Circa1865

Well before African slaves populated the American South in any number, New England’s Puritans were enslaving the Indian tribes whose lands they appropriated. Also, the closed society of New England did not welcome non-Puritans, white, red or black, and once the slave’s labor was done they could be sold for profit and to labor elsewhere. This may offer a clue to New England’s future sweeping itself clean of the slave trade they had nourished and profited from, and blame the institution on the American South.

Bernhard Thuersam, www.Circa1865.com

“Strangers” and New England Slave Property

“Slavery began in New England during the first years of settlement in Massachusetts, and thus, the Puritans learned how to be slave owners immediately on arrival. As white New Englanders conquered their new settlements, they enslaved Native American populations both to control them and to draw on them for labor. Although John Winthrop did not immediately see Indians as slaves, it dawned on him quickly that they could be.

Winthrop recorded requests for Native American slaves both locally and abroad in Bermuda. Wars with the Narragansett and Pequot tribes garnered large numbers of slaves. The trading of Indian slaves abroad brought African slaves to Massachusetts shores. In 1645, Emanuel Downing, John Winthrop’s brother-in-law and a barrister, welcomed a trade of Pequot slaves for African slaves.

However, the enslavement of American Indians had a different tenor than the enslavement of Africans. The indigenous slaves represented an enemy, a conquered people, and a grave threat to [Puritan] society. African slaves represented a trade transaction, laborers without strings attached. Moreover, Indian slaves . . . served as collateral with which to negotiate with Native leaders. Further [Puritan] colonists could expel troublesome Native slaves out of the colony, or they could just control them as slave property.

[In] Massachusetts first legal code, the 1641 Body of Liberties . . . outlawed slavery among the Puritans. However, the exceptions of strangers (foreigners who lacked protection from the king) and war prisoners gave an opening to enslave other human beings.

The exception in the case of war prisoners gave the colonists direct permission to enslave Indians . . . such as in the Pequot war they had just concluded. Conveniently the slave trade had already begun to spread strangers throughout the Atlantic world.

[Most] Puritans sought a homogenous society that made any kind of stranger feel unwelcome [and] Puritans’ efforts to expunge untrustworthy members with white skin were legendary. Men and women from other cultures with different skin tones posed a more complicated dilemma. The cultural differences of Africans and Native Americans automatically made them undesirable additions to the closed Puritan societies.

As King Philip’s War drew to an end in 1678 . . . [it had] brought in a huge number of [Indian] slaves. Hoping to socialize Indian children, Plymouth’s council of war forced them to apprentice in white families. The council sold hundreds more Indians to Spain, Jamaica, and the Wine Islands.”

(Tyrannicide, Forging an American Law of Slavery in Revolutionary South Carolina and Massachusetts, Emily Blanck, UGA Press, 2014, excerpts, pp. 12-14)

Indian and African slavery was a primary factor in the development of New England commercial economic prosperity, “the key dynamic force,” as colonial historian Bernard Bailyn wrote. He added that “Only a few New England merchants actually engaged in the [transatlantic] slave trade, but all of them profited by it, lived off it.” With the influx of African slaves into Puritan society, laws and codes had to be developed to cope with the “strangers.”

Bernhard Thuersam, www.Circa1865.com

Jim Crow’s New England Origins

“The rapid rise in the number of slaves at the dawn of the eighteenth century caused Massachusetts leaders to take action. Spiritually, slavery proved an obstacle for the local ministers, as some congregants began to question whether a Christian should own another Christian.

In 1693, Cotton Mather took on the challenge of Christianizing the heathen population without ending enslavement. In his 1701 pamphlet, The Negro Christianized, Mather assured nervous masters that conversion did not free the slave. Mather’s vision of slavery . . . idealized the relationship between master and enslaved . . . [and] promised that if owners mistreated their slaves “the Sword of Justice” would sweep through the colony.

