had to do nothing but sit pleasantly on a vine-covered back porch and drink lemonade?

I shall always feel that one of the tragic failures of my experience was that I did not, to our common astonishment, say, “Yes — provided the scholarly conversation is graceful, well-mannered, and leisurely enough.”

(Culture in the South, Middle Class and Bourbon, Clarence Cason, UNC Press, 1934, excerpt, pp. 478-481)

Foremost in the minds of Southerners by 1860 was the incessant abolitionist agitation that had wrought Nat Turner’s murderous rampage in 1831, and most recently then, John Brown’s in 1859. The memory of brutal slave uprisings and massacres in Santo Domingo and what may lay ahead for them had much to do with separating the South from the North. Rather than work toward a practical and peaceful compromise to end the labor system inherited from Britain, the abolitionists and Lincoln himself allowed the drift to war and the end of the republic.

Bernhard Thuersam, www.Circa1865.com

Self-Preservation Compelled Secession

“What mighty force lay back of this Southern movement, which by the beginning of February, 1861, had swept seven States out of the Union?

An explanation early accepted and long held by the North made it simply the South’s desire to protect slavery. Forty years of wrangling over this subject, fortified by many statements Southerners had made about it . . . [and] South Carolina in her secession declaration had made the North’s interference with slavery her greatest grievance, and the subject appeared equally large in other seceding States.

Yet simple answers are never very satisfying, and in this case it was too simple to say that Southerners seceded and fought a four-year war for the surface reason of merely protecting their property in slaves. Had not the South spurned the Corwin Amendment, which guaranteed slavery in the States against all interference by Congress? And what happened to the subject of slavery in the territories, which had loomed so big in the 1850’s? Now it was forgotten by both the North and the South.

Slavery was undoubtedly a potent cause; but more powerful than slavery was the Negro himself. It was the fear of what would ultimately happen to the South if the Negro should be freed by the North, as the abolitionists seemed so intent on doing – and Southerners considered Republicans and abolitionists the same.

This fear had worried [John C.] Calhoun when he wrote in 1849 “The Address of Southern Delegates in Congress to their Constituents.” It was not the loss of property in slaves that the South feared so much as the danger of the South becoming another Santo Domingo, should a Republican regime free the slaves.

And it is no argument to say that Lincoln would never have tried to do this. The South believed his party would force him to it if he did not do so of his own volition. If he were not himself an abolitionist, he had got his position by abolition votes. A friend of Salmon P. Chase, Secretary of the Treasury, told him that the South’s knowledge of what happened in Santo Domingo and “Self-preservation had compelled secession.”

(A History of the South, Volume VII, The Confederate States of America, 1861-1865, E. Merton Coulter, LSU Press, 1950, excerpts, pp. 8-10)

Referring to the proposed Thirteenth Amendment in early 1861, offered by the Lincoln’s party and approved by him, Southern Commissioners Yancey, Rost and Mann wrote to British Lord John Russell on August 14, 1861: “The very [Republican] Party in power has proposed to guarantee slavery in the States, if the South would remain in the Union.” This underscored that their cause was not a defense of slavery, but the high price of protecting Northern manufacturers. Even with Lincoln’s support of slavery, the South chose political independence from the North.

Bernhard Thuersam, www.Circa1865.com

Senator Wigfall on the Cause of Discontent

“Said Senator Louis Wigfall, of Texas, March 4th 1861 in the United States Senate, only a few hours before Mr. Lincoln’s inauguration:

“It is early in the morning and I hope I shall not say anything that may be construed as offensive. I rise merely that we may have an understanding of this question.  It is not slavery in the Territories, it is not expansion, which is the difficulty.

If the resolution which the Senator from Wisconsin introduced here denying the right of Secession, had been adopted by two-thirds of each branch of this department of the Government, and had been ratified by three-fourths of the States, I have no hesitation in saying that, so far as the State in which I live and to which I owe my allegiance is concerned, if she had no other cause for a disruption of the Union taking place, she would have undoubtedly have gone out.

The moment you deny the right of free government to the free white men of the South, they will leave the Government. They believe in the Declaration of Independence.

In the “address of the People of South Carolina, assembled in convention . . . to justify the passage of the South Carolina Secession Ordinance of 1860, it is declared that (excerpted): “The one great evil from which all other evils have flowed is the overthrow of the Constitution of the United States. The Government of the United States is no longer the Government of Confederated Republics, but of a consolidated Democracy. It is no longer a free Government, but a Despotism. It is, in fact, such a Government as Great Britain attempted to set over our Fathers; and which was resisted and defeated by a seven years struggle for Independence. The Revolution of 1776 turned upon one great principle, self-government — and self-taxation, the criterion of self-government.”