In 1701, Boston, which had the largest slave population in the colony, began passing municipal laws aimed at setting standard limits on slave behavior . . . They could not drink alcohol, start fires, or assemble. So as to not hamper slave owners’ profits of property rights, slaves were whipped rather than imprisoned, a punishment that few whites suffered in the early eighteenth century.

As slaves became more numerous . . . the colony of Massachusetts responded in similar fashion to Boston by passing legislation to control the behavior of African slaves. The legislature feared that a “turbulent temper in spirit” would grow into “an opposition to all government and order.” The law targeted assemblies at night, begging, and starting fires. In the eyes of the legislators, blacks, free and enslaved, posed the greatest threat to the good order of society.

Having children was also difficult for enslaved women from New England. Masters found childbirth inconvenient and actively discouraged it, which contributed to the low birth rate among African Americans in Massachusetts.”

(Tyrannicide, Forging an American Law of Slavery in Revolutionary South Carolina and Massachusetts, Emily Blanck, UGA Press, 2014, excerpts, pp. 15-16)

The scale of New England trade to the West Indian sugar plantations was nothing short of astonishing, with nearly 80 percent of all overseas exports supporting slave-labor sugar production. By this time as well, the Narragansett region of Rhode Island and neighboring Connecticut both developed their own plantation systems employing African slaves as forced labor.

Bernhard Thuersam, www.Circa1865.com

Slaves Doing the Business of New England

“At the same time that John Winthrop left England to establish his city on the hill, another group of Puritans left England for the Caribbean. While the New England colonists shipped beaver pelts, codfish, and timber back across the Atlantic, the West Indies group ended up on Providence Island raising tobacco and cotton, using slave labor.

Europeans . . . prized sugar [that was slave-produced in the West Indies]. The crop roared its way across the Atlantic like an agricultural hurricane. It denuded islands of their forests and siphoned hundreds of thousands of Africans into slavery to feed a boundless, addicted market.

Between 1640 and 1650, English ships delivered nearly 19,000 Africans to work the fields in Barbados. By 1700, the cumulative total had reached 134,000. The pattern was repeated on other islands. Jamaica, barely populated when the English invaded it in 1655, had absorbed 85,000 African slaves by 1700. The Leeward Islands, including Antigua, took 44,000.

That same year a Boston ship made one of the earliest known New England slave voyages to Africa, delivering its cargo to Barbados. The Puritans thought about using captive labor for themselves. In 1645, Emanuel Downing, John Winthrop’s brother-in-law, advised Winthrop: “I do not see how we can thrive until we get a stock of slaves sufficient to do all our business.”

Although residents of New England and Middle Atlantic States owned slaves and trafficked in slaves, they profited more from feeding the increasingly large numbers of Africans in the West Indies and providing the materials to operate the sugar plantations and mills.

The flow of commerce between America, Africa and the West Indies entered history as the Triangle Trade. In its classic shape, Northern colonies sent food, livestock, and wood (especially for barrels) to West Indian sugar plantations, where enslaved Africans harvested the cane that fed the refining mills.

Sugar, and its by-product molasses, was then shipped back North, usually in barrels made of New England wood and sometimes accompanied by slaves. Finally, scores of Northern distilleries turned the molasses into rum to trade in Africa for new slaves, who were, in turn, shipped to the sugar plantations.”

(Complicity: How the North Promoted, Prolonged, Profited from Slavery, Farrow, Lang, Frank, Ballantine Books, 2006, excerpts, pp. 46-49)

Despite being one of the most scholarly men to ascend to the presidency, professional historian and political scientist Woodrow Wilson was described as being “surprisingly uninformed about foreign affairs.” After election on the promise that no American boys would die on Europe’s battlefields, he was bullied into the war by steel, munitions and financial lobbies, as well as British propaganda, while dreaming of his part in erecting a world peace that would endure forever. Washington presciently warned of foreign entanglements; Wilson’s secrecy and blunders brought nearly 117,000 American dead by 1918, and as he helped lay the foundation for a German nationalist to replace the Kaiser, another 407,000 American dead in World War Two.  It was far better to leave European intrigues to Europeans.