The Southern States now stand exactly in the same position towards the Northern States that the Colonies did towards Great Britain. The Northern States, having the majority in Congress, claim the same power of omnipotence in legislation as the British Parliament.

“The General Welfare” is the only limit of legislation of either; and the majority in Congress, and in the British Parliament, are the sole judges of the expediency of the legislation this “General Welfare” requires. Thus the Government of the United States has become a consolidated Government; and the people of the Southern States are compelled to meet the very despotism their fathers threw off in the Revolution of 1776.

The consolidation of the Government of Great Britain over the Colonies, was attempted to be carried out by the taxes. The British Parliament undertook to tax the Colonies to promote British interests . . . Our fathers resisted this pretension. And so the Southern States, toward the Northern States, in the vital matter of taxation.

They are in a minority in Congress. Their representation in Congress is useless to protect them against unjust taxation; and they are taxed by the people of the North for their benefit, exactly as the people of Great Britain taxed our ancestors in the British Parliament for their benefit. For the last forty years, the taxes laid by the Congress . . . have been laid with a view of subserving the interests of the North.

The people of the South have been taxed by duties on imports, not for revenue, but for an object inconsistent with revenue — to promote, by prohibitions, Northern interest in the productions of their mines and manufactures.

The people of the Southern States are not only taxed for the benefit of the Northern States, but after the taxes are collected, three-fourths of them are expended at the North. This cause . . . has made the cities of the South provincial. Their growth is paralyzed; they are mere suburbs of Northern cities.

The agricultural productions of the South are the basis of the foreign commerce of the United States; yet Southern cities do not carry it on. Our foreign trade is almost annihilated . . . by gradual and steady encroachments on the part of the people of the North, and acquiescence on the part of the South, the limitations in the Constitution have been swept away; and the Government of the United States has become consolidated, with a claim of limitless powers in its operations.

A majority in Congress, according to their interested and perverted views, is omnipotent. Numbers with them, is the great element of free Government. A majority is infallible and omnipotent. “The divine right to rule in Kings,” is only transferred to the majority.

The very object of all Constitutions, in free popular Government, is to restrain the majority. Constitutions, therefore, according to their theory, must be the most unrighteous inventions, restricting liberty. None ought to exist; but the body politic ought simply to have a political organization, to bring out and enforce the will of the majority. This theory is a remorseless despotism.

In resisting it, as applicable to ourselves, we are vindicating the great cause of free government, more important, perhaps to the world, than the existence of all the United States.”

(The Great Conspiracy, Its Origin and History, John A. Logan, A.R. Hart & Company, 1886, excerpts, pp. 226-227; 231-234)

John C. Calhoun learned of secession from the New Englanders of 1814; it was heard again in the early 1830s, and by the 1850’s the quest for a Southern republic became more than mere abstractions. As the increasingly revolutionary and changed North became looked upon as a millstone around the neck of the South, making further progress within the Union seemed impossible. Lucius Q.C. Lamar would tell a Richmond crowd in June, 1861: “thank God, we have a country at last . . . to live for, to pray for, to fight for, and if necessary, to die for.”

Bernhard Thuersam, www.Circa1865.com

The South the Land of Serfs

“What should this new nation be called? Since there were questions of more importance to be settled in Montgomery, in a matter of fact way the constitution makers called it the Confederate States of America. Yet there were suggestions that it be called the Republic of the Southern United States of America, and Thomas R.R. Cobb wanted to call it the Republic of Washington. As time went on sundry other names were suggested, such as Appalachia, Alleghenia, Chicora, Panola, or even just Southland.

The Federals liked to call it Secessia, which did not displease the Richmond Whig editor too much, for he felt that the United States might well be renamed Servia, as it was a land of serfs made so by Lincoln’s tyrannies.

But this editor and other strongly State-rights Southerners wanted none of these names – not even Confederate States of America, for that indicated a nationality. They hated the word “national” when applied to the South; there was no Southern nation, they argued. There were eleven nations in the South; they hated the word “State,” as it was a Yankee term. They would compromise on “commonwealth”; but the term “League of Nations” should be applied to the whole, or “The Allied Nations” or the Allied Republics.”

As for the people, historically they came to be called Confederates . . . and though their enemies delighted in calling them “rebels,” the Southerners took up this term very early and gloried in it. They liked to recall that George Washington was the first great American rebel and Martin Luther was another great rebel. In fact, “Southern” was especially disliked by some, as it indicated merely the southern part of the old Union.