Bernhard Thuersam, www.Circa1865.com

Wilson Confronts Old-Fashioned Imperialism

“President Wilson apparently at first thought that American participation in the war would be confined primarily to economic and financial contributions, with the navy to help cope with the U-boat menace. As Allied needs became more fully known, however, it became apparent that victory would necessitate the training and transportation to the western front of vast numbers of American troops.

Wilson and Secretary [of State Robert] Lansing, despite subsequent denials to the Senate Foreign Relations Committee, were aware prior to the peace conference of the existence of the secret treaties among the [European] Allies which provided for territorial gains after the war. These treaties and agreements, such as the 1915 Treaty of London between the principal Allies and Italy, were not necessarily evil but were in fact the inevitable results of a coalition war.

To Wilson, however, they represented old-fashioned imperialism which would endanger the future stability and peace of the world. During his visit to America, [Britain’s Lord] Balfour had revealed most of the terms of the territorial arrangements whereby Germany’s colonies were to be apportioned among the victors and important territories in Europe and the Near East would be similarly allocated.

The only major agreement of which the major American officials were not then informed was that relating to Japan’s acquisition of the German holdings in Shantung Province, China. There can be little doubt that the president and his secretary of state knew the essential details long before the peace conference convened. The official attitude, however, remained one of indifference and formal ignorance:

“This Government is not now and has not been in the past concerned in any way with secret arrangements or treaties among European powers in regards to war settlements. As to the secret treaties [released in Russia] . . . the Department [of State] has no knowledge of their existence or their terms except through reports emanating from the Bolshevik press.”

Aware of these arrangements to divide the spoils, Wilson wrote [Colonel Edward] House that “England and France have not the same views with regard to peace that we have by any means.” Yet to discuss postwar settlement at that time would only precipitate disagreements and a probable weakening of the war effort, to the benefit of Germany.”

(The Great Departure, The United States and World War One, 1914-1920, David M. Smith, John Wiley and Sons, 1965, excerpts, pp. 85-87)

Lincoln erroneously saw Unionist Clement Vallandigham as aiding the Confederacy when the former Ohio congressman was actually aiding the Union and preserving the integrity of the United States Constitution in his dissent on Lincoln’s unconstitutional acts. Joseph Holt, Lincoln’s Judge Advocate General, was a Kentuckian and Secretary of War during James Buchanan’s administration and warm to the Radical Republicans taking power. It was he who authorized the ill-fated Star of the West expedition to resupply Fort Sumter in early January, 1861, as well as later prosecuting former Ohio Congressman Vallandigham for alleged treason for his dissent.  The latter is called a “Copperhead,” which was not a Southern supporter, but a Unionist who opposed Lincoln’s draconian methods.

Bernhard Thuersam, www.Circa1865.com

No Dissent in Lincolnian America

“In early 1863, a military commission prosecuted and convicted Clement Vallandigham, a former congressman, of treason. There is a consensus that this trial ranks among the most important in American history. The twentieth century’s leading scholars of the nation’s legal history, Lawrence Friedman, Kermit Hall and Melvin Urofsky, have all articulated that the Vallandigham trial and eventual Supreme Court determination in the case, is a rare landmark.

But in none of the treatise’s does Holt’s role as Vallandigham’s “prosecutor,” or the participating judge advocates emerge. Indeed, as recently as 2008, a well-researched study on Lincoln’s relationship to the Supreme Court only briefly notes Holt’s role in the entire process.

Melvin Urofsky summed up the Judge Advocate General’s role as, “simply informing the [Supreme Court] that it could inhibit neither Congress nor the President in prosecuting the War.” This is an oversimplification and the importance of Holt’s participation in Vallandigham’s trial is more than symbolic.

Holt, an officer in the War Department argued the case to Supreme Court, rather than the attorney general. This reflected how militarized the law had become and how politicized the Judge Advocate General’s Department was becoming.

[Gen. Burnside’s General Order 38 regarding treason contained] controversial prohibitions aimed at stifling dissent to the war. Most problematic was a section which stated: “The habit of declaring sympathies for the enemy will not be allowed in this department. Persons committing such offenses will be at once arrested, with the view toward being tried as above stated, or sent beyond our lines into the lines of their friends.”

This part of the order conflicted with the Bill of Rights’ recognition of freedom of speech as an inalienable right. [Burnside] intended to ferret out the leaders of subversive organizations [as there were] already acts of public discontent within the Ohio Department . . .

[Burnside’s judge advocate aide Major James Cutts included] allegations [that] Vallandigham referred to the war as “wicked, cruel and unnecessary,” and that the war was “fought for the freedom of the blacks and enslavement of the whites.” [Vallandigham] had publicly accused the [Lincoln] administration of negotiating with the South in bad faith . . . [and] that Lincoln planned to “appoint military marshals in every district and restrain the people of their liberties, to deprive them of their rights and privileges.”

On his own, Lincoln arrived at a novel solution. If, he reasoned, Vallandigham aided the Confederacy, he should be expelled from the Union and reside with them. Holt approved of this course of action.”

(Law in War, War as Law: Brigadier General Joseph Holt and the Judge Advocate General’s Department in the Civil War and Early Reconstruction, 1861-1865, Joshua E. Kastenberg, Carolina Academic Press, 2011, excerpts, pp. 103-106; 110)

In the following study of Francis Lieber’s General Orders No. 100, which claimed to guide the US military in its war upon the South, was the author’s comment that “Perhaps the most significant element of Lieber’s treatise that betrays the lack of attention to US law comes down to this observation: there is no specific reference to the United States Constitution in General Orders No. 100.” Francis (Franz) Lieber was a German revolutionist who fled his home in 1827, settling in Boston. He lost a son in the War Between the States, who fought for the South.

Bernhard Thuersam, www.Circa1865.com

Opening the Door to Barbarism

“Two years into the conflict, after countless thousands of soldiers had died . . . the United States announced the rules by which it conducted the fighting. These regulations took the form of a document bearing the nondescript title of General Orders No. 100, instructions for the government of the armies of the United States in the field, which was compiled by a professor at Columbia College. Francis Lieber was a German émigré, a classical liberal forced by political persecution from his native country.

But there is a puzzling side to this document that has gone largely unnoticed by historians and legal scholars. Why was it allowed to be created and adopted?

One could argue that the process by which Lieber’s code of war came into being contradicted constitutional principles and the established practices of the United States. The Constitution states that the power to declare war and, even more pertinently, to “make rules for the government and regulation of the land and naval forces” belongs with the Congress.

When the nation created the Articles of War in 1806, it did so through congressional legislation, not executive fiat. With General Orders No. 100, the executive branch took a bolder step than many have realized, by assuming a right to determine the parameters of war making, especially the meaning of “military necessity,” without these policies originating with Congress.

As early as August 1861, he went on record in a public letter to Attorney General Bates concerning why the government could treat Confederates as belligerents without recognizing their nationhood. He had seized upon the rationale that became commonplace in the administration – and that owed itself to international precedents – that humanitarian reasons dictated exchanging prisoners and operating under the rules of war.

Reactions to [Lieber’s work] were predictable, with Republicans mostly supportive and administration opponents either ambivalent or hostile. The New York Herald . . . found some policy commendable . . . but stated flatly that “the inhabitants of the Southern States are not alien enemies, but citizens of the United States in insurrection, and consequently the alleged law of nations does not apply.”

Meanwhile, Confederate Secretary of War James Seddon and President Jefferson Davis found nothing to praise in the instructions, pointing out how the definition of “military necessity” opened the door to barbarism. Seddon said the order was “the handicraft of one much more familiar with the decrees of the imperial despotisms of the continent of Europe than with Magna Charta, the Petition of Rights, the Bill of Rights, the Declaration of Independence, and the Constitution of the United States.”