(A History of the South, Volume VII, The Confederate States of America, 1861-1865, E. Merton Coulter, LSU Press, 1950, excerpts, pp. 58-59)

Senator J. William Fulbright of Arkansas advised his fellow congressmen from the North as to why the South lagged behind in economic development and education, and the reason for this. Fulbright was a signatory of the Southern Manifesto of March 12, 1956 that denounced what was viewed as unconstitutional actions of an activist and legislation-enacting Supreme Court, and all advised legal means of resistance.

Bernhard Thuersam, www.Circa1865.com

Senator Fulbright on Southern Poverty

“From 1946 when the Senate first dealt with Harry Truman’s proposed Fair Employment Practices Commission, (FEPC) and on through a series of filibusters and bitter civil rights contests, Fulbright has been prominent among the Southern bloc. He has been a leader in debate and strategy; he has spoken out as strongly and frequently as any other Southerner.

More than most, he has addressed himself to the South’s unique problems — poverty, ignorance, disease, lack of economic opportunities. He has tried to place these problems in historical perspective, and in that sense can he himself best be understood.

The historical facts of slavery, the Civil War, Reconstruction and its bitter aftermath, crippled the South. The South WAS treated like a conquered territory; it WAS exploited; it DID become ever more insulated and removed from the mainstream of American life. Its fears, frustrations and antagonisms are without parallel in the American experience.

In common with other Southern politicians, Fulbright has been frustrated in attempting to effect change. With his own business background and intimate knowledge of financial conditions in Arkansas, he particularly has resented the domination of outside economic interests — Northern economic interests.

Once, when opposing the routine appointment of a Philadelphia banker to the Federal Reserve Board, he gave a revealing glimpse into his own attitudes:

“The people of the North are extremely solicitous of our welfare and progress,” he said. “They assure us that if we furnish better schools and abolish poll taxes and segregation, strife will cease and happiness [will] reign. They are critical of our relative poverty, our industrial and social backwardness, and they are generous in their advice about our conduct.

Their condescension in these matters is not appreciated . . . because these people . . . have for more than a century done everything they could to retard the economic development of the South.

It is no secret that the South was considered like a conquered territory after 1865. Since that time, the tariff policy and freight rate structure were designed by the North to prevent industrial development in the South; to keep that area in the status of a raw material producing colony. Above and beyond these direct restrictions, the most insidious of all, the most difficult to put your finger on, is the all-pervading influence of the great financial institutions and industrial monopolies.

These influences are so subtle and so powerful that they have in many instances been able to dominate the political and economic life of the South and West from within those States as well as from Washington.”

From his first moment in Congress . . . [Fulbright] has fought for passage of a federal aid to education bill . . . [as he believed] that the best hope for amicable race relations lies in improving education.

“It is paradoxical,” he once said, “that Southern educational systems should be expected to produce well-rounded, broad-minded, and wholly dispassionate individuals whose well-developed intellectuals can suddenly reject lifelong patterns of conduct. This is a high standard to expect for schools without adequate facilities — stemming from a tax base incapable of producing sufficient revenue. Southern States — and particularly my own — have made valiant efforts in recent years to devote greater portions of their resources to education, but . . . only since the 1930’s has the South begun to share in the prosperity and affluence of America.”

(Fulbright, The Dissenter, Johnson and Gwertzman, Doubleday & Company, 1968, excerpts, pp. 148-150)

 Reuben Everett Wilson was born in Stokes County, North Carolina, enlisted in the Yadkin (County) Grey Eagles, and was elected lieutenant of Company B, Twenty-first North Carolina Troops in May 1861. Less than a year later he was transferred to Company A, First North Carolina Sharpshooters where he rose to Major. In August of 1862 he was severely wounded near Warrenton, Virginia when an enemy ball broke both bones in his forearm, and grapeshot shattered his left leg below the knee. In early April, 1865 near Petersburg, his left leg was cut off by an enemy shell, was captured, hospitalized, paroled, rearrested, imprisoned, and finally released in December 1865.

Of his participation in defending his State and country, Major Wilson said after the war:

“If I ever disown, repudiate or apologize for the cause for which Lee and Jackson died, let the lightnings of Heaven rend me, and the scorn of all good men and true women be my portion. Sun, moon, stars, all fall on me when I cease to love the Confederacy.”

One might surmise that Major Wilson believed he was fighting for his State, and the Union known as the Confederate States of America.