(With Malice Toward Some: Treason and Loyalty in the Civil War Era, William A. Blair, UNC Press, excerpts, pp. 93-96; 98)

Representative Graham A. Barden of North Carolina was adamant that federal aid to education should be controlled by the States, and that no public money should go to private schools. On the other side was Catholic Rep. John F. Kennedy of Massachusetts, who wanted federal money to help pay for bus service to parochial schools. Barden was a strident opponent of growing federal intrusion into States, stating that Federal housing officials are “piling up little caves and cliff dwellings in the city for people who have no jobs and expect to live off someone else.”

Bernhard Thuersam, www.Circa1865.com

Bad to Legislate for Minority Groups

“In the 1948 presidential campaign both political parties noted the need for improvements in public education. The Republican platform favored “equality of educational opportunity” and “promotion of educational facilities.” The Democrats forthrightly advocated “Federal aid for Education administered by and under the control of States.”

[Third District of North Carolina, US Representative] Graham Barden had approached the issue of Federal aid with reservations, but by 1949 he had become convinced that Federal assistance was necessary . . . but he was unwilling to accept Federal control or interference and would “not agree to the appropriation of Federal tax money to private or church schools.”

[Barden introduced his bill which] unequivocally prohibited States from allocating money to nonpublic schools. The bill also allowed taxpayers who felt this provision was being violated to bring suit in the Federal courts.

[On] June 14 Dwight David Eisenhower, then president of Columbia University, publicly stated his opposition to Federal laid because it would promote more control of the country by the central government. “In short,” he said, “unless we are careful, even the great and necessary educational processes in our country will become yet another vehicle by which the believers in paternalism, if not outright socialism, will gain additional power for the Federal Government.”

Barden, himself fearful of centralization, must have been amused to know that in the mind of the General he was promoting socialism.

The charge that the bill was discriminatory towards Negro children added a new dimension to the debate and was a charge Barden did not understand. He believed in the doctrine of separate but equal schools for Negro children, but . . . equal meant equal. As a member of the North Carolina State Legislature, he had been an advocate of paying Negro and white teachers the same, transporting the children of each race at State cost in the same manner, and providing buildings of the same quality.

Barden replied: “The charge of discrimination against Negroes is simply a piece of manufactured propaganda emanating from those who did not have the nerve to stand on the real objection to the bill, to wit that it prohibited the use of funds for private or parochial schools. Dealing specifically with the Negro question, my approach to this problem differed from the Senate approach. The Senate dealt with the Negro as a minority group. I dealt with them as being Americans for I fear it is a bad precedent for us to continue to legislate for minority groups.

When asked about the possibility of compromise, Barden [replied]:

“If you leave [the bill] open for supporting any private school [with public money], you leave it open for supporting any school that exists or may be organized – by anybody from the communists on up.”

(Graham A. Barden, Conservative Carolina Congressman, Elmer L. Puryear, Campbell University Press, 1979, excerpts, pp. 80-83; 86-89)

The writer(s) of “Lincoln, as the South Should Know Him,” below, were comparing Sherman’s atrocities to the German invasion of Belgium in 1914. The latter may have been more British propaganda aimed at drawing the US into the war, but the point was made that Kaiser Wilhelm’s troops were kind soul’s when compared to Sherman’s bummers. And the point is well made that the commanders, Sherman and Lincoln, were ultimately responsible for the behavior and criminality of the army.

Bernhard Thuersam, www.Circa1865.com

Sherman’s Brand of Pillaging

“One of [General Joe] Wheeler’s scouts, observing Sherman’s advance, reported that during one night, and from one point, he counted over one hundred burning homes. And as to the looting, a letter written by a Federal officer, and found at Camden, S.C., and after the enemy had passed, and given in the Southern Woman’s Magazine, runs as follows:

“We have had a glorious time in this State. The chivalry have been stripped of their valuables. Gold watches, silver pitchers, cups, spoons, forks, etc., are as common in camp as blackberries. Of rings, earrings, and breastpins I have a quart. I am not joking – I have at least a quart of jewelry for you and the girls, and some A1 diamond pins and rings among them. Don’t show this letter out of the family.”

Sherman long desired burning Columbia, in the most solemn manner calling his God to witness as to his truthfulness. When, after the overwhelming evidence that he did burn it was adduced, he unblushingly admitted the fact, and that he had lied on Wade Hampton with the purpose of rendering him unpopular, and thereby weakening his cause. But a mere lie shines white against the black ground of Sherman’s character.

The necessities of war demanded that Sherman live off the country he traversed. Those elastic necessities may have been stretched to demand that he destroy even the pitiful stint of food that the South had left; that he wrest the last morsel from the mouth of the mother and babe, lest, perchance, some crumb thereof reach and nourish the men at the front.

But what necessity of war, except that brand that Sherman fathered and sponsored, demanded that the torch follow the pillager, that every home be burned, and famishing mother and babe be turned out in midwinter to die of cold and exposure?

It is a maxim of war, as it is of common sense, that the higher the rank the greater the fame or blame for any given act. Above the perpetrator stood the commander of the army. Sherman; above Sherman stood the commander-in-chief of all the Federal armies, Abraham Lincoln. If Lincoln ever discountenanced Sherman and his methods, he never gave word to it, and he was a man of many words.”

(Lincoln As the South Should Know Him, Manly’s Battery Chapter, Children of the Confederacy, Raleigh, North Carolina, 1915?, excerpts, pp. 2-8)

Below, a young Massachusetts corporal writes of the “justness and greatness of their cause” as he and his regiment invade a formerly peaceful North Carolina, and wage war against old men, women and children, in what the North falsely believed to be the “heroic spirit of the fathers of the Revolution.”

Bernhard Thuersam, www.Circa1865.com

Unleashed Brutes in North Carolina

“In The Country of the Enemy” (A Diary)

Dec. 22, 1862:

At one point the column was confronted by a spunky secesh female, who, with the heavy wooden rake, stood guard over her winter’s store of sweet potatoes. Her eyes flashed defiance, but so long as she stood upon the defensive no molestation was offered her. When . . . she changed her tactics and slapped a cavalry officer in the face, gone were her sweet potatoes and other stores in the twinkling of an eye. (page 102)

Feb 8th, 1863:

On our way back to New Bern, when in my last, I gave currency to the rumor that the object of our expedition to Plymouth was accomplished. But yesterday noon an order from headquarters addressed to our right wing, directing us to put ourselves in light marching order, with 24 hours rations of hard tack in our haversacks . . . told us something was (a) foot. We noted suspiciously the twinkle in the eye of the quartermaster, but fell in at the word of command, and were soon marching out of Plymouth on the “Long Acre Road.”

Leaving the Washington road on our right . . . we found ourselves repeating the old familiar tramp, tramp through the mud and sand and water of North Carolina, past weather-stained but comfortable looking homesteads; past small plantations, through pine woods, through creeks and over bridges.

We were not long in ascertaining the fact that we were on a foraging expedition, and if history should call it a reconnaissance, the misnomer will never restock the stables and storehouses, the bee-hives and hen-roosts, that night depleted along the road of Long Acre.  We received an early hint that we were going to capture a lot of bacon twelve miles out of Plymouth, but if the residents along the road this side that point managed to save their own bacon and things, they certainly had reason to bless their stars.

If it would not be considered unsoldierly and sentimental, your correspondent might feel inclined to deprecate this business of foraging, as it is carried on. It is pitiful to see homes once, perhaps, famed for their hospitality, entered and robbed; even if the robbers respect the code of war. It is not less hard for women and children to be deprived of the means of subsistence because their husbands and sons and brothers are shooting at us from the bush. But war is a great, a terrible, an undiscriminating monster, and no earthly power may stay the ravages of the unleashed brute.

At last (about half-past ten o’clock) we halted, and were happy to be informed that the object of the expedition was accomplished. The column was near a house. After making somewhat particular inquiries we were informed that we had captured a dozen barrels of pork, and that the chaplain, as a temperance measure, had resolutely knocked in the head of a barrel of sweet cider, but not, however, until a few enterprising fellows had filled their canteens with the delicious beverage.

We were now ready to countermarch, and five o’clock this morning found us again at Plymouth, after a night march of twenty-five miles.

New Bern, Feb. 17, 1863:

We are visited occasionally at New Bern by friends from Boston. [Rev. Dr. Lothrop, who] . . . preached to the regiment on the 15th. He favored us with an admirable discourse from the words, “keep thy heart with all diligence, for out of it are the issues of life.” We need frequent reminders of the justness and greatness of our cause to keep our hearts warmly engaged in a service so full of sacrifice as this. I fear we have too little of the martyr-spirit which saves a people, and that the North must make up in numbers and treasure what it lacks in the heroic spirit of the fathers of the Revolution.”

“In The Country of the Enemy,” Diary of a Massachusetts Corporal, University Press of Florida, 1999, pp. 129-131

The wartime and post-World War One migration of Southern black’s northward in search of work revealed that the racial diversity common to the South was unwelcome in Chicago, and black people in that city endured untold violence to keep them out.

Bernhard Thuersam, www.Circa1865.com

Unwelcome in Chicago

“The Negro has ceased to invade Chicago from the South in the overwhelming numbers of the war and post-war years. A measure of stability is being achieved by the Negro population of Chicago which ranges somewhere between 150,000 to 200,000. Decline of the southern migration has tempered the anxiety of the white neighbors of the Negro. The colored man has shown a greater capacity for amicable citizenship than his more apprehensive white neighbors believed him capable of.

The colored man refused to be confined within a ghetto defined by his white neighbors and he defied all the economic and social pressure applied to keep him there. He demonstrated that he had the money to invade territory once monopolized by whites and the courage to stay there in the face of bombs which wrecked his homes, churches and business places. He persisted in the face of cold-shouldering from his neighbors.

Negroes are therefore to be found in all parts of the city. Hundreds of Negro families live in health-destroying abodes but that is due to lack of income which to avail themselves of the numerous dwelling places open to them – not to excess of home-seekers over homes.

There are still neighborhood efforts to keep the Negroes out of certain sections of the south side – out of the region south of 60^th Street and east of South Parkway, for example . . . Such exclusion efforts as are made seem to be along economic lines – that is, by preserving property values. Bombings are almost unheard of and the check upon Negro invasion of white territory is in part imposed by Negro leaders, who feel that the race has “taken over” as much territory as it can wholesomely assimilate for some years to come.

Dr. George Cleveland Hall and Alexander L. Jackson, Negro property holders with extensive knowledge of south side business and social conditions, take issue with the widely-held view that Negro penetration of a district means depreciation of property values. “Panic stricken white property holders in a changing district often let alarmist realtors talk them into selling their property at a loss “because the Negroes are coming in,” Dr. Hall conceded. “Dealers have made fortunes by fanning these fears and then reselling the property at enormous profit . . . ”

In the slum districts one will see many tenements which the Negro residents do not keep up as neat as the even those uninspiring abodes might be made. These are better homes which indicate deterioration under Negro occupancy. Negroes deplore this, but observe that these shiftless tenants have their white prototypes.

All along Calumet, Prairie, Indiana and Michigan Avenues, sand blasters are at work cleaning up the houses which once were reckoned the city’s finest, but have not enjoyed a face-washing for twenty years.”

(Notes by Carroll Binder on Chicago and the New Negro, Journal of Negro History, Vol. XIII, No. 2, April, 1928, Carter G. Woodson, editor, excerpts, pp. 214-215; 220-221)